DOCSLIB.ORG

Abbreviations Used in Citing Nietzsche's Writings

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Abbreviations Used in Citing Nietzsche's Writings Abbreviations Used in Citing Nietzsche’s writings In quotations from Nietzsche and other authors, italics are retained, removed or mod- ified depending on the needs of the text. Nietzsche’s works and correspondence are referred to directly in the text. Unless otherwise stated, the most widely used edi- tion (including digital editions) is cited: Sämtliche Werke (Complete works), Kritische Studienausgabe (KSA) (Critical Studies Edition), edited by Giorgio Colli and Mazzino Montinari, 15 vols, Munich-Berlin 1980. The 15 vols are referenced with simple Roman numerals (I–XV). This abbreviation is followed where appropriate by a reference to the internal division of the text and, if necessary, the volume number and page of the cited edition. If further details are not given, the vol. and page number refer to the Nachgelassene Fragmente (Posthumous Fragments) or to variants subsequently dropped (KSA 14). The correspondence is based on Briefwechsel. Kritische Gesamtaus- gabe (Correspondence. Critical Complete Edition), edited by Giorgio Colli and Maz- zino Montinari, Berlin-New York, 1975ff. In the case of the correspondence, the letter B is followed by an indication of the volume, the semi-volume and the page reference. Nietzsche quotations are either translated into English directly from the German, sometimes guided by Losurdo’s Italian rendering, or follow existing published transla- tions, sometimes slightly modified in the interests of consistency. In the case of bor- rowed translations, the translations used are indicated in the list immediately below. In the subsequent list of the original German sources, the translation used is indic- ated in abbreviated form. The number of the page from which the translation comes is indicated in square brackets in the citation in the text, following the reference to the original German work. In the case of the Nachgelassene Fragmente, quotations follow the translation in Unpublished Writings from the Period of Unfashionable Observations, Stanford 1999 (see list, below), where available: otherwise, they are translated directly from the German. Nietzsche, Beyond Good and Evil (edited by Rolf-Peter Horstmann and Judith Norman), Cambridge: Cambridge University Press, 2002 Nietzsche, Dawn, Thoughts on the Presumptions of Morality (translated by Brittain Smith, Afterword by Keith Ansell-Pearson), Stanford: Stanford University Press, 2011 Nietzsche, Human, All Too Human I / A Book For Free Spirits (translated, with an After- word, by Gary Handwerk), Stanford: Stanford University Press, 1997 Nietzsche, Human, All Too Human II and Unpublished Fragments from the Period of Human, All Too Human II (Spring 1878–Fall 1879) (translated, with an Afterword, by Gary Handwerk), Stanford: Stanford University Press, 2012 Nietzsche, On the Genealogy of Morality (edited by Keith Ansell-Pearson, translated by Carol Diethe), Cambridge: Cambridge University Press, 1997 Domenico Losurdo - 9789004270954 Downloaded from Brill.com09/29/2021 10:11:22AM via free access 1012 abbreviations used in citing nietzsche’s writings Nietzsche, The Antichrist, Ecce Homo, Twilight of the Idols and Other Writings (edited by Aaron Ridley and Judith Norman), Cambridge: Cambridge University Press, 2005 Nietzsche, The Birth of Tragedy and OtherWritings (edited by Raymond Geuss and Ron- ald Speirs), Cambridge: Cambridge University Press, 1999 Nietzsche, The Dionysian World View, https://archive.org/stream/Nietzsche‑TheDionys ianWorldView#page/n0/mode/2up Nietzsche, The Gay Science (edited by Bernard Williams, translated by Josefine Nauck- hoff), Cambridge: Cambridge University Press, 2001 Nietzsche, Thus Spoke Zarathustra (edited by Adrian Del Caro and Robert B. Pippin), Cambridge: Cambridge University Press, 2006 Nietzsche, Unfashionable Observations (translated, with an Afterword, by Richard T. Gray), Stanford: Stanford University Press, 1995 Nietzsche, Unpublished Writings from the Period of Unfashionable Observations (trans- lated, with an Afterword, by Richard T. Gray), Stanford: Stanford University Press, 1999 Nietzsche, Writings from the Late Notebooks (edited by Rudiger Bittner, translated by Kate Sturge), Cambridge: Cambridge University Press, 2003 I–XV Samtliche Werke. Kritische Studienausgabe (KSA) (Critical Studies Edition), ed. by Giorgio Colli and Mazzino Montinari, Munich-Berlin: De Gruyter, 1980 A Autobiographisches aus den Jahren 1856 bis 1869 (Autobiographical from the years 1856 to 1869), in Werke in drei Bänden, edited by Karl Schlechta, Munich: Hanser, 1976, vol. 3 AC Der Antichrist, finished end of 1888 (KSA 6). The Antichrist, Ecce Homo,Twilight of the Idols and Other Writings, Cambridge 2005. B Briefwechsel. Kritische Gesamtausgabe (Correspondence. Critical Complete Edition) edited by Giorgio Colli and Mazzino Montinari, Berlin-New York: De Gruyter, 1975ff. BA Ueber die Zukunft unserer Bildungsanstalten (On the future of our educational institutions) 1872 (KSA 1) CV Fünf Vorreden zu fünf ungeschriebenen Büchern (Five prefaces for five unwrit- ten books) Christmas 1872 (KSA 1) CV 1 Über das Pathos der Wahrheit (On the pathos of truth) CV 2 Gedanken über die Zukunft unserer Bildungsanstalten (Thoughts on the future of our educational institutions) CV 3 Der griechische Staat. The Greek State, https://archive.org/details/NietzscheHo mersContestTheGreekState CV 4 Das Verhältniss der Schopenhauerschen Philosophie zu einer deutschen Cultur (The relationship of Schopenhaurian philosophy to a German culture) CV 5 Homer’s Wettkampf (Homer’s contest) Domenico Losurdo - 9789004270954 Downloaded from Brill.com09/29/2021 10:11:22AM via free access abbreviations used in citing nietzsche’s writings 1013 DS David Strauss der Bekenner und der Schriftsteller (David Strauss the confessor and the writer), Unzeitgemässe Betrachtungen I, 1873 (KSA 1). Unfashionable Observations, Stanford 1995 DTM Dissertatio de Theognide Megarensi, 1864, in FS 3 Schriften der Studenten- und Militärzeit, 1935 DW Die dionysische Weltanschauung (The Dionysian worldview) June–July 1870 (KSA 1). The Dionysian World View. EH Ecce homo. Wie man wird, was man ist, finished end of 1888 (KSA 6). The Anti- christ, Ecce Homo, Twilight of the Idols and Other Writings, Cambridge 2005 FG Fatum und Geschichte. Gedanken (Fate and history. Thoughts) 1862 (KGA 1/2) FS Frühe Schriften (Five writings) C.H. Beck, Munich, 1994 (photographic impres- sion of Werke und Briefe, Historisch-kritische Gesamtausgabe, edited by Hans Joachim Mette and Karl Schlechta, Munich: Beck, 1933–40, interrupted after the first five vols) FW Die fröhliche Wissenschaft, 1882; Preface of 1887 (KSA 3). The Gay Science, Cam- bridge 2001 GD Götzendämmerung, 1888 (KSA 6). The Antichrist, Ecce Homo, Twilight of the Idols and Other Writings, Cambridge 2005 GM Zur Genealogie der Moral, 1887 (KSA 5). On the Genealogy of Morality, Cam- bridge 1997 GMD Das griechische Musikdrama (Greek musical drama), lecture in Basel, 18 Janu- ary 1870 (KSA 1) GT DieGeburtderTragödie, 1872; the new edition of 1886 is prefaced by theVersuch einer Selbstkritik (KSA 1). The Birth of Tragedy and Other Writings, Cambridge 1999 HKP Homer und die klassische Philologie (Homer and classical philology), Christ- mas 1869 (KGA 2/1) HL VomNutzenundNachtheilderHistoriefürdasLeben (On the utility and liability of history for life), Unzeitgemässe Betrachtungen II, 1874(KSA 1). Unfashionable Observations, Stanford 1995 JGB Jenseits von Gut und Böse. Vorspiel einer Philosophie der Zukunft, 1886 (KSA 5). Beyond Good and Evil, Cambridge 2002 KGA Kritische Gesamtausgabe (Critical Complete Edition) edited by Giorgio Colli and Mazzino Montinari, Berlin-New York: De Gruyter, 1964ff. KZD Die kirchlichen Zustände der Deutschen in Nordamerika (Religious conditions of the Germans in North America), 1865 (KGA 1/4) M Morgenröthe. Gedanken über die moralischen Vorurtheile, 1881; Preface of 1887 (KSA 3). Dawn, Thoughts on the Presumptions of Morality, Stanford 2011 MA Menschliches, Allzumenschliches. Ein Buch für freie Geister, 1878; Preface of 1886 (KSA 2). Human, All Too Human I, Stanford 1997 Domenico Losurdo - 9789004270954 Downloaded from Brill.com09/29/2021 10:11:22AM via free access 1014 abbreviations used in citing nietzsche’s writings MD Mahnruf an die Deutschen (Appeal to the Germans), 1873 (KSA 1) NW Nietzsche contra Wagner. Aktenstücke eines Psychologen (Nietzsche against Wagner. Processual documents of a psychologist), finished end of 1888 (KSA 6) Opere Opere di Friedrich Nietzsche, edited by Giorgio Colli and Mazzino Montinari, Milano: Adelphi, 1964ff. (Italian edition of KGA) PHG Die Philosophie im tragischen Zeitalter der Griechen (Philosophy in the tragic age of the Greeks) 1873 (KSA 1) SE Schopenhauer als Erzieher (Schopenhauer as educator), Unzeitgemässe Be- trachtungen III, 1874 (KSA 1). Unfashionable Observations, Stanford 1995 SGT Sokrates und die griechischeTragödie (Socrates and Greek tragedy), 1871 (KSA 1) ST Sokrates und die Tragödie (Socrates and tragedy), lecture in Basel, 1 February 1870 (KSA 1) VM Vermischte Meinungen und Sprüche, (Mixed opinions and maxims), 1879 (KSA 2). Human, All Too Human II, Stanford 2012 WB Richard Wagner in Bayreuth (Richard Wagner in Bayreuth), Unzeitgemässe Betrachtungen IV, 1876 (KSA 1). Unfashionable Observations, Stanford 1995 WL Über Wahrheit und Lüge im aussermoralischen Sinne (On truth and lie in the extra-moral sense), 1873 (KSA 1) WS Der Wanderer und sein Schatten (The wanderer and his shadow), 1880; in the edition of 1886, Menschliches, Allzumenschliches, VM and WS form the second part, which also has a Preface (KSA 2). Human, All Too Human II, Stanford 2012 WA Der Fall Wagner (The case of Wagner), 1888 (KSA 6) WzM Der Wille zur Macht (The will to power), 1901; second extended edition 1906 Za Also sprach Zarathustra, 1883–1885 (KSA 4). Thus Spoke Zarathustra, Cam- bridge 2006 Domenico Losurdo - 9789004270954 Downloaded from Brill.com09/29/2021 10:11:22AM via free access.
Load more

Recommended publications
  • Writings from the Early Notebooks Edited by Raymond Geuss and Alexander Nehamas Copyright Information More Information
    Cambridge University Press 978-0-521-67180-4 - Friedrich Nietzsche: Writings from the Early Notebooks Edited by Raymond Geuss and Alexander Nehamas Copyright Information More information FRIEDRICH NIETZSCHE Writings from the Early Notebooks EDITED BY RAYMOND GEUSS University of Cambridge ALEXANDER NEHAMAS Princeton University TRANSLATED BY LADISLAUS LÖB University of Sussex © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-67180-4 - Friedrich Nietzsche: Writings from the Early Notebooks Edited by Raymond Geuss and Alexander Nehamas Copyright Information More information CAMBRIDGE UNIVERSITY PRESS Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo, Delhi Cambridge University Press The Edinburgh Building, Cambridge CB RU, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/ The selected material in this volume is used and re-translated from Friedrich Nietzsche, SÄMTLICHE WERKE, edited by Giorgio Colli and Mazzino Montinari, by arrangement with STANFORD UNIVERSITY PRESS © Cambridge University Press, for this edition First published Printed in the United Kingdom at the University Press, Cambridge World English Language rights to the complete critical edition of Friedrich Nietzsche, SÄMTLICHE WERKE, edited by Giorgio Colli and Mazzino Montinari, are owned exclusively by Stanford University Press and the -volume Colli-Montinari Edition is being translated and published by Stanford University
    [Show full text]
  • REVIEWS 393 Writings from the Late Notebooks Friedrich Nietzsche
    REVIEWS 393 Writings from the Late Notebooks Friedrich Nietzsche; ed. Rüdiger Bittner, trans. Kate Sturge Cambridge: Cambridge University Press, 2003, xliv + 286 pp. $50 h.c., $18 pbk. 0521008875 DANIEL W. SMITH Nietzsche famously wrote most of his later books while he was out on long walks in the Swiss Alps or in the towns of the French and Italian Riviera. He carried notebooks with him, and would write down his thoughts as they occurred to him, often in an almost illegible handwriting that he (or his amanuensis, Peter Gast) would later have to decipher. These notes would then serve as the basis for his published works. “Give no credence to any thought that was not born outdoors while one moved about freely,” Nietzsche advised in his autobiography, Ecce Homo; “The sedentary life is the real sin against the holy spirit” (“Why I am So Clever,” §1). Many, if not most, of these notebooks have survived, and are currently housed in the Goethe- Schiller archive in Weimar, Germany. The existence of these unpublished notes (the Nachlass), however, has sparked controversy among Nietzsche’s commentators, largely over the question of whether it is legitimate to make use of the notes in interpreting Nietzsche, or whether one should rely exclu- sively on his published texts. In Writings from the Late Notebooks, editor Rüdiger Bittner has pub- lished a generous selection of excerpts (about one third of the total) from the notebooks Nietzsche kept between April 1885 and August 1888, shortly before his collapse in January 1889. In his introduction to the volume, Bittner has provided a persuasive justification for publishing a translation of these selections.
    [Show full text]
  • The Idea of New Middle Ages in the Light of Friedrich Nietzsche’S Nihilism
    ROCZNIKI KULTUROZNAWCZE Tom/Vol. XI, numer/number 4 – 2020 DOI: http://doi.org/10.18290/rkult20114-6 PIOTR PASTERCZYK * THE IDEA OF NEW MIDDLE AGES IN THE LIGHT OF FRIEDRICH NIETZSCHE’S NIHILISM What I relate is the history of the next two centuries. I describe what is coming, what can no longer come differently: the advent of nihilism. This history can be related even now; for necessity itself is at work here. This future speaks even now in a hundred signs, this destiny announces itself everywhere; for this music of the future all ears are cocked even now. For some time now, our whole European culture has been moving as toward a catastro- phe, with a tortured tension that is growing from decade to dec- ade: restlessly, violently, headlong, like a river that wants to reach the end, that no longer reflects, that is afraid to reflect. — Friedrich NIETZSCHE, The Will to Power, Preface The historical period of the Middle Ages was a time of enormous change in the heart of European culture, which we can call a catastrophe in the am- bivalent sense of the end and dawn. The Middle Ages was the definitive end of the old Greek–Roman world and, at the same time, it was the definitive dawn of the Christian world preparing the new shape of Western Civilisa- tion. The concept of New Middle Ages refers to the cultural change occurring inside the modern and postmodern world according to Oskar Spengler’s idea of the end of Western Culture and the Nietzschean idea of nihilism.
    [Show full text]
  • Nietzsche's Nihilism in Walter Benjamin
    Nietzsche’s Nihilism in Walter Benjamin Mauro Ponzi Nietzsche’s Nihilism in Walter Benjamin Mauro Ponzi Rome , Italy ISBN 978-3-319-39266-0 ISBN 978-3-319-39267-7 (eBook) DOI 10.1007/978-3-319-39267-7 Library of Congress Control Number: 2016958128 © Th e Editor(s) (if applicable) and Th e Author(s) 2017 Th e author(s) has/have asserted their right(s) to be identifi ed as the author(s) of this work in accordance with the Copyright, Designs and Patents Act 1988. Th is work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifi cally the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfi lms or in any other physical way, and trans- mission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. Th e use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specifi c statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. Th e publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made.
    [Show full text]
  • Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis
    University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School April 2021 Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis William A. B. Parkhurst University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the Philosophy Commons Scholar Commons Citation Parkhurst, William A. B., "Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis" (2021). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/8839 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Nietzsche and Eternal Recurrence: Methods, Archives, History, and Genesis by William A. B. Parkhurst A dissertation submitted in partial fulfillment of the requirement for the Doctor of Philosophy in Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Major Professor: Joshua Rayman, Ph.D. Lee Braver, Ph.D. Vanessa Lemm, Ph.D. Alex Levine, Ph.D. Date of Approval: February 16th, 2021 Keywords: Fredrich Nietzsche, Eternal Recurrence, History of Philosophy, Continental Philosophy Copyright © 2021, William A. B. Parkhurst Dedication I dedicate this dissertation to my mother, Carol Hyatt Parkhurst (RIP), who always believed in my education even when I did not. I am also deeply grateful for the support of my father, Peter Parkhurst, whose support in varying avenues of life was unwavering. I am also deeply grateful to April Dawn Smith. It was only with her help wandering around library basements that I first found genetic forms of diplomatic transcription.
    [Show full text]
  • Mazzino Montinari = La Volonté De Puissance
    Mazzino Montinari “La Volonté de Puissance” n'existe pas Traduction: Patricia Farazzi, Michel Valensi Paris: Éditions de l’Éclat, 1997 (144p) Note des traducteurs 1. «Tant qu’il ne fut pas possible aux chercheurs les plus sérieux d’accéder à l’ensemble des manuscrits de Nietzsche, on savait seulement de façon vague que La Volonté de puissance n’existait pas comme telle […] Nous souhaitons que le jour nouveau, apporté par les inédits, soit celui du retour à Nietzsche.» Gilles Deleuze & Michel Foucault, «Introduction générale» à l’édition des Œuvres philosophiques complètes de Friedrich Nietzsche, établie d’après les manuscrits par Giorgio Colli et Mazzino Montinari, simple feuille volante glissée dans Le Gai savoir, Gallimard, Paris, 1965. Trente ans plus tard, la réédition de La Volonté de puissance par le même éditeur répond péremptoirement aux vœux de Gilles Deleuze et Michel Foucault: le “retour à Nietzsche” ne viendra pas encore. Une nouvelle fois, raison sera donnée aux faussaires. Une nouvelle fois, raison sera donnée à la “raison économique”. 2. Sous le titre «La Volonté de puissance» n’existe pas , nous avons voulu rassembler – sur la suggestion de Paolo D’Iorio – quatre essais de Mazzino Montinari, traitant diversement des problèmes posés par l’édition des écrits de Friedrich Nietzsche et portant plus particulièrement sur la question de La Volonté de puissance . Si ces essais ne prétendent pas 2 apporter directement la preuve de la non-existence d’une œuvre de Nietzsche intitulée La Volonté de puissance , ils constituent néanmoins des documents de première main sur ce sujet et devaient être présentés au public francophone.
    [Show full text]
  • The 'New' Heidegger
    Fordham University Masthead Logo DigitalResearch@Fordham Articles and Chapters in Academic Book Philosophy Collections 1-2015 The ‘New’ Heidegger Babette Babich [email protected] Follow this and additional works at: https://fordham.bepress.com/phil_babich Part of the Continental Philosophy Commons, Digital Humanities Commons, Ethics and Political Philosophy Commons, Other German Language and Literature Commons, Physical Sciences and Mathematics Commons, Radio Commons, and the Reading and Language Commons Recommended Citation Babich, Babette, "The ‘New’ Heidegger" (2015). Articles and Chapters in Academic Book Collections. 65. https://fordham.bepress.com/phil_babich/65 This Article is brought to you for free and open access by the Philosophy at DigitalResearch@Fordham. It has been accepted for inclusion in Articles and Chapters in Academic Book Collections by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected]. Chapter 10 The ‘New’ Heidegger Babette Babich 10.1 Calculating Heidegger: From the Old to the New The ‘new’ Heidegger corresponds less to what would or could be the Heidegger of the moment on some imagined ‘cutting edge’ than it corresponds to what some wish they had in Heidegger and above all in philosophical discussions of Heidegger’s thought. We have moved, we suppose, beyond grappling with the Heidegger of Being and Time . And we also tend to suppose a fairly regular recurrence of scandal—the current instantiation infl amed by the recent publication of Heidegger’s private, philosophical, Tagebücher, invokes what the editor of these recently published ‘black notebooks’ attempts to distinguish as Heidegger’s ‘historial antisemitism’ — ‘historial’ here serving to identify Heidegger’s references to World Jewry in one of the volumes.
    [Show full text]
  • Nietzsche's Collapse: the View from Paraguay
    Nietzsche's collapse: The view from Paraguay The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Guthke, Karl S. 1997. Nietzsche's collapse: The view from Paraguay. Harvard Library Bulletin 7 (3), Fall 1996: 25-36. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:42665563 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Nietzsche's Collapse: The View from Paraguay Karl S. Guthke scar Wilde in chains on the platform of Paddington Station, Rimbaud 0 smuggling firearms in Abyssinia while Paris is in ecstasy about his Illuminations, Nietzsche, tears streaming down his cheeks, embracing a fiacre horse in downtown Turin as insanity descends upon him-these scandalous inci- dents, tailor-made for the boulevard press though they are, also sound an alarm in the wider landscape of the cultural history of the time. They stir the fin-de- siecle mind out of its complacency with familiar patterns of thought, and soon enough they become the focal points of a popular mythology that has lasted to this day. In the German-speaking countries, this is of course especially true of Nietzsche's collapse in the first days of January 1889. Gottfried Benn, in his poem "Turin," does not even need to refer to the famous case by name: "Ich laufe auf zerrissenen Sohlen", KARL S.
    [Show full text]
  • Roberto Calasso - Deconstructing Mythology
    Lara Fiorani University College London Roberto Calasso - Deconstructing mythology A reading of Le nozze di Cadmo e Armonia I, Lara Fiorani, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. ---------------------------- Lara Fiorani 2 ABSTRACT This thesis reviews Roberto Calasso’s Le nozze di Cadmo e Armonia (1988) and demonstrates that thematic and formal elements of this text allow us to to cast a post- modern and poststructuralist light on his theorization of ‘absolute literature’ – a declaration of faith in the power of literature which may appear to clash with the late twentieth century postmodern and poststructuralist climate responsible for concepts such as la mort de l’auteur. The importance of these findings lies in their going against Calasso’s claim that he never needed to use the word ‘postmodern’ and his complete silence on contemporary literary criticism, as well as on most contemporary authors. Calasso’s self-representation (interviews, criticism and the themes of the part-fictional work-in-progress) acknowledges as influences ancient Greek authors, both canonical and marginal; French décadence; the finis Austriae; Marxism; Nietzsche; Hindu mythology and Aby Warburg. These influences are certainly at work in Le nozze, however they may be employed to subvert Calasso’s self-presentation. I have explored in detail the representations of literature emerging from Le nozze, and shown that they allow the identification in Calasso’s texts of elements confirming his fascination with poststructuralism, in particular with the thought of Jacques Derrida, despite the complete silence on this philosopher throughout Calasso’s work.
    [Show full text]
  • Ler Nietzsche Com Mazzino Montinari
    cadernos Nietzsche 3, p. 65-76, 1997 Ler Nietzsche com Mazzino Montinari Ernani Chaves* Resumo: O presente artigo visa a apresentar ao público brasileiro as prescri- ções metodológicas indicadas por Mazzino Montinari para a leitura de Nietzsche, que se encontram expressas em “Ler Nietzsche: O Crepúsculo dos Ídolos”. Pro- cura-se mostrar que estas prescrições decorrem de considerações do próprio Nietzsche a respeito do leitor que desejava para os seus livros. Elas implicam no estabelecimento de uma condição preliminar, de ordem filológico-histórica, para que possamos aceder à interpretação filosófica, sem que aquela se constitua numa substituta desta. Palavras-chave: leitura – filologia – história. À memória de Federico Gerratana** A importância de Mazzino Montinari (1928-1986) para a pesquisa sobre Nietzsche a partir da década de 60 pode ser medida, entre outras, por duas declarações. A primeira, de Karl-Heinz Hahn, na época o dire- tor do Arquivo Goethe-Schiller de Weimar, onde estavam depositados desde 1950 os manuscritos de Nietzsche: a chegada de Montinari a Weimar, diz ele, “nos começos de 1961”, “inicia uma segunda fase nas pesquisas sobre Nietzsche” (Hahn 3, p. 1). A outra declaração está no * Professor do Departamento de Filosofia da Universidade Federal do Pará. ** Federico Gerratana fazia parte da equipe de colaboradores que trabalhou com Montinari, principalmente na organização e edição da correspondência de Nietzsche. Quando, por motivos de saúde, o Prof. Wolfgang Müller-Lauter não pôde mais continuar dirigindo seu seminário, passamos a realizar nossos encontros no apartamento de Federico, em Berlin- Kreuzberg. Sua morte repentina interrompeu uma brilhante carreira intelectual. Não es- quecerei sua amizade e seu jeito italiano de ser.
    [Show full text]
  • Suffering in Nietzsche: Motive and Mask Edith Ehrlich KJSNA Founding Member
    Volume 5, No 2, Fall 2010 ISSN 1932-1066 Suffering in Nietzsche: Motive and Mask Edith Ehrlich KJSNA Founding Member Abstract: This essay presents two chapters from my (unpublished) book, based on my doctoral dissertation, Suffering in Nietzsche: Motive and Mask. The first chapter ("The Problem") poses the question of my research, the second chapter ("The Conclusion") was previously published in German and Serbo-Croatian with the title "Suffering: Motive and Mask." The Problem the circle, i.e., the unending circularity of time—Eternal Recurrence. Somehow, interpreters stop here and 1. overlook the third mission of Zarathustra, namely to be advocate of suffering, Moreover, this mention of Ich, Zarathustra, der Fürsprecher des Lebens, suffering, surely not by accident but rather by design, der Fürsprecher des Leidens, der Fürsprecher des Kreises—dich rufe ich, stands between the two polarities expressed by the meinen abgründlichsten Gedanken.1 progression of life toward its highest form and the apparent negation of such becoming in the prescribed, "I, Zarathustra, the advocate of life, the advocate of inescapable circle of eternal recurrence. Suffering, with suffering, the advocate of the circle—it is you I call, my Zarathustra as its advocate, thus stands here in double most unfathomable thought."2—In this, perhaps the relation: It is covalent with the two other powerful most crucial and surely one of the most dramatic ideas of Nietzsche, Übermensch (Superman) and Ewige passages in Zarathustra, Nietzsche brings together in an Wiederkehr (Eternal Recurrence), and, through its emotion-charged incantation a triad of what we must placement in the sentence between the two, it recognize as the equally fundamental themes that represents a link between these two otherwise so epitomize Zarathustra's mission.
    [Show full text]
  • The Role of Cheerfulness in Nietzsche's Philosophy of Science
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by LEKYTHOS THE 13th INTERNATIONAL CONFERENCE OF ISSEI International Society for the Study of European Ideas in cooperation with the University of Cyprus On Nietzsche’s Concept of ‘European Nihilism’ Ruth Burch (PhD in Philosophy, Warwick University) Via Boggia 10 CH-6900 Lugano-Paradiso, Ticino Switzerland Email: [email protected] In Nietzsche’s view, the traditional scientists and philosophical moralists are ultimately unstoppably attracted to nihilism. That is why, in The Gay Science, Nietzsche associates himself with the affirmative, self-loving, joyous, fearless, and sharp-eyed eagle which embraces the future courageously and creatively and which he opposes to the ‘hootootoot’ of the owl which sadly and powerlessly laments the lost past: the ‘it was’.1 Consequently, his new post-nihilistic self, the free spirit, wants to become as uninfluenced as possible by the sterile ‘virtuous monsters and scarecrows’ whose bodies are sick and whose spirit has become weak by the unchecked pursuit of their ‘will to truth’.2 In section 125 of The Gay Science, Nietzsche tells us for the first time his famous parable of the madman who announces man’s murder of god with the words ‘god is 3 dead. God remains dead. And we have killed him’. The madman/‘der tolle Mensch’ (whom Nietzsche identifies in a note with Zarathustra) evaluates god’s death as the greatest deed ever because it is the precondition for ‘a higher history than all history hitherto’.4 However, according to Nietzsche, to get out of the ‘shadow’ of god and to develop a faith and an ethics which is not connected with or justified by god requires a long and troublesome process.5 Yet due to the inherent self-destructiveness of Christian beliefs, the Christians themselves ironically contribute to this process.
    [Show full text]