Magnus Chase and the Gods of Asgard Series Guide
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Mythlore Index Plus
MYTHLORE INDEX PLUS MYTHLORE ISSUES 1–137 with Tolkien Journal Mythcon Conference Proceedings Mythopoeic Press Publications Compiled by Janet Brennan Croft and Edith Crowe 2020. This work, exclusive of the illustrations, is licensed under the Creative Commons Attribution-Noncommercial-Share Alike 3.0 United States License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-sa/3.0/us/ or send a letter to Creative Commons, 171 Second Street, Suite 300, San Francisco, California, 94105, USA. Tim Kirk’s illustrations are reproduced from early issues of Mythlore with his kind permission. Sarah Beach’s illustrations are reproduced from early issues of Mythlore with her kind permission. Copyright Sarah L. Beach 2007. MYTHLORE INDEX PLUS An Index to Selected Publications of The Mythopoeic Society MYTHLORE, ISSUES 1–137 TOLKIEN JOURNAL, ISSUES 1–18 MYTHOPOEIC PRESS PUBLICATIONS AND MYTHCON CONFERENCE PROCEEDINGS COMPILED BY JANET BRENNAN CROFT AND EDITH CROWE Mythlore, January 1969 through Fall/Winter 2020, Issues 1–137, Volume 1.1 through 39.1 Tolkien Journal, Spring 1965 through 1976, Issues 1–18, Volume 1.1 through 5.4 Chad Walsh Reviews C.S. Lewis, The Masques of Amen House, Sayers on Holmes, The Pedant and the Shuffly, Tolkien on Film, The Travelling Rug, Past Watchful Dragons, The Intersection of Fantasy and Native America, Perilous and Fair, and Baptism of Fire Narnia Conference; Mythcon I, II, III, XVI, XXIII, and XXIX Table of Contents INTRODUCTION Janet Brennan Croft .....................................................................................................................................1 -
An Examination of the Role of Wealhtheow in Beowulf
Merge Volume 1 Article 2 2017 The Pagan and the Christian Queen: An Examination of the Role of Wealhtheow in Beowulf Tera Pate Follow this and additional works at: https://athenacommons.muw.edu/merge Part of the Other Classics Commons Recommended Citation Pate, Tara. "The Pagan and the Christian Queen: An Examination of the Role of Wealhtheow in Beowulf." Merge, vol. 1, 2017, pp. 1-17. This Article is brought to you for free and open access by ATHENA COMMONS. It has been accepted for inclusion in Merge by an authorized editor of ATHENA COMMONS. For more information, please contact [email protected]. Merge: The W’s Undergraduate Research Journal Image Source: “Converged” by Phil Whitehouse is licensed under CC BY 2.0 Volume 1 Spring 2017 Merge: The W’s Undergraduate Research Journal Volume 1 Spring, 2017 Managing Editor: Maddy Norgard Editors: Colin Damms Cassidy DeGreen Gabrielle Lestrade Faculty Advisor: Dr. Kim Whitehead Faculty Referees: Dr. Lisa Bailey Dr. April Coleman Dr. Nora Corrigan Dr. Jeffrey Courtright Dr. Sacha Dawkins Dr. Randell Foxworth Dr. Amber Handy Dr. Ghanshyam Heda Dr. Andrew Luccassan Dr. Bridget Pieschel Dr. Barry Smith Mr. Alex Stelioes – Wills Pate 1 Tera Katherine Pate The Pagan and the Christian Queen: An Examination of the Role of Wealhtheow in Beowulf Old English literature is the product of a country in religious flux. Beowulf and its women are creations of this religiously transformative time, and juxtapositions of this work’s women with the women of more Pagan and, alternatively, more Christian works reveals exactly how the roles of women were transforming alongside the shifting of religious belief. -
Rick Riordan ( Is the Author of fi Ve RICK RIORDAN at Sam Houston State University
This guide was created by Dr. ABOUT THE AUTHOR Rose Brock, an assistant professor Rick Riordan (www.rickriordan.com) is the author of fi ve RICK RIORDAN at Sam Houston State University. New York Times #1 best-selling series with millions of copies sold Dr. Brock holds a PhD in library throughout the world: Percy Jackson and the Olympians, the science, specializing in children’s Kane Chronicles, the Heroes of Olympus, the Trials of Apollo, and young adult literature. and Magnus Chase and the Gods of Asgard. His collections of Greek myths, Percy Jackson’s Greek Gods and Percy Jackson’s Greek Many more guides can be found Heroes, were New York Times #1 best sellers as well. His novels Michael Frost Michael on the Disney • Hyperion website for adults include the hugely popular Tres Navarre series, winner at www.disneybooks.com. of the top three awards in the mystery genre. He lives in Boston, Massachusetts, with his wife and two sons. Books by Rick Riordan The Trials of Apollo BOOK ONE BOOK TWO BOOK THREE BOOK FOUR BOOK FIVE THE HIDDEN THE DARK THE BURNING THE TYRANT’S THE TOWER ORACLE PROPHECY MAZE TOMB OF NERO Hardcover Hardcover Hardcover Hardcover Hardcover 978-1-4847-3274-8 978-1-4847-4642-4 978-1-4847-4643-1 978-1-4847-4644-8 978-1-4847-4645-5 $19.99 $19.99 $19.99 $19.99 $19.99 Paperback Paperback Paperback Paperback Paperback 978-1-4847-4641-7 978-1-4847-8064-0 978-1-4847-8065-7 978-1-4847-8066-4 978-1-4847-8067-1 $9.99 $9.99 $9.99 $9.99 $9.99 Other Series Available This guide is aligned with the College and Career Readiness (CCR) anchor standards for Literature, Writing, Language, and Speaking and Listening. -
If You Like Percy Jackson and Rick Riordan Juvenile Science Fiction
If You Like Percy Jackson and Rick Riordan Juvenile Science Fiction/Fantasy J F AND Frostborn (Thrones and Bones) Lou Anders Destined to take over his family farm in Norrøngard, Karn would rather play the board game, Thrones and Bones, until half-human, half frost giantess Thianna appears and they set out on an adventure, chased by a dragon, undead warriors, an evil uncle, and more. J F BEC The Star Thief Lindsey Becker Young parlor maid Honorine and her friend Francis find themselves in the middle of an epic feud between a crew of scientific sailors and the magical constellations come to life. J F SER The Storm Runner J.C. Cervantes To prevent the Mayan gods from battling each other and destroying the world, thirteen-year-old Zane must unravel an ancient prophecy, stop an evil god, and discover how the physical disability that makes him reliant on a cane also connects him to his father and his ancestry. J F CHO Aru Shah and the End of Time Roshani Chokshi Twelve-year-old Aru Shah has the tendency to stretch the truth to fit in at school. Three schoolmates don't believe her claim that the museum's Lamp of Bharata is cursed, and they dare Aru to prove it. But lighting the lamp has dire consequences. Her classmates and beloved mother are frozen in time, and it's up to Aru to save them. J F DAS The Serpent's Secret Sayantani DasGupta Up until her twelfth birthday, Kiranmala considered herself an ordinary sixth- grader in Parsippany, New Jersey, but then her parents disappear and a drooling rakkhosh demon shows up in her kitchen. -
The Culture of Literature and Language in Medieval and Renaissance Scotland
The Culture of Literature and Language in Medieval and Renaissance Scotland 15th International Conference on Medieval and Renaissance Scottish Literature and Language (ICMRSLL) University of Glasgow, Scotland, 25-28 July 2017 Draft list of speakers and abstracts Plenary Lectures: Prof. Alessandra Petrina (Università degli Studi di Padova), ‘From the Margins’ Prof. John J. McGavin (University of Southampton), ‘“Things Indifferent”? Performativity and Calderwood’s History of the Kirk’ Plenary Debate: ‘Literary Culture in Medieval and Renaissance Scotland: Perspectives and Patterns’ Speakers: Prof. Sally Mapstone (Principal and Vice-Chancellor of the University of St Andrews) and Prof. Roger Mason (University of St Andrews and President of the Scottish History Society) Plenary abstracts: Prof. Alessandra Petrina: ‘From the margins’ Sixteenth-century Scottish literature suffers from the superimposition of a European periodization that sorts ill with its historical circumstances, and from the centripetal force of the neighbouring Tudor culture. Thus, in the perception of literary historians, it is often reduced to a marginal phenomenon, that draws its force solely from its powers of receptivity and imitation. Yet, as Philip Sidney writes in his Apology for Poetry, imitation can be transformed into creative appropriation: ‘the diligent imitators of Tully and Demosthenes (most worthy to be imitated) did not so much keep Nizolian paper-books of their figures and phrases, as by attentive translation (as it were) devour them whole, and made them wholly theirs’. The often lamented marginal position of Scottish early modern literature was also the key to its insatiable exploration of continental models and its development of forms that had long exhausted their vitality in Italy or France. -
Ship-Of-The-Dead-Excerpt.Pdf
ONE Percy Jackson Does His Level Best to Kill Me “TRY IT AGAIN,” Percy told me. “This time with less dying.” Standing on the yardarm of the USS Constitution, looking down at Boston Harbor two hundred feet below, I wished I had the natural defenses of a turkey buzzard. Then I could projectile vomit on Percy Jackson and make him go away. The last time he’d made me try this jump, only an hour before, I’d broken every bone in my body. My friend Alex Fierro had rushed me back to the Hotel Valhalla just in time for me to die in my own bed. Unfortunately, I was an einherji, one of Odin’s immor- tal warriors. I couldn’t die permanently as long as I expired within the boundaries of Valhalla. Thirty minutes later, I woke up as good as new. Now here I was again, ready for more pain. Hooray! “Is this strictly necessary?” I asked. Percy leaned against the rigging, the wind rippling little waves through his black hair. He looked like a normal guy—orange T-shirt, jeans, bat- tered white leather Reeboks. If you saw him walking down the street, you wouldn’t think, Hey, look, a demigod son of Poseidon! Praise the Olympians! He didn’t have gills or webbed fingers, though his eyes were sea green—about the same shade I 4 RICK RIORDAN imagined my face was just then. The only strange thing about Jackson was the tattoo on the inside of his forearm—a trident as dark as seared wood, with a single line underneath and the letters SPQR. -
Herjans Dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age
Herjans dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age Luke John Murphy Lokaverkefni til MA–gráðu í Norrænni trú Félagsvísindasvið Herjans dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age Luke John Murphy Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Gunnell Félags- og mannvísindadeild Félagsvísindasvið Háskóla Íslands 2013 Ritgerð þessi er lokaverkefni til MA–gráðu í Norrænni Trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Luke John Murphy, 2013 Reykjavík, Ísland 2013 Luke John Murphy MA in Old Nordic Religions: Thesis Kennitala: 090187-2019 Spring 2013 ABSTRACT Herjans dísir: Valkyrjur, Supernatural Feminities, and Elite Warrior Culture in the Late Pre-Christian Iron Age This thesis is a study of the valkyrjur (‘valkyries’) during the late Iron Age, specifically of the various uses to which the myths of these beings were put by the hall-based warrior elite of the society which created and propagated these religious phenomena. It seeks to establish the relationship of the various valkyrja reflexes of the culture under study with other supernatural females (particularly the dísir) through the close and careful examination of primary source material, thereby proposing a new model of base supernatural femininity for the late Iron Age. The study then goes on to examine how the valkyrjur themselves deviate from this ground state, interrogating various aspects and features associated with them in skaldic, Eddic, prose and iconographic source material as seen through the lens of the hall-based warrior elite, before presenting a new understanding of valkyrja phenomena in this social context: that valkyrjur were used as instruments to propagate the pre-existing social structures of the culture that created and maintained them throughout the late Iron Age. -
The Prose Edda
THE PROSE EDDA SNORRI STURLUSON (1179–1241) was born in western Iceland, the son of an upstart Icelandic chieftain. In the early thirteenth century, Snorri rose to become Iceland’s richest and, for a time, its most powerful leader. Twice he was elected law-speaker at the Althing, Iceland’s national assembly, and twice he went abroad to visit Norwegian royalty. An ambitious and sometimes ruthless leader, Snorri was also a man of learning, with deep interests in the myth, poetry and history of the Viking Age. He has long been assumed to be the author of some of medieval Iceland’s greatest works, including the Prose Edda and Heimskringla, the latter a saga history of the kings of Norway. JESSE BYOCK is Professor of Old Norse and Medieval Scandinavian Studies at the University of California, Los Angeles, and Professor at UCLA’s Cotsen Institute of Archaeology. A specialist in North Atlantic and Viking Studies, he directs the Mosfell Archaeological Project in Iceland. Prof. Byock received his Ph.D. from Harvard University after studying in Iceland, Sweden and France. His books and translations include Viking Age Iceland, Medieval Iceland: Society, Sagas, and Power, Feud in the Icelandic Saga, The Saga of King Hrolf Kraki and The Saga of the Volsungs: The Norse Epic of Sigurd the Dragon Slayer. SNORRI STURLUSON The Prose Edda Norse Mythology Translated with an Introduction and Notes by JESSE L. BYOCK PENGUIN BOOKS PENGUIN CLASSICS Published by the Penguin Group Penguin Books Ltd, 80 Strand, London WC2R 0RL, England Penguin Group (USA) Inc., -
1 INTRODUCTION 1.1 Document Overview 1.2 Software Overview
625-645-234011, Rev. A TABLE OF CONTENTS 1 INTRODUCTION 1.1 Document Overview 1.2 Software Overview 1.3 System Hardware/Software Requirements 1.3.1 SUN 1.3.2 Windows 3.1 or Macintosh 1.4 Packaging 1.4.1 MIRAGE System Files 1.4.2 MIRAGE Data Files 1.4.3 Sequence Delivery Directories 1.5 Typographical Conventions 2 SETTING UP TO RUN MIRAGE 2.1 Obtaining a Unix Account 2.2 Installing the X terminal Server 2.2.1 MacIntosh 2.2.2 Windows 3.1 2.2.3 What's your IP Address? 2.3 Starting and Exiting MIRAGE 2.3.1 From Donatello 2.3.2 From a MAC 2.3.3 From Windows 2.3.4 From a Sun Workstation (e.g. POINTER) 3 MIRAGE INTERFACE BASICS 3.1 The MIRAGE Display 3.1.1 Command Pane 3.1.2 History Pane 3.1.3 Display Work Area 3.1.4 The Legend 3.2 Configuring MIRAGE 3.2.1 Changing Legends 3.2.2 Zooming and Scaling 625-645-234011, Rev. A 3.2.3 Vertical Ruler 3.3 MIRAGE Commands 3.3.1 Aborting Commands 3.3.2 Command Help 3.3.3 Mouse Command Sets 3.4 The MIRAGE Menus 4 MODELING IN MIRAGE 4.1 Multi Use Buffer 4.1.1 Buffer High and Low Water Marks 4.1.2 Filling the Buffer 4.1.3 Draining the Buffer 4.1.4 Modeling the Effects of Real Time Activities on the MUB 4.1.5 Modeling the Effect of Buffer Dump to Tape on the MUB 4.1.6 Modeling the Effect of Playback on the MUB 4.1.7 Modeling the Effect of Telemetry on the MUB 4.1.8 User Control of the MUB Level 4.2 Priority Buffer 4.3 DMS 4.4 Running the Models 4.5 How Modeling Results are Displayed 4.6 OAPEL-level Resource Conflict Checking 4.7 How OAPEL-level Conflict Checking Results are Displayed 5 USING MIRAGE 5.1 Starting MIRAGE 5.1.1 Miscellaneous (But Useful) Commands 5.1.2 Moving around the screen 5.2 Create OAPEL 5.2.1 Activity ID Usage 5.2.2 Adding PAs to an OAPEL 5.3 Edit OAPEL 5.4 Create PA 5.5 Edit PA 625-645-234011, Rev. -
An Encapsulation of Óðinn: Religious Belief and Ritual Practice Among The
An Encapsulation of Óðinn: Religious belief and ritual practice among the Viking Age elite with particular focus upon the practice of ritual hanging 500 -1050 AD A thesis presented in 2015 for the degree of Doctor of Philosophy in Scandinavian Studies at the University of Aberdeen by Douglas Robert Dutton M.A in History, University of Aberdeen MLitt in Scandinavian Studies, University of Aberdeen Centre for Scandinavian Studies The University of Aberdeen Summary The cult surrounding the complex and core Old Norse deity Óðinn encompasses a barely known group who are further disappearing into the folds of time. This thesis seeks to shed light upon and attempt to understand a motif that appears to be well recognised as central to the worship of this deity but one rarely examined in any depth: the motivations for, the act of and the resulting image surrounding the act of human sacrifice or more specifically, hanging and the hanged body. The cult of Óðinn and its more violent aspects has, with sufficient cause, been a topic carefully set aside for many years after the Second World War. Yet with the ever present march of time, we appear to have reached a point where it has become possible to discuss such topics in the light of modernity. To do so, I adhere largely to a literary studies model, focussing primarily upon eddic and skaldic poetry and the consistent underlying motifs expressed in conjunction with descriptions of this seemingly ritualistic act. To these, I add the study of legal and historical texts, linguistics and contemporary chronicles. -
Miðnámsrit #8, Desember 2015
Miðnámsrit 8 desember 2015 Um blaðið Góði lesari! Her er áttanda Miðnámsrit. Hesa ferð eru fimm greinir. Telefonir eru stór avbjóðing á miðnámsskúlunum. Heðin Lamhauge hevur skrivað eina grein um telefon(mis)nýtslu á miðnámi. Olav Absalonsen hevur eina grein um, hvussu lærugreinin virkisbúskapur er broytt frá sjeytiárunum til nú. Hetta er søgan um eina lærugrein, sum hevur havt næstan 20 nøvn hesi árini. Tórður Johannesarson hevur skrivað eina grein um toymisarbeiði og fundir. Summir lærarar hava ta áskoðan, at gott toymisarbeiði er bygt á nógv fundarvirksemi. Tórður setir spurnartekin við hesa fatan. Í løtuni taka nakrir lestrarvegleiðarar masterútbúgving í vegleiðing, sum varð boðin út á fyrsta sinni í 2013. Elisabeth Holm hevur skrivað um útbúgvingina. Viðtal er við íslendskan lærara, sum undirvísir á einum miðnámsskúla í Reykjavík. Blaðstjórn: Olav Absalonsen og Tórður Johannesarson Miðnámsrit 8 –desember 2015 2 Innihaldsyvirlit Telefonisk innrás og tøkniligir fótonglar, Heðin Lamhauge 3 Virkisbúskapur – hvat er tað? Olav Absalonsen 8 Toymisarbeiði – uttan fundir, Tórður Johannesarson 14 Masterútbúgving í vegleiðing á Fróðskaparsetri Føroya, Elisabeth Holm 19 Viðtal við íslendskan miðnámsskúlalærara, Tórður Johannesarson 25 Miðnámsrit 8 –desember 2015 3 Telefonisk innrás og tøkniligir fótonglar – hugleiðing um telefon(mis)nýtslu hjá næmingum á miðnámi Heðin Lamhauge Millum lærarar á miðnámi í Føroyum og grannalondum okkara hevur síðstu árini verið vaksandi órógv (frustratión) at hóma. Partur av orsøkini er tøkniliga flóðaldan, sum skolar yvir skúla og heim í hesum døgum. Tøkni í skúlanum er nýggja gandaorðið, ið skal loysa flestu trupulleikar. Tað, ið áður kallaðist tøknilig nýtsla við tøknini sum amboð, broytist í løtuni til tøkniliga misnýtslu millum næmingar. -
Prose Edda Part 3: Pp
Prose Edda Part 3: pp. 70-89 XLIX. Then spake Gangleri: "Have any more matters of note befallen among the Æsir? A very great deed of valor did Thor achieve on that journey." Hárr made answer: "Now shall be told of those tidings which seemed of more consequence to the Æsir. The beginning of the {p. 71} story is this, that Baldr the Good dreamed great and perilous dreams touching his life. When he told these dreams to the Æsir, then they took counsel together: and this was their decision: to ask safety for Baldr from all kinds of dangers. And Frigg took oaths to this purport, that fire and water should spare Baldr, likewise iron and metal of all kinds, stones, earth, trees, sicknesses, beasts, birds, venom, serpents. And when that was done and made known, then it was a diversion of Baldr's and the Æsir, that he should stand up in the Thing,[legislative assembly] and all the others should some shoot at him, some hew at him, some beat him with stones; but whatsoever was done hurt him not at all, and that seemed to them all a very worshipful thing. "But when Loki Laufeyarson saw this, it pleased him ill that Baldr took no hurt. He went to Fensalir to Frigg, and made himself into the likeness of a woman. Then Frigg asked if that woman knew what the Æsir did at the Thing. She said that all were shooting at Baldr, and moreover, that he took no hurt. Then said Frigg: 'Neither weapons nor trees may hurt Baldr: I have taken oaths of them all.' Then the woman asked: 'Have all things taken oaths to spare Baldr?' and Frigg answered: 'There grows a tree-sprout alone westward of Valhall: it is called Mistletoe; I thought it too young to ask the oath of.' Then straightway the woman turned away; but Loki took Mistletoe and pulled it up and went to the Thing.