Eng Nanakshahi ALL Years GK

Total Page:16

File Type:pdf, Size:1020Kb

Eng Nanakshahi ALL Years GK ਮੂਲ ਨਾਨਕਸ਼ਾਹੀ ਕੈਲੰਡਰ MOOL NANAKSHAHI CALENDAR Mool Nanakshahi Calendar (NS) combines the Original Nanakshahi Calendar as approved and inroduced by SGPC in 1999 (commemorating 300th anniversary of Khalsa Sajna Diwas; and also accurately fixes the date for Bandee Chhord Diwas. (All dates are permanently fixed internationally for any year after 531NS, 1999 CE) NOTE: In this document, the Gurmukhi names of the NS Calendar months are spelt as per the spelling in Sri Guru Granth Sahib, the Supreme Sikh Scripture. ਚੇਤ Chet (Mar-Apr) ਅਸੂ Asoo (SEP-OCT) ਚੇਤ ੧ (ਂMar 14) Nanakshahi NEW YEAR ਅਸੂ ੨ (Sep 16) Gurgaddi – Patshahi 4 and 5 ਚੇਤ ੧ (ਂMar 14) Holla Muhalla ਅਸੂ ੪ (Sep 18) Gurdaddi – Guru Angad Sahib ਚੇਤ ੧ (ਂMar 14) Gurgaddi Guru Har Rai Sahib ਅਸੂ ੮ (Sep 22) Joti-jot – Guru Nanak Sahib ਚੇਤ ੨ (Mar 15) Delhi Fateh; Bhai Baghel Singh ਅਸੂ ੨੫ (Oct 9) Parkash - Guru Ramdas Sahib ਚੇਤ ੬ (Mar 19) Joti-jot Guru Hargobind Sahib ਚੇਤ ੧੨ (Mar 25) Shaheedii: Bhai Subeg Singh, ਕਤਕ Katak (OCT-NOV) and Bhai Shahbaaz Singh ਕਤਕ ੬ (Oct 20) Gurgaddi – Guru Granth Sahib ਚੇਤ ੨੭ (Apr 9) Birthday: Sahibzada Jujhar Singh ਕਤਕ ੬ (Oct 20) Gurgaddi–Guru Harkrishan Ji ਕਤਕ ੬ (Oct 20) Joti-jote Patshahi 7 ਵੈਸਾਖ Vaisakh (Apr -May) ਕਤਕ ੭ (Oct 21) Joti-jote – Patshahi 10 ਵੈਸਾਖ ੧ (Apr 14) Parkash – Guru Nanak Sahib ਕਤਕ ੧੪ (Oct 28) Saka Punja Sahib ਵੈਸਾਖ ੧ (Apr 14) Khalsa Saajna Day ਕਤਕ ੧੮ (Nov 1) Birthday – Mata Sahib Kaur ਵੈਸਾਖ ੧ (Apr 14) Vaisakhee ਕਤਕ ੩੦ (Nov 13) Shaheedi – Baba Deep Singh ਵੈਸਾਖ ੩ (Apr 16) Gurgadee Patshahi 3, and 9 ਵੈਸਾਖ ੩ (Apr 16) Joti-jote Patshahi 2, and 8 ਮੰਘਰ Maghar (NOV-DEC) ਵੈਸਾਖ ੫ (Apr 18) Parkash – Parshahi 2, and 9 ਮਘਰ ੧੧ (Nov 24) Shaheedi – Guru Teg Bahadur ਵੈਸਾਖ ੧੯ (May19) Parkash – Guru Arjan Sahib Sahib, Bhai Mati Das, Sati Das, and Bhai Dyala ਜੇਠ Jeth (MAY –JUN) ਮਘਰ ੧੧ (Nov 24), Gurgaddi – Patshahi 10 ਜੇਠ ੩ (May 17) Chhota Ghallughara ਮਘਰ ੧੫ (Nov 28) Birthday–Sahibzada Zorawar ਜੇਠ ੯ (May 23) Parkash – Guru Amardas Jee Singh ਜੇਠ ੨੧ (Jun 4) Ghallughara - 1984 ਮਘਰ ੨੯ (Dec12) Birth–Sahibzada Fateh Singh ਜੇਠ ੨੮ (Jun 11) Gurgaddi – Guru Hargobind Sahib ਪੋਖ Pokh (DEC-JAN ) ਪੋਖ ੮ (Dec 21)Shaheedi – Elder Sahibzadaz and ਆਸਾੜ Aasarh (JUN-JUL) Other Shaheeds at Chamkaur ਆਸਾੜ ੨ (Jun 16) Shaheedi - Guru Arjan Sahib ਪੋਖ ੧੩ (Dec 26) Shaheedi–Younger Sahibzadaz ਆਸਾੜ ੧੧ (Jun 25) Shaheedi – Baba Banda Singh and Mata Gujri Jee ਆਸਾੜ ੧੫ (Jun 29) Barsi – Maharaja Ranjit Singh ਪੋਖ ੨੩ (Jan 5 ) Parkash Guru Gobind Singh Ji ਆਸਾੜ ੧੮ (Jul 2) Foundation Day – Akal Takhat ਆਸਾੜ ੨੧ (Jul 5) Parkash Guru Hargobind Sahib ਮਾਘ Magh (JAN-FEB ) ਆਸਾੜ ੨੫ (Jul 9) Shaheedi – Bhai Mani Singh ਮਾਘ ੭ (Jan 19 ) Chabian daa Morcha ਮਾਘ ੧੪ (Jan 26) Birthday–Baba Deep Singh Ji ਸਾਵਣ Sawanh (JUL-AUG ) ਮਾਘ ੧੯ (Jan 31 ) Parkash – Guru Har Rai Sahib ਸਾਵਣ ੧ (Jul 16) Shaheedi – Bhai Taru Singh ਮਾਘ ੨੭ (Feb 8 ) Vaddaa Ghalughara ਸਾਵਣ ੬ (Jul 21) Miri-Piri – Guru Hargobind Sahib ਮਾਘ ੩੦ (Feb 11) Birthday–Sahibzada Ajit Singh ਸਾਵਣ ੮ (Jul 23) Parkash – Guru Harkrishan Jee ਫਲਗੁਣ Phalgun (FEB-MAR ) ਭਾਦੁਉ Bhaado (AUG-SEP ) ਫਲਗੁਣ ੧ (Feb 12 ) Bandee Chode Diwas ਭਾਦੁਉ ੧੫ (Aug 30 ) Completion of Guru Granth ਫਲਗੁਣ ੧੦ (Feb 21 ) Saka Nankana Sahib Sahib at Damdama Sahib ਫਲਗੁਣ ੧੦ (Feb 21) Jaito daa Morcha .
Recommended publications
  • Know Your Heritage Introductory Essays on Primary Sources of Sikhism
    KNOW YOUR HERIGAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM INSTITUTE OF S IKH S TUDIES , C HANDIGARH KNOW YOUR HERITAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM Dr Dharam Singh Prof Kulwant Singh INSTITUTE OF S IKH S TUDIES CHANDIGARH Know Your Heritage – Introductory Essays on Primary Sikh Sources by Prof Dharam Singh & Prof Kulwant Singh ISBN: 81-85815-39-9 All rights are reserved First Edition: 2017 Copies: 1100 Price: Rs. 400/- Published by Institute of Sikh Studies Gurdwara Singh Sabha, Kanthala, Indl Area Phase II Chandigarh -160 002 (India). Printed at Adarsh Publication, Sector 92, Mohali Contents Foreword – Dr Kirpal Singh 7 Introduction 9 Sri Guru Granth Sahib – Dr Dharam Singh 33 Vars and Kabit Swiyyas of Bhai Gurdas – Prof Kulwant Singh 72 Janamsakhis Literature – Prof Kulwant Singh 109 Sri Gur Sobha – Prof Kulwant Singh 138 Gurbilas Literature – Dr Dharam Singh 173 Bansavalinama Dasan Patshahian Ka – Dr Dharam Singh 209 Mehma Prakash – Dr Dharam Singh 233 Sri Gur Panth Parkash – Prof Kulwant Singh 257 Sri Gur Partap Suraj Granth – Prof Kulwant Singh 288 Rehatnamas – Dr Dharam Singh 305 Know your Heritage 6 Know your Heritage FOREWORD Despite the widespread sweep of globalization making the entire world a global village, its different constituent countries and nations continue to retain, follow and promote their respective religious, cultural and civilizational heritage. Each one of them endeavours to preserve their distinctive identity and take pains to imbibe and inculcate its religio- cultural attributes in their younger generations, so that they continue to remain firmly attached to their roots even while assimilating the modern technology’s influence and peripheral lifestyle mannerisms of the new age.
    [Show full text]
  • 2008-09 Panchanga Data Jammu
    New Nanakshahi Calendar Pal Singh Purewal 3855-47th Street Edmonton, Alberta, Canada Summary Shromani Gurdwara Parbandhak Committee has decided to implement the new Reformed Nanakshahi Calendar from 1999 CE. The changes were recommended by the Calendar Reform Committee under the aegis of The Institute of Sikh Studies, Chandigarh. In this article these changes and why they were necessary are discussed. Introduction Calendars are an important part of the The Problem culture of a nation. The religious festivals, 1. The Bikarami Calendar is luni- celebrations, the sowing season, the harvest solar, which means its one part is solar season, recording of dates of events, and according to which all Sangrands planning for the future are all related to (sankrantis ), the first day of the month, are calendars. For this reason all major nations of decided; and the other part is lunar which the world evolved their own calendars. determines tithis ( sudis and vadis ) according Hindus have their Bikarami, and Saka to which dates of all gurpurbs are determined. calendars, the Christians have the Gregorian The problem with the solar part is that Calendar (which these days is called Common Vaisakhi has shifted in relation to seasons . Era), Muslims have the Hijri calendar, even According to Surya Siddhantic calculations Bahais, whose faith started only in the Vaisakhi occurred on the day of the Spring beginning of 19 th century having now a Equinox in 532 CE i. Now a days the Spring population of 5 million all over the world, Equinox occurs on 20 / 21 March, but have a calendar of their own.
    [Show full text]
  • The Calendars of India
    The Calendars of India By Vinod K. Mishra, Ph.D. 1 Preface. 4 1. Introduction 5 2. Basic Astronomy behind the Calendars 8 2.1 Different Kinds of Days 8 2.2 Different Kinds of Months 9 2.2.1 Synodic Month 9 2.2.2 Sidereal Month 11 2.2.3 Anomalistic Month 12 2.2.4 Draconic Month 13 2.2.5 Tropical Month 15 2.2.6 Other Lunar Periodicities 15 2.3 Different Kinds of Years 16 2.3.1 Lunar Year 17 2.3.2 Tropical Year 18 2.3.3 Siderial Year 19 2.3.4 Anomalistic Year 19 2.4 Precession of Equinoxes 19 2.5 Nutation 21 2.6 Planetary Motions 22 3. Types of Calendars 22 3.1 Lunar Calendar: Structure 23 3.2 Lunar Calendar: Example 24 3.3 Solar Calendar: Structure 26 3.4 Solar Calendar: Examples 27 3.4.1 Julian Calendar 27 3.4.2 Gregorian Calendar 28 3.4.3 Pre-Islamic Egyptian Calendar 30 3.4.4 Iranian Calendar 31 3.5 Lunisolar calendars: Structure 32 3.5.1 Method of Cycles 32 3.5.2 Improvements over Metonic Cycle 34 3.5.3 A Mathematical Model for Intercalation 34 3.5.3 Intercalation in India 35 3.6 Lunisolar Calendars: Examples 36 3.6.1 Chinese Lunisolar Year 36 3.6.2 Pre-Christian Greek Lunisolar Year 37 3.6.3 Jewish Lunisolar Year 38 3.7 Non-Astronomical Calendars 38 4. Indian Calendars 42 4.1 Traditional (Siderial Solar) 42 4.2 National Reformed (Tropical Solar) 49 4.3 The Nānakshāhī Calendar (Tropical Solar) 51 4.5 Traditional Lunisolar Year 52 4.5 Traditional Lunisolar Year (vaisnava) 58 5.
    [Show full text]
  • Origins of Sikhism
    Origins of Sikhism The religion of a warlike sect of India, had its origin in the Punjab. Its centre is in the holy City of Aristae, where their sacred books are preserved and worshipped. The name Sikh signifies "disciple", and in later times the strict observants or elect were called the Khalsa. The founder of the sect, Nanak (now called Sri Guru Nanak Deva), a Hindu belonging to the Kshastrya caste, was born near Lahore in 1469 and died in 1539. Being from childhood of a religious turn of mind, he began to wander through various parts of India, and perhaps beyond it, and gradually matured a religious system which, revolting from the prevailing polytheism, ceremonialism, and caste-exclusiveness, took for its chief doctrines the oneness of God, salvation by faith and good works, and the equality and brotherhood of man. The new religion spread rapidly and, under the leadership of nine successive gurus or teachers soon became an active rival not only to the older Hinduism, but also the newer Mohammedanism of the reigning dynasties. The "disciples" were therefore somewhat ill-treated by the governing powers. This persecution only gave fresh determination to the sect, which gradually assumed a military character and took the name of Singhs or "champion warriors"; under Govind Sing, their tenth and last guru (b. 1660; d. 1708), who had been provoked by some severe ill-treatment of his family by the Moslem rulers, they began to wage active war on the Emperor of Delhi. But the struggle was unequal. The Sikhs were defeated and gradually driven back into the hills.
    [Show full text]
  • 2021-2022 Gurpurabs and Path Sahib Ji Scheduled at the GSSWH (Updated 5/4/2021)
    2021-2022 Gurpurabs and Path Sahib Ji scheduled at the GSSWH (Updated 5/4/2021) Celebration Gurpurab (SGPC Nanakshahi Calendar 2021 - 2022) Program at GSSWH Gurpurab Seva Sponsored by Parkash Sri Sehaj Path Sahib Ji Sehaj Path Sahib and Langar Seva: Sunday, January 9, 2022 Guru Gobind Singh Ji Bhog on SUNDAY, 1/9/2022 GSSWH Sangat (Open) Sehaj Path Sahib, Langar Seva and Vaisakhi Sri Sehaj Path Sahib Ji Tuesday, April 13, 2021 Nishan Sahib Seva: S. Baltej Singh & Mrs. Bhog on SUNDAY, 1/18/2021 Creation of the Khalsa Gurmeet Kaur 400th Prakash Purab of Sri Sri Sehaj Path Sahib Ji Sehaj Path Sahib and Langar Seva: Saturday, May 1, 2021 Guru Teg Bahabur Sahib Ji Bhog on SUNDAY, 5/2/2021 GSSWH Sangat and S. Amandeep Singh Sehaj Path Sahib and Langar Seva: Shaheedi Sri Sehaj Path Sahib Ji President, S. Bhajan S Dulai & Mrs. Rajinder Monday, June 14, 2021 Guru Arjan Dev Ji Bhog on SUNDAY, 6/20/21 K Dulai and Dr. Tarsem Singh & Mrs. Ravinder K Dulai 2021 Sri Akhand Path Sahib, Nishan Parkash Sri Akhand Path Sahib Ji Friday, November 19, 2021 Sahib Seva and 3-Day Langar Seva by FRIDAY, 11/19/2021 to SUNDAY, 11/21/2021 Guru Nanak Dev Ji Mrs. Charanjit Kaur Thiara & Family Shaheedi Sri Sehaj Path Sahib Ji Sehaj Path Sahib and Langar Seva: Tuesday, December 8, 2020 Guru Tegh Bahadur Ji Bhog on SUNDAY, 12/12/2021 GSSWH Sangat (Open) Sri Sehaj Path Sahib Ji Sehaj Path Sahib and Langar Seva: Shaheedi Chaar Sahibzade TUE. 12/22/2021 and SUN.
    [Show full text]
  • Gurbani and Nanakshahi Calendar (Pal Singh Purewal, Edmonton)
    Gurbani And Nanakshahi Calendar (Pal Singh Purewal, Edmonton) Guru Nanak Sahib had spent almost a quarter of a century travelling and spreading the word in the world. Since most of his travels were on foot, he must have spent countless summer nights in the lap of nature. He observed physical phenomena, and his bani portrays some of them. It is true that his aim was not to highlight the phenomena but to impart true knowledge using them as a vehicle, since people could relate to them. From amongst such phenomena mention may be made of the formation of day and night, the month - lunar and solar, the year, the movement of the luminaries - the sun, the moon, and the stars, formation of seasons, the twelve months of the year, the tithi (lunar day), and the division of the day by man into smaller units of time such as pehar, muhurat, ghati,pal, visuaye, chasuaye, and yugas - the mega units of time. These units are the basic building blocks of Hindu calendars. Mention of these is made in Guru Granth Sahib. In Tukhari Raga Guru Sahib records the appearance of a comet in the sky. qwrw ciVAw lMmw ikau ndir inhwilAw rwm ] - pM: 1110 The Sun the moon and the stars While the sun represents heat and excitation, the moon represents coolness, comfort and solace. The sun also is dispeller of darkness and represents enlightenment due to experience of true knowledge. Sun’s apparent motion in the sky causes the formation of day and night and of seasons in the year.
    [Show full text]
  • Concept of Human Rights in Guru Nanak Bani
    CONCEPT OF HUMAN RIGHTS IN GURU NANAK BANI THESIS SUBMITTED TO GURU NANAK DEV UNIVERSITY, AMRITSAR FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE FACULTY OF HUMANITIES AND RELIGIOUS STUDIES IN THE SUBJECT OF PHILOSOPHY 2010 Supervised By: Submitted By: Dr. Jaswinder Kaur Dhillon Nirmaljit Kaur Chairperson, Guru Ravidas Chair Guru Nanak Dev University Amritsar DEPARTMENT OF GURU NANAK STUDIES GURU NANAK DEV UNIVERSITY AMRITSAR Certificate The work included in the thesis entitled ‘Concept of Human Rights in Guru Nanak Bani’ submitted to faculty of Humanities and Religious Studies in the subject of Philosophy Guru Nanak Dev University, Amritsar for the degree of Doctor of Philosophy, was carried out by Mrs. Nirmaljit Kaur at the Department of Guru Nanak Studies, Guru Nanak Dev University, Amritsar under my supervision. This is an original work and has not been submitted for any other degree/diploma at this or any other university/institution. This thesis is fit to be considered for award of degree of Ph.D. Signature of Supervisor Declaration The work embodied in the thesis entitled ‘Concept of Human Rights in Guru Nanak Bani’ has been done by me and not submitted elsewhere for the award of any other degree. All the ideas and references have been duly acknowledged. Date: ___________ Date: _____________ Signature of Supervisor Signature of Student Acknowledgement First of all I bow my head before God Almighty who gave me to ability to complete my research work. This thesis on ‘Concept of Human Rights in Guru Nanak Bani’ is an outcome of the work done under the able supervision and guidance of Dr.
    [Show full text]
  • THE SIKH GURUS Lives, Works and Teachings
    THE SIKH GURUS Lives, Works and Teachings THE SIKH GURUS Lives, Works and Teachings A BRIEF DESCRIPTION Mukhtar Singh Goraya Publisher: Dr. Inderjit Kaur, President All India Pingalwara Charitable Society (Regd.), Amritsar THE SIKH GURUS LIVES, WORKS AND TEACHINGS A BRIEF DESCRIPTION Written by : Mukhtar Singh Goraya D-577, Ranjit Avenue, Amritsar - 143 001 Ph: +91-183-2501399 M: 98551-22568 © - Author First Edition : November, 2015 ISBN: 978-81-923150-5-8 Publisher : Dr. Inderjit Kaur, President All India Pingalwara Charitable Society (Regd.), Amritsar. Ph. no. 91-183-2584586, 2584713 E-mail: [email protected] FREE OF COST Printed at: Printwell, 146, Industrial Focal Point, Amritsar. Dedicated to The sacred memory of Bhagat Puran Singh, founder of *Pingalwara, working wherein, this author got the inspiration to write this book. *Pingalwara — a model of selfless service — is a home for the homeless, support for the supportless, a hospital for the sick, a cradle for the children, and a safe haven for young women — victims of domestic violence, social exploitation, etc. CONTENTS DESCRIPTION PAGE 1. Foreword 7 2. Introduction 11 3. Chapter: 1 Sri Guru Nanak Dev 13 4. Chapter: 2 Sri Guru Angad Dev 59 5. Chapter: 3 Sri Guru Amar Das 71 6. Chapter: 4 Sri Guru Ram Das 81 7. Chapter: 5 Sri Guru Arjan Dev 88 8. Chapter: 6 Sri Guru Hargobind 106 9. Chapter: 7 Sri Guru Har Rai 132 10. Chapter: 8 Sri Guru Har Krishan 138 11. Chapter: 9 Sri Guru Tegh Bahadur 142 12. Chapter:10 Sri Guru Gobind Singh 160 13. Chapter:11 Sri Guru Granth Sahib 210 14.
    [Show full text]
  • Vol. 5 No. 2 This Article Is from *Sikh Research Journal*, the Online Peer-Reviewed Journal of Sikh and Punjabi Studies
    Vol. 5 No. 2 This article is from *Sikh Research Journal*, the online peer-reviewed journal of Sikh and Punjabi Studies Sikh Research Journal *Vol. 5 No. 2 Published: Fall 2020. http://sikhresearchjournal.org http://sikhfoundation.org Sikh Research Journal Volume 5 Number 2 Fall 2020 Contents Articles Eleanor Nesbitt Ghost Town and The Casual Vacancy: 1 Sikhs in the Writings of Western Women Novelists Sujinder Singh Sangha The Political Philosophy of Guru 23 Nanak and Its Contemporary Relevance Arvinder Singh, Building an Open-Source Nanakshahi 40 Amandeep Singh, Calendar: Identity and a Spiritual and Amarpreet Singh, Computational Journey Harvinder Singh, Parm Singh Victoria Valetta Mental Health in the Guru Granth 51 Sahib: Disparities between Theology and Society Harleen Kaur, Sikhs as Implicated Subjects in the 68 prabhdeep singh kehal United States: A Reflective Essay (ਿਵਚਾਰ) on Gurmat-Based Interventions in the Movement for Black Lives Book Colloquium Faith, Gender, and Activism in the 87 Punjab Conflict: The Wheat Fields Still Whisper (Mallika Kaur) Navkiran Kaur Chima Intersection of Faith, Gender, and 87 Activism: Challenging Hegemony by Giving “Voice” to the Victims of State Violence in Punjab Shruti Devgan The Punjab Conflict Retold: 91 Extraordinary Suffering and Everyday Resistance Harleen Kaur The Potency of Sikh Memory: Time 96 Travel and Memory Construction in the Wake of Disappearance Sasha Sabherwal Journeying through Mallika Kaur’s 100 Faith, Gender, and Activism in the Punjab Conflict Mallika Kaur Book Author’s Reflective Response to 105 Review Commentaries In Memoriam Jugdep S. Chima Remembrance for Professor Paul 111 Wallace (1931-2020) Sikh Research Journal, Vol.
    [Show full text]
  • The Nanakshahi Calendar Is a Tropical Solar Calendar That Was
    The Nanakshahi Calendar is a tropical solar calendar that was adopted by the Shiromani Gurdwara Prabhandak Committee to determine the actual dates for important Sikh events. It was designed by Pal Singh Purewal to replace the Saka calendar and has been in use since 1998. Since 1998, amongst the critics, no one has come forward with logical suggestions of specific changes, other than to suggest that the Sikh people should revert back to the Vikrami calendar. The starting point of the Nanakshahi calendar is the birth of the first Sikh Guru, Nanak Dev in 1469. New Year's Day falls annually on what is March 14 in the Gregorian Western calendar. The Nanakshahi calendar is accepted in about 95% of the Gurdwaras throughout the world, but there remains some controversy about the acceptance of the calendar amongst certain orthodox sectors of the Sikh world. The situation with this calendar is similar to the one at the time of the implementation and acceptance of the Gregorian calendar in the late 16th century. Even after more than 400 years, some of the Greek Orthodox churches, the Ukrainian and Russian Orthodox churches still follow the Julian Calendar in their observances. Most people in the Sikh community do, however, believe that the calendar is important as it re-affirms the Sikh faith's independence from the Hindu and Muslim faiths. Moreover, the calendar is based on historical research, astronomical science and astrophysics. It eliminates absurdities such as observing an event twice in one year and none in another. Features of the new calendar
    [Show full text]
  • THE SIKH CALENDER Bikarmi
    THE SIKH CALENDER Bikarmi Sri Guru Granth Sahib Ji Academy TABLE OF CONTENTS THE REALITY ........................................................... 1 1. INTRODUCTION ................................................................. 1 2. SIKH HISTORY ON CALENDAR ............................................. 2 3. CALENDAR & RELIGION ...................................................... 2 4. BASIS OF INDIAN CALENDARS ............................................ 3 5. ORIGIN OF BIKARMI CALENDAR ........................................... 5 6. "NANAKSHAHI" CALENDAR .................................................. 7 7. SIKH CALENDAR ................................................................ 7 8. INACCURACIES IN NANAKSHAHI .......................................... 9 9. GREGORIAN CALENDAR .................................................... 10 10. CALENDAR EFFECT ON CHANGING OF SEASON ................. 11 11. ARTICAL BY PROF. ANURAG SINGH JI .............................. 12 12. SUMMARY .................................................................... 17 THE REALITY 1. INTRODUCTION Since 2003, our Sikh Panth has been challenged by another doubt which has resulted in disunity amongst the scholars, associations, groups and individuals celebrating Gurpurabs. The main purpose of celebrating Gurpurab has been deviated from it original intent to flourish unity and to instill the Guru's Wisdom through the accounts of their life. The history of celebrating Gurpurab goes back to the times of our third Master, Guru Amar Das Ji who initiated
    [Show full text]
  • Eng Nanakshahi Calendar Understaning
    UNDERSTANDING Mool Nanakshahi Calendar Before deciding whether Nanakshahi Calendar is good or bad, let us understand some of the basic Calendar fundamentals. 1. Any Calendar is nothing but a system by which the beginning, length, and subdivisions of a particular time period are fixed, and then those subdivisions are counted and printed; nothing more, nothing less. 2. Historically, when there was no electricity, no mass scale education, or any convenient sources of light; then what gave us, the humans any sense of realization of time, were the rising and setting of the two bright objects in the sky; the Sun and the Moon. 3. Wherein, for planning our short term events, we slowly learnt to count the number of Solar days of the Moon on our fingers from the day of the FULL Moon, or NO Moon; culminating into what we call as a lunar month; that consists of (29+a fraction) of Solar days (not Lunar days, because days are always Solar). 4. Then, moving forward, for planning our long term events, we slowly realized a connection between the changes of the seasons, that were/are connected with the Sun, and its very slow but varying length of its days/nights and the locations of its sunrise and sunset in the sky; culminating into what we call as a solar year. Which in turn = (365+a fraction) of solar days (wherein a solar day in fact = a day+ a night). Then for a calendar, such solar year stands subdivided into solar months, solar days, hours, minutes, seconds, milliseconds, and microseconds etc.
    [Show full text]