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Know Your Heritage Introductory Essays on Primary Sources of Sikhism
KNOW YOUR HERIGAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM INSTITUTE OF S IKH S TUDIES , C HANDIGARH KNOW YOUR HERITAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM Dr Dharam Singh Prof Kulwant Singh INSTITUTE OF S IKH S TUDIES CHANDIGARH Know Your Heritage – Introductory Essays on Primary Sikh Sources by Prof Dharam Singh & Prof Kulwant Singh ISBN: 81-85815-39-9 All rights are reserved First Edition: 2017 Copies: 1100 Price: Rs. 400/- Published by Institute of Sikh Studies Gurdwara Singh Sabha, Kanthala, Indl Area Phase II Chandigarh -160 002 (India). Printed at Adarsh Publication, Sector 92, Mohali Contents Foreword – Dr Kirpal Singh 7 Introduction 9 Sri Guru Granth Sahib – Dr Dharam Singh 33 Vars and Kabit Swiyyas of Bhai Gurdas – Prof Kulwant Singh 72 Janamsakhis Literature – Prof Kulwant Singh 109 Sri Gur Sobha – Prof Kulwant Singh 138 Gurbilas Literature – Dr Dharam Singh 173 Bansavalinama Dasan Patshahian Ka – Dr Dharam Singh 209 Mehma Prakash – Dr Dharam Singh 233 Sri Gur Panth Parkash – Prof Kulwant Singh 257 Sri Gur Partap Suraj Granth – Prof Kulwant Singh 288 Rehatnamas – Dr Dharam Singh 305 Know your Heritage 6 Know your Heritage FOREWORD Despite the widespread sweep of globalization making the entire world a global village, its different constituent countries and nations continue to retain, follow and promote their respective religious, cultural and civilizational heritage. Each one of them endeavours to preserve their distinctive identity and take pains to imbibe and inculcate its religio- cultural attributes in their younger generations, so that they continue to remain firmly attached to their roots even while assimilating the modern technology’s influence and peripheral lifestyle mannerisms of the new age. -
Namdhari Calendar Dates (2017) – According to Bikrami Calendar (2073/74) Bikram Samwat Is the Calendar Established by Indian Emperor Vikramaditya
Namdhari Calendar Dates (2017) – According to Bikrami Calendar (2073/74) Bikram Samwat is the calendar established by Indian Emperor Vikramaditya. It is a solar calendar based on ancient Hindu tradition. The Bikram Sambat calendar is 56.7 years ahead of the solar Gregorian calendar. The dates here are taken from on Khalsa Hira Jantri 2017 and subject to change. www.kukasikhs.com & www.namdhari-world.com Thu 5 January 2017 Parkash Diwas Guru Gobind Singh Ji Fri 13 January 2017 Lohri Sat 14 January 2017 Mela Magi Mukatsar Sat 14 January 2017 Sangrand (Maagh) Tue 17 January 2017 Shaheedi Mela Malerkotla (17&18 Jan) Wed 18 January 2017 Pardesh Gavan – Sri Satguru Ram Singh Ji Wed 1 February 2017 Basant Panchmi & Parkash Diwas Satguru Ram Singh Ji Thu 9 February 2017 Parkash Diwas Guru Har Rai Ji Sun 12 February 2017 Sangrand (Phagun) Fri 24 February 2017 Maha Shivratri Sun 12 March 2017 Holi Sun 12 March 2017 Hola Start (Sri Bhaini Sahib) Sun 12 March 2017 Parkash Diwas Satguru Balak Singh Ji Tue 14 March 2017 Sangrand (Chet) Wed 15 March 2017 Parkash Diwas Satguru Partap Singh Ji Thu 16 March 2017 Hola Finish (Sri Bhaini Sahib) Fri 31 March 2017 Joti Jot Guru Angad Dev Ji Sat 1 April 2017 Joti Jot Guru Har Gobind Ji Tue 4 April 2017 Sri Mata Chand Kaur Ji Diwas Wed 5 April 2017 Ramnavmi Sun 9 April 2017 Joti Jot Guru Har Krishan Ji Thu 13 April 2017 Mela Vaisakhi Thu 13 April 2017 Sangrand (Vaisakh) Sun 16 April 2017 Parkash Diwas Guru Teg Bhadhur Ji Tue 18 April 2017 Parkash Diwas Guru Arjan Dev Ji Thu 27 April 2017 Parkash Diwas Satguru -
The Calendars of India
The Calendars of India By Vinod K. Mishra, Ph.D. 1 Preface. 4 1. Introduction 5 2. Basic Astronomy behind the Calendars 8 2.1 Different Kinds of Days 8 2.2 Different Kinds of Months 9 2.2.1 Synodic Month 9 2.2.2 Sidereal Month 11 2.2.3 Anomalistic Month 12 2.2.4 Draconic Month 13 2.2.5 Tropical Month 15 2.2.6 Other Lunar Periodicities 15 2.3 Different Kinds of Years 16 2.3.1 Lunar Year 17 2.3.2 Tropical Year 18 2.3.3 Siderial Year 19 2.3.4 Anomalistic Year 19 2.4 Precession of Equinoxes 19 2.5 Nutation 21 2.6 Planetary Motions 22 3. Types of Calendars 22 3.1 Lunar Calendar: Structure 23 3.2 Lunar Calendar: Example 24 3.3 Solar Calendar: Structure 26 3.4 Solar Calendar: Examples 27 3.4.1 Julian Calendar 27 3.4.2 Gregorian Calendar 28 3.4.3 Pre-Islamic Egyptian Calendar 30 3.4.4 Iranian Calendar 31 3.5 Lunisolar calendars: Structure 32 3.5.1 Method of Cycles 32 3.5.2 Improvements over Metonic Cycle 34 3.5.3 A Mathematical Model for Intercalation 34 3.5.3 Intercalation in India 35 3.6 Lunisolar Calendars: Examples 36 3.6.1 Chinese Lunisolar Year 36 3.6.2 Pre-Christian Greek Lunisolar Year 37 3.6.3 Jewish Lunisolar Year 38 3.7 Non-Astronomical Calendars 38 4. Indian Calendars 42 4.1 Traditional (Siderial Solar) 42 4.2 National Reformed (Tropical Solar) 49 4.3 The Nānakshāhī Calendar (Tropical Solar) 51 4.5 Traditional Lunisolar Year 52 4.5 Traditional Lunisolar Year (vaisnava) 58 5. -
Origins of Sikhism
Origins of Sikhism The religion of a warlike sect of India, had its origin in the Punjab. Its centre is in the holy City of Aristae, where their sacred books are preserved and worshipped. The name Sikh signifies "disciple", and in later times the strict observants or elect were called the Khalsa. The founder of the sect, Nanak (now called Sri Guru Nanak Deva), a Hindu belonging to the Kshastrya caste, was born near Lahore in 1469 and died in 1539. Being from childhood of a religious turn of mind, he began to wander through various parts of India, and perhaps beyond it, and gradually matured a religious system which, revolting from the prevailing polytheism, ceremonialism, and caste-exclusiveness, took for its chief doctrines the oneness of God, salvation by faith and good works, and the equality and brotherhood of man. The new religion spread rapidly and, under the leadership of nine successive gurus or teachers soon became an active rival not only to the older Hinduism, but also the newer Mohammedanism of the reigning dynasties. The "disciples" were therefore somewhat ill-treated by the governing powers. This persecution only gave fresh determination to the sect, which gradually assumed a military character and took the name of Singhs or "champion warriors"; under Govind Sing, their tenth and last guru (b. 1660; d. 1708), who had been provoked by some severe ill-treatment of his family by the Moslem rulers, they began to wage active war on the Emperor of Delhi. But the struggle was unequal. The Sikhs were defeated and gradually driven back into the hills. -
2021-2022 Gurpurabs and Path Sahib Ji Scheduled at the GSSWH (Updated 5/4/2021)
2021-2022 Gurpurabs and Path Sahib Ji scheduled at the GSSWH (Updated 5/4/2021) Celebration Gurpurab (SGPC Nanakshahi Calendar 2021 - 2022) Program at GSSWH Gurpurab Seva Sponsored by Parkash Sri Sehaj Path Sahib Ji Sehaj Path Sahib and Langar Seva: Sunday, January 9, 2022 Guru Gobind Singh Ji Bhog on SUNDAY, 1/9/2022 GSSWH Sangat (Open) Sehaj Path Sahib, Langar Seva and Vaisakhi Sri Sehaj Path Sahib Ji Tuesday, April 13, 2021 Nishan Sahib Seva: S. Baltej Singh & Mrs. Bhog on SUNDAY, 1/18/2021 Creation of the Khalsa Gurmeet Kaur 400th Prakash Purab of Sri Sri Sehaj Path Sahib Ji Sehaj Path Sahib and Langar Seva: Saturday, May 1, 2021 Guru Teg Bahabur Sahib Ji Bhog on SUNDAY, 5/2/2021 GSSWH Sangat and S. Amandeep Singh Sehaj Path Sahib and Langar Seva: Shaheedi Sri Sehaj Path Sahib Ji President, S. Bhajan S Dulai & Mrs. Rajinder Monday, June 14, 2021 Guru Arjan Dev Ji Bhog on SUNDAY, 6/20/21 K Dulai and Dr. Tarsem Singh & Mrs. Ravinder K Dulai 2021 Sri Akhand Path Sahib, Nishan Parkash Sri Akhand Path Sahib Ji Friday, November 19, 2021 Sahib Seva and 3-Day Langar Seva by FRIDAY, 11/19/2021 to SUNDAY, 11/21/2021 Guru Nanak Dev Ji Mrs. Charanjit Kaur Thiara & Family Shaheedi Sri Sehaj Path Sahib Ji Sehaj Path Sahib and Langar Seva: Tuesday, December 8, 2020 Guru Tegh Bahadur Ji Bhog on SUNDAY, 12/12/2021 GSSWH Sangat (Open) Sri Sehaj Path Sahib Ji Sehaj Path Sahib and Langar Seva: Shaheedi Chaar Sahibzade TUE. 12/22/2021 and SUN. -
Gurbani and Nanakshahi Calendar (Pal Singh Purewal, Edmonton)
Gurbani And Nanakshahi Calendar (Pal Singh Purewal, Edmonton) Guru Nanak Sahib had spent almost a quarter of a century travelling and spreading the word in the world. Since most of his travels were on foot, he must have spent countless summer nights in the lap of nature. He observed physical phenomena, and his bani portrays some of them. It is true that his aim was not to highlight the phenomena but to impart true knowledge using them as a vehicle, since people could relate to them. From amongst such phenomena mention may be made of the formation of day and night, the month - lunar and solar, the year, the movement of the luminaries - the sun, the moon, and the stars, formation of seasons, the twelve months of the year, the tithi (lunar day), and the division of the day by man into smaller units of time such as pehar, muhurat, ghati,pal, visuaye, chasuaye, and yugas - the mega units of time. These units are the basic building blocks of Hindu calendars. Mention of these is made in Guru Granth Sahib. In Tukhari Raga Guru Sahib records the appearance of a comet in the sky. qwrw ciVAw lMmw ikau ndir inhwilAw rwm ] - pM: 1110 The Sun the moon and the stars While the sun represents heat and excitation, the moon represents coolness, comfort and solace. The sun also is dispeller of darkness and represents enlightenment due to experience of true knowledge. Sun’s apparent motion in the sky causes the formation of day and night and of seasons in the year. -
Creation of the Khalsa on Vaisakhi Day
CREATION OF THE KHALSA ON VAISAKHI DAY www.sikhstudentlearning.co.uk VAISAKHI What Does the Word ‘Vaisakhi’ Mean? The word ‘Vaisakhi’ comes from the word ‘Vaisakh’. ‘Vaisakh’ is the name of the second month of the Panjabi calendar. Vaisakhi is a festival that takes place during the month of Vaisakh (April). Vaisakhi is celebrated on13 or 14 April. www.sikhstudentlearning.co.uk NO. MONTH NAME PANJABI GREGORIAN CALENDAR 1 Chet cyq mid March – mid April 2 Vaisakh vYswK mid April – mid May 3 Jeth jyT mid May – mid June 4 Har hwV mid June – mid July 5 Sarwan swvx mid July – mid August 6 Bhadon BwdoN mid August – mid September 7 Assu A`sU mid September – mid October 8 Katak k`qk mid October – mid November 9 Maghar m`Gr mid November – mid December 10 Poh poh mid December – mid January 11 Magh mwG mid January – mid February 12 Phagun P`gx mid February – mid March www.sikhstudentlearning.co.uk VAISAKHI Why is Vaisakhi Celebrated? Vasakhi is celebrated in Panjab for two reasons: 1) harvest of rabi crop 2) creation and establishment of the Khalsa www.sikhstudentlearning.co.uk VAISAKHI A SPRING AGRICULTURAL FESTIVAL OF PANJAB Vaisakhi is an ancient spring harvest festival of Panjab. During the month of Vaisakh (April) rabi crops are harvested. The word ‘rabi’ means ‘spring’ in Arabic. Rabi crops are sown in the winter and harvested in the spring as opposed to ‘kharif’ crops (also known as monsoon crops or autumn crops) which are sown in the spring and harvested in the autumn. The word ‘kharif’ means ‘autumn’ in Arabic. -
Reconstructing Gender Identities from Sikh Literature (1500-1920)
RECONSTRUCTING GENDER IDENTITIES FROM SIKH LITERATURE (1500-1920) A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE FACULTY OF ARTS AND SOCIAL SCIENCES SUPERVISOR SUBMITTED BY : DR. SULAKHAN SINGH PARMAR NIRAPJIT Professor Research Scholar Department of History Department of History Guru Nanak Dev University Guru Nanak Dev University Amritsar Amritsar DEPARTMENT OF HISTORY GURU NANAK DEV UNIVERSITY AMRITSAR 2010 CERTIFICATE It is certified that the thesis entitled Reconstructing Gender Identities from Sikh Literature (1500-1920) , being submitted by Parmar Nirapjit in fulfillment for the requirement for the degree of Doctor of Philosophy in the faculty of Arts and Social Sciences, Guru Nanak Dev University, Amritsar, is a record of candidate’s own work carried out by her under my supervision and guidance. The matter embodied in the thesis has not been submitted earlier for the award of any other degree. Date : Dr. Sulakhan Singh Professor CERTIFICATE It is certified that the thesis entitled Reconstructing Gender Identities from Sikh Literature (1500-1920) , is entirely my own work and all the ideas and references have been duly acknowledged. Dr. Sulakhan Singh Parmar Nirapjit Professor Department of History Guru Nanak Dev University Amritsar PREFACE Women’s issues have always created a deep urge in me to prod deeper into their problems and the manner in which these problems are faced by them. Women since ages are addressed as the weaker sex and it becomes ironical that apart from a section of the male population, majority of the women themselves support this view. In building gender attitudes of people religions play a major role. -
THE SIKH GURUS Lives, Works and Teachings
THE SIKH GURUS Lives, Works and Teachings THE SIKH GURUS Lives, Works and Teachings A BRIEF DESCRIPTION Mukhtar Singh Goraya Publisher: Dr. Inderjit Kaur, President All India Pingalwara Charitable Society (Regd.), Amritsar THE SIKH GURUS LIVES, WORKS AND TEACHINGS A BRIEF DESCRIPTION Written by : Mukhtar Singh Goraya D-577, Ranjit Avenue, Amritsar - 143 001 Ph: +91-183-2501399 M: 98551-22568 © - Author First Edition : November, 2015 ISBN: 978-81-923150-5-8 Publisher : Dr. Inderjit Kaur, President All India Pingalwara Charitable Society (Regd.), Amritsar. Ph. no. 91-183-2584586, 2584713 E-mail: [email protected] FREE OF COST Printed at: Printwell, 146, Industrial Focal Point, Amritsar. Dedicated to The sacred memory of Bhagat Puran Singh, founder of *Pingalwara, working wherein, this author got the inspiration to write this book. *Pingalwara — a model of selfless service — is a home for the homeless, support for the supportless, a hospital for the sick, a cradle for the children, and a safe haven for young women — victims of domestic violence, social exploitation, etc. CONTENTS DESCRIPTION PAGE 1. Foreword 7 2. Introduction 11 3. Chapter: 1 Sri Guru Nanak Dev 13 4. Chapter: 2 Sri Guru Angad Dev 59 5. Chapter: 3 Sri Guru Amar Das 71 6. Chapter: 4 Sri Guru Ram Das 81 7. Chapter: 5 Sri Guru Arjan Dev 88 8. Chapter: 6 Sri Guru Hargobind 106 9. Chapter: 7 Sri Guru Har Rai 132 10. Chapter: 8 Sri Guru Har Krishan 138 11. Chapter: 9 Sri Guru Tegh Bahadur 142 12. Chapter:10 Sri Guru Gobind Singh 160 13. Chapter:11 Sri Guru Granth Sahib 210 14. -
Sources for the Study of Gurū Gobind Singh's Life and Times
G.S. Mann: Sources for Study 229 Sources for the Study of Guru Gobind Singh's Life and Times Gurinder Singh Mann University of California, Santa Barbara ___________________________________________________________ This essay surveys the sites, artifacts, and literary texts associated with Guru Gobind Singh's period (1675-1708). In the process, it introduces a set of sources of information as well as attempts at reorientation of the context that produced them. In a brief conclusion, the essay highlights the need for expanding and revising the current understanding of the Guru's life. ___________________________________________________________ The present day understanding of Guru Gobind Singh's life is constructed around three landmarks: his birth in Patna in eastern India, in 1666; his creation of the Khalsa ("Community of the Pure") at Anandpur, in the Punjab hills, in 1699; and his replacement of the office of the personal Guru with the Granth, the Sikh scripture, thereby elevating it to the position of the Guru Granth ("Book manifested as the Guru") at the time of his death, in Nanderh in south India, in 1708.1 The details that fill in the forty-two years of the Guru's life are culled from a variety of texts, which begin with the Dasam Granth ("the tenth book" or "book of the tenth [Guru]"), an anthology of poetry created largely between 1685 to 1698, and Sri Gur Sobha ("Praise of the Guru"), a poetic history of the period presently dated in 1711, and include eighteenth and nineteenth century writings culminating in Giani Gian Singh's synthetic narrative, Tvarikh Guru Khalsa ("History of the Guru Community"), completed in 1891.2 (For a brief review of this chronology of events see Appendix). -
Vol. 5 No. 2 This Article Is from *Sikh Research Journal*, the Online Peer-Reviewed Journal of Sikh and Punjabi Studies
Vol. 5 No. 2 This article is from *Sikh Research Journal*, the online peer-reviewed journal of Sikh and Punjabi Studies Sikh Research Journal *Vol. 5 No. 2 Published: Fall 2020. http://sikhresearchjournal.org http://sikhfoundation.org Sikh Research Journal Volume 5 Number 2 Fall 2020 Contents Articles Eleanor Nesbitt Ghost Town and The Casual Vacancy: 1 Sikhs in the Writings of Western Women Novelists Sujinder Singh Sangha The Political Philosophy of Guru 23 Nanak and Its Contemporary Relevance Arvinder Singh, Building an Open-Source Nanakshahi 40 Amandeep Singh, Calendar: Identity and a Spiritual and Amarpreet Singh, Computational Journey Harvinder Singh, Parm Singh Victoria Valetta Mental Health in the Guru Granth 51 Sahib: Disparities between Theology and Society Harleen Kaur, Sikhs as Implicated Subjects in the 68 prabhdeep singh kehal United States: A Reflective Essay (ਿਵਚਾਰ) on Gurmat-Based Interventions in the Movement for Black Lives Book Colloquium Faith, Gender, and Activism in the 87 Punjab Conflict: The Wheat Fields Still Whisper (Mallika Kaur) Navkiran Kaur Chima Intersection of Faith, Gender, and 87 Activism: Challenging Hegemony by Giving “Voice” to the Victims of State Violence in Punjab Shruti Devgan The Punjab Conflict Retold: 91 Extraordinary Suffering and Everyday Resistance Harleen Kaur The Potency of Sikh Memory: Time 96 Travel and Memory Construction in the Wake of Disappearance Sasha Sabherwal Journeying through Mallika Kaur’s 100 Faith, Gender, and Activism in the Punjab Conflict Mallika Kaur Book Author’s Reflective Response to 105 Review Commentaries In Memoriam Jugdep S. Chima Remembrance for Professor Paul 111 Wallace (1931-2020) Sikh Research Journal, Vol. -
The Nanakshahi Calendar Is a Tropical Solar Calendar That Was
The Nanakshahi Calendar is a tropical solar calendar that was adopted by the Shiromani Gurdwara Prabhandak Committee to determine the actual dates for important Sikh events. It was designed by Pal Singh Purewal to replace the Saka calendar and has been in use since 1998. Since 1998, amongst the critics, no one has come forward with logical suggestions of specific changes, other than to suggest that the Sikh people should revert back to the Vikrami calendar. The starting point of the Nanakshahi calendar is the birth of the first Sikh Guru, Nanak Dev in 1469. New Year's Day falls annually on what is March 14 in the Gregorian Western calendar. The Nanakshahi calendar is accepted in about 95% of the Gurdwaras throughout the world, but there remains some controversy about the acceptance of the calendar amongst certain orthodox sectors of the Sikh world. The situation with this calendar is similar to the one at the time of the implementation and acceptance of the Gregorian calendar in the late 16th century. Even after more than 400 years, some of the Greek Orthodox churches, the Ukrainian and Russian Orthodox churches still follow the Julian Calendar in their observances. Most people in the Sikh community do, however, believe that the calendar is important as it re-affirms the Sikh faith's independence from the Hindu and Muslim faiths. Moreover, the calendar is based on historical research, astronomical science and astrophysics. It eliminates absurdities such as observing an event twice in one year and none in another. Features of the new calendar