William Wilberforce

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Aim: To know about William Wilberforce • To know who William Wilberforce is. • To know what William Wilberforce is famous for. Who is William Wilberforce? • William Wilberforce was a famous politician who was very well known for working towards getting slavery abolished. “William Wilberforce” by [Ell Brown] is licensed under CC BY 2.0 William Wilberforce’s Life • William Wilberforce was a Yorkshire man and was born in Hull in 1759, he died in 1833. • At the age of 8 his father died. • Soon after his father died, his mother became ill and he was sent to live with his aunty and uncle in London. “London Bridge, London” by [thelibraryofcongress] is licensed under CC BY 2.0 William Wilberforce’s Life • William’s mother recovered and William moved back to Hull with her. • When he was 18 he went to Cambridge University. • Whilst at university, he met someone called William Pitt, who later became Prime Minister. “Untitled” by [cornelluniversitylibrary] is licensed under CC BY 2.0 William Wilberforce’s Beliefs • William was an evangelical Christian. • He felt that everyone was equal in the eyes of God, and should be treated equally. • He wanted to make changes in Britain to make things fairer for lots of people. William Wilberforce’s Passion • William wanted to help people so he became a member of Parliament. • William met a man called John Newton, a man who traded people. • This was called ‘the slave trade’. • John Newton had stopped trading in people because it was wrong. “Untitled” by [floridamemory] is licensed under CC BY 2.0 The Slave Trade • William agreed with John and thought the slave trade was wrong. • William had a think about what he could do to stop the slave trade. X • He used his job as an MP to tell people about how bad the slave trade was. • His friend Thomas Clarkson helped him. The Slave Trade • Some people did not want the slave trade to be stopped because they would lose money. • William was determined to get rid of slavery and so carried on with his work for 18 years! • He tried and tried and failed and failed. • Finally in 1833 slavery was abolished! Task In pairs, create a fact file about William Wilberforce that you could give to someone else in another class. What questions you might include: Text here Text here Text here Fact file Text here Text here Text here Plenary 1. What is William Wilberforce famous for? 2. How many years did William Wilberforce try and stop slavery? 3. What year did William Wilberforce finally get rid of slavery ? 4. What is slavery? .

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William Wilberforce: Triumph Over Britain’S Slave Trade
William Wilberforce: Triumph Over Britain’s Slave Trade Abigail Rahn Senior Division Historical Paper Words: 2499 Rahn 1 History has shown that the road to societal change is often paved with hardship and sorrow. The fight to end the British slave trade was a poignant example of the struggles to reach that change. The British slave trade thrived for over two centuries and was responsible for transporting 3.4 million slaves, mainly to Spanish, Portuguese, and British colonies.1 This horrific institution was permeated with misery, corruption, and cruelty. The conditions on the ships were abhorrent. The male captives were shackled together below deck, unable to move, and forced to lie in their own filth.2 The women were allowed some mobility and stayed on deck but were exposed to sexual harassment.3 Yet the appalling trade was “as accepted as birth and marriage and death.”4 It was not until William Wilberforce decided to combat slavery within Parliament that slaves had true hope of freedom. William Wilberforce’s campaign against the British slave trade, beginning in 1789, was a seemingly-endless battle against the trade’s relentless supporters. His faith propelled him through many personal tragedies for nearly two decades before he finally triumphed over the horrific trade. Because of Wilberforce’s faith-fueled determination, the slave trade was eradicated in the most powerful empire in the world. After the trade was abolished, Wilberforce fought for emancipation of all slaves in the British empire. He died just days after the House of Commons passed the act to free all slaves, an act that owed its existence to Wilberforce’s relentless fight against the slave trade.5 1Clarkson, Thomas.
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Vital Christianity
VITAL CHRISTIANITY THE LIFE AND SPIRITUALITY OF WILLIAM WILBERFORCE MURRAY ANDREW PURA CLEMENTS PUBLISHING Toronto CFP Additonal Pages.p651 12/09/2003, 12:45 ISBN 1 85792 916 0 Copyright © 2003 by Murray Andrew Pura Published in 2003 by Christian Focus Publications Ltd., Geanies House, Fearn By Tain, Ross-Shire, Scotland, UK, IV20 1TW www.christianfocus.com and Clements Publishing Box 213, 6021 Yonge Street Toronto, Ontario M2M 3W2 Canada www.clementspublishing.com . Cover Design by Alister MacInnes Printed and Bound by Cox & Wyman, Reading, Berkshire All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical,photocopying, recording or otherwise, without the prior written per- mission of the author, except in the case of brief quotations embodied in critical articlesand reviews. CFP Additonal Pages.p652 12/09/2003, 12:45 v00_1894667107_vital_int.qxd 9/11/03 7:44 AM Page 7 For Donald Munro Lewis teacher, scholar, friend non verba sed tonitrua v00_1894667107_vital_int.qxd 9/11/03 7:44 AM Page 8 v00_1894667107_vital_int.qxd 9/11/03 7:44 AM Page 9 Foreword Little William Wilberforce, like little John Wesley, his older contemporary, was a great man who impacted the Western world as few others have done. Blessed with brains, charm, influence and initiative, much wealth and fair health (though slightly crippled and with chronic digestive difficulties), he put evangelicalism on Britain’s map as a power for social change, first by overthrowing the slave trade almost single-handed and then by generating a stream of societies for doing good and reducing evil in national life.
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The Clapham Sect : an Investigation Into the Effects of Deep Faith in a Personal God on a Change Effort
University of Richmond UR Scholarship Repository Honors Theses Student Research 2000 The lC apham Sect : an investigation into the effects of deep faith in a personal God on a change effort Victoria Marple Follow this and additional works at: https://scholarship.richmond.edu/honors-theses Part of the Leadership Studies Commons Recommended Citation Marple, Victoria, "The lC apham Sect : an investigation into the effects of deep faith in a personal God on a change effort" (2000). Honors Theses. 1286. https://scholarship.richmond.edu/honors-theses/1286 This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. UNIVERSITYOFRICHMOND UBRARIES iIll IllI Ill Ill II IllII IIIII IIll II IllIll I Ill I Ill 111111111111111 ! 3 3082 00741 4278 The Clapham Sect: · An Investigation into the Effects of a Deep Faith in a Personal God on a Change Effort By Victoria Marple Senior Project Jepson School of Leadership Studies University of Richmond Richmond, Virginia May,2000 The Clapham Sect: An Investigation into the Effects of a Deep Faith in a Personal God on a Change Effort Senior Project By: Victoria Marple Jepson School of Leadership Studies University of Richmond Richmond, VA 2 INTRODUCTION Throughout history, Christians, those who have followed the ways and teachings of Christ, have sought to ameliorate a myriad of inequalities including poverty, poor treatment of people with physical disabilities and slavery. For Christians, these efforts are directly taken from the conduct of Jesus Christ between 30-33 ad.
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THE CLAPHAM SECT LESSON Kanayo N
WEALTH AND POLITICAL INFLUENCE IN THE EXPANSION OF CHRISTIAN FRONTIERS IN CONTEMPORARY NIGERIA: THE CLAPHAM SECT LESSON Kanayo Nwadialor & Chinedu Emmanuel Nnatuanya http://dx.doi.org/10.4314/og.v12i s1.9 Abstract The business of the expansion of any religious frontier is highly demanding. It is a business that has both spiritual and physical components for its effectiveness in the society. Spiritually, it demands prayers while physically; material possessions like money and political influence become veritable tools in enhancing its effectiveness in the world. Historically, the declaration of the Christian faith as legal religion in the Roman Empire by Constantine in the fourth century played a major role in the expansion and the subsequent consolidation of the Church. Likewise, the Clapham sect of the 18 th and 19 th centuries played a significant role in the expansion of the Church beyond the shores of Europe. Their role shows that money and political influence are good vehicles for expanding the gospel of Christ in every part of the world. This work is aimed at a espousing the role of the Clapham sect in the expansion of Christianity in the 19 th century. The aim is to use it as a guide on the best way for Christians to use their wealth and influence towards the expansion of Christianity in contemporary Nigeria. Hence, the work will apply historical method in its evaluation and interpretation. Introduction It is now history that the 18 th century Europe witnesses a rise in the evangelization zeal of Christians in fulfilling the mandate of the great commission, - to take the gospel to the end of the world.
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The Abolition of the British Slave Trade Sofía Muñoz Valdivieso (Málaga, Spain)
The Abolition of the British Slave Trade Sofía Muñoz Valdivieso (Málaga, Spain) 2007 marks the bicentenary of the Abolition of individual protagonists of the abolitionist cause, the Slave Trade in the British Empire. On 25 the most visible in the 2007 commemorations March 1807 Parliament passed an Act that put will probably be the Yorkshire MP William an end to the legal transportation of Africans Wilberforce, whose heroic fight for abolition in across the Atlantic, and although the institution Parliament is depicted in the film production of of slavery was not abolished until 1834, the 1807 Amazing Grace, appropriately released in Act itself was indeed a historic landmark. Britain on Friday, 23 March, the weekend of Conferences, exhibitions and educational the bicentenary. The film reflects the traditional projects are taking place in 2007 to view that places Wilberforce at the centre of commemorate the anniversary, and many the antislavery process as the man who came different British institutions are getting involved to personify the abolition campaign (Walvin in an array of events that bring to public view 157), to the detriment of other less visible but two hundred years later not only the equally crucial figures in the abolitionist parliamentary process whereby the trading in movement, such as Thomas Clarkson, Granville human flesh was made illegal (and the Sharp and many others, including the black antislavery campaign that made it possible), but voices who in their first-person accounts also what the Victoria and Albert Museum revealed to British readers the cruelty of the exhibition calls the Uncomfortable Truths of slave system.
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William Wilberforce
William Wilberforce We may think that Black History Month has little to do with Hull, but it's easy for us to forget that in the 18th Century there was a white man from this city who has come to hold an important place in black history. William Wilberforce was the son of a wealthy Hull merchant. He was born in 1759 in the house that is now the Museum that bears his name in High Street. His grandfather had made the family fortune in the maritime trade with the Baltic countries. William was a small, sickly and delicate child, with poor eyesight. He attended Hull Grammar School but, when he was 9 years old, his father died and, with his mother struggling to cope, William was sent to stay with his uncle and aunt in Wimbledon. Influenced by them, he becam interested in evangelical Christianity. This did not please his mother and grandfather who brought him back to Hull when he was 12 years old and sent him to complete his schooling at Pocklington. At the age of 17, William went to Cambridge University. Shortly afterwards, the deaths of his grandfather and uncle left him independently wealthy and, as a result, he had little inclination or need to apply himself to serious study. Instead, he immersed himself in the social side of student life, with plenty of drinking and gambling. Witty, generous, and an excellent conversationalist, he was a popular figure. He made many friends, including the future Prime Minister William Pitt. Despite his lifestyle and lack of studying he managed to pass his examinations! William began to consider a political career while still at university and was encouraged by William Pitt to join him in obtaining a parliamentary seat.
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William Wilberforce (1759-1833) Was an Abolitionist. His Father Died When Wilberforce Was Nine, and His Mother Sent Him to Be Brought up by His Aunt and Uncle
William Wilberforce (1759-1833) was an abolitionist. His father died when Wilberforce was nine, and his mother sent him to be brought up by his aunt and uncle. He went to Cambridge University and moved into politics alongside his friend William Pitt. Wilberforce was elected to Parliament in September 1780 aged 21. Wilberforce became a Christian while on a European tour in 1784 with his friend Isaac Milner. He contemplated leaving politics to become a minister, but Pitt and John Newton (writer of the hymn ‘Amazing Grace’) convinced him to serve God through politics. After a period of contemplation and prayer, Wilberforce set his mind on what he believed God was calling him to: the suppression of the slave trade. This was not a popular cause and Wilberforce became the victim of assassination threats and lies. Despite these difficulties, Wilberforce proposed a bill in the House of Commons in 1793 regarding abolition which failed. He submitted Bill after Bill, year after year and was continually defeated. We see in Wilberforce how faith can change someone personally – how Wilberforce kept working on changing the law it transformed Wilberforce’s life and regarding slaves, but also put his energies into gave him purpose. We see the philanthropy. He was a member of nearly 70 importance of study and hard work, voluntary societies, and also supported church and how change needs to be played work and mission. He gave financial help to out ultimately through the systems organisations including reforming hospital care of law and government in which we and refugees. live. In the story of Wilberforce, we can learn that sometimes we can His passion to end slavery never went away and fail, but if we keep trying, then we he continued to work hard for over 20 years on will succeed.
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The Attitude of William Wilberforce and the Evangelicals Toward the Reform of Working-Class Conditions in Early Nineteenth-Century England James J
College of the Holy Cross CrossWorks Fenwick Scholar Program Honors Projects 5-1970 The Attitude of William Wilberforce and the Evangelicals Toward the Reform of Working-Class Conditions in Early Nineteenth-Century England James J. Dorey '70 College of the Holy Cross, [email protected] Follow this and additional works at: http://crossworks.holycross.edu/fenwick_scholar Part of the History Commons Recommended Citation Dorey, James J. '70, "The ttA itude of William Wilberforce and the Evangelicals Toward the Reform of Working-Class Conditions in Early Nineteenth-Century England" (1970). Fenwick Scholar Program. 4. http://crossworks.holycross.edu/fenwick_scholar/4 This Thesis is brought to you for free and open access by the Honors Projects at CrossWorks. It has been accepted for inclusion in Fenwick Scholar Program by an authorized administrator of CrossWorks. THE ATTITUDE OF WILLIM; WILBERFORCE l;ND THE EVANGELICALS TOWARD THE REFORM OF WORKING-CLASS CONDITIONS IN EARLY NINETEENTH-CENTURY ENGLAND Exiled in America in 1818, \>lilliarri Cobbett mentioned its advantages in a letter to Henry Hunt: "No Cannings, Liverpools, Castlereaghs, Eldons, Ellenboroughs, or Sidmouths. No bankers. No squeaking \>lynnes. · No Wilberforcesl Think of~~ No 1 W'ilberforces!" Wilberforce was "an ugly epitome of the devil," according to another democrat, Francis Place, after the Peter- 2 loo debate. The substance of the charge was that the benevolence Wilberforce expended on African slaves and Indian savages, on everyone everywhere except in England, could have been better expended at home. Abolitionist and Evangelical, '•o/ilberforce _abhorred chattel-slavery abroad but tolerated wage-slavery in England. He was a hypocrite. More recently, commentators have noted the Evangelicals' "willful blindness," "atrophy of conscience," and "lukewarn;- ness" toward the plight of the working man.
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Evangelicals, Slavery & the Slave Trade: from Whitefield to Wilberforce
97 JOHN COFFEY Evangelicals, Slavery & the Slave Trade: From Whitefield to Wilberforce Evangelical Christians were prominent in the campaign to bring about the end of the British slave trade in 1807. However, John Coffey here shows how, in the mid-eighteenth century, evangelical Christians on both sides of the Atlantic acquiesced in the slave trade and slavery. By the 1770s to 1780s their ideas underwent a dramatic change and with the establishment of the committee to Effect the Abolition of the Slave Trade in 1787 evangelicals joined Quakers at the heart of the new abolitionist movement. Coffey shows how, over the next 20 years, with various set- backs, they took a dominant role in the first mass extra-parliamentary campaign in British history that successfully restricted the British slave trade and then brought in the Act to abolish it. … the campaigns in England which secured first the abolition of the slave trade and then of slavery itself in the British Empire were led by Evangelical Christians and Quakers, not by the liberal intelligentsia. (Roy Porter)1 The abolition of the British slave trade in 1807 is forever associated with the name of William Wilberforce, a man routinely identified (even in the secular press) as an Evangelical Christian. This article locates Wilberforce within the larger story of Evangelicalism, slavery and the slave trade from the 1730s to 1807. The first section describes the ways in which leading Evangelicals on both sides of the Atlantic acquiesced in the exploitation of black Africans. The second section shows how attitudes changed very dramatically in the 1770s and 1780s, and endeavours to explain why this was so.
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William Wilberforce and His Circle of Friends by Richard Gathro
KNOWING & DOING A Teaching Quarterly for Discipleship of Heart and Mind This article originally appeared in the Summer 2001 C.S. LEWIS INSTITUTE issue of the C. S. Lewis Institute Report. William Wilberforce and His Circle of Friends by Richard Gathro “... unless God has raised you up for this Christ, who overcame illnesses to accomplish what he did. Yet something is missing in the accolades that he very thing, you will be worn out by the now receives. This missing piece, is that he was indeed opposition of men and devils. But if God be gifted and deserving of admiration, but he could not for you, who can be against you?” have done what he did without his circle of friends. Most of the books and articles written about him o wrote the aging John Wesley, as a word of en- throughout history often overlook this critical factor. couragement, to William Wilberforce (1759-1833), Wilberforce was part of a unique circle of friends that the Member of Parliament who led the campaign empowered him, along with Providence, to accomplish S what he did. One only needs to read the 400+ letters to to abolish the slave trade in the latter part of the eigh- teenth century and ﬁrst part of the nineteenth cen- and from Wilberforce located in the Duke University tury. The cause of abolition is probably the activity for Library to begin grasping this insight. For example, which Wilberforce is best known in history. However, it was Wilberforce’s circle of friends who shared his it marks only a central theme to approximately forty deep faith in Christ, particularly Hannah More, who years of public life and activity.
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Ted Baehr Susan Wales Ken Wales Producer, Feature Motion Picture Amazing Grace
TED BAEHR SUSAN WALES KEN WALES Producer, feature motion picture Amazing Grace “Wilberforce had changed the course of Western civilization, this great man had brought the slave trade to an end. ” – Charles Colson The Inspiring Faith ofWilliam Wilberforce ContentsForeword by Producer Ken Wales ..................................................................................................................................................................................................6 Part I: Understanding the Importance of the Movie Amazing Grace: The Incredible Talent behind Amazing Grace and How the Movie Can Impact Today’s Culture .............................................................................. 8 Chap 1 My Journey with the Film —Amazing Grace by Ken Wales ...............................................................................................................................10 Chap 2 More than Conquerors by Dr. Ted Baehr .............................................................................................................................................................26 Part II: Understanding the Relevance of William Wilberforce: How One Person Plus God Can Make a Difference by Redeeming the Culture: Including the Circumstances & Conditions of His Life & Times ....30 Chap 3 Inspiration by Dr. Ted Baehr ...................................................................................................................................................................................32 Sidebar Little-Known or
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Article: 'William Wilberforce's Sentimental Rhetoric'
WILLIAM WILBERFORCE'S SENTIMENTAL RHETORIC: PARLIAMENTARY REPORTAGE ANn THE ABOLITION SPEECH OF 1789 Brycchan Carey reprinted from The Age of Johnson A Scholarly Annual Volume 14 Edited by Paul J. Korshin and Jack Lynch Copyright © 2003 by AMS Press, Inc. All rights reserved AMS Press, Inc. New York ~--- --------- ------------------------- Brycchan Carey, 'William Wilberforce's Sentimental Rhetoric: Parliamentary Reportage and the Abolition Speech of 1789', The Age of]ohnson: A Scholarly Annual, 14 (2003), 281-305. WILLIAM WILBERFORCE'S SENTIMENTAL RHETORIC: PARLIAMENTARY REPORTAGE AND THE ABOLITION SPEECH OF 1789 BRYCCHAN CAREY On Tuesday, 12 May 1789, William Wilberforce rose before the British House of Commons and delivered a speech, calling for abolition of the slave trade, which was widely reported, reprinted, and circulated in accounts that differed markedly in emphasis, and which in many cases are flatly contradic• tory. This article examines a small number of these conflicting accounts, and argues that surviving reports of Wilberforce's speech were strongly influ• enced by sentimentalism, or sensibility, the predominant literary discourse of the 1780s. This is of more than passing significance, as anti-slavery writers and speakers addressed an audience which was experienced in the discourse of sensibility, and which not only found itself capable of being moved by sentimental writing, but which demanded to be so moved. We can thus discern a sentimental rhetoric, emerging from the space between sentimental literature and political discourse. The relationship between sensibility and politics has not always been recognized. Only in recent years have literary scholars challenged the prevalent view of the early twentieth century in which sensibility was merely a self-indulgent fad, far removed from the "rise" of "serious" literature, or from the unfolding of weighty developments in politics and philosophy.
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