Latino Artistic Expression
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Donn Borcherdt Collection
http://oac.cdlib.org/findaid/ark:/13030/kt0t1nc989 No online items Finding Aid for the Donn Borcherdt Collection 1960-1964 Processed by . Ethnomusicology Archive UCLA 1630 Schoenberg Music Building Box 951657 Los Angeles, CA 90095-1657 Phone: (310) 825-1695 Fax: (310) 206-4738 Email: [email protected] URL: http://www.ethnomusic.ucla.edu/Archive/ ©2007 The Regents of the University of California. All rights reserved. Finding Aid for the Donn 1966.01 1 Borcherdt Collection 1960-1964 Descriptive Summary Title: Donn Borcherdt Collection, Date (inclusive): 1960-1964 Collection number: 1966.01 Creator: Borcherdt, Donn Extent: 7 boxes Repository: University of California, Los Angeles. Library. Ethnomusicology Archive Los Angeles, California 90095-1490 Abstract: This collection consists of sound recordings and field notes. Language of Material: Collection materials in English, Spanish Access Archive materials may be accessed in the Archive. As many of our collections are stored off-site at SRLF, we recommend you contact the Archive in advance to check on the availability of the materials. Publication Rights Archive materials do not circulate and may not be duplicated or published without written permission from the copyright holders, collectors, and/or performers. For more information contact the Archive Librarians: [email protected]. Preferred Citation [Identification of item], Donn Borcherdt Collection, 1966.01, Ethnomusicology Archive, University of California, Los Angeles. Biography Donn Borcherdt was born in Montrose, California. Borcherdt was a composer and pianist. After he received his BA from UCLA in composition and conducting, he began his graduate studies in ethnomusicology in 1956, focusing first on Armenian folk music and, later, on the music of Mexico. -
UNIVERSIDAD VERACRUZANA Ecos De La Bamba. Una Historia
UNIVERSIDAD VERACRUZANA INSTITUTO DE INVESTIGACIONES HISTÓRICO -SOCIALES DOCTORADO EN HISTORIA Y ESTUDIOS REGIONALES Ecos de La bamba. Una historia etnomusicológica sobre el son jarocho del centro - sur de Veracruz, 1946 -1959. TESIS Que para optar el grado de: DOCTOR EN HISTORIA Y ESTUDIOS REGIONALES PRESENTA: Randall Ch. Kohl S. Director de tesis: Dr. Ernesto Isunza Vera Xalapa, Veracruz Mayo de 2004 * { ■,>■£$■ f t JúO t Agradecimientos......................................................... ..................................................... iii Dedicatoria...........................................................................................................................iv Capítulo I Introducción......................................................................................................1 1) Límites temporales y espaciales...................................... ........................... 2 2) Construcción de la región musical y marco teórico...................................6 3) Definiciones de términos................................................ .............................. 10 4) Revisión de la literatura existente.................................................................14 5) Metodología y fuentes primarias...................................................................19 6) Organización....................................................................................................35 Capítulo II El alemanismo y el son jarocho...................................................................37 -
1 Hip Hop Latinidades: More Than Just Rapping in Spanish 2
contents Foreword: A Little Hip Hop History from the Bronx and Beyond ix MARK D. NAISON Acknowledgments xiii Part I Undefining Hip Hop Latinidades 1 Hip Hop Latinidades: More Than Just Rapping in Spanish 3 MELISSA CASTILLO- GARSOW and JASON NICHOLS 2 Borderland Hip Hop Rhetoric: Identity and Counterhegemony 17 ROBERT TINAJERO 3 ¡Ya basta con Latino!: The Re-Indigenization and Re-Africanization of Hip Hop 41 PANCHO McFARLAND and JARED A. BALL Part II Whose Black Music?: Afro- Latinidades and African Legacies in Latin American and Latino Hip Hop 4 From Panama to the Bay: Los Rakas’s Expressions of Afrolatinidad 63 PETRA R. RIVERA- RIDEAU 5 Bandoleros: The Black Spiritual Identities of Tego Calderon and Don Omar 80 JASON NICHOLS 6 “Te llevaste mi oro”: ChocQuibTown and Afro- Colombian Cultural Memory 90 CHRISTOPHER DENNIS 7 Now Let’s Shake to This: Viral Power and Flow from Harlem to São Paulo 108 HONEY CRAWFORD v vi • CONTENTS Part III Chicano? Mexican?: On the Borderlands of Mexican and Mexican American Hip Hop 8 Collective Amnesia 125 BOCAFLOJA 9 “Yo soy Hip Hop”: Transnationalism and Authenticity in Mexican New York 133 MELISSA CASTILLO- GARSOW 10 Graffiti and Rap on Mexico’s Northern Border: Observing Two Youth Practices— Transgressions or Reproductions of Social Order? 153 LISSET ANAHÍ JIMÉNEZ ESTUDILLO TRANSLATED BY JANELLE GONDAR 11 Somos pocos pero somos locos: Chicano Hip Hop Finds a Small but Captive Audience in Taipei 172 DANIEL D. ZARAZUA Part IV Somos Mujeres, Somos Hip Hop 12 Chicana Hip Hop: Expanding Knowledge in the L.A. Barrio 183 DIANA CAROLINA PELÁEZ RODRÍGUEZ TRANSLATED BY ADRIANA ONITA 13 Daring to Be “Mujeres Libres, Lindas, Locas”: An Interview with the Ladies Destroying Crew of Nicaragua and Costa Rica 203 JESSICA N. -
The Son Jarocho Revival: Reinvention and Community Building in a Mexican Music Scene in New York City
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 5-2018 The Son Jarocho Revival: Reinvention and Community Building in a Mexican Music Scene in New York City Emily J. Williamson The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2673 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] THE SON JAROCHO REVIVAL: REINVENTION AND COMMUNITY BUILDING IN A MEXICAN MUSIC SCENE IN NEW YORK CITY by EMILY J. WILLIAMSON A dissertation submitted to the Graduate Faculty in Music in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2018 © 2018 EMILY WILLIAMSON All Rights Reserved ii THE SON JAROCHO REVIVAL: REINVENTION AND COMMUNITY BUILDING IN A MEXICAN MUSIC SCENE IN NEW YORK CITY by EMILY J. WILLIAMSON This manuscript has been read and accepted for the Graduate Faculty in Music to satisfy the dissertation Requirement for the degree of Doctor of Philosophy. ________________ ___________________________________ Date Jonathan Shannon Chair of Examining Committee ________________ ___________________________________ Date Norman Carey Executive Officer Supervisory Committee: Peter Manuel Jane Sugarman Alyshia Gálvez THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT The Son Jarocho Revival: Reinvention and Community Building in a Mexican Music Scene in New York City by Emily J. Williamson Advisor: Peter Manuel This dissertation analyzes the ways son jarocho (the Mexican regional music, dance, and poetic tradition) and the fandango (the son jarocho communitarian musical celebration), have been used as community-building tools among Mexican and non-Mexican musicians in New York City. -
Prejuicios Y Discriminación De Género En La Música Grupera
COLEGIO DE HUMANIDADES Y CIENCIAS SOCIALES PREJUICIOS Y DISCRIMINACIÓN DE GÉNERO EN LA MÚSICA GRUPERA. ESTUDIO DE ALGUNAS CANCIONES GRUPERAS EN LA RADIO DEL DISTRITO FEDERAL. TRABAJO RECEPCIONAL PARA OBTENER EL TÍTULO DE LICENCIATURA EN COMUNICACIÓN Y CULTURA PRESENTA MARIA ISABEL ALEJANDRA AGUILAR VITAL DIRECTORA DEL TRABAJO RECEPCIONAL MTRA. LÉNICA RODRÍGUEZ CRUZ MANJARREZ CIUDAD DE MÉXICO, AGOSTO 2016 SISTEMA BIBLIOTECARIO DE INFORMACIÓN Y DOCUMENTACIÓN UNIVERSIDAD AUTÓNOMA DE LA CIUDAD DE MÉXICO COORDINACIÓN ACADÉMICA RESTRICCIONES DE USO PARA LAS TESIS DIGITALES DERECHOS RESERVADOS© La presente obra y cada uno de sus elementos está protegido por la Ley Federal del Derecho de Autor; por la Ley de la Universidad Autónoma de la Ciudad de México, así como lo dispuesto por el Estatuto General Orgánico de la Universidad Autónoma de la Ciudad de México; del mismo modo por lo establecido en el Acuerdo por el cual se aprueba la Norma mediante la que se Modifican, Adicionan y Derogan Diversas Disposiciones del Estatuto Orgánico de la Universidad de la Ciudad de México, aprobado por el Consejo de Gobierno el 29 de enero de 2002, con el objeto de definir las atribuciones de las diferentes unidades que forman la estructura de la Universidad Autónoma de la Ciudad de México como organismo público autónomo y lo establecido en el Reglamento de Titulación de la Universidad Autónoma de la Ciudad de México. Por lo que el uso de su contenido, así como cada una de las partes que lo integran y que están bajo la tutela de la Ley Federal de Derecho de Autor, obliga a quien haga uso de la presente obra a considerar que solo lo realizará si es para fines educativos, académicos, de investigación o informativos y se compromete a citar esta fuente, así como a su autor ó autores. -
Guide to the Raquel Z. Rivera Hip Hop/ Reggaetón Collection
Guide to the Raquel Z. Rivera Hip Hop/ Reggaetón Collection Archives of the Puerto Rican Diaspora Centro de Estudios Puertorriqueños Hunter College, CUNY 2180 Third Avenue @ 119th St., Rm. 120 New York, New York 10035 (212) 396-7877 www.centropr.hunter.cuny.edu Descriptive Summary Resumen descriptivo Creator: Raquel Z. Rivera, 1972- Creador: Raquel Z. Rivera, 1972- Title: The Raquel Z. Rivera Hip Hop/ Reggaetón Título: The Raquel Z. Rivera Hip Hop/ Reggaetón Collection Collection Inclusive Dates: 1977-2008 Años extremos: 1977-2008 Bulk Dates: 1995-2003 Período principal: 1995-2003 Volume: 9 cubic feet Volumen: 9 pies cùbicos Repository: Archives of the Puerto Rican Diaspora, Repositorio: Archives of the Puerto Rican Diaspora, Centro de Estudios Puertorriqueños Centro de Estudios Puertorriqueños Abstract: The Raquel Z. Rivera Hip Hop/ Reggaetón Nota de resumen: La Colección de Hip Hop y Collection helps document Puerto Rican contributions Reggaetón de Raquel Z. Rivera, documenta la to the creation and development of hip hop and contribución puertorriqueña a la creación y el reggaetón both in the United States and Puerto Rico. desarrollo del hip hop y el reggaetón tanto en los Highlights of the collection include an extensive Estados Unidos como en Puerto Rico. Parte importante audiocassette and compact disc collection, essays de la colección incluye una extensa compilación de written by Rivera on hip hop and reggaetón and paper cintas de audio y discos compactos, ensayos sobre hip documentation on numerous artists. hop y reggaetón escritos por Rivera y documentación en papel sobre varios artistas. Administrative Information Información administrativa Collection Number: 2005-07 Número de colección: 2005-07 Provenance: Raquel Z. -
Musica Nortena
Introduction uring the summer of 1996, Roberto M., a Tejano (Texas-Mexican) friend who was an arts presenter in San Antonio, asked me to take Dhim to a dance featuring norteña (northern Mexican) music. Having grown up in the city, he told me about the many tardeadas (afternoon dances, usually held on Sundays), weddings, and community festivals, where he often danced to local Texas-Mexican conjunto groups. But he had never been to a norteña dance and had paid relatively little attention to the music. Tejano conjunto and norteña groups feature the same instrumentation: a three-row button accordion; a bajo sexto, which has twelve strings with six double courses; an electric bass; and drums. Despite the similarity in instruments, the communities who listen to these genres in South Texas are very distinct. Roberto, a fourth-generation Texas-Mexican who had worked for over twelve years promoting “Mexican American” culture and arts in the city, told me he felt somewhat guilty that he knew very little about the Mexican immigrant population, which seemed more connected with its Mexican roots than he was and spoke better Spanish than he did. “What do I really know about Mexico?” I remember him saying to me as we drove to the outskirts of the city. “My family, my heritage is from there, but I’m a Texan.” I took Roberto to Mi Ranchito (My Little Ranch), a run-down club with a small dance fl oor on the outskirts of the city. It was across from a fl ea market that I frequented because it had more Mexican goods than most. -
Conjunto Heritage Taller Celebrates San Antonio's Home Grown Talent with 13Th Annual Tardeada
FOR IMMEDIATE RELEASE Conjunto Heritage Taller Celebrates San Antonio’s Home Grown Talent with 13th Annual Tardeada Saturday, October 15, 2016, 6:00-11:00pm La Villita, Maverick Plaza, downtown San Antonio Honoring Conjunto legend Flaco Jimenez Premiere of CHT All-Stars San Antonio, TX (September 6, 2016)— The non-profit music organization, Conjunto Heritage Taller (Taller), celebrates San Antonio’s home-grown Conjunto talent on Saturday, October 15, 2016, at La Villita in downtown San Antonio. The Annual Tardeada is now in its 13th year of presenting Conjunto music to City residents and downtown tourists looking for an authentic dose of this South Texas musical tradition. “Keeping Conjunto music alive is the mission of the Taller and we are fortunate to have fostered the great talent that we are presenting today,” said Rodolfo Lopez, co-founder and artistic director of the Taller. “Students as young as 7 to seniors reaching 80 have taken part in our classes. It is a celebration of San Antonio’s rich culture for all to enjoy.” This year, the Taller is highlighting the talents of its current and former students as well as its renown instructors. The evening kicks off with current students showcasing what they’ve learned over the course of their time at the Taller. Under the instruction of accordionist, Lorenzo Martinez, students will perform in the traditional Conjunto style with only a bajo sexto accompaniment. Mr. Martinez will perform along with students and as a solo act. Following performances by our current students is well-respected veteran of the Conjunto scene, Jesse Borrego. -
Apuntes Sobre El Son Jarocho Como Tradición Vernácula Y Experiencia Política
22 Apuntes sobre el son jarocho como tradición vernácula y experiencia política Notes on the political vernacular as Son Jarocho tradition and experience Francisco Javier Saucedo Jonapá* Resumen Este documento propone una lectura política del proceso de “resurgimiento” que el género musical denominado son jarocho ―oriundo del sur de Veracruz, México― experimentó a partir de las últimas décadas del siglo pasado. La idea de tradición revolucionaria vernácula, desarrollada por el sociólogo Teodor Sha- nin, a partir de una revisión de la relación que Marx estableció con la tradición revolucionaria rusa, cobra relevancia significativa al momento de ofrecer una lectura de este proceso que pone distancia a la mirada folklórica con la que co- múnmente se asocian estas expresiones culturales. El son jarocho experimentó una especie de paralización cuando a manos del proyecto de estado posrevolu- cionario se consumó en una estampa folklórica, afinando con ello un arquetipo del veracruzano como un personaje bucólico. En oposición a este acartonamien- to músico-cultural, una generación de músicos, académicos y promotores re- solvieron disputar aquellas imágenes e ideales de la música y gente del sur de Veracruz para darle un toque de lo que ellos denominaron autenticidad y rede- finir así ideas de identidad desde una selección y reinvención del pasado. Esta línea de acción dejó ver la permanencia de expresiones políticas al interior de este movimiento cultural; descalificado por unos dado su carácter contradicto- rio, e idealizado por quienes se limitan a una mirada exclusivamente musical. Palabras clave: Son jarocho, tradición vernácula, autenticidad, experiencia po- lítica, expresión cultural. Abstract This paper propose a political lecture of the process of revival that musical gen- der known as Son Jarocho, from of South of Veracruz, México, experienced from the last decades of last century. -
La Norteña: Una Historia Desde Los Dos Lados Del Río
Historia de la música norteña mexicana LUIS DÍAZ SANTANA GARZA, 2016 Plaza y Valdés, México La norteña: una historia desde los dos lados del río JOSÉ JUAN OLVERA GUDIÑO uando observo el auge en México de ciertas músicas populares Cen nuestra vida cotidiana, me viene a la mente la palabra “nor- teñización”. Este concepto fue acuñado en 1998 por Rafael Alarcón pa- ra estudiar el impacto de la migración internacional en la población de Chavinda, Michoacán. Desde 2009, he propuesto el concepto “norte- ñización musical de México” para designar esta especie de hegemo- La norteña: A Story from nía de las culturas musicales del Norte del país —música norteña de both Sides of the River acordeón y bajo sexto, música de banda, movimiento alterado, la mú- sica nortec, parte de la llamada música grupera, etc.—, en cada vez JOSÉ JUAN OLVERA GUDIÑO más espacios sociales, presenciales o virtuales, nacionales o transnacio- Centro de Investigaciones y Estudios nales. Esta hegemonía es expresión de la fuerza económica e ideológica Superiores en Antropología Social-Noreste, que se ha desarrollado en los estados del Norte de México durante el Monterrey, Nuevo León, México [email protected] último medio siglo. Lo anterior me lleva a refexionar sobre la actitud de nuestras es- cuelas y facultades de música ante este fenómeno: indolente, por decir lo menos; soberbia, si uno quisiera pelea. Centradas en sus programas Desacatos 58, tradicionales, que acentúan la formación clásica o cuando mucho in- septiembre-diciembre 2018, pp. 204-208 cluyen el estudio de algunas músicas tradicionales, ignoran casi por 204 Desacatos 58 José Juan Olvera Gudiño completo las emergencias que ocurren en la música Rangel (2016), que analiza el papel de la música y la popular, sus motivos, limitaciones o potencialida- festa en una comunidad de Los Ramones, Nuevo des, en fn, su papel en la vida de las personas. -
Musica Tejana: More Than Conjuntos and Orquestas
San Jose State University SJSU ScholarWorks 2001: 28th Annual: Beginning a New Millennium NACCS Annual Conference Proceedings - Tucson, AZ Apr 1st, 5:00 PM Musica Tejana: More Than Conjuntos and Orquestas Guadalupe San Miguel, Jr. University of Houston - Main Follow this and additional works at: https://scholarworks.sjsu.edu/naccs San Miguel,, Guadalupe Jr., "Musica Tejana: More Than Conjuntos and Orquestas" (2001). NACCS Annual Conference Proceedings. 17. https://scholarworks.sjsu.edu/naccs/2001/Proceedings/17 This Conference Proceeding is brought to you for free and open access by the National Association for Chicana and Chicano Studies Archive at SJSU ScholarWorks. It has been accepted for inclusion in NACCS Annual Conference Proceedings by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. CHAPTER FIFTEEN Guadalupe San Miguel, Jr. Musica Tejana: More Than Conjuntos and Orquestas INTRODUCTION Manuel Pena has argued that musica tejana is comprised of two major musical ensembles and their styles, the conjunto and the orquesta.1 These are not the only ones in the community. Others have formed and become dominant at different historical periods in the 20th century. The only ensemble that has survived during this century, however, has been the conjunto. CONJUNTO: TRADITIONAL AND PROGRESSIVE The conjunto originated on both sides of the border and began as a two-person outfit in the 1920s, one played the accordion and the other played a string instrument. Its repertoire, initially, was quite broad and included a host of traditional dances and songs popular throughout 215 Mexico. The conjunto expanded to four persons and four instruments in the post-WWII period. -
Music, Movement, Performance, and Power in the Conjunto Dancehalls of the Texas—Mexico Borderlands
Amor en Aztlán: Music, Movement, Performance, and Power in the Conjunto Dancehalls of the Texas—Mexico Borderlands by Wayne Alejandro Wolbert A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Ethnic Studies in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Laura E. Pérez, Chair Professor David Montejano Professor Paola Bacchetta Summer 2019 © Wayne Alejandro Wolbert 2019 Abstract Amor en Aztlán: Music, Movement, Performance, and Power in the Conjunto Dancehalls of the Texas—Mexico Borderlands by Wayne Alejandro Wolbert Doctor of Philosophy in Ethnic Studies University of California, Berkeley Professor Laura E. Pérez, Chair This dissertation examines the Texas Mexican musical genre known as conjunto and its concomitant social world. In this work I situate conjunto within a broader context of Mexican American cultural production, Texas Mexican popular music, and the shared histories of the U.S.- Mexico borderlands. As a social history, the dissertation traces the development of the genre and its practitioners across the twentieth century to the present. I examine interactions of power; expressions of identity; and constructions of race, class, and gender through movement (dance), performance (instrumentation and playing), and place (the dancehall or nite club) within and around San Antonio and South Texas. I argue that conjunto is an embodiment of Xicanx thought and knowledge, an everyday act of resistance and reaffirmation. 1 Dedicación