Reasoning, Defeasibility, and the Taking Condition

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Reasoning, Defeasibility, and the Taking Condition volume 20, no. 28 1. Introduction october 2020 Jacinta hears the doorbell ring and, as a result, she comes to believe that Amit is home. There are different ways for this belief to come about. It might be the result of sheer habit, or even a direct causal ef- fect of the stimulation of Jacinta’s auditory nerves (Jacinta might have some strange brain wiring). Alternatively, however, it might be that Jacinta infers or reasons that Amit is home.1 In that case, Jacinta’s belief Reasoning, Defeasibility, that Amit is home is not (or not merely) a causal effect of her belief that the doorbell is ringing: rather, it is rationally based on it. Jacinta now believes that Amit is home on the grounds that, or for the reason that, the doorbell is ringing.2 Furthermore, on natural ways of filling in and the Taking Condition the story, this is a way for Jacinta to justifiably believe, and even know, that Amit is home. Nothing I have said so far should be controversial. But what is it that sets reasoning apart from the other cases? Still painting with an extremely broad brush, we can say the following: in reasoning, you do not merely respond to relevant features of your situation, but rather you respond in light of those features. In some sense, Jacinta treats the doorbell’s ringing as warranting or supporting her believing that Amit is home. One of the challenges for the theory of reasoning has been to spell out what exactly this means. Markos Valaris 1. I use ‘inference’ and ‘reasoning’ interchangeably in what follows, on the as- sumption that, even if they are not exact synonyms in English, they refer to UNSW Sydney the same psychological phenomenon. Dancy (2004, 102–5) disagrees, while acknowledging that he has no explicit account of the distinction. As should become clear in what follows, any disagreement with Dancy here is only ter- minological: what is at issue is the ‘movement of thought’ (Dancy’s term) in which an agent responds in light of relevant features of her circumstanc- es — where the response may be a belief, intention, or even overt action (see also Dancy [2014]). Such movements of thought are to be distinguished from © 2020 Markos Valaris arguments, understood as abstract structures of propositions related to each other by relations of consequence (or probabilification). This work is licensed under a Creative Commons 2. Reasoning is closely related to what epistemologists call the “basing relation”, Attribution-NonCommercial-NoDerivatives 3.0 License. but the two are not obviously co-extensive. For example, my anger at you <www.philosophersimprint.org/020028/> may be based on my belief that you wronged me (that you wronged me is my reason for being angry at you), but anger does not seem to be the sort of response one reasons to. I will have to leave the connection between basing and reasoning open for now. markos valaris Reasoning, Defeasibility, and the Taking Condition On one approach to this challenge, reasoning is subject to the “Tak- this the “doxastic approach” to reasoning. This is the approach I will ing Condition” (a label due to Boghossian [2014]). On this approach, defend in this paper.5 reasoning to a certain response — paradigmatically, a propositional I take it that the doxastic approach is prima facie attractive. It con- attitude such as a belief or an intention3 — requires taking it that that nects with the intuitive idea that, as a reasoner, you assume responsi- response is, in some sense, warranted or supported by your reasons: 4 bility for managing your beliefs and intentions. As a reasoner, you can be held responsible not just for your beliefs and intentions themselves, TAKING CONDITION: Necessarily, if your response R in but also for what considerations you treat as reasons for those beliefs certain circumstances C is a case of reasoning, then your and intentions. The doxastic approach captures this straightforwardly: R-ing is at least in part to be explained by your taking it, treating something as a reason involves taking it to be a reason, in a of some feature (or set of features) of C or other, that it sense that is open to relevant kinds of normative evaluation. warrants R-ing. Despite its initial attractions, however, the doxastic approach has This statement of the Taking Condition is still too vague. For it to mark been the subject of much criticism. Some argue that it is too intellectu- out a determinate view, we need to make some assumptions about the alist. Young children and even some non-human animals seem capa- nature of the “takings” involved. In what follows (and in contrast with ble of reasoning; but it seems like a further question whether they are Boghossian himself), I will make some fairly strong assumptions: I will capable of justified belief-like states about what is a reason for what assume that they are representational states with intentional content, (for a recent version of the criticism, see Buckner [2019]). Perhaps the and are moreover subject to epistemic evaluation. They are, that is, most famous criticism of all, however, is that the doxastic approach is states that can be correct or incorrect, and also rational or irrational (in subject to problems of vicious circularity or regress. If treating some- an epistemic sense). This is a combination of features paradigmatically thing as a reason involves a belief or belief-like state, then wouldn’t possessed by beliefs. On this view, therefore, the “takings” required you have to reason from that state to reach your conclusion? Similarly, by the Taking Condition are belief-like states; accordingly, I will call wouldn’t such belief-like states themselves have to be the conclusions of other, prior pieces of reasoning? Either way, it seems that regress looms.6 3. Some comments about the terms ‘proposition’ and ‘propositional attitude’: To begin with, it should be clear that my talk of propositions is not meant to imply linguistic representations. On my usage, a propositional representa- 5. Proponents of the doxastic view include Leite (2008), Marcus (2012; forth- tion is simply any representation that possesses truth- or accuracy-conditions. coming), Neta (2013; 2019), and Valaris (2014; 2016; 2019). Hlobil (2019) Nothing at all is presupposed about the vehicles of propositional representa- adopts a view on which, instead of a belief, the “takings” in question involve tions: photographs and maps, for example, can have propositional content a sui generis attitude of “attaching inferential force” to collections of proposi- (Rescorla 2009). Second, there is a traditional conception of practical rea- tions. For present purposes, this is sufficiently like a belief that Hlobil’s view soning, according to which such reasoning culminates in action, rather than would also count as doxastic. Tucker (2012) and Broome (2013, 2014) argue (merely) intention. This view may be consistent with the statement in the text, that reasoning requires its seeming to you that your premises support your if we think of intentional actions as embodying intentions or judgments of conclusion, but deny that such “seemings” are the sort of thing that admits some kind. For present purposes I will set this issue aside. of epistemic evaluation. Their views, therefore, contrast with the doxastic approach. 4. The statement of the Taking Condition in the text is not Boghossian’s own, though it is clearly related to it. Boghossian (2014, 5) discusses the taking 6. For arguments focusing on the former worry, see Carroll (1895), Ryle ([1949] condition as a condition on theoretical reasoning, but if the condition is 2000), and Boghossian (2003). For arguments focusing on the latter, see motivated at all, it is equally motivated in the practical case as well. Wedgwood (2006), Boghossian (2014), and McHugh and Way (2018). philosophers’ imprint – 2 – vol. 20, no. 28 (october 2020) markos valaris Reasoning, Defeasibility, and the Taking Condition While I believe that these criticisms can be answered, I will not at- it is a commonly held view that beliefs either are or entail clusters of tempt to do so in this paper (except for some brief remarks at the end). dispositions anyway. On such a view, of course, an appeal to doxastic What I aim to do, instead, is make a positive case for the doxastic ap- takings would be an appeal to dispositions of a certain sort as well. proach. More specifically, the central theme of the paper is going to be To answer these questions, we need to take account of the dialecti- this: recognizing the pervasive defeasibility of our reasoning provides cal situation. The dispositionalist views in question are motivated by strong reasons in favor of the Taking Condition, and hence in favor the perceived problems with doxastic views — and especially by the of the doxastic approach. Before getting to the substance of this argu- regress worries noted earlier. As a result, the one clear common thread ment, however, we need to go through some preliminaries. running through all the views in question is this: whatever it is that distinguishes reasoning from other ways of responding to one’s cir- 2. Setting the stage: Taking, dispositions, and defeasibility cumstances, it is not beliefs or other belief-like states. Speaking some- This section sets the stage for the main arguments of the paper by giv- what loosely, the things dispositionalists appeal to to explain reason- ing some background to the debate and clarifying my use of some ter- ing are supposed to be epistemically less demanding than full-blown minology. Let me begin by looking more closely at the type of view I doxastic states. For example, the kind of brute causal sensitivity Wedg- will treat as a foil in what follows.
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