Gullah: Texts and Descriptions
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K. Bilby How the ýolder headsý talk: a Jamaican Maroon spirit possession language and its relationship to the creoles of Suriname and Sierra Leone In: New West Indian Guide/ Nieuwe West-Indische Gids 57 (1983), no: 1/2, Leiden, 37-88 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/25/2021 11:19:53AM via free access 37 KENNETH M. BILBY HOW THE "OLDER HEADS" TALK: A JAMAICAN MAROON SPIRIT POSSESSION LANGUAGE AND ITS RELATIONSHIP TO THE CREOLES OF SURINAME AND SIERRA LEONE Introduction 37 The meaning of 'deep' language 39 Some distinctive characteristics of'deep' language 42 The question of preservation 56 Historical questions 59 Notes 62 Appendix A-C 70 References 86 In the interior of Jamaica exist four major Maroon communities, inhabited by the descendants of slaves who escaped from planta- tions during the seventeenth and eighteenth centuries, and gained their freedom by treaty in 1739. The present-day Maroon settle- ments — Moore Town, Charles Town, and Scott's Hall in the east, and Accompong in the west — are now nearly indistin- guishable, on the surface, from other rural Jamaican villages.1 Among the things which continue to set the Maroons apart from their non-Maroon neighbors are a number of linguistic features which appear to be found only in Maroon areas. The Maroon settlements have been described by two leading authorities as "centres of linguistic conservatism" (Cassidy & Le Page 1980: xli); but very little substantial documentation has yet appeared in print to back up this claim.2 While conducting an ethnographic study among the Jamaican Maroons in 1977-8,1 encountered a number of complex linguistic phenomena which were closely tied to the traditional ceremonial sphere in the various communities. -
The House on Bayou Road: Atlantic Creole Networks in the Eighteenth
THE HOUSE ON BAYOU ROAD: ATLANTIC CREOLE NETWORKS IN THE EIGHTEENTH AND NINETEENTH CENTURIES1 [Forthcoming in Journal of American History 100:1 (June 2013) Do not quote without the author’s permission] In 1813, a free man of color living in New Orleans went to court to repossess a house on the edge of town he had sold two years before to a white man from Saint-Domingue. Despite being on opposite sides of a racial divide, both men and their families had much in common as “Atlantic creoles.” Let us consider the meaning of this expression. Ira Berlin’s work on “Atlantic creoles”2 is a powerful intervention because it begins by telling a familiar story and proceeds with a much less familiar one. The familiar story is that of Africans forcibly taken to America, stripped of their African identities, and developing a new creole or African-American culture that was the product of their experience as slaves working in the plantations. Important as this story is, it captures “only a portion of black life in colonial North America, and that imperfectly.”3 The story as usually told begins with an unadulterated “African” identity that was somehow erased or transformed by the experience of slavery and gave way to a creole identity that was a mix of various African, European, and Native American components. Inverting this story of origins, Berlin shows that the Africans of the charter generations were always already creole: their experiences and attitudes “were more akin to that 1 For their comments and suggestions, thanks to Christopher L. -
Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660 Linda M
African Diaspora Archaeology Newsletter Volume 11 Article 25 Issue 3 September 2008 9-1-2008 Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660 Linda M. Heywood Boston University, [email protected] John K. Thornton Boston University, [email protected] John Roby Indiana University of Pennsylvania, [email protected] Follow this and additional works at: https://scholarworks.umass.edu/adan Recommended Citation Heywood, Linda M.; Thornton, John K.; and Roby, John (2008) "Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660," African Diaspora Archaeology Newsletter: Vol. 11 : Iss. 3 , Article 25. Available at: https://scholarworks.umass.edu/adan/vol11/iss3/25 This Book Reviews is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in African Diaspora Archaeology Newsletter by an authorized editor of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Heywood et al.: Central Africans, Atlantic Creoles, and the Foundation of the Ame Book Review Linda M. Heywood and John K. Thornton. Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660. Cambridge: Cambridge University Press, 2007. vii + 370 pp. $22.99 (paper), ISBN 0521779227. Reviewed for the African Diaspora Archaeology Newsletter by John Roby, Binghamton University (SUNY). In Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660 (2007), authors Linda M. Heywood and John K. Thornton offer -
Barthé, Darryl G. Jr.Pdf
A University of Sussex PhD thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details Becoming American in Creole New Orleans: Family, Community, Labor and Schooling, 1896-1949 Darryl G. Barthé, Jr. Doctorate of Philosophy in History University of Sussex Submitted May 2015 University of Sussex Darryl G. Barthé, Jr. (Doctorate of Philosophy in History) Becoming American in Creole New Orleans: Family, Community, Labor and Schooling, 1896-1949 Summary: The Louisiana Creole community in New Orleans went through profound changes in the first half of the 20th-century. This work examines Creole ethnic identity, focusing particularly on the transition from Creole to American. In "becoming American," Creoles adapted to a binary, racialized caste system prevalent in the Jim Crow American South (and transformed from a primarily Francophone/Creolophone community (where a tripartite although permissive caste system long existed) to a primarily Anglophone community (marked by stricter black-white binaries). These adaptations and transformations were facilitated through Creole participation in fraternal societies, the organized labor movement and public and parochial schools that provided English-only instruction. -
'They Made Gullah': Modernist Primitivists and The
“ ‘They Made Gullah’: Modernist Primitivists and the Discovery and Creation of Sapelo Island, Georgia’s Gullah Community, 1915-1991” By Melissa L. Cooper A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in History written under the direction of Dr. Mia Bay and approved by New Brunswick, New Jersey January 2012 2012 Melissa L. Cooper ALL RIGHTS RESERVED ABSTRACT OF THE DISSERTATION “ ‘They Made Gullah’: Modernist Primitivists and the Discovery and Creation of Sapelo Island, Georgia’s Gullah Community, 1915-1991” by Melissa L. Cooper Dissertation Director: Dr. Mia Bay ABSTRACT: The history of Sapelo Islanders in published works reveals a complex cast of characters, each one working through ideas about racial distinction and inheritance; African culture and spirituality; and the legacy of slavery during the most turbulent years in America’s race-making history. Feuding social scientists, adventure seeking journalists, amateur folklorists, and other writers, initiated and shaped the perception of Sapelo Islanders’ distinct connection to Africa during the 1920s and 1930s, and labeled them “Gullah.” These researchers characterized the “Gullah,” as being uniquely connected to their African past, and as a population among whom African “survivals” were readily observable. This dissertation argues that the popular view of Sapelo Islanders’ “uniqueness” was the product of changing formulations about race and racial distinction in America. Consequently, the “discovery” of Sapelo Island’s Gullah folk was more a sign of times than an anthropological discovery. This dissertation interrogates the intellectual motives of the researchers and writers who have explored Sapelo Islanders in their works, and argues that the advent of American Modernism, the development of new social scientific theories and popular cultural works during the 1920s and 1930s, and other trends shaped their depictions. -
12 English Dialect Input to the Caribbean
12 English dialect input to the Caribbean 1 Introduction There is no doubt that in the settlement of the Caribbean area by English speakers and in the rise of varieties of English there, the question of regional British input is of central importance (Rickford 1986; Harris 1986). But equally the two other sources of specific features in anglophone varieties there, early creolisation and independent developments, have been given continued attention by scholars. Opinions are still divided on the relative weight to be accorded to these sources. The purpose of the present chapter is not to offer a description of forms of English in the Caribbean – as this would lie outside the competence of the present author, see Holm (1994) for a resum´ e–b´ ut rather to present the arguments for regional British English input as the historical source of salient features of Caribbean formsofEnglish and consider these arguments in the light of recent research into both English in this region and historical varieties in the British Isles. This is done while explicitly acknowledging the role of West African input to forms of English in this region. This case has been argued eloquently and well, since at least Alleyne (1980) whose views are shared by many creolists, e.g. John Rickford. But the aim of the present volume, and specifically of the present chapter, is to consider overseas varieties of English in the light of possible continuity of input formsofEnglish from the British Isles. This concern does not seek to downplay West African input and general processes of creolisation, which of course need to be specified in detail,1 butrather tries to put the case for English input and so complement other views already available in the field. -
Atlantic Slavery and the Making of the Modern World Wenner-Gren Symposium Supplement 22
T HE WENNER-GREN SYMPOSIUM SERIES CURRENT ANTHROPOLOGY A TLANTIC SLAVERY AND THE MAKING OF THE MODERN WORLD I BRAHIMA THIAW AND DEBORAH L. MACK, GUEST EDITORS A tlantic Slavery and the Making of the Modern World: Wenner-Gren Symposium Supplement 22 Atlantic Slavery and the Making of the Modern World: Experiences, Representations, and Legacies An Introduction to Supplement 22 Atlantic Slavery and the Rise of the Capitalist Global Economy V The Slavery Business and the Making of “Race” in Britain OLUME 61 and the Caribbean Archaeology under the Blinding Light of Race OCTOBER 2020 VOLUME SUPPLEMENT 61 22 From Country Marks to DNA Markers: The Genomic Turn S UPPLEMENT 22 in the Reconstruction of African Identities Diasporic Citizenship under Debate: Law, Body, and Soul Slavery, Anthropological Knowledge, and the Racialization of Africans Sovereignty after Slavery: Universal Liberty and the Practice of Authority in Postrevolutionary Haiti O CTOBER 2020 From the Transatlantic Slave Trade to Contemporary Ethnoracial Law in Multicultural Ecuador: The “Changing Same” of Anti-Black Racism as Revealed by Two Lawsuits Filed by Afrodescendants Serving Status on the Gambia River Before and After Abolition The Problem: Religion within the World of Slaves The Crying Child: On Colonial Archives, Digitization, and Ethics of Care in the Cultural Commons A “tone of voice peculiar to New-England”: Fugitive Slave Advertisements and the Heterogeneity of Enslaved People of African Descent in Eighteenth-Century Quebec Valongo: An Uncomfortable Legacy Raising -
Rice Fields for Wildlife History, Management Recommendations and Regulatory Guidelines for South Carolina’S Coastal Impoundments
Rice Fields for Wildlife History, Management Recommendations and Regulatory Guidelines for South Carolina’s Coastal Impoundments Editors Travis Folk • Ernie Wiggers • Dean Harrigal • Mark Purcell Funding for this publication provided by US Fish and Wildlife Service’s Coastal Program, Ducks Unlimited, ACE Basin Task Force, NOAA’s ACE Basin National Estuarine Research Reserve, Nemours Wildlife Foundation. The Atlantic Join Venture provided valuable funding for this publication. Citation: Folk , T. H., E.P. Wiggers, D.Harrigal, and M. Purcell (Editors). 2016. Rice fields for wildlife: history, management recom- mendations and regulatory guidelines for South Carolina’s managed tidal impoundments. Nemours Wildlife Founda- tion, Yemassee, South Carolina. Rice Fields for Wildlife History, Management Recommendations and Regulatory Guidelines for South Carolina’s Coastal Impoundments Table of Contents Chapter 1 South Carolina’s Rice Fields: how an agricultural empire created 1 a conservation legacy. Travis Hayes Folk, Ph.D. (Folk Land Management) Chapter 2 Understanding and Using the US Army Corps of Engineers 7 Managed Tidal Impoundment General Permit (MTI GP) (SAC 2017-00835) Travis Hayes Folk, Ph.D. Chapter 3 Management of South Atlantic Coastal Wetlands for Waterfowl 23 and Other Wildlife. R. K. “Kenny” Williams (Williams Land Management Company), Robert D. Perry (Palustrine Group), Michael B. Prevost (White Oak Forestry) Chapter 4 Managing Coastal Impoundments for Multiple Species of Water 39 Birds. Ernie P. Wiggers, Ph.D. (Nemours Wildlife Foundation), Christine Hand (South Carolina Department of Natural Resources), Felicia Sanders (South Carolina Department of Natural Resources) Appendices The ACE Basin Project Travis Hayes Folk, Ph.D. 47 Glossary of Rice Field Terminology 49 References of Supporting Literature 54 Sources for Technical Assistance and Cost Share Opportunities 57 Savannah River Rice Fields, 1936. -
The Emergence of the Gullah: Thriving Through 'Them Dark Days'
John Carroll University Carroll Collected Masters Essays Theses, Essays, and Senior Honors Projects Summer 2015 The meE rgence of the Gullah: Thriving Through ‘Them Dark Days’ Brian Coxe John Carroll University, [email protected] Follow this and additional works at: http://collected.jcu.edu/mastersessays Part of the African History Commons, Social History Commons, and the United States History Commons Recommended Citation Coxe, Brian, "The meE rgence of the Gullah: Thriving Through ‘Them Dark Days’" (2015). Masters Essays. 19. http://collected.jcu.edu/mastersessays/19 This Essay is brought to you for free and open access by the Theses, Essays, and Senior Honors Projects at Carroll Collected. It has been accepted for inclusion in Masters Essays by an authorized administrator of Carroll Collected. For more information, please contact [email protected]. The Emergence of the Gullah: Thriving Through ‘Them Dark Days’ An Essay Submitted to the Office of Graduate Studies College of Arts & Sciences of John Carroll University in Partial Fulfillment of the Requirements for the Degree of Master of Arts By Brian Coxe 2015 Spanish moss clings to the branches of oak trees south of the sand hills which run the width of South Carolina from Aiken to Chesterfield County separating what is known as the “Up” and the “Low” Country of this region. The geographic barrier of the Sandhills created two distinct regions with vastly different climates. The Low Country’s sub tropical climate left it nearly uninhabitable in many places due to malarial swamps, with Charleston as the exception. The city of Charleston became a major commercial hub and one of the most populated cities in America during the antebellum era. -
Use of Copula and Auxiliary BE by African American Children With
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2015 Use of Copula and Auxiliary BE by African American Children with Gullah/Geechee Heritage Jessica Richardson Berry Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Communication Sciences and Disorders Commons Recommended Citation Berry, Jessica Richardson, "Use of Copula and Auxiliary BE by African American Children with Gullah/Geechee Heritage" (2015). LSU Doctoral Dissertations. 3513. https://digitalcommons.lsu.edu/gradschool_dissertations/3513 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. USE OF COPULA AND AUXILIARY BE BY AFRICAN AMERICAN CHILDREN WITH GULLAH/GEECHEE HERITAGE A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Communication Sciences and Disorders by Jessica Richardson Berry B.A., Winthrop University, 2008 M.A., SC State University, 2010 May 2015 This dissertation is dedicated to my parents Don and Sharon Richardson, who have supported me unconditionally. You told me that I could do anything and I believed you. This is also dedicated to my angels who look down on me daily and smile with the love of God. I’m sad that you had to leave but I know that you are always with me. -
Roma and Sinti Under-Studied Victims of Nazism
UNITED STATES HOLOCAUST MEMORIAL MUSEUM CENTER FOR ADVANCED HOLOCAUST STUDIES Roma and Sinti Under-Studied Victims of Nazism Symposium Proceedings W A S H I N G T O N , D. C. Roma and Sinti Under-Studied Victims of Nazism Symposium Proceedings CENTER FOR ADVANCED HOLOCAUST STUDIES UNITED STATES HOLOCAUST MEMORIAL MUSEUM 2002 The assertions, opinions, and conclusions in this occasional paper are those of the authors. They do not necessarily reflect those of the United States Holocaust Memorial Council or of the United States Holocaust Memorial Museum. Third printing, July 2004 Copyright © 2002 by Ian Hancock, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Michael Zimmermann, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Guenter Lewy, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Mark Biondich, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Denis Peschanski, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by Viorel Achim, assigned to the United States Holocaust Memorial Museum; Copyright © 2002 by David M. Crowe, assigned to the United States Holocaust Memorial Museum Contents Foreword .....................................................................................................................................i Paul A. Shapiro and Robert M. Ehrenreich Romani Americans (“Gypsies”).......................................................................................................1 Ian -
Pulitzer Prize
1946: no award given 1945: A Bell for Adano by John Hersey 1944: Journey in the Dark by Martin Flavin 1943: Dragon's Teeth by Upton Sinclair Pulitzer 1942: In This Our Life by Ellen Glasgow 1941: no award given 1940: The Grapes of Wrath by John Steinbeck 1939: The Yearling by Marjorie Kinnan Rawlings Prize-Winning 1938: The Late George Apley by John Phillips Marquand 1937: Gone with the Wind by Margaret Mitchell 1936: Honey in the Horn by Harold L. Davis Fiction 1935: Now in November by Josephine Winslow Johnson 1934: Lamb in His Bosom by Caroline Miller 1933: The Store by Thomas Sigismund Stribling 1932: The Good Earth by Pearl S. Buck 1931 : Years of Grace by Margaret Ayer Barnes 1930: Laughing Boy by Oliver La Farge 1929: Scarlet Sister Mary by Julia Peterkin 1928: The Bridge of San Luis Rey by Thornton Wilder 1927: Early Autumn by Louis Bromfield 1926: Arrowsmith by Sinclair Lewis (declined prize) 1925: So Big! by Edna Ferber 1924: The Able McLaughlins by Margaret Wilson 1923: One of Ours by Willa Cather 1922: Alice Adams by Booth Tarkington 1921: The Age of Innocence by Edith Wharton 1920: no award given 1919: The Magnificent Ambersons by Booth Tarkington 1918: His Family by Ernest Poole Deer Park Public Library 44 Lake Avenue Deer Park, NY 11729 (631) 586-3000 2012: no award given 1980: The Executioner's Song by Norman Mailer 2011: Visit from the Goon Squad by Jennifer Egan 1979: The Stories of John Cheever by John Cheever 2010: Tinkers by Paul Harding 1978: Elbow Room by James Alan McPherson 2009: Olive Kitteridge by Elizabeth Strout 1977: No award given 2008: The Brief Wondrous Life of Oscar Wao by Junot Diaz 1976: Humboldt's Gift by Saul Bellow 2007: The Road by Cormac McCarthy 1975: The Killer Angels by Michael Shaara 2006: March by Geraldine Brooks 1974: No award given 2005: Gilead by Marilynne Robinson 1973: The Optimist's Daughter by Eudora Welty 2004: The Known World by Edward P.