Fiscal Year 2021 IHBG Allocations
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Federally Recognized Tribes in California by the Department of Interior/Bureau of Indian Affairs October 1, 2010
Federally Recognized Tribes in California by the Department of Interior/Bureau of Indian Affairs October 1, 2010 Agua Caliente Band of Cahuilla Indians of the Agua Caliente Indian Reservation Alturas Indian Rancheria Augustine Band of Cahuilla Indians (formerly the Augustine Band of Cahuilla Mission Indians of the Augustine Reservation) Barona Group of Capitan Grande Band of Mission Indians of the Barona Reservation Bear River Band of the Rohnerville Rancheria Berry Creek Rancheria of Maidu Indians of California Big Lagoon Rancheria Big Pine Band of Owens Valley Paiute Shoshone Indians of the Big Pine Reservation Big Sandy Rancheria of Mono Indians of California Big Valley Band of Pomo Indians of the Big Valley Rancheria Blue Lake Rancheria Bridgeport Paiute Indian Colony of California Buena Vista Rancheria of Me-Wuk Indians of California Cabazon Band of Mission Indians Cachil DeHe Band of Wintun Indians of the Colusa Indian Community of the Colusa Rancheria Cahto Indian Tribe of the Laytonville Rancheria Cahuilla Band of Mission Indians of the Cahuilla Reservation California Valley Miwok Tribe Campo Band of Diegueno Mission Indians of the Campo Indian Reservation Cedarville Rancheria Chemehuevi Indian Tribe of the Chemehuevi Reservation Cher-Ae Heights Indian Community of the Trinidad Rancheria Chicken Ranch Rancheria of Me-Wuk Indians of California Cloverdale Rancheria of Pomo Indians of California Cold Springs Rancheria of Mono Indians of California Colorado River Indian Tribes of the Colorado River Indian Reservation, Arizona and -
The Wintu and Their Neighbors: a Very Small World-System
THE WINTU AND THEIR NEIGHBORS: A VERY SMALL WORLD-SYSTEM Christopher Chase-Dunn Department of Sociology Johns Hopkins University Baltimore, ND 21218 ABSTRACT The world-systems perspective analyzes the modern international system. This approach can be applied to long range social evolution by studying smaller regional intersocietal systems such as the late pre-contact Wintu and their neighbors. Three questions: 1. What was the nature of integration among wintu groups and between them and neighboring groups? 2. What are the spatial characteristics of this network regarding fall off of the impact of events? 3. Was there regional soc~ally structured inequality in this system? Archaeological data may allow estimation of extent and rate of Wintu expansion, obsidian trade patterns, settlement sizes, and other features of this little world-system. INTRODUCTION This paper describes a theoretical approach for the comparative study of world-systems and a preliminary consideration of a small regional intersocietal system composed of the Wintu people and their neighbors in Northern California. I am currently engaged in the study of two "cases" of relatively small intersocietal networks -- the Wintu-centered system and late prehistoric Hawaii (Chase-Dunn 1991). This paper describes my preliminary hypotheses and examines possibilities for using archaeological, ethnographic, and documentary evidence for answering questions raised by the world-systems perspective. The world-systems perspective is a theoretical approach which has been developed to analyze the dynamics of the Europe centered, and now-global, political economy composed of national societies (cf. Wallerstein 1974, 1979; Chase-Dunn 1989; and a very readable introduction in Shannon 1989). One important structure in this modern world-system is the core/periphery hierarchy -- a stratified system of relations among dominant "advanced" core states and dependent and "underdeveloped" peripheral areas. -
Federal Register/Vol. 83, No. 20/Tuesday, January
Federal Register / Vol. 83, No. 20 / Tuesday, January 30, 2018 / Notices 4235 Type of Information Collection: electronic, mechanical, or other Disaster Grants—Public Assistance Revision of a currently approved technological collection techniques or (Presidentially Declared Disasters); 97.039, information collection. other forms of information technology, Hazard Mitigation Grant. OMB Number: 1660–0085. e.g., permitting electronic submission of Brock Long, FEMA Forms: FEMA Form 003–0–1, responses. Administrator, Federal Emergency Crisis Counseling Assistance and Dated: January 25, 2018. Management Agency. Training Program, Immediate Services [FR Doc. 2018–01775 Filed 1–29–18; 8:45 am] Program Application; FEMA Form 003– William H. Holzerland, 0–2, Crisis Counseling Assistance and Sr. Director for Information Management, BILLING CODE 9111–23–P Training Program, Regular Services Mission Support, Department of Homeland Security. Program Application; SF–424, Application for Federal Assistance; SF– [FR Doc. 2018–01765 Filed 1–29–18; 8:45 am] DEPARTMENT OF THE INTERIOR BILLING CODE 9111–23–P 424A, Budget Information for Non- Bureau of Indian Affairs Construction Programs; SF–425, Federal Financial Report; HHS Checklist/08– [189A2100DD/AAKC001030/ DEPARTMENT OF HOMELAND A0A501010.999900 253G] 2007; HHS Project Performance Site SECURITY Location Form; ISP report narrative; Indian Entities Recognized and Eligible Quarterly Report Narratives; Final RSP Federal Emergency Management To Receive Services From the United Report Narrative,. Agency Abstract: The CCP consists of two States Bureau of Indian Affairs [Internal Agency Docket No. FEMA–3392– grant programs, the Immediate Services AGENCY: Bureau of Indian Affairs, EM; Docket ID FEMA–2018–0001] Program (ISP) and the Regular Services Interior. Program (RSP). -
California Indian Food and Culture PHOEBE A
California Indian Food and Culture PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Written and Designed by Nicole Mullen Contributors: Ira Jacknis, Barbara Takiguchi, and Liberty Winn. Sources Consulted The former exhibition: Food in California Indian Culture at the Phoebe A. Hearst Museum of Anthropology. Ortiz, Beverly, as told by Julia Parker. It Will Live Forever. Heyday Books, Berkeley, CA 1991. Jacknis, Ira. Food in California Indian Culture. Hearst Museum Publications, Berkeley, CA, 2004. Copyright © 2003. Phoebe A. Hearst Museum of Anthropology and the Regents of the University of California, Berkeley. All Rights Reserved. PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Table of Contents 1. Glossary 2. Topics of Discussion for Lessons 3. Map of California Cultural Areas 4. General Overview of California Indians 5. Plants and Plant Processing 6. Animals and Hunting 7. Food from the Sea and Fishing 8. Insects 9. Beverages 10. Salt 11. Drying Foods 12. Earth Ovens 13. Serving Utensils 14. Food Storage 15. Feasts 16. Children 17. California Indian Myths 18. Review Questions and Activities PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Glossary basin an open, shallow, usually round container used for holding liquids carbohydrate Carbohydrates are found in foods like pasta, cereals, breads, rice and potatoes, and serve as a major energy source in the diet. Central Valley The Central Valley lies between the Coast Mountain Ranges and the Sierra Nevada Mountain Ranges. It has two major river systems, the Sacramento and the San Joaquin. Much of it is flat, and looks like a broad, open plain. It forms the largest and most important farming area in California and produces a great variety of crops. -
Lo Sciamanismo E Le Tecniche Dell'estasi
LO SCIAMANISMO E LE TECNICHE DELL'ESTASI di Mircea Eliade 1 Lo Sciamanismo INDICE Introduzione alla prima edizione Introduzione alla seconda edizione Capitolo 1. Generalità. Metodi di reclutamento. Sciamanismo e vocazione mistica. Approssimazioni L'acquisto dei poteri sciamanici Il reclutamento degli sciamani nella Siberia occidentale e centrale Il reclutamento fra i Tungusi Il reclutamento fra i Buriati e gli Altaici Trasmissione ereditaria e ricerca dei poteri sciamanici Sciamanismo e psicopatologia Capitolo 2. Malattie e sogni iniziatici. Malattie iniziatiche Estasi e visioni iniziatiche degli sciamani yakuti Sogni iniziatici degli sciamani samojedi L'iniziazione presso i Tungusi, i Buriati, ecc. L'iniziazione dei maghi australiani Confronti fra Australia, Siberia, America del Sud ecc. Lo smembramento iniziatico nell'America del Nord e del Sud, in Africa e in Indonesia Iniziazione degli sciamani eschimesi La contemplazione del proprio scheletro Iniziazioni tribali e società segrete Capitolo 3: L'acquisto dei poteri sciamanici Miti siberiani sull'origine degli sciamani L'elezione sciamanica presso i Goldi e gli Yakuti L'elezione presso i Buriati e i Teleuti Le donne-spiriti protettrici dello sciamano La parte delle anime dei morti "Vedere gli spiriti" Gli spiriti ausiliari "Linguaggio segreto". "Lingua degli animali" La ricerca dei poteri sciamanici nell'America Settentrionale Capitolo 4: L'iniziazione sciamanica L'iniziazione presso i Tungusi e i Manciù L'iniziazione degli Yakuti, dei Samoiedi e degli Ostiachi 2 Mircea Eliade L'iniziazione -
Plants Used in Basketry by the California Indians
PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS BY RUTH EARL MERRILL PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS RUTH EARL MERRILL INTRODUCTION In undertaking, as a study in economic botany, a tabulation of all the plants used by the California Indians, I found it advisable to limit myself, for the time being, to a particular form of use of plants. Basketry was chosen on account of the availability of material in the University's Anthropological Museum. Appreciation is due the mem- bers of the departments of Botany and Anthropology for criticism and suggestions, especially to Drs. H. M. Hall and A. L. Kroeber, under whose direction the study was carried out; to Miss Harriet A. Walker of the University Herbarium, and Mr. E. W. Gifford, Asso- ciate Curator of the Museum of Anthropology, without whose interest and cooperation the identification of baskets and basketry materials would have been impossible; and to Dr. H. I. Priestley, of the Ban- croft Library, whose translation of Pedro Fages' Voyages greatly facilitated literary research. Purpose of the sttudy.-There is perhaps no phase of American Indian culture which is better known, at least outside strictly anthro- pological circles, than basketry. Indian baskets are not only concrete, durable, and easily handled, but also beautiful, and may serve a variety of purposes beyond mere ornament in the civilized household. Hence they are to be found in. our homes as well as our museums, and much has been written about the art from both the scientific and the popular standpoints. To these statements, California, where American basketry. -
Edible Seeds and Grains of California Tribes
National Plant Data Team August 2012 Edible Seeds and Grains of California Tribes and the Klamath Tribe of Oregon in the Phoebe Apperson Hearst Museum of Anthropology Collections, University of California, Berkeley August 2012 Cover photos: Left: Maidu woman harvesting tarweed seeds. Courtesy, The Field Museum, CSA1835 Right: Thick patch of elegant madia (Madia elegans) in a blue oak woodland in the Sierra foothills The U.S. Department of Agriculture (USDA) prohibits discrimination in all its pro- grams and activities on the basis of race, color, national origin, age, disability, and where applicable, sex, marital status, familial status, parental status, religion, sex- ual orientation, genetic information, political beliefs, reprisal, or because all or a part of an individual’s income is derived from any public assistance program. (Not all prohibited bases apply to all programs.) Persons with disabilities who require alternative means for communication of program information (Braille, large print, audiotape, etc.) should contact USDA’s TARGET Center at (202) 720-2600 (voice and TDD). To file a complaint of discrimination, write to USDA, Director, Office of Civil Rights, 1400 Independence Avenue, SW., Washington, DC 20250–9410, or call (800) 795-3272 (voice) or (202) 720-6382 (TDD). USDA is an equal opportunity provider and employer. Acknowledgments This report was authored by M. Kat Anderson, ethnoecologist, U.S. Department of Agriculture, Natural Resources Conservation Service (NRCS) and Jim Effenberger, Don Joley, and Deborah J. Lionakis Meyer, senior seed bota- nists, California Department of Food and Agriculture Plant Pest Diagnostics Center. Special thanks to the Phoebe Apperson Hearst Museum staff, especially Joan Knudsen, Natasha Johnson, Ira Jacknis, and Thusa Chu for approving the project, helping to locate catalogue cards, and lending us seed samples from their collections. -
Ethnohistory and Ethnogeography of the Coast Miwok and Their Neighbors, 1783-1840
ETHNOHISTORY AND ETHNOGEOGRAPHY OF THE COAST MIWOK AND THEIR NEIGHBORS, 1783-1840 by Randall Milliken Technical Paper presented to: National Park Service, Golden Gate NRA Cultural Resources and Museum Management Division Building 101, Fort Mason San Francisco, California Prepared by: Archaeological/Historical Consultants 609 Aileen Street Oakland, California 94609 June 2009 MANAGEMENT SUMMARY This report documents the locations of Spanish-contact period Coast Miwok regional and local communities in lands of present Marin and Sonoma counties, California. Furthermore, it documents previously unavailable information about those Coast Miwok communities as they struggled to survive and reform themselves within the context of the Franciscan missions between 1783 and 1840. Supplementary information is provided about neighboring Southern Pomo-speaking communities to the north during the same time period. The staff of the Golden Gate National Recreation Area (GGNRA) commissioned this study of the early native people of the Marin Peninsula upon recommendation from the report’s author. He had found that he was amassing a large amount of new information about the early Coast Miwoks at Mission Dolores in San Francisco while he was conducting a GGNRA-funded study of the Ramaytush Ohlone-speaking peoples of the San Francisco Peninsula. The original scope of work for this study called for the analysis and synthesis of sources identifying the Coast Miwok tribal communities that inhabited GGNRA parklands in Marin County prior to Spanish colonization. In addition, it asked for the documentation of cultural ties between those earlier native people and the members of the present-day community of Coast Miwok. The geographic area studied here reaches far to the north of GGNRA lands on the Marin Peninsula to encompass all lands inhabited by Coast Miwoks, as well as lands inhabited by Pomos who intermarried with them at Mission San Rafael. -
Genocide and the Indians of California, 1769-1873 Margaret A
University of Massachusetts Boston ScholarWorks at UMass Boston Graduate Masters Theses Doctoral Dissertations and Masters Theses 5-1993 Genocide and the Indians of California, 1769-1873 Margaret A. Field University of Massachusetts Boston Follow this and additional works at: http://scholarworks.umb.edu/masters_theses Part of the Native American Studies Commons, and the United States History Commons Recommended Citation Field, Margaret A., "Genocide and the Indians of California, 1769-1873" (1993). Graduate Masters Theses. Paper 141. This Open Access Thesis is brought to you for free and open access by the Doctoral Dissertations and Masters Theses at ScholarWorks at UMass Boston. It has been accepted for inclusion in Graduate Masters Theses by an authorized administrator of ScholarWorks at UMass Boston. For more information, please contact [email protected]. GENOCIDE AND THE INDIANS OF CALIFORNIA , 1769-1873 A Thesis Presented by MARGARET A. FIELD Submitted to the Office of Graduate Studies and Research of the Un1versity of Massachusetts at Boston in partial fulfillment of the requirements for the degree of MASTER OF ARTS MAY 1993 HISTCRY PROGRAM GENOCIDE AND THE I NDIAN S OF CALIFORNIA, 1769-187 3 A Thesis P resented by MARGARET A. FIELD Approved as to style and content by : Clive Foss , Professor Co - Chairperson of Committee mes M. O'Too le , Assistant Professor -Chairpers on o f Committee Memb e r Ma rshall S. Shatz, Pr og~am Director Department of History ACKNOWLEDGEMENTS I wish to thank professors Foss , O'Toole, and Buckley f or their assistance in preparing this manuscri pt and for their encouragement throughout the project . -
Federal Register/Vol. 86, No. 98/Monday, May 24, 2021/Notices
27892 Federal Register / Vol. 86, No. 98 / Monday, May 24, 2021 / Notices 225. Saginaw Chippewa Indian Tribe of 273. Tolowa Dee-ni’ Nation Commission (‘‘Commission’’) Michigan 274. Tonkawa Tribe of Oklahoma determines, pursuant to the Tariff Act of 226. Salt River Pima-Maricopa Indian 275. Tonto Apache Tribe 1930 (‘‘the Act’’), that revocation of the Community 276. Torres Martinez Desert Cahuilla countervailing duty and antidumping 227. Samish Indian Tribe Indians duty orders on certain steel grating from 228. San Carlos Apache Tribe 277. Tulalip Tribes of Washington China would be likely to lead to 229. San Manual Band of Mission 278. Tule River Tribe continuation or recurrence of material Indians 279. Tunica-Biloxi Indians of Louisiana injury to an industry in the United 230. San Pasqual Band of Diegueno 280. Tuolumne Band of Me-Wuk States within a reasonably foreseeable Mission Indians Indians time. 231. Santa Rosa Rancheria Tachi-Yokut 281. Turtle Mountain Band of Chippewa Tribe Indians Background 232. Santa Ynez Band of Chumash 282. Twenty-Nine Palms Band of The Commission instituted these Mission Indians Mission Indians reviews on October 1, 2020 (85 FR 233. Sauk-Suiattle Indian Tribe 283. United Auburn Indian Community 61981) and determined on January 4, 234. Sault Ste. Marie Tribe of Chippewa 284. Upper Sioux Community 2021 that it would conduct expedited Indians 285. Upper Skagit Indian Tribe of reviews (86 FR 19286, April 13, 2021). 235. Scotts Valley Band of Pomo Indians Washington The Commission made these 236. Seminole Nation of Oklahoma 286. Ute Mountain Ute Tribe determinations pursuant to section 237. -
A Microhistory of Massacre Memory in Clear Lake, California
Genocide Studies and Prevention: An International Journal Volume 9 Issue 2 Time, Movement, and Space: Genocide Article 8 Studies and Indigenous Peoples 10-2015 ‘Reclamation Road’: A Microhistory of Massacre Memory in Clear Lake, California Jeremiah J. Garsha University of Cambridge Follow this and additional works at: https://scholarcommons.usf.edu/gsp Recommended Citation Garsha, Jeremiah J. (2015) "‘Reclamation Road’: A Microhistory of Massacre Memory in Clear Lake, California," Genocide Studies and Prevention: An International Journal: Vol. 9: Iss. 2: 61-75. DOI: http://dx.doi.org/10.5038/1911-9933.9.2.1292 Available at: https://scholarcommons.usf.edu/gsp/vol9/iss2/8 This Article is brought to you for free and open access by the Open Access Journals at Scholar Commons. It has been accepted for inclusion in Genocide Studies and Prevention: An International Journal by an authorized editor of Scholar Commons. For more information, please contact [email protected]. ‘Reclamation Road’: A Microhistory of Massacre Memory in Clear Lake, California Acknowledgements The author is grateful to the two anonymous reviewers who strengthened this paper with their careful reading and accurate critiques, to Benjamin Madley who offered valuable feedback on an earlier draft of this paper, and to Jamie Lynnae for her nuanced edits and suggestions. This article is available in Genocide Studies and Prevention: An International Journal: https://scholarcommons.usf.edu/gsp/vol9/iss2/8 ‘Reclamation Road’: A Microhistory of Massacre Memory in Clear Lake, California Jeremiah J. Garsha University of Cambridge Cambridge, United Kingdom Abstract: This article is a microhistory of not only the massacre of the indigenous Pomo people in Clear Lake, California, but also the memorialization of this event. -
YUROK TRIBE 190 Klamath Boulevard • Post Office Box 1027 • Klamath, CA 95548
YUROK TRIBE 190 Klamath Boulevard • Post Office Box 1027 • Klamath, CA 95548 Yurok Tribe Written Testimony Regarding H.R. 5548, Fishery Failures: Urgently Needed Disaster Declarations Act January 14th, 2020 INTRODUCTION The Yurok Tribe is a federally recognized Indian tribe whose reservation is located on the Lower Klamath River in Northern California, spanning from the river’s mouth at the Pacific Ocean upriver to the Yurok village of Weitchpec. With more than 6,300 tribal members, the Yurok Tribe is the largest Indian tribe in California. The fishery resources of the Klamath and Pacific Ocean are the mainstay of the life, economy, and culture of the Yurok Tribe. See Mattz v. Arnett, 412 U.S. 481, 486-87 (1973). The Klamath River Indian fishery is “not much less necessary to the existence of the [Yurok] Indians than the atmosphere they breathed.” Blake v. Arnett, 663 F.2d 906, 909 (9th Cir. 1981). A pillar of the Tribe’s legal rights is its federally reserved fishing right which was reserved in the creation of the Yurok Reservation. The Tribe enjoys commercial, subsistence, and ceremonial fishing rights on the lower 45 miles of the Klamath River which it exercises each year under strict regulation by the Yurok Tribal Government. See, Baley v United States, No. 18- 1323 (Fed. Cir. Nov. 14, 2019) (confirming Yurok fishing rights for commercial, subsistence, and ceremonial purposes). In this way, the Tribe maintains its fishing way of life. Tribal members are able to fish commercially to provide financial stability to their families, 1 ceremonially to support ancient practices necessary to maintain Yurok world balance, and for subsistence purposes to continue a fishing way of life.