The Easter Season Pope Francis

Total Page:16

File Type:pdf, Size:1020Kb

The Easter Season Pope Francis Living our Values: THE VISION Nurturing Our Catholic Community Religion & Family Life Department Newsletter Easter Season 2013 E Habemus Papam! We Have a Pope! Welcome Pope Francis Pope Francis, Jorge Mario Bergoglio, the son of a railway worker, was born on December 17th, 1936 in Buenos Aires, Argentina. He trained as a chemist before entering the Jesuit order and he was ordained in 1969. Pope Francis was named a cardinal by TCDSB—Three Year Blessed Pope John Paul II on February 21, 2001. He is the first Jesuit to be elected pope and the 266th pope and leader of 1.2 Pastoral Plan billion Catholics around the world. FAITH 2012-2013 Pope Francis’ Coat of Arms and Motto The Vatican indicated that Pope Francis chose to keep the same HOPE 2013-2014 coat of arms he had as Archbishop of Buenos Aires, and he CHARITY 2014-2015 picked the simplest ring out of several models offered him. The papal symbols have been added to his coat of arms: a gilded miter, and crossed gold and silver http://www.tcdsb.org/ keys. The monogram is the symbol Board/ of Francis' Jesuit order. NurturingOurCatholic- Community/ For his motto, Pope Francis chose FaithHopeAndCharity/ “Miserando atque eligendo," Latin Pages/Faith-Hope-and for "Having had mercy, he called -Charity-Prayer.aspx him." The Easter Season We celebrated the resurrection of Jesus Christ this year on Easter Sunday, March 31st, 2013. Because Easter is the most Explore the Development and important feast in the Christian calendar, the Easter season continues Peace webpage to see how you can participate in the Canadian on for 50 days, through the Ascension of Our Lord to Pentecost Catholic Church’s work in peace Sunday. and justice. The Ascension of Our Lord, which occurred 40 days after Jesus Christ http://www.devp.org/en rose from the dead on Easter Sunday, is the final act of our redemption that Christ began on Good Friday. On this day, the risen Christ, in the sight of His apostles, ascended bodily into Heaven (Luke 24:51; Mark 16:19; Acts 1:9-11). Pentecost Sunday occurs 50 days after Easter and it is one of the most ancient feasts of the Church (Acts 20:16; 1 Cor 16:8). Pentecost https:// celebrates the descent of the Holy Spirit on the Apostles, and marks educationforjustice.org/ the end of the Easter Season in the Liturgical calendar. This year, Pentecost falls on Sunday, May 19th, 2013. Login: Toronto Catholic Remember to change your prayer table cloth to white during the Password: summer2012 Easter Season. Pope Francis - Servant Leadership “...And now let us begin this journey, the Bishop and the people, this journey of the Church of Rome which presides in charity over all the Churches, a journey of broth- erhood in love, of mutual trust…” Pope Francis (March 13, 2013) April 8th, 2013 Blessed John Paul “The one who is highest up must be at the service of II Day for TCDSB others...” Pope Francis (Holy Thursday, 2013) April 8th, 2013. May 2013 - Year of Hope Loyola Press 3 Minute Daily Retreats Elementary & Secondary In-services http:// www.loyolapress.com/3- One Elementary Religion Rep from each elementary school is invited to Minute-Retreat-shared- attend a Year of Hope in-service during the month of May 2013. The In- meals.htm services will be posted on PAL. AREA DATE LOCATION OF IN-SERVICE Religion Education/Family Life Website: Areas 7 & 8 May 14th Blessed Mother Teresa http://www.tcdsb.org/ProgramsServices/ BoardServices/ReligionFamilyLife/Pages/ Areas 5 & 6 May 15th St. Patrick’s School Default.aspx Areas 3 & 4 May 22 Msgr. Fraser, Norfinch Campus Areas 1 & 2 May 29th Don Bosco All Areas May 29th Chaplaincy Leaders - St. Gabriel’s Church Archdiocese of Toronto Easter Season http://www.archtoronto.org/ Northern Spirit Games events_news/pdf/ celebrating_easter.pdf "In the beginning God created the heavens and the earth... God saw all that he had made, and it was very good." (Genesis 1:1, 31) th Despite sub-zero temperatures, the 8 annual Northern Spirit Games held in February this year, were a big success. Several Loyola Press TCDSB students from grades 4, 5, and 6, trekked across the city Sacramental Preparation to participate in this year’s activities. Resources for Special Needs Students The games began with a beautiful opening ceremony that was based on the teachings of the Medicine wheel. As a drummer and the instrumentalists called the assembly of students to prayer, vocalists singing a cappella and liturgical dancers soon followed suite. Several readers then led the prayers which reminded students about the sacredness of Mother Earth and our connection to nature. Students from Annunciation, St. Agatha, St. Charles Garnier, St. Richard, and St. Vincent de Paul, that were involved in leading the opening and closing ceremonies of the Northern Spirit Games this year, are all to be congratulated for their hard work and preparations that made this year’s games a great success. http://www.loyolapress.com/ special-needs-confirmation- Michelle Peres - Religion & Family Life Dept. products.htm 3 STUDENTS SING PRAYER FOR FAITH, HOPE AND CHARITY Catholic Curriculum Corporation On March 21, 2013, the kindergarten students in Mr. Nangini's class, at St. Antoine Daniel School, sang live for Elementary & Secondary the TCDSB a beautiful rendition, and their version, of the Resources Prayer for Faith, Hope, and Charity. This year marks the http:// first of the three year plan, known as The Year of Faith. The www.catholiccurriculumcorp.o students of St. Antoine Daniel School were asked to include rg/resources.asp this prayer during opening exercises. These JK/SK students took it one step further, and tested the lyrics with nearly every possible children's tune. Finally, they struck a chord Adapted Elementary with The Farmer in the Dell, and they never looked back! Wording for the Here's Mr. Nangini and Ms. Gargaro's kindergarten class singing the prayer for Faith, Hope, and Charity to the tune OCSGE of this children's classic. Enjoy! Sally Rivers, Principal http://stream02.tcdsb.org/communications/ Prayer_St_Antoine_Daniel.wmv RELIGIOUS EDUCATION ONTARIO CATHOLIC ELEMENTARY CURRICULUM POLICY DOCUMENT Grades 1 - 8 A new Ontario Catholic Elementary Curriculum Policy Document , Grades 1 - 8 for Religious Education has been developed, and endorsed by the Assembly of Catholic Bishops of Ontario. The new Policy Document is I AM A BELIEVER! a move to a more rigorous curriculum where the basic tenets of the Christian story and Christian living are well I HAVE A VOICE! understood. I HAVE IDEAS! The six strands of the Religious Education Policy will form I AM A LEARNER FOR the framework for developing programs. LIFE! (Believing; Celebrating; Living a Moral Life; Praying; I AM A TEAM Living in Community; Living in Solidarity) PLAYER! The type and nature of resources are currently being I CARE! assessed. Please review the Ontario Catholic Elementary I HAVE Curriculum Policy Document for Religious Education at RESPONSIBILITIES! the following link: http://www.iceont.ca/ice-publications.aspx 4 Catholic Education Week on line resources from Upcoming Events: OCSTA http://www.ocsta.on.ca/ Catholic Education Week—May 5th-10th, 2013 catholicEducationWeek.aspx The theme is, “Growing Together in Faith” Respect for Life Week—May 13th-17th, 2013 http://www.tcdsb.org/News/othernews/Documents/Board% 20Respect%20for%20Life%20Resource%202013.pdf Final Journey of the Witness to Faith Cross —May 30th, 2013 Bereavement in Our Catholic Schools Jesus on Trial- Presented by St. Fidelis Parish Resource document: On March 25th, “Jesus on Trial", was presented to students in TCDSB. This play, directed by St. Fidelis’ own Claudio Grossi, as well as Vince bereavement_resources.pdf Tarantino, is an adaptation (by the young people of St. Fidelis Parish) of a play written by the late Father Evasio Polo. The original version was first performed in Maple, Ontario in 1991. It is the Passion of our Lord which is put into a modern context filled with controversial issues of the day. Twenty-two years later, those same controversies permeate the social fabric of our society and the Good News of the Gospel is used to respond to those issues which we still face today. Poetic license is used to highlight the confrontation between Jesus and Satan in the Garden of Gethsemane where the Prince of Darkness tempts Christ with visions of YEAR OF FAITH the future. A battered wife and a victim of bullying are presented to Catholic Social Teaching Christ by Satan in an effort to stop Jesus' mission. Later on in the play, Resource link: representatives of the 21st century are called upon to defend Christ as He stands before the Sanhedrin facing his accusers. http://www.tcdsb.org/ Are we, the people of the 21st century, any more enlightened than the Board/ mob that demanded of Pilate that Jesus be crucified, or are we just as NurturingOurCatholicCom- blinded by the illusions and temptations that existed in the time of munity/ Christ? This wonderful adaptation left the audience thinking about how FaithHopeAndCharity/ Documents/Social% they can respond to the Saving Story today. 20Teaching% Cathy Profiti - Religion & Family Life Dept. 20Connections%20to% 20Religion%20and% 20Fully%20Alive% 20Programs.pdf 5 RELIGION DEPARTMENT STUDENTS SKYPE CARDINAL COLLINS ABOUT CONCLAVE Program Coordinator Anne Marum [email protected] A Student Perspective Religion Resource Teachers On Tuesday March 20th, fellow students and I, at Father Henry Carr Elementary Panel Secondary School, along with students from Saint Eugene’s elementary Glynnis-Hope Dawson school, took part in a Skype conversation with our very own Cardinal, Areas: 1, 2, 3 Thomas Collins. This event was one of the most exciting events in my life, to [email protected] meet our highly praised Cardinal.
Recommended publications
  • POPE JOHN PAUL II ASSEMBLY NEWS Volume 5, Issue 8 March 2014 Affiliated Councils: Monsignor James Corbett Warren Memorial Council 5073 St
    POPE JOHN PAUL II ASSEMBLY NEWS Volume 5, Issue 8 March 2014 Affiliated Councils: Monsignor James Corbett Warren Memorial Council 5073 St. Gabriel Council 10061 Conseil St. Antoine-Daniel 10340 Faithful Friar's Message: “This is the time of fulfilment. The kingdom of God is at hand. Repent and believe the “Good News”. (Mark 1:15) Next Wednesday is Ash Wednesday. It is a time when we switch gears to look at our journey of faith. We recall our baptismal promises and how we are fulfilling our call as disciples of the Lord. It is a time to strengthen our faith, prayer life and sacrifice during this penitential time. It is also the time when we welcome the catechumens make their final preparation to enter into the Catholic Faith. Many of us have been sponsors to some of them. How do we show the example of Faith, Hope and Love to them and to our families and at council meetings. Prayer, fasting and almsgiving should be our companions in the journey of Lent. As fellow Knights, we should try to be more faithful to our meetings and our service. Do not always leave it to the faithful few. We have many members in our councils. During this Lenten time, I encourage all the members to think and commit more time to our councils and parishes without neglecting our families. It is imperative that each of us give the example of prayer, fasting and reaching out to those in need. Pax Tecum “Who fasts, but does no other good, saves his bread, Fr.
    [Show full text]
  • LES MARTYRS DU CANADA Les Jésuites Isaac Jogues (1608-1646) Antoine Daniel (1600-1648) Jean De Brébeuf (1593-1649) Gabriel
    LES MARTYRS DU CANADA Les Jésuites Isaac Jogues (1608-1646) Antoine Daniel (1600-1648) Jean de Brébeuf (1593-1649) Gabriel Lalemant (1610-1649) Charles Garnier (1606-1649) Noël Chabanel (1613-1649) et les donnés René Goupil (1608-1642) Jean de la Lande (160?-1646) Fête liturgique : 26 septembre Leur vie Au 17e siècle, huit missionnaires français ont subi le martyre au Canada, six Jésuites et deux "donnes", des laïcs qui se mettaient gratuitement au service des Jésuites lesquels, en retour, subvenaient à leurs besoins. Trois ont été tués à Ossernon, aujourd'hui Auriesville, près d'Albany, N.Y. et cinq en Huronie, à 200 km au nord de Toronto. Le donné René Goupil, venu en Nouvelle-France en 1640, accompagnait le Père Isaac Jogues et une quarantaine de Hurons, lorsque le groupe fut attaque sur le lac Saint-Pierre par les Iroquois. Amené captif en lroquoisie, le Père Jogues fut torture et mutilé et René Goupil fut assommé à Ossernon le 29 septembre 1642. Captif à Manhattan (New York), le Père Jogues réussit à s'évader, rentre en France et regagne Ia Nouvelle-France. Le 24 septembre 1646, il quitte Trois-Rivières avec le donné Jean de Ia Lande et quelques Indiens à destination de la Huronie. À Ossernon, ils sont reçus avec méfiance par les Iroquois qui estiment la religion des Robes noires responsable de la maladie qui avait décimé leur village. Jogues est tué d'un coup sur la nuque le 18 octobre 1646 et Jean de la Lande subit le même sort le lendemain. Antoine Daniel, originaire de Dieppe, en France, arrivé à Québec en 1633 ou il dirige pendant sept ans une école pour les jeunes Hurons.
    [Show full text]
  • Jesuit Reports on the New France Missions
    Bibliothèque & Archives Canada On the State of Christianity in New France, 1637-1653 *Selections from the annual reports of the Jesuit missionaries in New France (Jesuit Relations) 1637_______INSTRUCTIONS FOR THE FATHERS OF OUR SOCIETY WHO SHALL BE SENT TO THE HURONS. Father Paul LeJeune, S.J. The Fathers and Brethren whom God shall call to the Holy Mission of the Hurons ought to exercise careful foresight in regard to all the hardships, annoyances, and perils that must be encountered in making this journey, in order to be prepared betimes for all emergencies that may arise. Fr. Paul LeJeune, S.J., 1656, author of You must have sincere affection for the Savages, looking upon fifteen of the annual reports on the Jesuit missions in New France them as ransomed by the blood of the son of God, and as our brethren, with whom we are to pass the rest of our lives. To conciliate the Savages, you must be careful never to make them wait for you in embarking. You must provide yourself with a tinder box or with a burning mirror, or with both, to furnish them fire in the daytime to light their pipes, and in the evening when they have to encamp; these little services win their hearts. You should try to eat their sagamité or salmagundi in the way they prepare it, although it may be dirty, half-cooked, and very tasteless. As to the other numerous things which may be unpleasant, they must be endured for the love of God, without saying anything or appearing to notice them.
    [Show full text]
  • Jesuit Responses to Native American Dreams in the Early Seventeenth Century
    DISCERNING DREAMS IN NEW FRANCE: JESUIT RESPONSES TO NATIVE AMERICAN DREAMS IN THE EARLY SEVENTEENTH CENTURY THESIS Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Deirdre C. McMurtry, B.A. ***** The Ohio State University 2009 Thesis Committee: Approved By Professor Dale K. Van Kley, Advisor Professor Matt Goldish ____________________________________ Professor Alice Conklin Advisor History Graduate Program ABSTRACT Recent scholarship on the seventeenth-century Jesuit-Amerindian encounter in New France has emphasized the cultural disruptiveness and loss of the various native groups as a result of the missionary project. Crucial to understanding this loss of traditional Amerindian culture, however, is a parallel understanding of the cultural and intellectual forces coming from Europe which shaped and often restricted the Jesuits’ attitudes toward native customs. Examining the first fifty years of the cross-cultural encounter through the lens of dream interpretation, this paper argues that the Jesuits made several adjustments to their initial assumptions and responses toward native dreams. Although the Jesuits originally denounced all native dreams as superstitious, the advent of native convert dreams forced the Jesuits to recognize the placement of at least some native dreams within traditional Christian categories of visions and miracles, even though some of these dreams retained characteristics which they condemned in traditional native dreams. Over time, however, the Jesuits’ accommodating policy drew criticisms from competing missionaries. Because the dispute centered on events in China rather than Canada, the acceptability of convert dreams was resolved first by a silence on the issue in public records and later by a retraction of the papal condemnation of the Chinese Rites ruling and certain accomodationist practices.
    [Show full text]
  • A Place Under Heaven: Amerindian Torture and Cultural Violence in Colonial New France, 1609-1729 Adam Stueck Marquette University
    Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects A Place Under Heaven: Amerindian Torture and Cultural Violence in Colonial New France, 1609-1729 Adam Stueck Marquette University Recommended Citation Stueck, Adam, "A Place Under Heaven: Amerindian Torture and Cultural Violence in Colonial New France, 1609-1729" (2012). Dissertations (2009 -). Paper 174. http://epublications.marquette.edu/dissertations_mu/174 A PLACE UNDER HEAVEN: AMERINDIAN TORTURE AND CULTURAL VIOLENCE IN COLONIAL NEW FRANCE, 1609-1730 by Adam Stueck A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the degree of Doctor of Philosophy. Milwaukee, Wisconsin May 2012 ABSTRACT A PLACE UNDER HEAVEN: AMERINDIAN TORTURE AND CULTURAL VIOLENCE IN COLONIAL NEW FRANCE, 1609-1730 Adam Stueck Marquette University, 2012 This doctoral dissertation is entitled, A Place Under Heaven: Amerindian Torture and Cultural Violence in Colonial New France, 1609-1730 . It is an analysis of Amerindian customs of torture by fire, cannibalism, and other forms of cultural violence in New France during the seventeenth and eighteenth centuries. Contemporary French writers and many modern historians have described Amerindian customs of torturing, burning, and eating of captives as either a means of military execution, part of an endless cycle of revenge and retribution, or simple blood lust. I argue that Amerindian torture had far more to do with the complex sequence of Amerindian mourning customs, religious beliefs, ideas of space and spatial limits, and a community expression of aggression, as well as a means of revenge. If we better understand the cultural context of Amerindian torture, we see more clearly the process of cultural accommodation in New France.
    [Show full text]
  • October 20Th, 2019 - 29Th Sunday in Ordinary Time ST
    October 20th, 2019 - 29th Sunday in Ordinary Time ST. MICHAEL MASS TIMES SUNDAY MASS Saturday Vigil, 5:00 pm Sunday 8:00 am, 10:30 am & 6:00 pm DAILY MASS Monday 7:30 am Tuesday 6:30 pm Thursday 7:30 am Friday 7:45 am Saturday 8:00 am (1st Saturday Only) SACRAMENT OF RECONCILIATION Saturday 7:30 am - 9:00 am, 3:30 pm - 4:45 pm (1st Saturday of month: 7:30-7:45 am and 8:30-9:00 am) Sunday 9:30 am - 10:15 am Tuesday 5:15 pm - 6:15 pm Thursday 8:00 am - 8:30 am ST. ALBERT MASS TIMES SUNDAY MASS Saturday Vigil, 4:00 pm Sunday 9:00 am DAILY MASS Tuesday 7:30 am Wednesday 7:30 am SACRAMENT OF RECONCILIATION Wednesday 8:00 - 8:30 am Saturday 2:00 - 3:45 pm 1st Saturday 8:30 - 9:30 am Sunday 8:00 - 8:45 am NEW PARISHIONERS: Welcome! Please call the Parish Office at 763-497-2745 to register. BAPTISM: Please contact the parish office at 763-497-2745, ext. 210, to register for the baptism class. You may also contact Deacon Steve Dupay at 612-219-4484 or by email at [email protected] for more information or if you have any questions/concerns with the requirements for baptism. MARRIAGE: For more information, please contact Cindy Woitalla, Ministry Coordinator, at 763-497-2745, ext. 232. 11300 Frankfort Parkway NE ● St. Michael, Minnesota 55376 ● Phone (763) 497-2745 ● Fax (763) 497-5273 ● Website: stmcatholicchurch.org From the Desk of Bob Swift Persistent Prayer and the If you’re like me you probably have many needs that Good Fight of Faith you regularly take to the Lord in prayer.
    [Show full text]
  • POPE JOHN PAUL II ASSEMBLY NEWS Volume 5, Issue 11 May 2014 Affiliated Councils: Monsignor James Corbett Warren Memorial Council 5073 St
    POPE JOHN PAUL II ASSEMBLY NEWS Volume 5, Issue 11 May 2014 Affiliated Councils: Monsignor James Corbett Warren Memorial Council 5073 St. Gabriel Council 10061 Conseil St. Antoine-Daniel 10340 Our Lady of the Most Holy Rosary 15920 Faithful Friar's Message: Alleluia, Alleluia! “This is the Day that the Lord has made, Let us rejoice and be glad!” This is a very special time of the year. Our faith comes alive in the celebration of our Pascal Mystery. In these holy days, we renew our faith, strengthen our hope and come alive with the power of the Holy Spirit. From the reception of the catechumen, to the baptized, the married, the ordained, the sick and the deceased, God is with us to eternity through the indwelling of the Holy Spirit ELECTION and the Redemption of Christ’s sacrifice on the cross. MEETING It the beginning of the letter, I THURSDAY said that it is a special time of the year. We will celebrate the Canonization of Pope John XXIII MAY 1 and John Paul II. In the sixties, when Pope John XXIII was elected Council 5073 Pope, many in the Vatican and other prelates, thought that he Industrial Street would be just an interim kind and spiritual Pope for probably a short time. However, they were in for a shock. He convoked the MASS II Vatican Council, to the surprise of many and which changed the direction of the Catholic Church. 6:30 The 1st Vatican Council was convoked by Pope Pius IX on the LIGHT FOOD June 29th, 1868.
    [Show full text]
  • Jesuit Relations from New France
    Writing Amerindian Culture: Ethnography in the Seventeenth Century Jesuit Relations from New France by Micah R. True Department of Romance Studies Duke University Date:_______________________ Approved: ___________________________ Michèle Longino, Supervisor ___________________________ Roberto Dainotto ___________________________ Laurent Dubois ___________________________ Alice Kaplan ___________________________ Walter Mignolo ___________________________ Orin Starn Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Studies in the Graduate School of Duke University 2009 ABSTRACT Writing Amerindian Culture: Ethnography in the Seventeenth Century Jesuit Relations from New France by Micah R. True Department of Romance Studies Duke University Date:_______________________ Approved: ___________________________ Michèle Longino, Supervisor ___________________________ Roberto Dainotto ___________________________ Laurent Dubois ___________________________ Alice Kaplan ___________________________ Walter Mignolo ___________________________ Orin Starn An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Studies in the Graduate School of Duke University 2009 Copyright by Micah R. True 2009 Abstract This dissertation examines ethnographic writing in the Jesuit Relations, a set of annual reports from missionaries in New France to Society of Jesus authorities in France that were
    [Show full text]
  • The Holy See
    The Holy See APOSTOLIC JOURNEY TO CANADA (SEPTEMBER 9-20, 1984)LITURGY OF THE WORD WITH THE NATIVE PEOPLES OF CANADAHOMILY OF POPE JOHN PAUL IIMartyrs' Shrine (Huronia) Saturday, 15 September 1984 Dear Brothers and Sisters in Christ,1. Chay! With this traditional Huron word of welcome I greet you all. And I greet you, too, in the name of Jesus Christ who loves you and who has called you out "of every race, language, people and nation" (Apoc. 5, 9)to be one in his Body the Church. Truly, Canadians are a people of many races and languages, and thus it gives me great joy to pray with you at this holy place, the Martyrs’ Shrine, which stands as a symbol of the unity of faith in a diversity of cultures. I greet those of you who have come from the far North and the rural areas of Ontario, those from the cities to the South, those from outside Ontario and from the United States as well. And in a special way I greet the native peoples of Canada, the descendants of the first inhabitants of this land, the North American Indians.2. We are gathered at this site in Midland which is of great importance in the history of Canada and in the history of the Church. Here was once located the Shrine of St. Marie which one of my predecessors, Pope Urban VIII, designated in 1644 as a place of pilgrimage, the first of its kind in North America. Here the first Christians of Huronia found a "house of prayer and a home of peace".
    [Show full text]
  • JOHN HUGO and an AMERICAN CATHOLIC THEOLOGY of NATURE and GRACE Dissertation Submitted to the College of Arts and Sciences of Th
    JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Benjamin T. Peters UNIVERSITY OF DAYTON Dayton, Ohio May, 2011 JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Name: Peters, Benjamin Approved by: ________________________________________________________________ William Portier, Ph.D. Faculty Advisor _______________________________________________________________ Dennis Doyle, Ph.D. Faculty Reader ______________________________________________________________ Kelly Johnson, Ph.D. Faculty Reader _____________________________________________________________ Sandra Yocum, Ph.D. Faculty Reader _____________________________________________________________ Michael Baxter, Ph.D. Outside Faculty Reader _____________________________________________________________ Sandra Yocum, Ph.D. Chairperson ii © Copyright by Benjamin Tyler Peters All right reserved 2011 iii ABSTRACT JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Name: Peters, Benjamin Tyler University of Dayton Advisor: Dr. William L. Portier This dissertation examines the theological work of John Hugo by looking at its roots within the history of Ignatian spirituality, as well as within various nature-grace debates in Christian history. It also attempts to situate Hugo within the historical context of early twentieth-century Catholicism and America, particularly the period surrounding the Second World War. John Hugo (1911-1985) was a priest from Pittsburgh who is perhaps best known as Dorothy Day‟s spiritual director and leader of “the retreat” she memorialized in The Long Loneliness. Throughout much of American Catholic scholarship, Hugo‟s theology has been depicted as rigorist and even labeled as Jansenist, yet it was embraced by and had a great influence upon Day and many others.
    [Show full text]
  • The Canadian Martyrs: Jesuits Saint Isaac Jogues (1608-1646) Saint Antoine Daniel (1600-1648) Saint Jean De Brébeuf (1593-1649)
    The Canadian Martyrs: Jesuits Saint Isaac Jogues (1608-1646) Saint Antoine Daniel (1600-1648) Saint Jean de Brébeuf (1593-1649) Saint Gabriel Lalemant (1610-1649) Saint Charles Garnier (1606-1649) Saint Noël Chabanel (1613-1649) Laymen René Goupil (1608-1642) Jean de la Lande (160?-1646) Feast Day: September 26 Their Lives Eight French missionaries became martyrs in North America in the 17th century, six Jesuits and two “donnés”, laymen who served the Jesuits. Three were killed at Ossernenon, today’s Auriesville, near Albany, New York. Five were killed in Huron territory, about 150 km north of Toronto. The layman René Goupil had come to New France in 1640 as a donné (he was not bound to the Society of Jesus by religious vows, but by a contract to help the missionaries). He was with Father Isaac Jogues and about 40 Hurons when the group was attacked on Lake St-Pierre in the St. Lawrence River by Iroquois. Father Jogues was taken prisoner and tortured in Iroquois territory. René Goupil was killed at Ossernenon on September 29, 1642. Father Jogues was eventually held prisoner in Manhattan. With the help of the Dutch, he escaped and made his way to France and back to New France. On September 24, 1646, with the lay donné Jean de la Lande he left Trois-Rivières on a mission to evangelize the Iroquois. They were met with hostility when they arrived at Ossernenon because the Iroquois blamed the Blackrobes for the epidemic that had killed many people in their village. Father Jogues was killed by a hatchet blow on the head, on October 18, 1646.
    [Show full text]
  • Feast of the Holy Martyrs of North America October 19, 2017
    Parish of the Holy Eucharist Holy Martyrs Sacred Heart St Gregory St Jude October 15, 2017 28th Sunday of Ordinary Time Feast of the Holy Martyrs Of North America October 19, 2017 Parish News 2 October 19 is the Feast of the North American Martyrs. We have a reliquary in the Narthex at Holy Martyrs Church in their honor. The eight Jesuits--Jean de Brébeuf, Noël Chabanel, Antoine Daniel, Charles PARISH-WIDE STUDY: WEEK 3, THE BIBLE: Garnier, René Goupil, Isaac Jogues, Jean de Lalande and Gabriel Lalemant--are GOD’S LOVE LETTER TO HUMANITY some of the most heroic and noble men in the church’s calendar of saints. They worked in the wilderness, among people with whom they had little in common other than their common humanity, far from their CLICK HERE TO WATCH homelands, sometimes together, sometimes apart, always bound to the Lord, in “New France,” in the 17th century. Their work defies imagination even today. After 14 years as a missionary, Jean de Brébeuf died on March 16, 1639. He was 56. At his death his heart was eaten as a way for the Iroquois, who were stunned Session 3: The Bible by his courage, to share in his bravery. Eight other Jesuits were martyred Is the Bible more than just a collection of ancient writings, more than around this same time, and are now referred to as the North American simply an important historical document to be appreciated but ultimately Martyrs. dismissed? Is it possible that God reveals his truth to us through Sacred May they pray for us and be our examples of patience, fortitude and Scripture? If so, what does that really mean for our faith? faith.
    [Show full text]