Nonviolent Peaceforce Feasibility Study 2. Strategies, Tactics And
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
UHP in the Words of an Eminent Gandhian! Former Chancellor- Gujarat Vidyapeeth, Ahmedabad
UHP in the words of an eminent Gandhian! former Chancellor- Gujarat Vidyapeeth, Ahmedabad Narayan Desai Narayan Desai, son of Mahatma Gandhi's personal secretary Mahadev Desai, was the Founder Member and Director of the World Peace Brigade. He won many awards that include UNESCO Award for Non-Violence and Tolerance. He writes about UHP: “When Gandhi says truth is God, he hints at the element pervading the entire universe. Gandhi’s field of action is entire human kind. Hence his search for harmony yields the ideology of equality of religions, removal of untouchability and elimination of class. Dr. Ramesh Kapadia’s field of action is human body. Hence his search for harmony yields tools such as Meditation and Shavasana. Spirituality is his path- finder and science the engine of progress. Their achievements may vary in terms of commitment and effort. But their direction is the same. They may be at different points on the path of progress. But both move towards the goal with faith and logical resources. Gandhi’s experiments were successful to the extent that they were people-friendly. The experiments of Dr. Kapadia and other researchers like him will prove socially useful to the extent that they are accessible to common people. Gandhiji’s experience suggests that such experiments prove as successful in achievement of their goal as the purity and selflessness underlying their pursuit.” Dr. Kapadia’s publications and the core part of Universal Healing Program (UHP) are available on his website www.universalhealing.org from which they can be downloaded free of cost. There is an App of universal healing program (UHP) which can be downloaded from play store in android & App store in IOS. -
Global Constitutionalism and Japan's Constitutional Pacifism
Global Constitutionalism and Japan’s Constitutional Pacifism(Kimijima) Article Global Constitutionalism and Japan’s Constitutional Pacifism Akihiko Kimijima Abstract The essence of constitutionalism is to regulate the exercise of power and in so doing to constitute liberty. The most critical of these powers to be regulated, and the focus of this article, is military power. The author traces the history of global constitutional thought throughout the nineteenth and the twentieth centuries including the aftermath of Hiroshima and Nagasaki. Also covered are successful practices of regulating and replacing military power by civil society in the 1990s and the 2000s. The article also discusses Article 9, the “pacifist” clause of the 1946 Constitution of Japan, as a notable example of the regulation of military power; its trajectory is full of contention, compromise, and undeveloped possibilities. Finally this article emphasizes that Article 9 has been̶and will continue to be̶quoted by the counter-hegemonic global civil society in its efforts to regulate military power. INTRODUCTION 1) It is noteworthy that discussions of global constitutionalism have become very active in recent years. The Japanese academia is no exception (Urata 2005; Mogami 2007; Kimijima 2009). Caution is required, however, because various authors use the term and concept differently. There are several different kinds of global constitutionalism. My own understanding will be discussed further later in this article, but perhaps it is helpful to mention some of its elements here. I use the terms “constitution” and “constitutionalism” in a broader sense. Constitution is a set of fundamental principles for regulating power in a given political community, and constitutionalism is a project to regulate the exercise of power by rules, laws, and institutions. -
Examining Unarmed Civilian Protection in the UN Context: a Complement and Contribution to POC
Examining Unarmed Civilian Protection in the UN Context: A Complement and Contribution to POC Consultation for Member States: 10 – 11 May 2019, Tarrytown, New York On 10-11 May 2019, the Permanent Missions to the United Nations of Australia, Senegal and Uruguay along with the NGO Nonviolent Peaceforce hosted a retreat for representatives of member states, the UN Secretariat and several NGOs to examine unarmed civilian protection (UCP) methods and possible contributions to the UN’s work on the protection of civilians. Over the course of 1.5 days, participants were introduced to the concept of UCP and discussed the practical work of Nonviolent Peaceforce in different countries and settings, as well as various related topics: UCP with refugees and internally displaced persons (IDPs); community engagement in peacekeeping: integrating local protection and self-protection approaches; UCP and DPO field missions; UCP and the role of UN Member States; and integrating high-level and local approaches to negotiation and mediation. Civilians have increasingly become victims of the wars and violent conflicts that plague so many parts of the world today. The methods and philosophy of unarmed civilian protection can help break these cycles of violence and contribute to the spectrum of tools used by the international community to protect civilians and prevent violence. 1 Nonviolent Peaceforce (NP) and at least 40 other NGOs1 prevent violence, protect civilians and promote peace through unarmed civilian protection (UCP). UCP represents a philosophical change in POC that emphasizes protection from the bottom up, community ownership and deep, sustained engagement with the communities served. UCP is a comprehensive approach that offers a unique combination of methods that have been shown to protect civilians in violent conflicts. -
Volume Fourty-One : (Dec 2, 1927
1. SPEECH AT PUBLIC MEETING, CHICACOLE December 3, 1927 You seem to be dividing all the good things with poor Utkal1. I flattered myself with the assumption that my arrival here is one of the good things, for I was going to devote all the twenty days to seeing the skeletons of Orissa; but as you, the Andhras, are the gatekeepers of Orissa on this side, you have intercepted my march. But I am glad you have anticipated me also. After entering Andhra Desh, I have been doing my business with you and I know God will reward all those unknown people who have been co-operating with me who am a self- appointed representative of Daridranarayana. And here, too, you have been doing the same thing. Last night, several sister came and presented me with a purse. But let me tell you this is not after all my tour in Andhra. I am not going to let you alone so easily as this, nor will Deshabhakta Konda Venkatappayya let me alone, because I have toured in some parts of Ganjam. I am under promise to tour Andhra during the early part of next year, and let me hope what you are doing is only a foretaste of what you are going to do next year. You have faith in true non-co-operation. There is the great drink evil, eating into the vitals of the labouring population. I would like you to non-co-operate with that evil without a single thought and I make a sporting proposal, viz., that those who give up drink habit should divide their savings with me on behalf of Daridranarayan. -
'Art of a Second Order': the First World War from the British Home Front Perspective
‘ART OF A SECOND ORDER’ The First World War From The British Home Front Perspective by RICHENDA M. ROBERTS A Thesis Submitted to The University of Birmingham For The Degree of DOCTOR OF PHILOSOPHY Department of Art History, Film and Visual Studies School of Languages, Art History and Music College of Arts and Law The University of Birmingham September 2012 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract Little art-historical scholarship has been dedicated to fine art responding to the British home front during the First World War. Within pre-war British society concepts of sexual difference functioned to promote masculine authority. Nevertheless in Britain during wartime enlarged female employment alongside the presence of injured servicemen suggested feminine authority and masculine weakness, thereby temporarily destabilizing pre-war values. Adopting a socio-historical perspective, this thesis argues that artworks engaging with the home front have been largely excluded from art history because of partiality shown towards masculine authority within the matrices of British society. Furthermore, this situation has been supported by the writing of art history, which has, arguably, followed similar premise. -
Tyranny Could Not Quell Them
ONE SHILLING , By Gene Sharp WITH 28 ILLUSTRATIONS , INCLUDING PRISON CAM ORIGINAL p DRAWINGS This pamphlet is issued by FOREWORD The Publications Committee of by Sigrid Lund ENE SHARP'S Peace News articles about the teachers' resistance in Norway are correct and G well-balanced, not exaggerating the heroism of the people involved, but showing them as quite human, and sometimes very uncertain in their reactions. They also give a right picture of the fact that the Norwegians were not pacifists and did not act out of a sure con viction about the way they had to go. Things hap pened in the way that they did because no other wa_v was open. On the other hand, when people acted, they The International Pacifist Weekly were steadfast and certain. Editorial and Publishing office: The fact that Quisling himself publicly stated that 3 Blackstock Road, London, N.4. the teachers' action had destroyed his plans is true, Tel: STAmford Hill 2262 and meant very much for further moves in the same Distribution office for U.S.A.: direction afterwards. 20 S. Twelfth Street, Philadelphia 7, Pa. The action of the parents, only briefly mentioned in this pamphlet, had a very important influence. It IF YOU BELIEVE IN reached almost every home in the country and every FREEDOM, JUSTICE one reacted spontaneously to it. AND PEACE INTRODUCTION you should regularly HE Norwegian teachers' resistance is one of the read this stimulating most widely known incidents of the Nazi occu paper T pation of Norway. There is much tender feeling concerning it, not because it shows outstanding heroism Special postal ofler or particularly dramatic event§, but because it shows to new reuders what happens where a section of ordinary citizens, very few of whom aspire to be heroes or pioneers of 8 ~e~~ 2s . -
Gandhi Jayanti Celebrations - 2013
Gandhi Research Foundation GANDHI JAYANTI CELEBRATIONS - 2013 Tuesday the 1st of October Dialogue - Realities and Challenges of Today : What Shall We Do? 11.00 a.m. to 4.30 p.m. ___________________ Wednesday the 2nd of October • Vishwa Ahimsa Rally 7.30 a.m. to 9.50 a.m. • Drawing Competition 10.00 a.m. to 11.00 a.m. • Charkha Jayanti Sammelan 3.00 p.m. to 4.00 p.m. • GRF Lecture Series - III – Gandhi and the Human Crisis 4.00 p.m. to 6.15 p.m. Dear friends! Gandhi Research Foundation is celebrating Bapu’s 144th birthday with five diversely important programmes; a dialogue with college students, Vishwa Ahimsa Rally, Drawing Competition, Charkha Jayanti Sammelan and the GRF Lecture Series - III Lecture. His Excellency the Governor of Maharashtra Shri K. Sankaranarayanan, will deliver the special address at the Charkha Jayanti Sammelan. Prof. (Dr.) Michael Nagler will deliver the third GRF lecture; he, along with Shri Mel Duncan, noted Gandhian activist, will hold a dialogue with students of Jalgaon. Four other distinguished guests from the U.S.A., who are working in the area of peace and nonviolent conflict resolution, will actively participate in all the programmes. Gandhi Research Foundation heartily welcomes you on this happy occasion. We look forward to your co-operation in spreading Bapu’s ideals. Justice C. S. Dharmadhikari Bhavarlal H. Jain Chairman Founder Prof. M. P. Mathai Dean Dialogue - Realities and Challenges of Today : What Shall We Do? Tuesday, the 1st of October 2013; 11.00 a.m. to 4.30 p.m. -
Catalogue No. 14 of the Papers of Chandi Prasad Bhatt
OF CONTEMPORARY INDIA Catalogue No. 14 Of The Papers of Chandi Prasad Bhatt Plot # 2, Rajiv Gandhi Education City, P.O. Rai, Sonepat – 131029, Haryana (India) Chandi Prasad Bhatt Gandhian Social Activist Chandi Prasad Bhatt is one of India’s first modern environmentalist. He was born on 23 June 1934. Inspired by Mahatma Gandhi’s philosophy of peace and non-violence, Chandi Prasad averted deforestation in the Garhwal region by clinging (Chipko) to the trees to prevent them from being felled during the 1970’s. He established the Dasholi Gram Swarajya Mandal (DGSM), a cooperative organization in 1964 at Gopeshwar in Chamoli district, Uttarakhand and dedicated himself through DGSM to improve the lives of villagers. He provided them employment near their homes in forest-based industries and fought against flawed policies through Gandhian non-violent satyagraha. To maintain the ecological balance of the forest, DGSM initiated a number of tree-plantation and protection programmes, especially involving women to re-vegetate the barren hillsides that surrounded them. He created a synthesis between practical field knowledge and the latest scientific innovations for the conservation of environment and ecology in the region. Chandi Prasad Bhatt has been honoured with several awards including Ramon Magsaysay Award for community leadership (1982), Padma Shri (1986), Padma Bhushan (2005), Gandhi Peace Prize (2013), and Sri Sathya Sai Award (2016). Chandi Prasad Bhatt has written several books on forest conservation and large dams: Pratikar Ke Ankur (Hindi), Adhure Gyan Aur Kalpanik Biswas per Himalaya se Cherkhani Ghatak (Hindi), Future of Large Projects in the Himalaya, Eco-system of Central Himalaya, Chipko Experience, Parvat Parvat Basti Basti, etc. -
The Commune Movement During the 1960S and the 1970S in Britain, Denmark and The
The Commune Movement during the 1960s and the 1970s in Britain, Denmark and the United States Sangdon Lee Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of History September 2016 i The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement ⓒ 2016 The University of Leeds and Sangdon Lee The right of Sangdon Lee to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 ii Abstract The communal revival that began in the mid-1960s developed into a new mode of activism, ‘communal activism’ or the ‘commune movement’, forming its own politics, lifestyle and ideology. Communal activism spread and flourished until the mid-1970s in many parts of the world. To analyse this global phenomenon, this thesis explores the similarities and differences between the commune movements of Denmark, UK and the US. By examining the motivations for the communal revival, links with 1960s radicalism, communes’ praxis and outward-facing activities, and the crisis within the commune movement and responses to it, this thesis places communal activism within the context of wider social movements for social change. Challenging existing interpretations which have understood the communal revival as an alternative living experiment to the nuclear family, or as a smaller part of the counter-culture, this thesis argues that the commune participants created varied and new experiments for a total revolution against the prevailing social order and its dominant values and institutions, including the patriarchal family and capitalism. -
1. Letter to Amrit Kaur 2. Letter to Sushila Nayyar
1. LETTER TO AMRIT KAUR LIKANDA February 23, 1940 MY DEAR IDIOT, Though we have hostile slogans1, on the whole, things have gone smooth.One never knows when they may grow worse. The atmosphere is undoubtedly bad. The weather is superb. I am keeping excellent and have regular hours. The b.p. is under control. Radical changeshave been made in the workingand composition of the Sangh.2 This you will have already seen. We are leaving here on Sunday and leaving Calcutta on Tuesday for Patna3. No more today. Mountain of work awaiting me. Your reports about the family there are encouraging. Poonam Chand Ranka4 told me he was going to correspond directly with Balkrishna about Chindwara. Evidently he has done nothing. This is unfortunate. Love to all. BAPU From the original : C.W. 3962. Courtesy : Amrit Kaur. Also G.N. 7271 2. LETTER TO SUSHILA NAYYAR February 23, 1940 CHI. SUSHILA, There is no news from you. How is Parachure Shastri? I have written to Biyaniji at Chhindwada. I hope Balkrishna and Kunverji are able to bear the heat. I am keeping perfectly good health. Blessings from BAPU From the Hindi original: Pyarelal Papers. Nehru Memorial Museum and Library. Courtesy: Dr. Sushila Nayyar 1 Vide “Speech at Khadi and Village Industries Exhibition”, 20-2-1940 2 Vide “Speech at Gandhi Seva Sangh Meeting—IV”, pp. 22-2-1940 3 For the Congress Working Committee meeting 4 President, Provincial Congress Committee, Nagpur VOL. 78 : 23 FEBRUARY, 1940 - 15 JULY, 1940 1 3. TELEGRAM TO SUSHILA NAYYAR GANDHI SEVA SANGH, February 24, 1940 SUSHILA SEGAON WARDHA TELL VALJIBHAI TAKE MILK TREATMENT WITH REST. -
Download the Newsletter
P.E.A.C.E. News for January 2021 Peace Educators Allied for Children Everywhere, Inc. (P.E.A.C.E., Inc.) Please contribute to our future as we support the peaceful world we and the children need to thrive. • Donate Now • Please keep using your mask, with social distancing & hand washing, until we’re all safe again. ACTION ALERTS! DEY Guidelines for Talking with Young Children About the Insurrection at the US Capitol On January 6, the world witnessed an unprecedented assault on democracy when a violent mob, incited by President Trump, invaded the Capitol building in Washington, DC to disrupt the certification of Joe Biden and Kamala Harris as the next President and Vice-President of the United States. Threatening the safety of members of Congress, Hill staff, and the Capitol’s everyday working people, all trapped inside and terrorized while this mob ransacked the People’s Building. Watching this unfold was shocking to many adults and, despite their best efforts to shield young children from this reality, they may have been exposed to this despicable event anyway, whether through the media, siblings, friends, or overhear-ing adults’ conversations. This can undermine their sense of safety as well as their social and emotional well-being. While young children are not able to comprehend complicated concepts like an attack on our democracy or the meaning of an attempt-ed coup, they will undoubtedly be frightened and confused by the violent images of the mob as well as the deep and obvious concerns of the adults around them. Defending the Early Years (DEY) offers guidelines for implementing an age-appropriate, meaningful, and caring approach to help young children deal with this shocking event: ● Protect young children from exposure to news on TV, radio, social media, or hearing adults talk about it as much as possible. -
Towards Abolishing War: Unarmed Peacekeeping & Two-Legged
Steps Toward Abolishing War: Unarmed Civilian Peacekeeping and A Two-Legged Democracy by David Grant The Peace Studies Lecture1 at Saint Lawrence University 4 November 2013 First of all, thank you to the Peace Studies program and Professor Laura Rediehs. This is a rare opportunity for me to reflect upon several decades of work … or, rather, of life … that has, from my childhood been focused on how we not only can avoid blowing up this beautiful planet … this planet that we – for some ineffable, mystical and mysterious reason – have been granted life upon … but also on how we can enjoy, nurture and protect it. The middle of my talk will outline the development of unarmed civilian peacekeeping as a step towards the abolishment of war. But before that I’d like to take a look at the abolishment of slavery. I will close by proposing a simple, but radical, structural change needed to effect and maintain the abolishment of war … As well as to effect and maintain a joyous and sustainable future. That change is about our understanding of what a democracy should be … but is not. Yet. SLAVERY Let me begin by recounting something that happened to me in Accra, Ghana. I was there during my tenure at the International Fellowship of Reconciliation, helping a group become a part of I-F-O-R’s global nonviolence network. A Ghanaian fellow, name of Ben, first a colleague and then a friend, said to me: ‘Let me take you to my great grandfather’s house.’ 1 Previously titled: “Unarmed Civilian Peacekeeping: A Step Toward Abolishing War” 1 Ben is as black as night.