Giffone Sit at My Right Hand Exam Corrections
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1 Nehemiah – Lesson Eight – Nehemiah 11-12 Introduction The
Nehemiah – Lesson Eight – Nehemiah 11-12 Introduction The wall was finished, the gates were set firmly in place, and the watchmen signaled the coming and going of tradesmen from well beyond their borders. With all this in place, it would seem that personal sacrifice and risk-taking was greatly reduced for the Israelites. Yet, one more opportunity would test their resolve. When the call came to repopulate the holy city, to come and live within the walls, it was met with resistance. What caused these chosen, set- apart people of God to hesitate in taking their rightful place in his holy city? Before you cast your first stone, consider your own excuse. What is keeping you from being all in with God? What fears or personal preferences are testing your resolve as one who has been chosen for a life of worship and obedience to holy living? As you study this lesson, ask the Holy Spirit to renew your desire to establish your claim in God’s place of blessing, and to be listed among those who will one day joyfully receive the words of the King, “Well done, my good and faithful servant.” Please note: Questions are based on the New International Version of the Bible. Personal application answers can reflect your opinion and/or spiritual growth. These questions are marked ‘PA.’ Unless otherwise noted, when answering questions that refer to a specific scripture verse, you can use the words of the verse itself or summarize the answer in your own words. The Settlers 1. (a) From Nehemiah 11:1-2, how were people selected to repopulate Jerusalem? (b) What do you learn about casting lots and God’s will from: Exodus 28:30 – Numbers 26:55; 27:18-21; 33:53-54 – Proverbs 16:33 – Ezra 2:63 – Nehemiah 10:34 – 1 (c) Why was it not necessary for Moses to cast lots? See Exodus 33:11a. -
"Family Line" Matthew 1:1-17
"Family Line" Matthew 1:1-17 Overview Have you ever researched your family tree? An entire industry has been formed around the idea of people learning more about their family roots. It includes TV shows, DNA kits, internet research, and more. Understanding where we have come from often grants us perspective into who we are. Tracing our family history can grant us a sense of being grounded in our identity (and maybe even give us a perspective on where we are headed). We all have come from somewhere and someone – but what about Jesus? While it is true that He is God incarnate, He is also the descendent of a human lineage – and knowing about that can help us better understand who He is. Getting Started All In the Family 1. Share an interesting fact from your family history. 2. What is your ethnic heritage? How important was that heritage in your family as you were growing up? How about now? 3. If you could graft anyone into your immediate family, who would it be? The Text This is the genealogy of Jesus the Messiah the son of David, the son of Abraham: 2 Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 3 Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 5 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 6 and Jesse the father of King David. -
The Authority of Scripture: the Puzzle of the Genealogies of Jesus Mako A
The Authority of Scripture: The Puzzle of the Genealogies of Jesus Mako A. Nagasawa, June 2005 Four Main Differences in the Genealogies Provided by Matthew and Luke 1. Is Jesus descended through the line of Solomon (Mt) or the line of Nathan (Lk)? Or both? 2. Are there 27 people from David to Jesus (Mt) or 42 (Lk)? 3. Who was Joseph’s father? Jacob (Mt) or Heli (Lk)? 4. What is the lineage of Shealtiel and Zerubbabel? a. Are they the same father-son pair in Mt as in Lk? (Apparently popular father-son names were repeated across families – as with Jacob and Joseph in Matthew’s genealogy) If not, then no problem. I will, for purposes of this discussion, assume that they are not the same father-son pair. b. If so, then there is another problem: i. Who was Shealtiel’s father? Jeconiah (Mt) or Neri (Lk)? ii. Who was Zerubbabel’s son? Abihud (Mt) or Rhesa (Lk)? And where are these two in the list of 1 Chronicles 3:19-20 ( 19b the sons of Zerubbabel were Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah and Jushab-hesed, five)? Cultural Factors 1. Simple remarriage. It is likely that in most marriages, men were older and women were younger (e.g. Joseph and Mary). So it is also likely that when husbands died, many women remarried. This was true in ancient times: Boaz married the widow Ruth, David married the widow Bathsheba after Uriah was killed. It also seems likely to have been true in classical, 1 st century times: Paul (in Rom.7:1-3) suggests that this is at least somewhat common in the Jewish community (‘I speak to those under the Law’ he says) in the 1 st century. -
Christmas 2020 Part 1 Notes
Sierra Community Church November 29th Part 1- Dan Wilvers III. The genealogy tells us good will triumph over evil. The triumph of good over evil only happens because God broke Matthew 1:1-17 through the barrier of sinful humankind and became one of us. In How Christ’s genealogy tells us of doing so He not only demonstrated His great love for us by dying God’s good intentions! in our place for God’s righteous judgment of our sins, He also established a kingdom without end that is ours to enter into by 1 This is the genealogy of Jesus the Messiah the son of David, the son of faith in Christ’s work, of suffering on our behalf ,in order to make 2 us righteous too. Who wouldn’t want this? Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, Jacob 3 the father of Judah and his brothers, Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, This righteousness is given through faith in Jesus Christ to all who believe. There is 4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon no difference between Jew and Gentile, 23 for all have sinned and fall short of the 5 glory of God, 24 and all are justified freely by his grace through the redemption that the father of Salmon, Salmon the father of Boaz, whose mother was Rahab, came by Christ Jesus.25 God presented Christ as a sacrifice of atonement, through Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 6 the shedding of his blood—to be received by faith. -
A Preview of Who Jesus Is Part II
Jewish Life of the Messiah: Lesson One Page: 1 Part I: A Preview of Who Jesus Is SECTION 1: LUKE’S PURPOSE FOR WRITING A GOSPEL — LUKE 1:1-4 SECTION 2: JOHN’S PROLOGUE: FROM PRE-INCARNATION TO CRUCIFIXION — JOHN 1:1-18 SECTION 3: JESUS’ LEGAL LINEAGE THROUGH JOSEPH AND NATURAL LINEAGE THROUGH MARY — MATTHEW 1:1-17; LUKE 3:23B-38 Part II: The Early Years of John the Baptist SECTION 4: JOHN’S BIRTH FORETOLD TO ZACHARIAS — LUKE 1:5-25 SECTION 5: JESUS’ BIRTH FORETOLD TO MARY — LUKE 1:26-38 SECTION 6: MARY’S VISIT TO ELIZABETH — LUKE 1:39-35 SECTION 7: THE SONG OF MARY — LUKE 1:46-56 Jewish Life of the Messiah: Lesson One Page: 2 Part I: A Preview of Who Jesus Is SECTION 1: Luke’s Purpose for Writing a Gospel—Luke 1:1-4 THE PROBLEM Choosing the Material THE LIFE OF YESHUA 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 Matthew Mark Luke John 1 4 9 13 1 5 11 15 2 9 12 15 3 9 14 THE LIFE OF YESHUA 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 Matthew Mark Luke John 1 4 9 13 1 5 11 15 2 9 12 15 3 9 14 Matthew Mark Luke John Jewish Life of the Messiah: Lesson One Page: 3 DIFFERENT ASPECTS OF THE MESSIAH PRESENTED IN THE FOUR GOSPELS MATTHEW MARK LUKE JOHN Possible time A.D. 50-60 A.D. -
2 Chronicles
YOU CAN UNDERSTAND THE BIBLE 2 Chronicles BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT VOL. 7B BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2017 INTRODUCTION TO 1 AND 2 CHRONICLES I. NAME OF THE BOOK A. The name of the book in Hebrew is “the words (events) of the days (years).” This is used in the sense of “a chronicle of the years.” These same words occur in the title of several books mentioned as written sources in 1 Kings 14:19,29; 15:7,23,31; 16:5,14,20,27; 22:46. The phrase itself is used over thirty times in 1 and 2 Kings and is usually translated “chronicles.” B. The LXX entitled it “the things omitted (concerning the Kings of Judah).” This implies that Chronicles is to Samuel and Kings what the Gospel of John is to the Synoptic Gospels. See How to Read the Bible for All Its Worth, by Gordon Fee and Douglas Stuart, pp. 127-148. As the Gospel writers under inspiration (see Special Topic: Inspiration) had the right to select, adapt, and arrange the life of Jesus (not invent actions or words), so too, the inspired authors of OT narratives (see Expository Hermeneutics: An Introduction, by Elliott E. Johnson, p. 169). This selection, adaptation, and chronological/thematic arrangement of words/events was to convey theological truth. History is used as a servant of theology. Chronicles has suffered, much as the Gospel of Mark did. They were both seen as “Readers Digest” summaries and not “a full history.” This is unfortunate! Both have an inspired message. -
I. the King Is Revealed (1-3)
Matthew 1 In Galatians 4:4 Paul writes “But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law,” This was written before Matthewʼs gospel and it is possible that Matthewʼs first chapters represent an exposition of Paulʼs brief account of Jesus origin. I. The King is revealed (1-3) How was Jesusʼ nature unique? Matthewʼs contribution to the story begins with the birth of Jesus, which is described as the supernatural visitation of God to this earth in the person of Immanuel. He wants us to see how the advent of Christ was a part of Godʼs plan for history and that it was predicted long ago. He also wants us to see that Jesus is both the son of David and the Son of God. What does the genealogy of Jesus teach us about His significance? A. His ancestry “the fullness of the time” (1:1-17) 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 To Abraham was born Isaac; and to Isaac, Jacob; and to Jacob, Judah and his brothers; 3 and to Judah were born Perez and Zerah by Tamar; and to Perez was born Hezron; and to Hezron, Ram; 4 and to Ram was born Amminadab; and to Amminadab, Nahshon; and to Nahshon, Salmon; 5 and to Salmon was born Boaz by Rahab; and to Boaz was born Obed by Ruth; and to Obed, Jesse; 6 and to Jesse was born David the king. And to David was born Solomon by her {who had been the wife} of Uriah; 7 and to Solomon was born Rehoboam; and to Rehoboam, Abijah; and to Abijah, Asa; 8 and to Asa was born Jehoshaphat; and to Jehoshaphat, Joram; and to Joram, Uzziah; 9 and to Uzziah was born Jotham; and to Jotham, Ahaz; and to Ahaz, Hezekiah; 10 and to Hezekiah was born Manasseh; and to Manasseh, Amon; and to Amon, Josiah; 11 and to Josiah were born Jeconiah and his brothers, at the time of the deportation to Babylon. -
The Chapters of Nehemiah
Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Nehemiah Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Nehemiah" (2018). An Alliterated Outline for the Chapters of the Bible. 35. https://digitalcommons.liberty.edu/outline_chapters_bible/35 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Nehemiah SECTION OUTLINE ONE (NEHEMIAH 1-3) After hearing about Jerusalem's situation, Nehemiah confesses his people's sins to God. He receives permission from King Artaxerxes to go to Jerusalem to repair the wall. After Nehemiah arrives and inspects the wall, he begins the repairs. Those who worked on various portions of the gates and wall are recorded. I. THE REPORT (1:1-11) A. Learning about the wall (1:1-3): Nehemiah is told about the sad situation in Jerusalem. The wall of the city has been torn down, and the gates have been burned. B. Lamenting over the wall (1:4-11): Nehemiah is deeply saddened, and he mourns and fasts. He prays to the Lord about the following: 1. -
The Family Tree of Jesus This Is the Genealogy of Jesus the Messiah the Son of David, the Son of Joining the Genealogy of Jesus the Messiah Abraham… (Matthew 1:1)
Candlelight Christmas Worship Services December 23 & 24, 2018 Evangelical Free Church of Bozeman Jim Keena The Birth of Jesus… Is a _____________ _____________ The Family Tree of Jesus This is the genealogy of Jesus the Messiah the son of David, the son of Joining the Genealogy of Jesus the Messiah Abraham… (Matthew 1:1) Matthew 1:1–17 Christ is the kind of person who is not ashamed of sinners—in fact, he even puts them in his family tree! –Martin Luther Fulfilled __________ _______________ The importance of the genealogy of Jesus lies in the fact that it The Genealogy of Jesus substantiates that Jesus’ lineage fulfilled the prophecies that the This is the genealogy of Jesus the Messiah the son of David, the son of Messiah would be descended from Abraham (Genesis 12:3) through Abraham: 2 Abraham was the father of Isaac, Isaac the father of Jacob, Isaac (Genesis 17:21) and Jacob (Genesis 28:14), and that He would be Jacob the father of Judah and his brothers, 3 Judah the father of Perez from the tribe of Judah (Genesis 49:8-10), the family of Jesse (Isaiah and Zerah, whose mother was Tamar, Perez the father of Hezron, 11:1-10), and the house of David (Jeremiah 23:5-6). Hezron the father of Ram, 4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 5 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 6 and Jesse the father of King David. -
Christmas Series 2018 Part 1 Notes
III. The genealogies prove Christmas isn't a story it's a Dan Wilvers- December 2nd, 2018-Part 1 historical fact. How Matthew's Genealogy Foreshadows the Good News Matthew 1:1-17 . 1 This is the genealogy of Jesus the Messiah the son of David, the son of Abraham: 2 Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 3 Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 5 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 6 and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah’s wife, 7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 8 Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 10 Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. 12 After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 13 Zerubbabel the father of Abihud, Abihud the father of Eliakim, 14 Eliakim the father of Azor, Azor the father of Zadok, Zadok the father of Akim, Akim the father of Elihud, 15 Elihud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah. -
Chronicles: Perspectives in Prophetic History
Chronicles: Perspectives in Prophetic History Byline: Rabbi Hayyim Angel Chronicles: Perspectives in Prophetic History[1] By Rabbi Hayyim Angel Introduction Jewish tradition has understood the idea of multiple aspects of truth from its very beginnings. Drawing on analogies from ancient Near Eastern texts, Joshua Berman demonstrates that Tanakh exhibits signs of juxtaposed contradictory texts and updated histories. Prophetic writers often updated history for the needs of the moment, but did not erase earlier versions. The prophetic writers, and their ancient readers, understood that the meaning of the update is found by contrasting the new version with the earlier versions.[2] One of the great illustrations of this principle emerges from a sustained comparison and contrast of the biblical Book of Chronicles with the earlier parallel texts in the Books of Samuel and Kings. Long neglected in study, Chronicles provides the opportunity to gain insight into the prophetic writers’ religious purposes. In this essay, we will outline an approach to the purposes of Chronicles, and also into Samuel and Kings. In his introduction to the Book of Samuel, Abarbanel presents himself as the first to inquire about the fundamental nature of Chronicles. Why do Samuel and Kings omit significant episodes that are later included in Chronicles? Why does Chronicles omit major episodes that are included in Samuel–Kings? Furthermore, why does Chronicles repeat entire passages already recorded in Samuel–Kings? One ultimately may ask why Chronicles was canonized in Tanakh. Presumably, those stories omitted by Samuel and Kings were omitted deliberately, and those included already were told. Therefore, Chronicles appears superfluous: These are the doubts pertaining to this formidable question, but in searching for its solution, I remain alone and nobody joins me in this endeavor. -
Ezra Nehemiah Esther (People’S Bible), by John F
Presentation for this Lesson: EZRA https://prezi.com/p/np8i1fqxaj2w/#present LAMB OF GOD & LUTHERAN CHURCH NEHEMIAH SPRING 2018 Lesson One – Introduction to Ezra From Ezra Nehemiah Esther (People’s Bible), by John F. Brug © 1985 Northwestern Publishing House. 1. Historical Background Notes: 2. Explain why the study of history is more important to Christianity than to any other religion. More than any other religion, Christianity is a religion of history. Other religions are made up primarily of legends, myths, and laws that don’t depend on a real historical setting. But our Christian faith rests on the acts of God that he carried out in history. To understand God’s plan of salvation, we must understand how he used real people who lived at definite times and in real places to carry out his plans. To understand the stories of the Old Testament well, we need to know something about the historical circumstances surrounding them. None of the Old Testament stories or books are meant to stand by themselves as independent short stories. They are really chapters of one long story—a story that stretches from Eden to Bethlehem. It is the grand story of how God fulfilled his promise and brought his Son into the world. (John F. Brug. Ezra,Nehemiah,Esther (People’s Bible). Northwestern Publishing House (1985), p. 2) 3. What additional reasons for studying Bible history do the passages below give us? • Hebrews 12:1-3 • Hebrews 13:7-8 4. What are the main lessons and benefits to be gained from the study of these three books? 5.