Case Study of Hebrew Old Testament Phalasaphiya, Ie, False―Prophecy
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The Septuagintal Isaian Use of Nomos in the Lukan Presentation Narrative
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects The eptuaS gintal Isaian Use of Nomos in the Lukan Presentation Narrative Mark Walter Koehne Marquette University Recommended Citation Koehne, Mark Walter, "The eS ptuagintal Isaian Use of Nomos in the Lukan Presentation Narrative" (2010). Dissertations (2009 -). Paper 33. http://epublications.marquette.edu/dissertations_mu/33 THE SEPTUAGINTAL ISAIAN USE OF ΝΌΜΟΣ IN THE LUKAN PRESENTATION NARRATIVE by Mark Walter Koehne, B.A., M.A. A Dissertation Submitted to the Faculty of the Graduate School, Marquette University, In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2010 ABSTRACT THE SEPTUAGINTAL ISAIAN USE OF ΝΌΜΟΣ IN THE LUKAN PRESENTATION NARRATIVE Mark Walter Koehne, B.A., M.A. Marquette University, 2010 Scholars have examined several motifs in Luke 2:22-35, the ”Presentation” of the Gospel of Luke. However, scholarship scarcely has treated the theme of νόμος, the Νόμος is .תורה Septuagintal word Luke uses as a translation of the Hebrew word mentioned four times in the Presentation narrative; it also is a word in Septuagintal Isaiah to which the metaphor of light in Luke 2:32 alludes. In 2:22-32—a pivotal piece within Luke-Acts—νόμος relates to several themes, including ones David Pao discusses in his study on Isaiah’s portrayal of Israel’s restoration, appropriated by Luke. My dissertation investigates, for the first time, the Septuagintal Isaian use of νόμος in this pericope. My thesis is that Luke’s use of νόμος in the Presentation pericope highlight’s Jesus’ identity as the Messiah who will restore and fulfill Israel. -
1 Nehemiah – Lesson Eight – Nehemiah 11-12 Introduction The
Nehemiah – Lesson Eight – Nehemiah 11-12 Introduction The wall was finished, the gates were set firmly in place, and the watchmen signaled the coming and going of tradesmen from well beyond their borders. With all this in place, it would seem that personal sacrifice and risk-taking was greatly reduced for the Israelites. Yet, one more opportunity would test their resolve. When the call came to repopulate the holy city, to come and live within the walls, it was met with resistance. What caused these chosen, set- apart people of God to hesitate in taking their rightful place in his holy city? Before you cast your first stone, consider your own excuse. What is keeping you from being all in with God? What fears or personal preferences are testing your resolve as one who has been chosen for a life of worship and obedience to holy living? As you study this lesson, ask the Holy Spirit to renew your desire to establish your claim in God’s place of blessing, and to be listed among those who will one day joyfully receive the words of the King, “Well done, my good and faithful servant.” Please note: Questions are based on the New International Version of the Bible. Personal application answers can reflect your opinion and/or spiritual growth. These questions are marked ‘PA.’ Unless otherwise noted, when answering questions that refer to a specific scripture verse, you can use the words of the verse itself or summarize the answer in your own words. The Settlers 1. (a) From Nehemiah 11:1-2, how were people selected to repopulate Jerusalem? (b) What do you learn about casting lots and God’s will from: Exodus 28:30 – Numbers 26:55; 27:18-21; 33:53-54 – Proverbs 16:33 – Ezra 2:63 – Nehemiah 10:34 – 1 (c) Why was it not necessary for Moses to cast lots? See Exodus 33:11a. -
Zion Lutheran Church Sunday Morning Bible Study Lesson 12
Zion Lutheran Church Sunday Morning Bible Study Lesson 12 Chapters 13-23 are a collection of 11 oracles/prophecies/burdens that, with the exception of chapter 22, are directed at heathen nations. To understand the divine impact of these oracles we need to look no further than an historical timeline. Since chapter 7 was written about 735 B.C. and chapters 36-38 were written in 701 B.C. we can pretty safely deduce that Isaiah wrote these oracles between 735-701 B.C. An outline of Isaiah’s Oracles Chapter(s) Nation/Empire 13-14:27 Babylon & Assyria 14:28-32 Philistia 15-16 Moab 17 Damascus (Syria) 18 Ethiopia 19-20 Egypt 21:1-10 Babylon 21:11-12 Edom 21:13-17 Arabia 22 Jerusalem (Judah) 23 Tyre (Lebanon) Isaiah 21 Introduction-Though very short, Chapter 20 of Isaiah is a very important book of the Bible for reasons of validity. Isaiah begins with a very precise time stamp, “In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it.” Now, lets dig into that one verse and see how it relates to the validity of the Bible. 1. Who or what is “the wilderness of the sea”? ______________________________________________________________________ ______________________________________________________________________ ______________________________________________________________________ ______________________________________________________________________ 1 2. What is the significance of the reference to whirlwinds in the Nejeb? ______________________________________________________________________ -
Ezekiel Chapter 13
Ezekiel Chapter 13 Ezekiel 13:1 "And the word of the LORD came unto me, saying," This Word of the LORD is to a special group of people, and not to the entire nation. This is a totally different prophecy from the last lesson. Ezekiel 13:2 "Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD;" This prophesy is directed to the false prophets, themselves. These prophets should not be ministering to anyone, because they do not even know the truth themselves. False prophets had long flourished in Judah and had been transported to Babylon as well. Here God directs Ezekiel to indict those false prophets for futile assurances of peace. Then His attention turns to lying prophetesses (in verses 17-23). Those who would be teachers then, or now, must first learn themselves. Many feel called to the ministry, but they do not prepare. The greatest preparation a man can make is to thoroughly study the Word of God. The Truth is in the Word of God. A person should never go into the ministry as a vocation. The ministry must be a call. In the case of the true prophets, their mouths are not their own. God speaks to the people through them. The words are not from the prophets' hearts, but from the heart of God. The false prophets in Israel were not innocently in error. They had made up these prophecies themselves, pretending the message came from God. -
Ezekiel 13:1-23
False Prophets Condemned - Ezekiel 13:1-23 Topics: Anger, Death, Deceit, Discouragement, Foolishness, Freedom, Judgment, Listening, Lying, Occult, Opposition, Peace, Power, Prophecy, Righteousness, Salvation, Suffering Open It 1. For what different reasons do people listen to fortune-tellers and psychics? * 2. When have you refused to face reality in a specific situation? Explore It 3. To whom did God tell Ezekiel to prophesy? (13:1-2) * 4. Where did the false prophets get the message they were preaching? (13:2) 5. What had the prophets of Israel actually seen? (13:3) 6. To what animal did Ezekiel compare the false prophets? (13:4) * 7. What had the false prophets not done that God expected of His prophets? (13:5) 8. What verbal “signature” did the prophets use to give their words more weight? (13:6-7) 9. What attitude did God take toward the false prophets? (13:8) 10. In what way did the Lord promise to silence the false prophets? (13:9) 11. With what pleasing message were Israel’s prophets leading the people astray? (13:10) 12. What did God predict about the flimsy wall covered with whitewash? (13:11-12) 13. What imagery did God use to portray the fate of the false prophets and their lies? (13:13-16) 14. What practices did God condemn in the prophetesses of Israel? (13:17-19) 15. What did God promise to do for the people who had been ensnared by the prophetesses? (13:20- 21) * 16. How did the false prophets have justice completely reversed? (13:22) 17. -
Ancient Israel's Neighbors
Ancient Israel's Neighbors Isaiah was God’s prophet who was called to preach, teach, and prophesy to the entire known world, not just to those who lived in his kingdom. He prophesied to Arabia (Isaiah 21:13–17), Assyria (10:12–19), Babylon (13:6– 22; 21:1–10; 47:1–15), Edom (34:1–15), Egypt (19:1–25), Ethiopia (20:1–6), Moab (15:1–16:4), and Philistia (14:28–32). ISAIAH 2:16 And upon all the ships of Tarshish, and upon all pleasant pictures. Tarshish, the precise location of which is unknown, was probably a prosperous and bustling Mediterranean seaport. Through Tarshish, Solomon imported luxury items, including gold, silver, ivory, apes, and peacocks (1 Kings 10:22). Perhaps because of the city’s wealth and afuence, the destruction of Tarshish and its ships symbolizes the Lord’s judgment on the proud and arrogant (Psalm 48:7; Isaiah 23:1, 14). ISAIAH 7:18 And it shall come to pass in that day, that the Lord shall hiss for the y that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. The y and the bee often symbolize ghting soldiers (Deuteronomy 1:44; Psalm 118:12). These symbols are well chosen because “the ooding of the Nile brought . swarms of ies,” and “the hill districts of Assyria were well known for their bees” (J. Alec Motyer, The Prophecy of Isaiah: An Introduction and Commentary, 89). In this case, Isaiah prophesies that the Lord will prompt the Assyrian armies, here referred to as “bees,” to come down on Judah. -
Do the Prophets Teach That Babylonia Will Be Rebuilt in the Eschaton
Scholars Crossing LBTS Faculty Publications and Presentations 1998 Do the Prophets Teach That Babylonia Will Be Rebuilt in the Eschaton Homer Heater Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Heater, Homer, "Do the Prophets Teach That Babylonia Will Be Rebuilt in the Eschaton" (1998). LBTS Faculty Publications and Presentations. 281. https://digitalcommons.liberty.edu/lts_fac_pubs/281 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. JETS 41/1 (March 1998) 23-43 DO THE PROPHETS TEACH THAT BABYLONIA WILL BE REBUILT IN THE ESCHATON? HOMER HEATER, JR.* Dispensationalists have traditionally argued that "Babylon" in Revela tion 14 and chaps. 17-18 is a symbol indicating some form of reestablished Rome. * In recent days a renewed interest has been shown in the idea that the ancient empire of Babylonia and city of Babylon will be rebuilt.2 This conclusion comes from a reading of the prophets—Isaiah and Jeremiah -
Isaiah Commentaries & Sermons
Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse. -
E. the Prophetic Tradition Chapter 31 the World of the Prophets
E. THE PROPHETIC TRADITION CHapTER 31 The World of the Prophets Ah, you who make iniquitous decrees, who write oppressive statutes, to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be your spoil, and that you may make the orphans your prey! What will you do on the day of punishment, in the calamity that will come from far away? To whom will you flee for help, and where will you leave your wealth, so as not to crouch among the prisoners or fall among the slain? For all this his anger has not turned away; his hand is stretched out still. (Isaiah 10:1-4) “I will sanctify my great name, which has been profaned among the nations, and which you have profaned among them; and the nations shall know that I am the LORD,” says the LORD God, “when through you I display my holiness before their eyes. I will take you from the nations, and gather you from all the countries, and bring you into your own land. I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. I will put my spirit within you, and make you follow my statutes and be careful to observe my ordinances. -
The Conflict Between "True" and "False" Prophets1 Became of Increasing
CHAPTER FOUR PROPHETS A. INTRODUCTION The conflict between "true" and "false" prophets 1 became of increasing importance in the years leading up to the exile. The battle lines were drawn between on the one hand those who believed that the first exile of 597 BC was sufficient punishment and that Yahweh would soon reverse that captiv ity, bringing back the exiles, and on the other hand those who saw that Israel's future held further doom and punishment. Both camps could appeal to the old covenant traditions for support; the question, however, was which side had received the call and commission of Yahweh and was thus able correctly to discern the word of Yahweh to this particular situation. 2 Ezekiel encountered the problem of prophetic opposition, just as his fellow prophet Jeremiah had, and struggled in the face of it to validate his message. 3 In some ways the struggle was of greater importance than ever, for in the exilic situation, with the institutions of the monarchy and the Temple broken down, only prophecy remained to act as mediator between God and man. 4 In what ways then does Ezekiel criticize the activities of his fellow prophets? What future does he foresee for prophets and prophecy? What 1 The difficulties involved in the differentiation of 'true' and 'false' prophets have been extensively discussed in recent literature. Cf. e.g. J.L. Crenshaw, Prophetic Conflict, BZAW 124 (Berlin 1971); F.L. Hossfeld & I. Meyer, Prophet gegen Prophet (Fribourg 1973); J .A. Sanders, "Hermeneutics in True and False Prophecy", Canon and Authority, G.W. -
T3247.Hosea 7-10.021517.Pages
THROUGH THE BIBLE STUDY HOSEA 7-10 The liberal assumption today is that humanity has progressed, or evolved, and is more sophisticated than in years gone by. Moderns are far more enlightened than their ancient counterparts. But this isn’t true. It’s certainly erroneous when it comes to how we view sex. The idea of sexual intimacy as nothing more than a biological function, a physical act, is a modern invention. The ancients viewed sex in a much more sophisticated, even spiritual way. They understood its impact on the human psyche and gave it higher value. They considered sexual intimacy as holy or sacred. Even the pagan cults saw sex as an act of worship. To engage in sexual intimacy was to become one with your partner, and to invite the gods to participate with their blessing. This is why nearly all the pagan temples employed sex workers - prostitutes called priestesses - to engage in sex as a religious ritual. The act of sex was seen as a spiritual experience. You became one with the other person, and their god. And this is why our God also saw idolatry in sexual terms. When an Israelite worshipped an idol, Yahweh considered it adultery. That person was being unfaithful to Him. Infidelity and idolatry went hand in hand. This is the background to the story of Hosea. !1 To illustrate Israel’s spiritual betrayal of the true God, Yahweh had the Prophet Hosea marry a prostitute. As his wife, Gomer, was unfaithful to Hosea, Israel had ignored its vows to God and went to bed with idols. -
Spirit of False Prophecy & Idolatry Ezekiel 13-14 PRAY Introduction O
1 Spirit of False Prophecy & Idolatry Ezekiel 13-14 PRAY Introduction o Scripture tells us that in the ‘last days’ (OR ‘last day’ OR ‘latter time’ i.e. the time between the comings of Christ—now), there will be false teachers and teaching that will threaten to ensnare the Church (cf. 1 Tim 4:1) o Indeed, we are called to ‘test the spirits,’ as it were (1 John 4:1)— is it of Christ OR of the ‘antichrist’ o False teaching has been around since the Fall, when man’s foolish heart was darkened, and certainly was an issue during Ezekiel’s time (also in Jeremiah’s overlapping ministry) o What forms of false teaching were there? What were they believing and saying that proved to be a snare for the people? o As we look at Ezekiel 13 and part of 14, I want us to also ask: What are similar forms of false teaching around today? How have we been negatively influenced? What can we learn from God’s words through the prophet? o Stop this video and read Ezekiel 13:1-14:11, if you have not already done so… Spirit of False Prophecy & Idolatry 1. False hope (13:1-16) 2 a. False prophets vs. true prophets (True—Deut 18:18; 2 Chron 18:13; Jer 1:9)—key characteristic: they tell the people (and kings) what they want to hear rather than what God says b. Characteristics of the false prophets in Ezekiel’s day:1 i. They follow their own spirit / prophesy from their own hearts (not from the Lord), yet say it is the ‘word of the LORD…declares the LORD’ & expect the LORD to fulfil their word! (13:2-7) ii.