Behavior Therapy: First, Second, and Third Waves
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Selected Books, Articles, and Monographs for the Guidance Of
Dnet,MFti R F SUMF CG 002 982 ED 023 121 24 By -McGuire, Carson Behavioral Science Memorandum Number10. Texas Univ., Austin. Research andDevelopment Center for TeacherEducation. Spons Agency -Office of Education(DHEW), Washington, D C. Report No -BSR -M -10 Bureau No -BR -5 -0249 Pub Date 66 Contract -OEC -6 -10 -108 Note -36p.; Includes Addenda toBehavioral Science MemorandumNumber 10. EDRS Price MF -$025 HC -$190 Development, *Teacher Education Descriptors -*Annotated Bibliographies,*Child Development, *Human Number 10 was theinitial venture intoannotating Behavioral Science Memorandum of busy instructors selected books, articles,and monographsfor the guidance responsible for teacher education.The responses to theannotated bibliographies Apparently some sortof handbook forlearning throughguided have been positive. teacher discovery is a possible meansof orienting collegeprofessors and students in education to the realizationthat the mafor objective inthe educational encounter is regurgitation" in examinationsbut the not "soaking vp"information for later "selective information as it intellectual capabilities necessaryto relate new acquisition of the annotated entries) develops to theunderlying principles of afield study. (137 (AUTHOR) via_57-0.240 EDUCATION RESEARCH AND DEVELOPMENTCENTER TN TEAChTH THE UNIVERSITY OFTEXAS Behavioral ScienceMemorandum No. 10 July, 1966 S.H. 308 Bibliographies other Child and HumanDevelopment and the The two bibliographies in thismemorandum, one on and literature. They point to books on Human Development andEducation, merely sample the well as some tiresomereading. What the journals which provide many ideasand explanations, as be of interest toother persons. writer regards as "tiresome" orirrelevant, of course, may IMPORTANT NOTE without much writtenfeedback. The A number of memoranda and aNewsletter have been issued from our readers. -
Four Perspectives
Educational Psychology important notes Theories about human learning can be grouped into four broad "perspectives". These are Behaviorism - focus on observable behavior Cognitive - learning as purely a mental/ neurological process Humanistic - emotions and affect play a role in learning Social - humans learn best in group activities The development of these theories over many decades is a fascinating story. Some theories developed as a negative reaction to earlier ones. Others built upon foundational theories, looking at specific contexts for learning, or taking them to a more sophisticated level. There is also information here about general theories of learning, memory, and instructional methodology. Read brief descriptions of these four general perspectives here: Learning www.allonlinefree.comTheories: Four Perspectives Within each "perspective" listed below, there may be more than one cluster of theories. Click on the name of the theorist to go to the page with biographical information and a description of the key elements of his/her theory. www.allonlinefree.com Educational Psychology important notes 1. Behaviorist Perspective Classical Conditioning: Stimulus/Response Ivan Pavlov 1849-1936 Classical Conditioning Theory Behaviorism: Stimulus, Response, Reinforcement John B. Watson 1878-1958 Behaviorism Edward L. Thorndike 1874-1949 Connectivism Edwin Guthrie 1886-1959 Contiguity Theory B. F. Skinner 1904-1990 Operant Conditioning William Kaye Estes 1919 - Stimulus Sampling Theory Neo-behaviorism: Stimulus-Response; Intervening Internal -
JEROME SEYMOUR BRUNER COURTESY of RANDALL FOX 1 October 1915
JEROME SEYMOUR BRUNER COURTESY OF RANDALL FOX 1 october 1915 . 5 june 2016 PROCEEDINGS OF THE AMERICAN PHILOSOPHICAL SOCIETY VOL. 161, NO. 4, DECEMBER 2017 biographical memoirs s a student of narrative, Jerome (Jerry) Seymour Bruner knew well that one can tell many stories about an individual person, Aevent, and life. Indeed, at the start of his autobiography, Jerry Bruner wrote, “I can find little in [my childhood] that would lead anybody to predict that I would become an intellectual or an academic, even less a psychologist.” And yet, it is appropriate—if not essential—to begin this memoir with the fact that Jerry Bruner was born blind. Only at age 2, after two successful cataract operations (Jerry spoke of “good luck and progress in ophthalmology”) could Jerry see. For the rest of his lengthy and event-filled life, he wore memorably thick corrective lenses. And when he was not peering directly at you—be you an audience of one or of one thousand—he would grasp his glasses firmly in his palm and punctuate his fluent speech with dramatic gestures. As a younger child of an affluent Jewish family living in the suburbs of New York City, Jerry was active, playful, and fun-loving—not partic- ularly intellectual or scholarly. His sister Alice wondered why he was always asking questions; Jerry later quipped that he was “trying out hypotheses.” Freud said that the death of a father is the most important event in a man’s life. Whether or not cognizant of this psychoanalytic pronouncement, Bruner seldom referred to his mother; he devoted much more space in his autobiography and much more time in conver- sation to commemorating his father: “Everything changed, collapsed, after my father died when I was twelve, or so it seemed to me.” And indeed, as he passed through adolescence and into early adulthood, Bruner became a much more serious student, a budding scholar, a wide-ranging intellectual. -
Psychology and Adaptation: the Work of Jerome Bruner
LINGUACULTURE 1, 2014 PSYCHOLOGY AND ADAPTATION: THE WORK OF JEROME BRUNER LAURENCE R AW Baúkent University, Ankara, Turkey Abstract This article offers a view as to why Jerome Bruner should become an important figure in future constructions of adaptation theory. It will be divided into three sections. In the first, I discuss in more detail his notions of transformation, paying particular attention to the ways in which we redefine ourselves to cope with different situations (as I did while visiting two specific museums in Vienna and Samos). The second will examine Bruner’s belief in the power of narrative or storytelling as ways to impose order on the uncertainties of life (as well as one’s expectations from it) that renders everyone authors of their own adaptations. In the final section I suggest that the capacity for “making stories” (Bruner’s term) assumes equal importance in psychological terms as it does for the screenwriter or adapter: all of us construct narratives through a process of individual distillation of experiences and information, and subsequently refine them through group interaction. Through this process we understand more about ourselves and our relationship to the world around us. I elaborate this notion through a brief case-study of Charlie Kaufman’s screenplay for the film Adaptation (2002). Keywords: psychology, adaptation, collaboration, storytelling To date most work on adaptation has focused on the film-media studies- literature paradigm. Even though we have moved away from hackneyed questions of fidelity towards intertextuality and/or the ways the adaptive act is shaped by industrial and other cultural concerns, there is still a reluctance to acknowledge other constructions of adaptation. -
Bruner's Search for Meaning: a Conversation Between Psychology
BRUNER’S SEARCH FOR MEANING 1 Bruner’s Search for Meaning: A Conversation between Psychology and Anthropology Cheryl Mattingly, Nancy C. Lutkehaus, and C. Jason Throop Abstract We introduce a special issue of Ethos devoted to the work of Jerome Bruner and his careerlong attempts to seek innovative ways to foster a dialogue between psychology and anthro- pology. The articles in this special issue situate Bruner’s meaning-centered approach to psychology and his groundbreaking work on narrative in the broader context of the developmental trajectory of both of fields of inquiry. Bruner’s work has been enormously influential in the subfields of cultural psychology and psychological anthropology, especially because of his important contributions to our understanding of the intimate relationship between culture and mind. We examine Bruner’s past and ongoing engagement with such luminary figures as Lev Vygotsky, Jean Piaget, Alfred Kroeber, Claude Le´vi-Strauss, and Clifford Geertz to highlight points of convergence and tension between his version of cultural psychology and contemporary theorizing and practice in psychological anthro- pology. We also review his practical and theoretical contributions to the fields of medicine, law, and education. [Jerome Bruner, cultural psychology, psychological anthropology, meaning, narrative, mind, culture] Although Jerome Bruner has bemoaned the historical separation of anthropology and psy- chology, throughout his lengthy and distinguished career as a psychologist his work has had much impact on bringing these two disciplines together. The articles in this special issue of Ethos reflect the impact of psychology on anthropology and vice versa. They do so through a focus on the contributions of Bruner and the influence his work has had on anthropologists, as well as the ways in which his development of the subfield of cultural psychology has been influenced by anthropology. -
Jerome Bruner the Narrative Construction of Reality
The Narrative Construction of Reality Jerome Bruner 1 Surely since the Enlightenment, if not before, the study of mind has centered principally on how man achieves a "true" knowledge of the world. Emphasis in this pursuit has varied, of course: empiricists have con- centrated on the mind's interplay with an external world of nature, hop- ing to find the key in the association of sensations and ideas, while rationalists have looked inward to the powers of mind itself for the princi- ples of right reason. The objective, in either case, has been to discover how we achieve "reality," that is to say, how we get a reliable fix on the world, a world that is, as it were, assumed to be immutable and, as it were, "there to be observed." This quest has, of course, had a profound effect on the development of psychology, and the empiricist and rationalist traditions have domi- nated our conceptions of how the mind grows and how it gets its grasp on the "real world." Indeed, at midcentury Gestalt theory represented the rationalist wing of this enterprise and American learning theory the empiricist. Both gave accounts of mental development as proceeding in some more or less linear and uniform fashion from an initial incompe- tence in grasping reality to a final competence, in one case attributing it to the working out of internal processes or mental organization, and in the other to some unspecified principle of reflection by which-whether through reinforcement, association, or conditioning-we came to respond to the world "as it is." There have always been dissidents who Critical Inquiry 18 (Autumn 1991) o 1991 by The University of Chicago. -
THE JEROME BRUNER LIBRARY from New York to Nijmegen
THE JEROME BRUNER LIBRARY From New York to Nijmegen Max Planck Institute for Psycholinguistics 1 Jerome Seymour Bruner (1915-2016) received his 1941 Harvard PhD for his A Psychological Analysis of International Radio Broadcasts of Belligerent Nations, after which he swiftly became a prominent figure in modern cognitive psychology. BL BRO 24: ‘Words and Things’‚ Roger W. Brown, 1968 A Harvard professor since 1945, Bruner introduced the “New Look”, demonstrating effects of attitudes and values in perception. His 1956 book, A Theory of Thinking, became one of the landmark publications that introduced the so-called “cognitive revolution”. In 1960, together with George Miller, Bruner established the Center for Cognitive Studies, a brain- trust for innovative approaches to the study of mind, a place where the big reputations and the “young Turks” met over the next decade. Bruner set up a baby laboratory, the beginning of two decades of research in mental development and education, and his books. The Process of Education (1961) and Towards a Theory of Instruction (1976) became highly influential classics. In 1972 Bruner became Watts Professor at Oxford University, where language acquisition became his team’s major research enterprise, with video recordings in natural home settings as empirical data base. Child’s Talk: Learning to Use Language (1983) reviews the collaborative, interactionist theory of acquisition, developed by this team. In 1980 Bruner moved to the New School of Social Research in New York, turning his attention to human narrative construction of reality. His Actual Minds, Possible Worlds (1985) and his Acts of Meaning (1990) redefined narrative psychology. -
An Historical Overview of Creativity with Implications for Education
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1986 An historical overview of creativity with implications for education Antoinette S. Ellis Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Education Commons, and the Intellectual History Commons Let us know how access to this document benefits ou.y Recommended Citation Ellis, Antoinette S., "An historical overview of creativity with implications for education" (1986). Dissertations and Theses. Paper 3592. https://doi.org/10.15760/etd.5476 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. AN ABSTRACT OF THE THESIS OF Antoinette S. Ellis for the Master of Arts in Education presented May 14, 1986 Title: An Historical Overview of Creativity with Implications for Education Dr. v~r-Guy This thesis traced the development of the concept of creativity from the earliest works in the intellectual history of Western civili- zation to the late twentieth century. This historical perspective on the concept of creativity served as a backdrop to current views of the concept and as a reference source for recurrent views of the concept and as a reference source for recurrent and essential themes in the progressing debates concerning this issue. The study proceeded from the evidence of Homeric and early philosophical work concerning the lively and real presence in the thinking of the times of experiences of "breakthrough" creative thought and production. -
The Transition of Creativity in Education the Age of Creativity: Crisis Or Golden Age?
R&E -SOURCE http:// journal .ph-noe.ac.at Open Online Journal for Research and Education Special Issue #2, September 2015, ISSN: 2313-1640 The Transition of Creativity in Education The Age of Creativity: Crisis or Golden Age? Vilmos Vass * Abstract This article analyzes the main trends and processes on the creativity research, especially has examined the psychometric and the social-cultural approaches. Based on the growing interests on creativity from the public society and scientific sector as well, given some evidences and significant data on this dominance, the purpose of this article to highlight some mainly psychology-based creativity research phenomena in order to analyze the creative personality, process and outcome from the educational point of view. Indicating some research directions and pointing out the necessity on the BIG-C and the feasible consistency among the creative planning, development and assessment, we emphasize the role of the creative knowledge transfer in the transition of creativity in education. Keywords: Creative Knowledge Transfer Creative Personality Creative Process Creative Creativity Psychometric Approach Social-Cultural Approach „It is quite strange how little effect school – even high school – seems to have had on the lives of creative people.” (Mihály Csíkszentmihályi: Creativity . 1996. 173.) 1 Introduction My general, but important statement in order to analyze the transition of creativity in education is that creativity is a natural and important part of human being. Creativity is on the one hand the individual potential as an important life skill, on the other hand the hot topic on the social and economic productivity. From the public, naive point of view, this is an everyday life activity connecting a lot of professions. -
BEHAVIORAL PATTERNS and PRAYER by Stephen L
~DITORIAL It is with mixed feelings that I turn the editorship of absence of any substantial amount of feed-back from the AMCAP Journal over to my successor, Bro. Burton readers--which absence has been the hardest problem Kelly. Perhaps the first feeling is one of relief: no more for me to deal with!) I feel that it has improved. We deadlines to meet (or try to meet!); no more galley proofs need have no hesitation, I feel, about sharing the to read; no more hurried trips to the printer with Journal with our non-Mormon colleagues. It took a corrected copy; no more late-night or early-morning long time--much too long!--to reach the point where hours at the desk reading manuscripts instead of in bed at least most of the technical errors have been sleeping; etc., etc., etc. Yes, life will be much less eliminated. It also took a while to get enough of a demanding and harried now than it has been during the backlog of articles so we could be highly selective in past three years. terms of the content and quality of writing. But we But frankly, I'll miss it. The second feeling is one of have reached that point and will be able to continue, regret: no more close contact with authors and I'm sure, to improve. prospective authors over content, format and wording 4) The number of articles based on presentations by of articles; no more "Letters to the Editor;" no more General Authorities and other officers of the Church criticism (of which there has been very little) or (4 and 8 compared to 3 and 5, respectively) has commendation over the Journal; no more official decreased somewhat but the precedent of having a concern over whether or not it represents our General Authority and other Church officers address Association well (I will always be concerned as a us at our conventions, with permission to publish member); etc., etc., etc. -
Christian Psychology”
Scripture quotations are taken from the Authorized King James Ver- sion of the Holy Bible. THE END OF “CHRISTIAN PSYCHOLOGY” Copyright © 1997 Martin and Deidre Bobgan Published by EastGate Publishers Santa Barbara, California Library of Congress Catalog Card Number 97-94482 ISBN 0-941717-12-7 All rights reserved. Printed in the United States of America For other foundation can no man lay than that is laid, which is Jesus Christ. 1 Corinthians 3:11 In whom all the building fitly framed together groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit. Ephesians 2:21-22 As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are com- plete in him, which is the head of all principality and power. Colossians 2:6-10 CONTENTS 1. The End of “Christian Psychology” ......................................... 3 2. Science or Pseudoscience? ..................................................... 21 3. Integration or Separation? .................................................... 41 4. Does Psychotherapy Work? ................................................... 65 5. Rejection of the Living Water ............................................... 99 6. Polluted Streams ................................................................. 117 7. Sigmund Freud/Psychoanalysis .......................................... 125 8. Carl Jung/Analytic Psychology ........................................... 149 9. Alfred Adler/Individual Psychology .................................... 165 10. Erich Fromm/Unconditional Love .................................... 181 11. Abraham Maslow/Need Psychology ................................. -
Theistic Psychotherapy P
Issues in Religion and Psychotherapy Volume 30 | Number 1 Article 3 4-1-2006 Theistic Psychotherapy P. Scott Richards Follow this and additional works at: https://scholarsarchive.byu.edu/irp Recommended Citation Richards, P. Scott (2006) "Theistic Psychotherapy," Issues in Religion and Psychotherapy: Vol. 30 : No. 1 , Article 3. Available at: https://scholarsarchive.byu.edu/irp/vol30/iss1/3 This Article or Essay is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Issues in Religion and Psychotherapy by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. VOLUME 30 AMCAP JOURNAL 2006 ---------------------------------- Theistic Psychotherapy P. SCOTT RICHARDS, PHD Brigham Young University This article describes theoretical and empirical work that has been done during the past few decades to develop a theistic framework and approach for psychotherapy. It provides a brief summary of the reasons a theistic strategy for counseling and psychotherapy is needed, then explores its theological, philosophical, theoretical, and empirical foundations. The article suggests future directions of theistic psychotherapy and invites Latter-day Saint professionals to join the effort to bring this framework and approach more fully into the therapeutic mainstream and into their own practices. uring the past 25 years, my colleague Allen E. I describe a theistic framework that Dr. Bergin and I have D Bergin and I have devoted much of our scholar proposed for mainstream psychotherapy and review its ly effort to developing a theistic spiritual strategyl for theological, philosophical, theoretical, and empirical foun mainstream mental health professionals.