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Performance in Bali
Performance in Bali Performance in Bali brings to the attention of students and practitioners in the twenty-first century a dynamic performance tradition that has fasci- nated observers for generations. Leon Rubin and I Nyoman Sedana, both international theatre professionals as well as scholars, collaborate to give an understanding of performance culture in Bali from inside and out. The book describes four specific forms of contemporary performance that are unique to Bali: • Wayang shadow-puppet theatre • Sanghyang ritual trance performance • Gambuh classical dance-drama • the virtuoso art of Topeng masked theatre. The book is a guide to current practice, with detailed analyses of recent theatrical performances looking at all aspects of performance, production and reception. There is a focus on the examination and description of the actual techniques used in the training of performers, and how some of these techniques can be applied to Western training in drama and dance. The book also explores the relationship between improvisation and rigid dramatic structure, and the changing relationships between contemporary approaches to performance and traditional heritage. These culturally unique and beautiful theatrical events are contextualised within religious, intel- lectual and social backgrounds to give unparalleled insight into the mind and world of the Balinese performer. Leon Rubin is Director of East 15 Acting School, University of Essex. I Nyoman Sedana is Professor at the Indonesian Arts Institute (ISI) in Bali, Indonesia. Contents List -
Balinese Dances As a Means of Tourist Attraction
BALINESE DANCES AS A MEANS OF TOURIST ATTRACTION : AN ECONOMIC PERSPECTIVE By : Lie Liana Dosen Tetap Fakultas Teknologi Informasi Universitas Stikubank Semarang ABSTRACT Makalah ini menguraikan secara ringkas Tari Bali yang ditinjau dari perspekif ekonomi dengan memanfaatkan Bali yang terkenal sebagai salah satu daerah tujuan wisata di Indonesia. Keterkenalan Bali merupakan keuntungan tersendiri bagi pelaku bisnis khususnya bisnis pariwisata. Kedatangan wisatawan asing dengan membawa dolar telah meningkatkan ekonomi masyarakat Bali, yang berarti pula devisa bagi Indonesia. Bali terkenal karena kekayaannya dalam bidang kesenian, khususnya seni tari. Tari Bali lebih disukai karena lebih glamor, ekspresif dan dinamis. Oleh karena itu seni tari yang telah ada harus dilestarikan dan dikembangkan agar tidak punah, terutama dari perspektif ekonomi. Tari Bali terbukti memiliki nilai ekonomi yang tinggi terutama karena bisa ‘go international’ dan tentunya dapat meningkatkan pemasukan devisa negara melalui sektor pariwisata. Kata Kunci: Tari, ekonomi, pariwisata, A. INTRODUCTION It is commonly known that Bali is the largest foreign and domestic tourist destination in Indonesia and is renowned for its highly developed arts, including dances, sculptures, paintings, leather works, traditional music and metalworking. Meanwhile, in terms of history, Bali has been inhabited since early prehistoric times firstly by descendants of a prehistoric race who migrated through Asia mainland to the Indonesian archipelago, thought to have first settled in Bali around 3000 BC. Stone tools dating from this time have been found near the village of Cekik in the island's west. Most importantly, Balinese culture was strongly influenced by Indian, and particularly Sanskrit, culture, in a process beginning around the 1st century AD. The name Balidwipa has been discovered from various inscriptions. -
Body of Tradition: Becoming a Woman Dalang in Bali
Body of Tradition: Becoming a Woman Dalang in Bali A dissertation presented to the faculty of the College of Fine Arts of Ohio University In partial fulfillment of the requirements for the degree Doctor of Philosophy Jennifer L. Goodlander August 2010 © 2010 Jennifer L. Goodlander. All Rights Reserved. 2 This dissertation titled Body of Tradition: Becoming a Woman Dalang in Bali by JENNIFER L. GOODLANDER has been approved for the Interdisciplinary Arts and the College of Fine Arts by William F. Condee Professor of Theater Charles A. McWeeny Dean, College of Fine Arts 3 ABSTRACT GOODLANDER, JENNIFER L., Ph.D., August 2010, Interdisciplinary Arts Body of Tradition: Becoming a Woman Dalang in Bali (248 pp.) Director of Dissertation: William F. Condee The role of women in Bali must be understood in relationship to tradition, because “tradition” is an important concept for analyzing Balinese culture, social hierarchy, religious expression, and politics. Wayang kulit, or shadow puppetry, is considered an important Balinese tradition because it connects a mythic past to a political present through public, and often religiously significant ritual performance. The dalang, or puppeteer, is the central figure in this performance genre and is revered in Balinese society as a teacher and priest. Until recently, the dalang has always been male, but now women are studying and performing as dalangs. In order to determine what women in these “non-traditional” roles means for gender hierarchy and the status of these arts as “traditional,” I argue that “tradition” must be understood in relation to three different, yet overlapping, fields: the construction of Bali as a “traditional” society, the role of women in Bali as being governed by “tradition,” and the performing arts as both “traditional” and as a conduit for “tradition.” This dissertation is divided into three sections, beginning in chapters two and three, with a general focus on the “tradition” of wayang kulit through an analysis of the objects and practices of performance. -
The Origins of Balinese Legong
STEPHEN DAVIES The origins of Balinese legong Introduction In this paper I discuss the origin of the Balinese dance genre of legong. I date this from the late nineteenth century, with the dance achieving its definitive form in the period 1916-1932. These conclusions are at odds with the most common history told for legong, according to which it first appeared in the earliest years of the nineteenth century. The genre Legong is a secular (balih-balihan) Balinese dance genre.1 Though originally as- sociated with the palace,2 legong has long been performed in villages, espe- cially at temple ceremonies, as well as at Balinese festivals of the arts. Since the 1920s, abridged versions of legong dances have featured in concerts organized for tourists and in overseas tours by Balinese orchestras. Indeed, the dance has become culturally emblematic, and its image is used to advertise Bali to the world. Traditionally, the dancers are three young girls; the servant (condong), who dances a prelude, and two legong. All wear elaborate costumes of gilded cloth with ornate accessories and frangipani-crowned headdresses.3 The core 1 Proyek pemeliharaan 1971. Like all Balinese dances, legong is an offering to the gods. It is ‘secu- lar’ in that it is not one of the dance forms permitted in the inner yards of the temple. Though it is performed at temple ceremonies, the performance takes place immediately outside the temple, as is also the case with many of the other entertainments. The controversial three-part classification adopted in 1971 was motivated by a desire to prevent the commercialization of ritual dances as tourist fare. -
Dance in Bali 2
Categories of Balinese Dance The Art Of A People Suggested Further Reading At the heart of Balinese culture is Hinduism. This unique religion Four Secular dances, known as Balih-balihan, are featured on There exists a vast range of literature concerning traditional is the foundation of Bali’s rich art forms and dance in Bali not only this disc: Teruna Jaya, Arja, Joged and Kecak. Although Balinese arts and culture. Below are suggested books that will serves as an offering to the Gods but also as entertainment for enjoyed as entertainment, these dances are art as metaphor and allow you to find out more information relating to Balinese human beings. In Bali, dances are divided into three fulfill a rich function in society as a purveyor of morals and dance and music: categories based upon the religious significance of a particular ethics. dance and the place of its performance. The three categories of Originally published in 1938, Dance and Drama in Bali by dance in Bali are: Teruna Jaya was choreographed before 1920 in north Bali Walter Spies and Beryl de Zoete (2002, Hong Kong and by I Gede Manik. It means ‘victorious youth’ and is a Singapore: Periplus Editions) contains a large selection of Wali means “ritual” and refers to forms of music and dance dynamic and sophisticated dance which is very challenging both pictures and stories relating to various forms of that must be performed during religious ceremonies or to the dancer and gamelan orchestra. Balinese dance-drama. festivals. These sacred dances are the oldest forms of dance Arja is known as Balinese opera. -
The Making of Middle Indonesia Verhandelingen Van Het Koninklijk Instituut Voor Taal-, Land- En Volkenkunde
The Making of Middle Indonesia Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde Edited by Rosemarijn Hoefte KITLV, Leiden Henk Schulte Nordholt KITLV, Leiden Editorial Board Michael Laffan Princeton University Adrian Vickers Sydney University Anna Tsing University of California Santa Cruz VOLUME 293 Power and Place in Southeast Asia Edited by Gerry van Klinken (KITLV) Edward Aspinall (Australian National University) VOLUME 5 The titles published in this series are listed at brill.com/vki The Making of Middle Indonesia Middle Classes in Kupang Town, 1930s–1980s By Gerry van Klinken LEIDEN • BOSTON 2014 This is an open access title distributed under the terms of the Creative Commons Attribution‐ Noncommercial 3.0 Unported (CC‐BY‐NC 3.0) License, which permits any non‐commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. The realization of this publication was made possible by the support of KITLV (Royal Netherlands Institute of Southeast Asian and Caribbean Studies). Cover illustration: PKI provincial Deputy Secretary Samuel Piry in Waingapu, about 1964 (photo courtesy Mr. Ratu Piry, Waingapu). Library of Congress Cataloging-in-Publication Data Klinken, Geert Arend van. The Making of middle Indonesia : middle classes in Kupang town, 1930s-1980s / by Gerry van Klinken. pages cm. -- (Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde, ISSN 1572-1892; volume 293) Includes bibliographical references and index. ISBN 978-90-04-26508-0 (hardback : acid-free paper) -- ISBN 978-90-04-26542-4 (e-book) 1. Middle class--Indonesia--Kupang (Nusa Tenggara Timur) 2. City and town life--Indonesia--Kupang (Nusa Tenggara Timur) 3. -
Land- En Volkenkunde
Music of the Baduy People of Western Java Verhandelingen van het Koninklijk Instituut voor Taal- , Land- en Volkenkunde Edited by Rosemarijn Hoefte (kitlv, Leiden) Henk Schulte Nordholt (kitlv, Leiden) Editorial Board Michael Laffan (Princeton University) Adrian Vickers (The University of Sydney) Anna Tsing (University of California Santa Cruz) volume 313 The titles published in this series are listed at brill.com/ vki Music of the Baduy People of Western Java Singing is a Medicine By Wim van Zanten LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY- NC- ND 4.0 license, which permits any non- commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https:// creativecommons.org/ licenses/ by- nc- nd/ 4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Cover illustration: Front: angklung players in Kadujangkung, Kanékés village, 15 October 1992. Back: players of gongs and xylophone in keromong ensemble at circumcision festivities in Cicakal Leuwi Buleud, Kanékés, 5 July 2016. Translations from Indonesian, Sundanese, Dutch, French and German were made by the author, unless stated otherwise. The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://lccn.loc.gov/2020045251 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. -
The Artistic Prominence and Tension of the Malat in Painting and Contemporary Balinese Performance Emily Austin SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2017 Panji's Present Predicament: the artistic prominence and tension of the Malat in painting and contemporary Balinese performance Emily Austin SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Asian Studies Commons, Dance Commons, Other Arts and Humanities Commons, Other Classics Commons, Painting Commons, and the South and Southeast Asian Languages and Societies Commons Recommended Citation Austin, Emily, "Panji's Present Predicament: the artistic prominence and tension of the Malat in painting and contemporary Balinese performance" (2017). Independent Study Project (ISP) Collection. 2585. https://digitalcollections.sit.edu/isp_collection/2585 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Austin !1 PAÑJI'S PRESENT PREDICAMENT: the artistic prominence and tension of the Malat in painting and contemporary Balinese performance Emily Austin Advised by Garrett Kam SIT Study Abroad Indonesia: Arts, Religion and Social Change Spring 2017 Austin !2 Table of Contents Table of Contents .............................................................................................. -
Ramayana Dan Mahabharata Penyambung Budaya Hindu Di Indonesia
RAMAYANA DAN MAHABHARATA PENYAMBUNG BUDAYA HINDU DI INDONESIA Oleh Nyoman Wijaya Sejarawan Alumni UGM, S-1, S-2, S-3, staf pengajar Prodi Ilmu Sejarah Fakultas Ilmu Budaya Universitas Udayana, Denpasar Bali, Peneliti senior TSP Art and Science Writing Penulis koresponden: [email protected] Latar Belakang Tulisan ini tidak mempersoalkan asal muasal Mahabharata dan Ramayana, apakah sebagai fiksi atau fakta sejarah. Masih ada pro kontra dalam soal ini. Phalgunadi, berdasarkan penelitiannya terhadap pendapat para tokoh Hindu modern di India antara lain Mahatma Gandhi, Swami Dayananda Saraswati (pendiri Arya Samad) menyebutkan Ramayana dan Mahabarata bukan merupakan suatu kejadian nyata, bukan sebuah perang fisik, melainkan perang moral.1 Kedua epik asal India ini identik dengan Hindu, yang konon sudah dikenal di wilayah Nusantara (kini Indonesia) pada abad V.2 Pada abad IX relief Ramayana sudah terpahat pada dinding-dinding candi Prambanan. Pertunjukan dramatari bertema Mahabharata dan Ramayana juga sudah dipentaskan pada abad X, zaman Raja Belitung dari Kerajaan Mataram Kuna.3 Di zaman kejayaan Kerajaan Kediri pada abad XII muncul lima kitab yang juga menyebut atau menyinggung kedua epik tersebut yakni Gatotkacasya,4 karya Empu Penuluh,5 Bharatayudha karya Empu Sedah dan Empu Makalah yang dibacakan dalam kegiatan Pengabdian Masyarakat Prodi Ilmu Sejarah di Kediri Jawa Tengah pada tanggal 28 April 2017. 1 I Gusti Ketut Budiartha, “Dharmatula Telkom Jatim: Hindu Agama Budaya?”. Raditya Edisi 115- Februari 2007, pp. 24-25. 2 Dikembangkan dari pemikiran Anak Agung Made Djlantik, naskah kata sambutan yang dibacakan dalam acara The Ninth International Ramayana Seminar yang diselenggarakan di Denpasar dari tanggal 3 Juli 1992. 3 R.M. -
Resital Volume 14 No 1 2013.Indd
Vol. 14 No. 1, Juni 2013: 1-8 Vol. 14 No. 1, Juni 2013 Retorik dan Makna Ideologis Karya Instalasi dalam Film Opera Jawa Garin Nugroho Christian Budiman1, Irwan Abdullah, dan G.R. Lono Simatupang Kajian Media dan Budaya, Sekolah Pascasarjana Universitas Gadjah Mada Yogyakarta ABSTRAK Film Opera Jawa karya Garin Nugroho mencoba memadukan berbagai bidang dan genre seni di dalamnya. Melalui kolaborasi dengan sejumlah maestro seni, mulai dari seni vokal dan musik Jawa, seni kostum, seni tari, sampai dengan seni instalasi yang digarap oleh para perupa seperti Entang Wiharso, Nindityo Adipurnomo, dan kawan-kawan, boleh dikatakan bahwa Opera Jawa merupakan sebuah fi lm yang sangat peduli akan visualitas. Berdasarkan pada pembacaan semiotis atas karya-karya instalasi ini di dalam konteks adegan-adegan yang terkait, dapat diketahui bahwa signifi kasi karya-karya instalasi ini pada tataran pesan simbolik telah mengedepankan konotator-konotator utama yang berupa fi gur-fi gur retorik seperti metafora, metonimi, simbol, dan personifi kasi; sementara pada dimensi ideologisnya pun tersingkap beberapa petanda konotatif utama yang sangat signifi kan perannya bagi proses pemahaman atas fi lm ini. Kata kunci: seni instalasi, signifi kasi, retorik, ideologi. ABSTRACT The rhetorical and ideological meaning of the installation works in Opera Jawa Film by Garin Nugroho. Opera Jawa fi lm by Garin Nugroho tries to combine many kinds of art fi eld and its genre. The collaborative project carried out by some arts maestros - from the singing art and Javanese music, fashion, and the dancing art, to the installation art which was carried out by some artists, such as Entang Wiharso, Nindito Adipurnomo, and friends – could give the most signifi cant effect to Opera Jawa which pays more attention to visualization. -
Performance in Bali
Performance in Bali Performance in Bali brings to the attention of students and practitioners in the twenty-first century a dynamic performance tradition that has fasci- nated observers for generations. Leon Rubin and I Nyoman Sedana, both international theatre professionals as well as scholars, collaborate to give an understanding of performance culture in Bali from inside and out. The book describes four specific forms of contemporary performance that are unique to Bali: • Wayang shadow-puppet theatre • Sanghyang ritual trance performance • Gambuh classical dance-drama • the virtuoso art of Topeng masked theatre. The book is a guide to current practice, with detailed analyses of recent theatrical performances looking at all aspects of performance, production and reception. There is a focus on the examination and description of the actual techniques used in the training of performers, and how some of these techniques can be applied to Western training in drama and dance. The book also explores the relationship between improvisation and rigid dramatic structure, and the changing relationships between contemporary approaches to performance and traditional heritage. These culturally unique and beautiful theatrical events are contextualised within religious, intel- lectual and social backgrounds to give unparalleled insight into the mind and world of the Balinese performer. Leon Rubin is Director of East 15 Acting School, University of Essex. I Nyoman Sedana is Professor at the Indonesian Arts Institute (ISI) in Bali, Indonesia. Theatres of the World Series editor: John Russell Brown Series advisors: Alison Hodge, Royal Holloway, University of London; Osita Okagbue, Goldsmiths College, University of London Theatres of the World is a series that will bring close and instructive contact with makers of performances from around the world. -
Mapping the Potential for Tourism Strategic Areas to Improve the Equality of Development in Bali
MATEC Web of Conferences 276, 02008 (2019) https://doi.org/10.1051/matecconf /201927602008 ICAnCEE 2018 Mapping the potential for tourism strategic areas to improve the equality of development in Bali Nyoman M. Jaya1*, Ngakan M. Anom Wiryasa1, Dewa Ketut Sudarsana1, and Putu D.P. Salain2 1Department of Civil Engineering, Universitas Udayana, Denpasar, Indonesia 2Department of Civil Engineering, Bali State Polytechnic, Bali, Indonesia Abstract. Government Regulation of the Republic of Indonesia (PPRI number 50/2011) indicates the declaration of the National Tourism Development Master Plan (RIPParNas) from 2010 to 2025. Eighty-eight (88) of the National Tourism Strategic Areas (KSPN) is spread on thirty four (34) provinces throughout the territory of the Republic of Indonesia. The province of Bali contributes greatest foreign exchange for Indonesia through the tourism sector. Eleventh (11th) of KSPN-Bali are reflecting a priority-program of Indonesian Government through equal development of Tourism Strategic Areas. Development for Bali still indicates gap between a remote regency and central city. The moratorium on rapid development of tourism facility in South Bali indicates quite difference with slower development of East and North Bali. Thus, efforts to increase the distribution of development require investigation and identification through mapping the potential of Natural Resources and Cultivation, especially, the area of tourism in South Bali (Denpasar/Badung) compared to East (Karangasem) and North (Buleleng). Literature review, field observation, and semi-structured interview data were analysed by combination of qualitative-verification methods and cognitive-mapping solutions. The result of case study was representing mapping the potentials for natural resources and cultivation that was identified in Sanur (Denpasar), Tulamben-Amed (Karangasem), and Bali-Utara (Buleleng).