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Far North Districts Rugby League Kerikeri, Moerewa, Kaikohe, Whanau, Otaua, Waima, Pawarenga, Muriwhenua, Tehiku, Ngati Kahu, the Academy
Far North Districts Rugby League Kerikeri, Moerewa, Kaikohe, Whanau, Otaua, Waima, Pawarenga, Muriwhenua, Tehiku, Ngati Kahu, The Academy PO Box 546 Kaitaia 60 North Rd Kaitaia 09 408 1800 Monday 23 November 2015 To the Member Clubs of the Far North District Rugby League Rugby League Northland’s (RLN) rejection of our proposals in favour of a structure that has always favoured Whangarei clubs over the clubs of the Far North is disappointing, but not surprising given that the Board is essentially made up of people who live in and around Whangarei. The cost of travel means there has never been a level playing field for Rugby League in Northland. The 6 Whangarei clubs travel no more than 30 minutes for 70% of their games; the far north clubs travel up to 5 hours for 70% of theirs. RLN has done nothing to remedy the situation. Even when we offered solutions, RLN rejected them. They: Rejected our proposal for a two-division competition that would make it easier for Far North clubs to participate in Rugby League. Rejected our proposal to have the Top 8 clubs in both Whangarei and the Far North play off in a high-profile high-quality Finals Series. Rejected our proposal for a north-south competition that would help build district rivalry, provide a trial series for the Northland Swords, and help promote the game. Refused to set up a group of 3 from the Far North, 3 from Whangarei and a representative of the Board to see how our proposal might actually work. Refuses to recognise that we have 5 new clubs wanting to join our 5 existing clubs, because they are excited about playing in a 10-team Far North competition. -
Ngāti Hāmua Environmental Education Sheets
NGTI HMUA ENVIRONMENTAL EDUCATION SHEETS Produced by Rangitne o Wairarapa Inc in conjunction with Greater Wellington 2006 2 NGTI HMUA ENVIRONMENTAL EDUCATION SHEETS This education resource provides the reader with information about the environment from the perspective of the Ngti Hmua hap of Rangitne o Wairarapa iwi. There are 9 separate sheets with each one focussing on a different aspect of Mori customary belief. The first two sheets look at history relating to Ngti Hmua starting with the creation myth and the Maori gods (Nga Atua). The second sheet (Tupuna) looks at the Ngti Hmua ancestors that have some link to the Wairarapa including Maui – who fished up Aotearoa, Kupe – the first explorer to these shores, Whtonga aboard the Kurahaup waka and his descendants. The remaining sheets describe the values, practices or uses that Ngti Hmua applied to their environment in the Wairarapa valleys, plains, mountains, waterways and coastal areas. The recording of this information was undertaken so that people from all backgrounds can gain an appreciation of the awareness that the kaumtua of Ngti Hmua have of the natural world. Rangitne o Wairarapa and Greater Wellington Regional Council are pleased to present this information to the people of the Wairarapa and beyond. This resource was created as part of the regional council’s iwi project funding which helps iwi to engage in environmental matters. For further information please contact Rangitne o Wairarapa Runanga 06 370 0600 or Greater Wellington 06 378 2484 Na reira Nga mihi nui ki a koutou katoa 3 CONTENTS Page SHEET 1 Nga Atua –The Gods 4 2 Nga Tupuna – The Ancestors 8 3 Te Whenua – The Land 14 4 Nga Maunga – The Mountains 17 5 Te Moana – The Ocean 19 6 Nga Mokopuna o Tnemahuta – Flora 22 7 Nga Mokopuna o Tnemahuta – Fauna 29 8 Wai Tapu – Waterways 33 9 Kawa – Protocols 35 4 Ngti Hmua Environmental Education series - SHEET 1 of 9 NGA ATUA - THE GODS Introduction The Cosmic Genealogy The part that the gods play in the life of all M ori is hugely s ignificant. -
Review of Succession Law: Rights to a Person's Property on Death
April 2021 jesseApter aM, Te Whanganui-a-Tara, Aotearoa Wellington, New Zealand Issues Paper | He Puka Kaupapa 46 Review of Succession Law: Rights to a person’s property on death He arotake i te āheinga ki ngā rawa a te tangata ka mate ana Te Aka Matua o te Ture | Law Commission is an independent, publicly funded, central advisory body established by statute to undertake the systematic review, reform and development of the law of Aotearoa New Zealand. Its purpose is to help achieve law that is just, principled and accessible and that reflects the values and aspirations of the people of Aotearoa New Zealand. Te Aka Matua in the Commission’s Māori name refers to the parent vine that Tāwhaki used to climb up to the heavens. At the foot of the ascent he and his brother, Karihi, find their grandmother, Whaitiri, who guards the vines that form the pathway into the sky. Karihi tries to climb the vines first, but makes the error of climbing up the aka taepa, or hanging vine. He is blown violently around by the winds of heaven, and falls to his death. Following Whaitiri’s advice Tāwhaki climbs the aka matua, or parent vine and reaches the heavens and receives the three baskets of knowledge. Kia whanake ngā ture o Aotearoa mā te arotake motuhake Better law for Aotearoa New Zealand through independent review The Commissioners are: Amokura Kawharu – Tumu Whakarae | President Helen McQueen – Tumu Whakarae Tuarua | Deputy President Donna Buckingham – Kaikōmihana | Commissioner Te Aka Matua o te Ture | Law Commission is located at: Level 9, Solnet House, 70 The Terrace, Wellington 6011 Postal address: PO Box 2590, Wellington 6140, Aotearoa New Zealand Document Exchange Number: SP 23534 Telephone: 04 473 3453 Email: [email protected] Internet: www.lawcom.govt.nz The Māori language version of this Issues Paper’s title was developed for Te Aka Matua o te Ture | Law Commission by Kiwa Hammond and Maakere Edwards, of Aatea Solutions Limited. -
Waikato CMS Volume I
CMS CONSERVATioN MANAGEMENT STRATEGY Waikato 2014–2024, Volume I Operative 29 September 2014 CONSERVATION MANAGEMENT STRATEGY WAIKATO 2014–2024, Volume I Operative 29 September 2014 Cover image: Rider on the Timber Trail, Pureora Forest Park. Photo: DOC September 2014, New Zealand Department of Conservation ISBN 978-0-478-15021-6 (print) ISBN 978-0-478-15023-0 (online) This document is protected by copyright owned by the Department of Conservation on behalf of the Crown. Unless indicated otherwise for specific items or collections of content, this copyright material is licensed for re- use under the Creative Commons Attribution 3.0 New Zealand licence. In essence, you are free to copy, distribute and adapt the material, as long as you attribute it to the Department of Conservation and abide by the other licence terms. To view a copy of this licence, visit http://creativecommons.org/licenses/by/3.0/nz/ This publication is produced using paper sourced from well-managed, renewable and legally logged forests. Contents Foreword 7 Introduction 8 Purpose of conservation management strategies 8 CMS structure 10 CMS term 10 Relationship with other Department of Conservation strategic documents and tools 10 Relationship with other planning processes 11 Legislative tools 12 Exemption from land use consents 12 Closure of areas 12 Bylaws and regulations 12 Conservation management plans 12 International obligations 13 Part One 14 1 The Department of Conservation in Waikato 14 2 Vision for Waikato—2064 14 2.1 Long-term vision for Waikato—2064 15 3 Distinctive -
Section 4 Te Wāhanga Tuawha Appendices
SECTION 4 TE WĀHANGA TUAWHA APPENDICES APPENDIX A - STATUTORY RECOGNITION OF THE REMP 175 APPENDIX A Statutory recognition of the REMP RMA 1991 For the purposes of the Resource Management Act 1991 (RMA), particularly of section 35A, Raukawa Charitable Trust confirms that it is the Iwi Authority for Raukawa and that the Te Rautaki Taiao a Raukawa, the Raukawa Environmental Management Plan (the Plan) represents the Raukawa Charitable Trust is to be considered the Iwi Authority for all relevant sections of the RMA. It should be noted that Raukawa Charitable Trust may, from time to time, delegate certain functions and implementation of this Plan to a subsidiary, delegated person(s), and/or other Waikato- Tainui entity (for example, the Waikato Raupatu River Trust). Such delegations are authorised and removed at the sole discretion of Raukawa Charitable Trust Raukawa Charitable Trust expects that the marae and hapū that constitute Raukawa are afforded the same status as Raukawa Charitable Trust when exercising their kaitiakitanga consistent with this Plan as if this Plan were written for their marae and hapū. Raukawa Charitable Trust also recognises that marae, hapū, and clusters of marae and/or hapū may develop their own environmental planning documents and Raukawa Charitable Trust is supportive of documents where they are consistent with this Plan. 176 TE RAUTAKI TAIAO A RAUKAWA With respect to the RMA it is noted that: (a) This Plan provides clarity to those Part 2 Matters in the RMA that are of relevance to Māori, in particular (but not limited to): (i) Section 6 – recognising and providing for: (e) the relationship of Māori and their culture and traditions with their ancestral lands, water, sites, wāhi tapu, and other taonga; (g) the protection of historic heritage from inappropriate subdivision, use, and development; (f) the protection of protected customary rights; (ii) Section 7 Other Matters – (a) having particular regard to kaitiakitanga; and (iii) Section 8 Treaty of Waitangi – taking into account the principles of the Treaty of Waitangi. -
Matariki Programme Te Puna Ö Te Mätauranga Marae, Northtec
Matariki Programme Te Puna Ö Te Mätauranga Marae, NorthTec Designed by a NorthTec Mäori Arts Student STUDENT ASSOCIATION STUDENT ASSOCIATION Monday 23 June 2014 Te Puna Ö Te Mätauranga Marae, NorthTec Matariki 2014 is here!! Come and hear from our respected Kaumätua Taipari Munro on traditional aspects of Matariki, his role and work he is involved with in the community. VOTE WHÄNAU VOTE! Meet some of our local candidates standing for national elections this year. Get your groove on with student led ICEBREAKERS!! Maria Lawton (sport and recreation student) leads us in Pacifica Styles. View work from some of our very own NorthTec arts students (price on application – purchase and take some artwork home!) Our very own Kura Te Waru Rewiri will also be presenting! Nau Mai, Piki Mai, Haere Mai! Programme 9:00am Pöwhiri 9:30-10:00am Kapu Tï/ Morning tea 10:00-11:00am Keynote Speaker: Taipari Munro Taipari is a respected kaumätua of Whangarei Terenga Paraoa. In this session Taipari will present a kauwhau on Matariki and his experiences leading whänau and hapü. 11:00am-11:30am Meet your local candidate: Shane Reti (National) Before lunch Get your groove on with student led ICEBREAKERS!! Maria Lawton (sport and recreation student) leads us in Pacifica Styles. 12:00pm-1:00pm Lunch Time 1:00pm-2:00pm Keynote Speaker: Kura Te Waru Rewiri Kura has been painting since 1985. Born in Kaeo, Whangaroa. She is the eldest of nine children to Sam and Geneva Davis; educated at Northland College and Bay of Islands College. Her art teachers were Selwyn Wilson and Buck Nin respectively. -
Treaties Nobody Counted On
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Open Journal Systems at the Victoria University of Wellington Library 653 TREATIES NOBODY COUNTED ON R P Boast* This article is based on the author's inaugural professorial lecture delivered at Victoria University of Wellington in March 2011. The author's subject is treaties and treaty-like agreements, entered into between the New Zealand government and Māori after the Treaty of Waitangi. In the early 1880s there was a prolonged process of negotiation between representatives of an indigenous and autonomous Polynesian state; a state which a prominent New Zealand historian has described as being "two thirds the size of Belgium" which "not all historians have noticed".1 This autonomous state had its own monarch, a port of its own, and was actively trying to build its economy, manage its own lands, and develop overseas trade and commerce. The process of negotiation took a number of years, involved frequent consultations at the highest level, was embodied in a number of documents, and was given effect to in legislation. To this day, those negotiations and the agreements that came out of them remain pivotal to the indigenous groups affected and are well-remembered. I am speaking of the King Country, and the negotiations that took place in the 1880s in which two Native Ministers, John Bryce and John Ballance, were involved, as well as King Tawhiao and a number of leading rangatira of the Ngāti Maniapoto, Ngāti Raukawa and other tribes.2 The historian I have referred to is of course Professor James Belich, who at the end of his The New Zealand Wars, expressed his puzzlement that the persistence of this independent Māori state in the middle of the North Island could remain off the historical radar for so long. -
Po Kauhau Lecture Series Ken Raureti Maunga Ruawahia and Surrounding Lands | 19 August, 2016
Po Kauhau Lecture Series Ken Raureti Maunga Ruawahia and Surrounding Lands | 19 August, 2016 Thank you Tipene for paying tribute to our tupuna who have pased on before us and for wel- coming us home tonight. Tena tatou Ngati Rangitihi, thank you for coming together tonight to enjoy the hospitality of our tupuna, Rangiaohia, beneath our mountain, Ruawahia. Ruawahia is the reason we are here this evening; Ruawahia, Tarawera, Wahanga and the surrounding area. This is a special place to me. The lecture tonight will be divided into four parts. Part 1 – a video showing surrounding district from Ruawahia as the vantage point. If you were standing atop Ruawahia and looked in this direction, you would see Matata, Wahanga above, in the distance will be Moutohora, Putauaki, Te Whakatohea, Makeo??, Te Whanau a Apanui all the way across to Tuhoe, Te Urewera, Maungapohatu; to Murupara, Tawhiuau, Ngati Manawa; continuing on to Ngati Whare Tuwatawata; Onwards to Tuwharetoa and the subsequent mountain range. This is the vista from Ruawahia. It is akin to standing on top of the world. To me, Ruawahia is the pinnacle of the world. Ruawahia, our mountain. Ruawahia is the highest peak within the Lakes District, the Waiariki region, in Ngati Awa, Whakatohea and Te Whanau a Apanui. Ruawahia, our lofty mountain. How high is it? 1111 metres. The view from Ruawahia is a sight to behold. Firstly, as I reflect upon those who have passed on and whom Tipene has rightly acknowledged. Our mountain is sacred and of great signigicance to us as it was to those who have long since died and to those who have passed more recently. -
Te Pai Tawhiti: Exploring the Horizons of Māori Economic Performance Through Effective Collaboration
Te Pai Tawhiti: Exploring the Horizons of Māori Economic Performance through Effective Collaboration Final Report 2016 Te Pai Tawhiti: Exploring the Horizons of Māori Economic Performance through Effective Collaboration Prepared by Dr Robert Joseph ArapetaFinal Tahana Report Jonathan Kilgour2016 Dr Jason Mika Te Mata Hautū Taketake GHA Pare Consulting GHA University of Waikato MylenePrepared Rakena by Te Puritanga Jefferies UniversityDr Robert of JosephWaikato GHAArapeta Tahana Jonathan Kilgour Dr Jason Mika Te Mata Hautū Taketake GHA Pare Consulting GHA PreparedUniversity for of Waikato Ngā Pae o Te Māramatanga Mylene Rakena Te Puritanga Jefferies 2016 University of Waikato GHA Prepared for Ngā Pae o Te Māramatanga Research Partners 2016 Research Partners Ngāti Pikiao iwi and hapū Ngāti Pikiao iwi and hapū Above Illustration The above illustration is a view of Lake Rotoehu, looking at the Ngāti Pikiao maunga Matawhaura. Most Ngāti Pikiao people view Matawhaura from Lake Rotoiti. Viewing Matawhaura from a different perspective to what Ngāti Pikiao are used to offers a valuable analogy of viewing what Ngāti Pikiao have from a different perspective which aligns with the theses of this report. CONTENTS DIAGRAMS, TABLES, MAPS & GRAPHS .................................................................................. 7 HE MIHI ................................................................................................................................. 8 1. EXECUTIVE SUMMARY .................................................................................................. -
Ngati-Kahungunu-Iwi-Incorporated-And-Others-Evidence-Ngatai-Huata.Pdf
BOARD OF INQUIRY TUKITUKI CATCHMENT PROPOSAL PLAN CHANGE, NOTICE OF REQUIREMENT AND RESOURCE CONENTS IN THE MATTER of the Resource Management Act 1991 AND IN THE MATTER of a Board of Inquiry appointed under s149J of the Resource Management Act 1991 to consider a plan change request and applications for a notice of requirement and resource consents made by Hawke’s Bay Regional Council and Hawke’s Bay Regional Investment Company Ltd in relation to the Tukituki Catchment Proposal. BETWEEN NGĀTI KAHUNGUNU IWI INCORPORATED AND HAWKE’S BAY REGIONAL COUNCIL AND HAWKE’S BAY REGIONAL INVESTMENT COMPANY LTD STATEMENT OF EVIDENCE OF NGATAI HUATA ON BEHALF OF WAIPATU MARAE 8 OCTOBER 2013 Solicitors PO Box 1654 Telephone: (04) 495 9999 Facsimile: (04) 495 9990 Counsel: J P Ferguson / K L Allan WELLINGTON KLA-100293-2-43-V9:ARB TABLE OF CONTENTS INTRODUCTION ................................................................................................... 1 SCOPE OF EVIDENCE ......................................................................................... 2 WAIPATU MARAE AND THE TUKITUKI RIVER ................................................... 2 The Guardianship by the Taniwha of the Water Source ..................................... 2 My memories of the Tukituki River ..................................................................... 3 Waipatu was not consulted on the Proposal .......................................................... 5 OUR POSITION .................................................................................................... 5 KLA-100293-2-43-V9:ARB INTRODUCTION 1. My full name is Ngatai Huata. 2. I whakapapa to Ngāti Kahungunu. In particular, to Ngāti Kahungunu ki Heretaunga (Ngāi Te Whatuiāpiti, Ngāti Rangikoianake, Ngāti Ngarengare, Ngāti Papatuamāro, Ngāti Hine Te Wai, Ngāi Te Ao, Ngāti Hawea, Ngāti Hori and Ngāti Hinemoa) and to Ngāti Kahungunu ki Te Wairoa (Waikaremoana-Ngāi Tane, Te Wairoa - Ngāi Tama-Te-Rangi, Te Wairoa- Ngā Tokorima a Hinemanuhiri, Waikaremoana-Ngāti Ruapani, Mohaka- Ngāti Pāhauwera). -
2018 New Zealand Mental Health Monitor Questionnaire
2018 New Zealand Mental Health Monitor Questionnaire January 2019 Prepared for the Health Promotion Agency by: CBG Health Research Sarah Hudson, Dr Holly Trowland and Dr Lynne Russell (Health Promotion Agency) ISBN: 978-0-478-44964-8 Citation: Health Promotion Agency. (2018). 2018 New Zealand Mental Health Monitor: Questionnaire. Wellington: Health Promotion Agency. Copyright The copyright owner of this publication is HPA. HPA permits the reproduction of material from this publication without prior notification, provided that fair representation is made of the material and HPA is acknowledged as the source. This document has not been externally peer reviewed. The document is available at: https://www.hpa.org.nz/our-work/research/publications Any queries regarding this report should be directed to HPA at the following address: Health Promotion Agency PO Box 2142 Wellington 6140 New Zealand www.hpa.org.nz [email protected] NZBN 9429041905333 January 2019 CONTENTS SECTION A: INITIAL DEMOGRAPHICS 2 SECTION B: OVERALL WELLBEING AND CONNECTEDNESS 4 SECTION K: MENTAL HEALTH TERMINOLOGY 14 SECTION C: KNOWLEDGE OF DEPRESSION AND ANXIETY 15 SECTION D: STIGMA BEHAVIOURS 25 SECTION E: STIGMA IN THE COMMUNITY 28 SECTION F: PHQ-9 34 SECTION H: GAD-7 37 SECTION G: K10 39 SECTION I: PSYCHOLOGICAL/PSYCHIATRIC IMPAIRMENT 42 SECTION J: FOLLOW-ON DEMOGRAPHICS 43 SECTION X: AUDIT AND RECONTACT 48 SECTION R: RESPONDENT BURDEN 50 SECTION O: INTERVIEWER OBSERVATIONS 52 APPENDIX A: ANSWER OPTIONS FOR QUESTION B16 53 APPENDIX B: LIST OF CHANGES FROM 2016 QUESTIONNAIRE 57 APPENDIX C: COMPUTER-ASSISTED PERSONAL INTERVIEWER SCREEN SHOTS 58 SECTION A: INITIAL DEMOGRAPHICS I first need to ask you a few questions about yourself, so that I only ask questions that are applicable to you. -
Te Wairua Kōmingomingo O Te Māori = the Spiritual Whirlwind of the Māori
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. TE WAIRUA KŌMINGOMINGO O TE MĀORI THE SPIRITUAL WHIRLWIND OF THE MĀORI A thesis presented for the Degree of DOCTOR OF PHILOSOPHY in Māori Studies Massey University Palmerston North, New Zealand Te Waaka Melbourne 2011 Abstract This thesis examines Māori spirituality reflected in the customary words Te Wairua Kōmingomingo o te Maori. Within these words Te Wairua Kōmingomingo o te Māori; the past and present creates the dialogue sources of Māori understandings of its spirituality formed as it were to the intellect of Māori land, language, and the universe. This is especially exemplified within the confinements of the marae, a place to create new ongoing spiritual synergies and evolving dialogues for Māori. The marae is the basis for meaningful cultural epistemological tikanga Māori customs and traditions which is revered. Marae throughout Aotearoa is of course the preservation of the cultural and intellectual rights of what Māori hold as mana (prestige), tapu (sacred), ihi (essence) and wehi (respect) – their tino rangatiratanga (sovereignty). This thesis therefore argues that while Christianity has taken a strong hold on Māori spirituality in the circumstances we find ourselves, never-the-less, the customary, and traditional sources of the marae continue to breath life into Māori. This thesis also points to the arrival of the Church Missionary Society which impacted greatly on Māori society and accelerated the advancement of colonisation.