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In Canto XXV of the Purgatorio, Statius' Exposition on The
1-Ureni:0Syrimis 1/19/11 3:20 PM Page 9 HUMAN GENERATION , M EMORY AND POETIC CREATION : FROM THE PURGATORIO TO THE PARADISO PAOLA URENI Summary : Statius’ scientific digression on the generation of the fetus and the formation of the fictive body in the afterlife occupies a large part of canto XXV of Dante’s Purgatorio . This article will examine the metaphorical relevance of that technical exposition to Dante’s poetics. The analogy between procreation and poetic creation appears to be con - sistent once the scientific lesson on embryology of canto XXV is under - stood as mirroring the definition of the Dolce Stil Novo offered by Dante in the previous canto ( Purg. XXIV). The second part of this article stress - es the importance of cantos XXIV and XXV as an authorization to inves - tigate the presence, in Dante’s Comedy , of a particular notion of purely rational memory derived from Augustine’s speculation. The allusion to an Augustinian conception of memory in Purgatorio XXV opens the pos - sibility of considering its presence in the precisely intellectual dimension of Paradiso . In canto XXV of the Purgatorio , Statius’ exposition on the generation of the fetus and the formation of the fictive body in the afterlife is evidence not only of Dante’s awareness of the medical debates of his time, but also of his willingness to enter into such discussion. Less obvious, but perhaps more important is this technical exposition’s metaphorical relevance to Dante’s poetics. The analysis of the relation between human generation and poetic inspiration is the focus of the first part of this article. -
Boska Komedia.Pdf
Dante Alighieri BOSKA KOMEDIA Przekład: Edward Porębowicz ver. 1.20 http://boskakomedia.korona-pl.com UWAGA !!! Tekst został przeze mnie zeskanowany i potraktowany programem OCR. Może zawierać błędy (literówki, itp.) Będę wdzięczny za wszelkie uwagi i komentarze. - 1 - SPIS TREŚCI PIEKŁO.............................................................................................................................................................................4 PIEŚŃ I ..........................................................................................................................................................................5 PIEŚŃ II.........................................................................................................................................................................8 PIEŚŃ III ..................................................................................................................................................................... 11 PIEŚŃ IV ..................................................................................................................................................................... 14 PIEŚŃ V....................................................................................................................................................................... 18 PIEŚŃ VI ..................................................................................................................................................................... 21 PIEŚŃ VII................................................................................................................................................................... -
Matelda: Il Nuovo Inizio E Il Tantra Di Dante1
Matelda: Il Nuovo Inizio e il Tantra di Dante1 L’in-possibile felicità terrena NICOLA LICCIARDELLO2 ABSTRACT: Il testo rivisita la funzione del personaggio di Matelda nel Paraíso terrestre della Divina Commedia, avendo come base le teorie del buddismo tantrico. In virtù di questa analisi Matelda diventa la personifi- cazione della bella natura vergine che inizia Dante alla purezza dell’amore divino e all’oblio del male. PAROLE CHIAVE: Divina Commedia; Dante Alighieri; Matelda; imma- ! gine; figura. 1. Una versione ridotta di questo saggio fu destinata a La bella Schola (Rovigo: Il Ponte del sale), antologia di canti danteschi commentati da poeti italiani a cura di Marco Munaro – il cui volume conclusivo sul Purgatorio uscirà nel 2013. 2. Giornalista e saggista [email protected] RESUMO: O texto revisita a função da personagem Matelda no Paraíso terrestre, da Divina Commedia, de Dante Alighieri, tendo como base as te- orias do budismo tântrico. Matelda torna-se, a partir dessa, análise, a per- sonificação da bela natureza virgem que inicia Dante na pureza do amor divino e no esquecimento de todo mal. PALAVRAS-CHAVE: Divina Comédia; Dante Alighieri; Matelda; ima- gem; figura. ABSTRACT: This paper revisits Matelda in the earth paradise’s character function in Dante Alighieri’s Divine Comedy in which the theoretical basis comes from tantric buddhism. From this analyzis, Matelda becomes the personification of beautiful virgin nature that initiates Dante in pure divine love and in every evil forgetfulness. KEYWORDS: Comedy; Dante Alighieri; Matelda; image; picture. 4 Revista de Italianística XXIII | 2012 Purgatorio XXVIII ppena superato il muro di fuoco e proclamato da Virgilio Alibero di seguire il suo piacere come guida, Dante si ritrova nella “foresta divi- na, spessa e viva”, antinomica alla “selva selvaggia, aspra e forte” in cui si era smarrito all’inizio. -
Puni Tekst: Hrvatski, Pdf (3
SLOVO, sv. 70 (2020), 47–75, Zagreb 2020. Milan PELC UDK 093:75.056 Institut za povijest umjetnosti 272-282.7 Zagreb Izvorni znanstveni članak [email protected] Primljen: 25. svibnja 2019. Prihvaćen: 9. listopada 2019. TISKANI ČASOSLOVI ANDRIJE PALTAŠIĆA I DOBRIĆA DOBRIĆEVIĆA (BONINUS DE BONINIS) I NJIHOVA LIKOVNA OPREMA Ugledna talijanska povjesničarka knjige s oksfordskog sveučilišta, Cristina Dondi, objavila je 2016. opsežnu monografiju o časoslovima Blažene Djevice Marije tiskanima u Italiji do 1500. godine (DONDI 2016). U tom iscrpnom pregledu ranih tiskanih oficija u Italiji opisano je i nekoliko izdanja koja se više ili manje izravno tiču hrvatske kulturne sredine toga vremena. Autorica je opisala i tiskane oficije objavljene u štamparijama dvojice tiskara hrvatskoga pod- rijetla: Andrije Paltašića u Veneciji i Dobrića Dobrićevića (Boninus de Boninis) u Veroni. Na te ćemo se tiskane oficije, slabo poznate hrvatskoj stručnoj publici, detaljnije osvrnuti u uvodnom dijelu ovoga rada. Težište razmatranja bit će, međutim, na časoslovima Dobrića Dobrićevića, tiskanima u Lyonu, a posebice na njihovoj likovnoj opremi. Naime, Dobrićević je 1481. u Veroni, koliko je poznato, tiskao prvi oficij uopće ilustriran drvorezima, da bi poslije Lyonu objavio još tri izdanja oficija ilustrirana u »francuskom« stilu, kojega su značajke prihvatili i neki venecijanski tiskari tog vremena. On je prepoznatljiv i u likovnoj opremi tzv. Dubrovač- kog molitvenika, tiskanog 1512. kod Giorgia Rusconija u Veneciji. Ključne riječi: Dobrić Dobrićević (Boninus de Boninis), Andrija Paltašić, Nicolaus Jen- son, ilustracije oficija Blažene Djevice Marije 1. NIKOLAUS JENSON, ANDRIJA PALTAŠIĆ I POČECI TISKANIH OFICIJA Koliko je poznato, prvi tiskani Officium Beatae Marie Virginis secundum usum Romanum uopće objavio je 1474. -
Tipografia Cremasca
Claudio Marinoni Tipografia Cremasca L’autore illustra la diffusione dei primi testi a stampa nel territorio cremasco (sec. XV e XVI). A quei tempi non esistevano tipografie a Crema, ma la maggior parte dei testi venivano stampati a Brescia. Il merito di questo articolo è proprio quello di aver messo in evidenza questo legame. Tra i libri di cui si parla, si dà notizia di un inedito di cui si erano perdute le tracce: una vita di San Pantaleone in versi, scritta da Giovanni Giacomo Gabbiano nella prima metà del Cinquecento. INSULA FULCHERIA 197 Introduzione Il presente contributo intende fornire alcune brevi annotazioni sui primi testi a stampa diffusi in area cremasca. Lo spunto per questo lavoro mi è stato dato dalla lettura di alcuni repertori bibliografici nei quali si cita un’opera edita dal libraio ed editore cremasco Silvestro Turanese (1485-1537), attivo a Crema nella prima metà del Cinquecento. Sembra che fosse originario di Lodi. Per il resto non si hanno altre notizie su di lui. L’opera in questione è il testo in ottave di Gian Giacomo Gabbiano, Del glorioso martir santo Pantaglione legenda (Brescia 1533), uscito dai torchi del tipografo bresciano Ludovico Britannico, che il Turanese diffonde a Crema su richiesta della Curia Arcivescovile. Di questo testo, documentato in autorevoli repertori bibliografici, pare che ne esista attualmente un solo esemplare, presso la New York Public Library (Spencer Collection)1, anche se è probabile che altri esemplari siano in possesso di qualche collezionista. Così lo descrive Ennio Sandal al n. 128 dei suoi Annali Tipografici in “La stampa a Brescia nel Cinquecento”, Baden-Baden, Koerner Editore, 1999: Titolo: S. -
The Divine Comedy Alighieri, Dante (Translator: Henry Wadsworth Longfellow)
The Divine Comedy Alighieri, Dante (Translator: Henry Wadsworth Longfellow) Published: 1306 1 About Alighieri: Durante degli Alighieri, better known as Dante Alighieri or simply Dante, (May 14/June 13, 1265 – September 13/14, 1321) was an Italian poet from Florence. His central work, the Com- media (The Divine Comedy), is considered the greatest literary work composed in the Italian language and a masterpiece of world literature. He was the first Italian to have his works pub- lished. Source: Wikipedia 2 Part 1 Inferno 3 Chapter 1 The Dark Forest. The Hill of Difficulty. The Panther, the Lion, and the Wolf. Virgil. Midway upon the journey of our life I found myself within a forest dark, For the straight-forward pathway had been lost. Ah me! how hard a thing it is to say What was this forest savage, rough, and stern, Which in the very thought renews the fear. So bitter is it, death is little more; But of the good to treat, which there I found, Speak will I of the other things I saw there. I cannot well repeat how there I entered, So full was I of slumber at the moment In which I had abandoned the true way. But after I had reached a mountain's foot, At that point where the valley terminated, Which had with consternation pierced my heart, Upward I looked, and I beheld its shoulders, Vested already with that planet's rays Which leadeth others right by every road. Then was the fear a little quieted That in my heart's lake had endured throughout The night, which I had passed so piteously. -
Dante's Paradiso: Suggestions for Reading from Michael Ayton
Dante’s Paradiso: Suggestions for Reading from Michael Ayton There’s absolutely no need, before attending this course, to read anything whatsoever! If, however, you do feel like doing some reading, here are a few suggestions. Paradiso (‘Paradise’) forms the third part of ‘The Divine Comedy’, which is the name traditionally given to the Commedia, Dante’s vast tripartite epic poem describing an imaginative journey through Hell, Purgatory and Heaven. There are numerous English translations of the whole poem, and the focus here will be on reliable versions which are fairly recent and/or relatively easy to find. The translation by Jean and Robert Hollander has been much praised for its fidelity and readability. It can be purchased as three books (https://www.amazon.co.uk/Inferno-Dante/dp/0385496982),* containing voluminous and enormously valuable notes, but the translation itself is available free (without the notes) on the PDP and Dante Online websites mentioned below (though it’s hard to copy and paste into another file). The translation by Robin Kirkpatrick (https://www.amazon.co.uk/Divine-Comedy-Purgatorio-Paradiso- Classics/dp/0141197498) is also highly acclaimed, but much less literal; it was published by Penguin in 2012 and is available in the Robinson Library at 851.1. At least three other modern English translations can also be recommended, namely those by Mark Musa (a highly readable, fairly literal version available as three separate volumes [851.1 and Store] or in a single volume also containing his version of the Vita Nuova: https://www.amazon.co.uk/Portable-Dante-Penguin-Classics/dp/0142437549); by Robert Durling (https://www.amazon.co.uk/Divine-Comedy-Dante- Alighieri-Inferno/dp/0195087445), a prose version in three volumes with useful notes; and by J. -
E-Catalogue 12
♦ MUSINSKY RARE BOOKS ♦ E-Catalogue 12 I. Mystical Allegory IV. Art & Design V. World II. Sammelbände Chroniclers III. Pillars of the VI. The Reading Church Journal of a Russian Countess No. 4 telephone: 212 579-2099 email: [email protected] www.musinskyrarebooks.com I. MYSTICAL ALLEGORY A carpet of “medieval textuality” 1) BONAVENTURA, pseudo- [i.e., HENRICUS DE BALMA and JACOBUS MEDIOLANENSIS]. Libro intitulato Stimulo de amore. Composto per el seraphico doctore sancto Bonauentura. Venice: Antonio di Zanchi da Bergamo, 2 October 1501. 4to (209 x 152 mm). [86] leaves. Gothic types in two sizes, double column, white on black woodcut initials. Title with chipped corner and staining from erased inscriptions, a single wormhole decreasing through the first half of text block, a few other small filled wormholes at beginning, occasional faint marginal dampstaining. Later (18th-century?) carta rustica. Provenance: two early deleted Italian ownership inscriptions on title-page; William O’Brien (1832-1899), 20th-century booklabel; bequeathed to the Jesuits at Milltown Park. $2950 First complete edition in Italian, and the first to be printed in Italy, of an important Franciscan mystical text which circulated widely in manuscript and print for nearly three centuries. Known in approximately 500 Latin manuscripts, far more than Bonaventura’s Meditationes vitae Christi, this was an extremely popular devotional work, with translations appearing in Middle High German, Middle Low German, Dutch, French, Italian, Spanish, Polish, Swedish, Danish, and English. Although most manuscripts attributed it to Bonaventura, the original Stimulus Amoris was the work of the thirteenth-century Franciscan friar Giacomo da Milano. His text is a series of spiritual exercises for meditation, leading to a progressive emotional engagement with the Passion, the goal being a mystical identification with Christ (DBI). -
IT 415: Dante
La Divina Commedia di Dante ITAL 415 Fall 2016 Pennsylvania State University Prof. Michele Rossi Contacts and Information Michele Rossi, Ph.D. Email: [email protected] Office: Burrowes Bldg., Room 044 Office Hours: Tuesday and Thursday, 10:30am-11:30am; and by appointment Class Schedule: Tuesday and Thursday, 12:05pm-1:20pm, Health and Human Development Bldg. Course Description: As stated by Italo Calvino, “a classic is a book that has never finished saying what it has to say.” The Divine Comedy, Dante’s masterpiece, continues to speak to us even seven centuries after its composition. In this course, we will read Dante’s poem focusing on its famous characters – Francesca da Rimini, Pier delle Vigne, Ulisse, il conte Ugolino, Manfredi, Guido Gunizzelli, Virgilio, Beatrice… –, and we will explore different topics: love, power, and literature, 1 among others. We will also investigate the relationships between the concepts of metaphor and metamorphosis, with the goal of illuminating Dante’s unique and complex poetics. In our journey from Hell to Heaven, we will place the Divine Comedy in the cultural, historical, and literary context in which it was conceived (Italy in the Middle Ages), without forgetting its enduring influence today, even in our pop culture, as demonstrated by contemporary books (Dan Brown’s Inferno), movies (Seven), music bands (The Divine Comedy), and videogames (Dante’s Inferno). The course will be taught in Italian. Prerequisite: any 300-level Italian course. Required Book (complete version: Inferno, Purgatorio, and Paradiso): Dante Alighieri, The Divine Comedy, eds. Durling and Martinez, Oxford University Press. Course Requirements - Class Participation (25%). -
The Feud of the Ezzelino Dinasty
(A) THE FEUD OF THE EZZELINO DYNASTY In that part of the depraved land of Italy that lies between the Rialto and the springs of the Brenta and the Piave, rises a hill of no great height ...: this was how Cunizza da Romano, sister of Ezzelino III, lord of the Marca, described her birthplace to Dante in Paradiso. The definition of depraved given to these lands can be explained by the fact that at the time, the poet had taken refuge in Verona at the court of Cangrande della Scala, the sworn enemy of the Ezzelino family, and it is therefore evident that it is Dante who talks with these very severe tones. 8 In these terms and for a long time, Ezzelino’s tower (San Zenone degli Ezzelini) Fadalto Nove Botteon Savassa Bassa Sonego Osigo Luca Passo San Boldo Longhere Mezzavilla Serravalle Breda Pra De Radego Revine Lago Fregona Montaner Olarigo S. Maria Fratte Borgo Villa Costa Rugolo Lago Nogarolo Anzano Caiada VITTORIO VENETO Sotto Croda Colmaggiore Sarmede Tovena Ceneda Alta Palu' Soller Cappella Maggiore Tarzo Ceneda Bassa Mura Villa di Villa Valmareno Gai Cozzuolo Cison di Valmarino Arfanta San Giacomo di Veglia Silvella Intrivigne Prapian Formeniga Pinidello San Martino Pecol Pine' Follina Costa di La' Corbanese Carpesica Cordignano Ponte Maset Colle Umberto Milies Miane Farro' Scomigo Ponte della Muda Premaor Manzana Menare' Orsago Vergoman Molinetto delle Crode Godega di Stramare La Bella Sant'urbano Combai Campea Pedeguarda San Pietro di Feletto Ogliano Refrontolo San Fior Salvarotonda Pianzano Bibano Solighetto Rua Bagnolo Bibano di Sotto Soligo Baver Francenigo Segusino Guizza Guia Farra di Soligo Pieve di Soligo BarbozzaSAN ZENONES. -
Aulus Gellius
AULUS GELLIUS LEOFRANC HOLFORD-STREVENS (Oxford, U.K.) Fortuna 274 Bibliography I: Fortuna 287 A. General B. Manuscript Tradition C. Use by Later Authors Editions 289 Bibliography II: Complete Editions 298 A. Incunabula B. Sixteenth Century C. Seventeenth Century D. Eighteenth Century E. Nineteenth Century F. Twentieth Century Translations 314 Bibliography III: Complete and Serial Translations 321 A. Eighteenth Century B. Nineteenth Century C. Twentieth Century Commentaries 324 Bibliography IV: Commentaries 328 274 | AULUS GELLIUS Fortuna With the exception of one problematic passage in Fronto, to be discussed below, our knowledge of Aulus Gellius’ life comes entirely from his only known work, a learned miscellany in twenty books covering matters of language, litera- ture, history, law, and much else, presented sometimes in straightforward exposi- tion, sometimes in reports of discourses and debates, and full of quotations from earlier authors whose works in many cases have not survived; the entire collec- tion is preceded by a preface and a summary of contents, chapter by chapter. Produced in an age when the authors who wrote before Cicero were preferred to those who wrote after him (Sallust is an exception, and for Gellius, though not for Fronto, Vergil), it is written in a style that, without consistently imitating the pre-classical authors, often exhibits words and phrases taken from them, many of which Gellius himself discusses in other chapters. The work is calledNoctes Atticae, “quoniam longinquis per hiemem noc- tibus in agro, sicuti dixi, terrae Atticae commentationes hasce ludere ac facere exorsi sumus” (Praefatio 4; “sicuti dixi” refers back to the lost beginning of this preface). -
L ITALIENISCH. I
GRAMMATIK UND LEXIKOGRAPHIE. 25 stedt. Organ der deutschen Gesellschaft für Volkskunde. IV. Band. Leipzig, Frankenstein & Wagner. 8°. II, 400. 438 Giannini Silvio, Delle poesie popolari. In GB VIII 61 — 64. 439 Fasquale Luigi de, Miscellanea di Letteratura popolare. Monteleone, Tip. F. Raho. 8°. 440 S. Aptp XII 133—135 (£· Pur i). Ferraro G., La geografia nelle tradizioni popolari. In Aptp XI 348—375. 441 Grigorovitza E., Beitrag zum Studium der Frage des Beieinanderwirkens von Mythus und Geschichte in der Volkspoesie. Vergleichende Mythologisch-lin- guistische Abhandlung. Leipzig. 8°. 36. M. 2. 442 Nicolson William, Myth and Religion: or an Enquiry into their Nature and Relations. Academical Dissertation. Helsingfors, Press of the Finnish Literary Society. 8°. XV, 178. 443 Weise Bruno, Volkssitten und religiöse Gebräuche. Eine kulturgeschichtl. Studie. Bremen, J. Kühtmann. 8°. 54. M. i. 444 Noels. Histoire et Liturgie. Coutumes et legendes, litterature et poosie. (3e mille.) Lilie, Desctee, de Brouwer et Ce. 8°. 216 avec grav. 445 Fournier Edouard, Histoire des jouets et des jeux d'enfants. Nouvelle odition. Paris, Dentu. (1889.) 8°. 356. Fr. 5. 446 Sebillot Paul, Les femmes et les traditions populaires. In Rdtp VII 449—456. 447 S[ebillot] Paul, La section des traditions populaires ä Pexposition des arts de la femme. In Rdtp VII 457—473. 448 Rosieres Raoul et Paul Sobillot, L'origine du Poisson d'Avril. In Rdtp VII 193—199. 309—310. 449 6. Grammatik und Lexikographie. Lefebvre J., Les langues -latines. In NR LXXVI 789—804; LXXVH 96—113· . 450 Sheldon E. S., The origin of the English Names of the Letters of the Alpha- bet.