Going Nationwide: The Helmand peace march initiative Author : Ali Mohammad Sabawoon Published: 23 April 2018 Downloaded: 5 September 2018 Download URL: https://www.afghanistan-analysts.org/going-nationwide-the-helmand-peace-march-initiative/?format=pdf Protests in Helmand calling for a ceasefire and talks between insurgents and government are about to enter their second month. The pro-peace demonstrations which began in what are often described as the Taleban’s ‘southern heartlands’, have been spreading: they can now be found in half of Afghanistan’s provinces and for now, at least, they are transcending tribal and ethnic divides. As AAN’s Ali Mohammad Sabawoon reports (with input from Thomas Ruttig), both Taleban and government appear to have been wrong- footed by the protesters, unsure how to respond. The relatives of victims, activists and other residents from Helmand – both men and women – who began a sit-in for peace following a car bomb suicide attack in the provincial capital of Lashkargah in late March 2018 which left dozens of civilians injured or dead (see a media report here), are now taking their initiative a step further. Spontaneous reactions in other parts of Helmand, where tents were erected and other forms of protest occurred, have spread to neighbouring Kandahar, as well as to other provinces – 16 in all. Sit-ins in support of the Helmand protestors have been organised Herat, Nimruz, Farah, Zabul, Kandahar, Uruzgan, 1 / 10 Ghazni, Paktia, Kunduz, Kunar, Nangrahar, Balkh, Parwan, Daykundi, Maidan Wardak and Jawzjan. A tent was erected in Sheberghan, Jawzjan’s capital, for example, on 20 April, where Tolo News quoted Farzin Fahimi, a female activist there, as saying this was a message to those who choose war: join the peace process. She added that civil society would help them with their legal demands, ensuring they would be accepted. Another tent was erected in Maidan Wardak province on 19 April in support of the movement. One of the protestors, Dr Najiullah Samun, told Pajhwok News Agency that the people were fed up with war. He called on both sides of the conflict to observe a ceasefire as soon as possible in order to pave the way for peace talks.” In Charikar in Parwan province, civil society activists also erected a tent (see media report here), where Pajhwok news agency quoted Khalida, a female participating activist, as saying “This move is in support of the people of Helmand.” Muhammad Sabir Fahim, a civil activist who spoke on behalf of the protestors, called on the Afghan government, armed groups and the United Statesto end the conflict in the country. “The people are tired of war,” he said. Support meetings have also been held in two other provinces, Bamyan and Badakhshan (although only some of these have been reported in the media, see here; and here). These place names clearly indicate that people from non-Pashtun areas have also joined the protests, potentially making this a countrywide movement for peace. Another protest tent was also planned for the capital, Kabul. A few days ago, one of the organisers, Eqbal Khaibar (a local journalist and youth activist) and his team met the relatives of victims of attacks in Kabul, as well as other civil society members and youth activists who told him they would support the Helmand initiative. However, officials have not allowed their tents to be erected in Zarnegar Park. They argued it was too close to the high-security Serena hotel, one of the few places where foreigners on official trips can still stay (they made no mention of its use by government officials, although that might also have been on their minds). Until now, the government had not objected to tents being put up in this park, which has been a popular location for similar protests on several earlier occasions. Khaibar told AAN on 16 April that they would choose another place for the tents. Up till now, no protest tent had gone up in the Afghan capital. Khaibar further told AAN he had had meetingsin Kabul with nearly 320 civil society representatives, as well as political groups, government and media. Khaibar told AAN that a large gathering – a ghunda in Pashto – is planned for today, 23 April, in Lashkargah, in which representatives from all provinces will participate. There, they plan to reach a consensus and declare their decision to go to Musa Qala, the district centre that has served as a ‘capital’ for the Taleban since they took it over in 2015 (read AAN analysis here) to meet insurgent representatives. This was the initial plan when protests began, but it had to be postponed. Khaibar said, “We are very thirsty to go there.” According to Khaibar, the protestors see themselves as intermediaries between both sides and want to bring about talks between the Taleban and the government. For this, the protestors want to muster additional public support. On 17 April, Khaibar said, a 2 / 10 preparatory gathering in Lashkargah was held in order to appeal to the Taleban to allow telecommunication companies to resume their services, phone connections in Helmand have been down since 14 April, which has hindered plans for rallying supporters. However, protestors have announced that teams will go from street to street, to villages, schools and madrassas in order to inform people of the outcome of the ghunda. The Taleban, however, have claimed that closing down mobile phone services had been taken for the protestors’ security (they did not explain further). In the past, Khaibar explained, the Taleban had been afraid that armed people would join the peace march and therefore refused to let protestors come to Musa Qala. At the same time, he said, there was support from “local Taleban; we are in contact with them every day.” But, he said, “the real problems” were with the ministries of defense and interior and the National Security Council, who, in his opinion, do not have a real plan for peace, while “the president and a limited number of people around him are determined to work for peace. "When we work on the Taleban mindset and make some progress,” he said, “the government forces carry out an attack or airstrike that negatively affects the Taleban mindset”and this, he said, throws their initiative off-track. How the initiative began The sit-in for peace in Lashkargah and the Helmand Peace March initiative began on 26 March 2018 when a protest tent was erected at the Ghazi Ayub Khan Stadium in Lashkargah, two days after after a suicide bomber drove his car into a crowd leaving a wrestling event at the stadium, killing over a dozen civilians and injuring 40 others. Youths tied white banners around their heads with the slogan “Jang bas dai, sola ghwaru,” (Enough war, we want peace). Protestors asked the Taleban to initiate talks with the government. 3 / 10 Youth activists took the street asking Taleban and government for peace. Photos: c/o Helmand Peace March Initiative, 2018. One of the victims’ relatives and one of the first to join the Helmand protest is Obaidullah, originally from Nawzad district but now living in Helmand. He told AAN that four of his nephews had been killed in the explosion at the in Ghazi Ayub stadium. “Six others of our family members were injured, two of whom are still in the hospital.” He added that he was also at the stadium but had gone to pray just three minutes before the explosion. “Our tears have not dried yet.” He said. “We want the Taleban and the government to stop killing innocent people.” On the second day of the protest, women’s rights activists as well as those who lost their relatives in the war also joined the sit-in. The protestors declared their intent to march on Musa Qala, 87 kilometres to the north of Lashkargah, conveying their message of peace to the Taleban. They demanded that, in order to facilitate the march, both insurgents and the government must declare a ceasefire for at least two days and that the government delay their planned “Operation Nasrat” (Victory) against the insurgents. The women would play a very specific role in this. In Afghan tribal tradition, when women 4 / 10 perform nenawati (entering a house to demand help or seek forgiveness), the request is rarely rejected, although such traditions have been worn threadbare over the last four decades of war. Female members of the High Peace Council voiced their support for Helmand’s women on 1 April, saying in a statement, “We support the voice of Helmandi women who have lost their sons, brothers, husbands and relatives in the war.” By then, the protestors had adopted the name ‘Helmand Peace March’ for this initiative – which is also the hashtag for their mobilisation on social media – and De Sole Wulusi Harakat (People’s Peace Movement). An organiser told AAN that their leadership council comprises nearly 20 people, but said he would not disclose all the names. Some of the organisers are known, however, as they have spoken to the media and been active on social media. Apart from Eqbal Khaibar, those who started the sit-in include Muhammad Erfan, a medical doctor, Qais Hashemi, a Helmandi singer famous for his song Sola Ghwaru (We Want Peace), Bacha Khan, another youth activist, as well as Ahmad Jan and Safiullah Sarwan. Khaibar described the group’s members as “people who have a national mindset,” ie not having any affiliations with organisations or militant groups, be they mujahedin or other. As is customary, the participating women’s backgrounds were not provided. It is very rare for women in southern Afghanistan to be allowed to be seen outside of their households, not to mention take on a political role.