Thabo Mbeki Foundation Africa Day Lecture, UNISA, Tshwane, South Africa, 23Rd May 2014

Total Page:16

File Type:pdf, Size:1020Kb

Thabo Mbeki Foundation Africa Day Lecture, UNISA, Tshwane, South Africa, 23Rd May 2014 Presentation by Dr Salim Ahmed Salim, “Defining the Leadership Paradigm for a New Africa” Annual Thabo Mbeki Foundation Africa Day Lecture, UNISA, Tshwane, South Africa, 23rd May 2014 Your Excellency President Thabo Mbeki, Patron of The Thabo Mbeki Foundation; Your Excellency the Vice President of Gambia, Madame Aisatu N'Jie-Saidy; Members of the Board of Trustees of the Thabo Mbeki Foundation; Honourable Ministers; Distinguished Guests; Ladies and Gentlemen; All protocols observed. As we are all very much aware that on Africa Day, we formally commemorate the creation of the Organisation of the African Unity in 1963, 51 years from this Sunday, as well as the inception of its successor, the African Union, just 12 years ago. Obviously, these landmark occasions signify the achievements of our liberated continent, the collective assertion of freedom, equality, and a distinctly pan-African identity as we reflect on our colonial past and as we define the future direction for our individual countries and our continent as a whole. We also take this day to honour the countless lives that were dedicated to our struggle, those whose contributions shall for ever continue to inspire us and remain indispensible in our collective efforts to realise a peaceful, stable, prosperous, and united Africa, much sooner than later. 1 Let me, therefore, hasten to pay my special tribute to you, President Thabo Mbeki, for your own personal contribution in that regard. Your tireless efforts in bringing peace and developing new thought leadership on accelerated socio- economic development on the continent, is well appreciated and greatly valued. I therefore take this opportunity to say, thank you very much President Mbeki for dedicating your entire life to the liberation and meaningful socio-economic transformation of our continent. The African continent left behind by the likes of Kwame Nkrumah; Gamal Abdel Nasser; Julius Nyerere; Ahmed Ben Ben Bella; Modibo Keita; Aboubakar Tafawa Balewa; Emperor Haille Sellasie; Kenneth Kaunda; Jomo Kenyatta; Patrice Lumumba; Amilcar Cabral; Eduardo Mondlane; Agostinho Neto; Sylvanus Olympio; Sir Milton Margai; Felix Houphouet Boigny; Leopold Sedar Senghor and your very own Oliver Tambo; and our recently departed leader and hero, Tata Nelson Mandela, just to mention a few who constituted the ‘Freedom Generation’ of African leadership finds in you, President Mbeki, a committed foot soldier, as the continent seeks to confidently march into the future and make the 21st Century, rightfully its own! Excellencies Ladies and Gentlemen, As I was preparing for this lecture I reflected on my own experiences in dealing with the problems of our continent, and especially with issues relating to the struggle for freedom and human dignity. I spent a greater part of my youth and considerable part of my adult life dealing with these issues. I did so at home in Tanzania where I took active part in Students and Youth organizations in Zanzibar from the age of Seventeen; in New York where I served as envoy of my 2 country to the United Nations and also as the Chairman of the United Nations Committee on Decolonization (Committee of 24) for eight years; and in Addis Ababa where I served as Secretary General of the Organisation of African Unity for three terms lasting twelve years. I especially reflected on the situation of South Africa and what the people of this country were going through and the concrete support given by Africa in particular and the international community in general. In the course of this reflection, four events, in which I was directly associated in one-way or the other came to my mind. First, was the historic decision of the United Nations to expel the delegation of the apartheid regime from participating in the UN General Assembly. This happened in 1974 in a month, which I was the chairman of the African Group and together with my African colleagues we spearheaded the move for the rejection of the credentials of the regime’s representative. For a number of preceding years, South African credentials were rejected by the Assembly following the move take by African, Asians and other delegations. The President of 26th Session of the General Assembly in 1970, Mr Advard Hambro of Norway, interpreted the rejection of those credentials as amounting to a solemn warning, as solemn as it can be, against the South African regime for its apartheid policies. This approach was similarly taken in subsequent years by other Presidents of the General Assembly. This time however, African delegations were determined to see to it that a mere warning was not enough and thus we had agreed to have the rejection of the credentials to be interpreted as tantamount to the eviction of South Africa participation in the assembly proceedings and were prepared to move a resolution to that effect. Such a resolution became unnecessary, as the President 3 of the General Assembly, then the Foreign Minister of Algeria and now Head of State, President Bouteflika, in his interpretation of the rejection of the credentials, declared that the rejection meant that the delegation of apartheid regime could not be in the assembly which was challenged by some western countries, was however sustained by the General Assembly. This was a major blow against the apartheid regime and a significant support to the South African struggle and especially its liberation movement and other democratic forces led by the ANC, whose representatives worked closely with us. The second event was the consideration by the United Nations Security Council of the Soweto uprisings in June 1976. I was then the Permanent Representative of Tanzania in the Security Council and there was quite bitter and acrimonious debate when the representative of the regime tried to justify the wanton killings of unarmed young boys and girls by the security forces. It was an emotionally charged atmosphere given the callous disregard for human beings demonstrated. Quite frankly I lost my temper and did not spare the distinguished representative. The third event was interesting and fascinating but less dramatic. In January 1976, I was the President of the UN Security Council when the council was deliberating on the illegal occupation of Namibia by South Africa. I was privately informed by one of the western members of the council that the Ambassador of South Africa wanted to see me. Given the principled position of most African Countries and the realities of the situation whereby most of the African Representatives wanted nothing to do with the representative of the apartheid regime, this western ambassador who was a good friend of mine, opined me that I could see the representative quietly and privately without any publicity. He went 4 on to suggest that such a meeting could take place outside the UN building. I told the Ambassador, that if the representative of South Africa wanted to see me as the representative of Tanzania I saw no point of such a meeting. However, if he wanted to see me as the President of Security Council and considering that the topic of discussion directly involved on South Africa, I saw no reason whatsoever to play a hide and seek game. I would receive the representative in the office of the President of the Security Council in the UN building as I considered that to be my responsibility as Council President. My western colleague seemed surprised and almost disbelieving, a reaction that surprised me. For diplomatic reasons, the identity of this colleague cannot be reveled. The last event was when I visited South Africa for the first time in my life. This was in 1993 when the country was preparing for its first democratic elections. I led the OAU delegation comprising of different senior officials of various nationalities and for me and to my other African colleagues, it was an emotional moment to land in Johannesburg. It will be recalled that Tanzania and many African States had a policy of clearly prohibiting its nationals from visiting South Africa for as long as apartheid system prevailed. Coming to South Africa at that time under changed circumstances was like a dream come true. On that occasion I was able to meet and had discussion with Madiba in Umtata, President De Klerk in Cape Town, Prince Buthelezi in Ulundi, Kwazulu Natal, President of Pan African Congress Mr Makwetu in Johannesburg and Leaders of the Freedom Front including General Viljoen, the former Chief of the Armed Forces here in Pretoria. I also met with other leaders and officials of different organisations. 5 I have decide to recite these experiences only to affirm that I, like many other African colleagues, felt very close to the struggle against apartheid and considered it as our own struggle. I purposely began my submission by recognising the role that had been played by the ‘Freedom Generation’ of the African leadership, simply to underscore three obvious issues that relate to the central role that effective leadership plays in changing the fortunes of our individual countries and our continent, in the past and as we strive for a prosperous future. In the first instance and through the individual and collective legacy of the ‘Freedom Generation’ leadership that still continues to inspire the masses of our people, it has become an undisputable fact that Africa is capable and has indeed, produced strong, effective, reliable and world-class leaders. Leaders who could and have effectively met the challenges of their time and their generation, however difficult the circumstances may have been! Secondly, it is the
Recommended publications
  • South Africa and the African Renaissance
    South Africa and the African Renaissance PETER VALE* AND SIPHO MASEKO On May , immediately prior to the adoption of South Africa’s new con- stitution,Thabo Mbeki, Nelson Mandela’s chosen successor, opened his address to the country’s Constitutional Assembly with the words ‘I am an African!’. In an inclusionary speech, symptomatic of post-apartheid South Africa, Mbeki drew strands of the country’s many histories together. His words evoked great emotion within the assembly chamber, and later throughout the country: across the political spectrum, South Africans strongly associated themselves with the spirit of reconciliation and outreach caught in his words. South Africa’s reunification with the rest of the continent had been a significant sub-narrative within the processes which led to negotiation over the ending of apartheid. That South Africa would become part of the African community was, of course, beyond doubt; what was at issue was both the sequence of events by which this would happen and the conditionalities attached to its happening.The continent’s enthusiasm for the peace process in South Africa was initially uneven: the Organization of African Unity (OAU) summit in June decided to retain sanctions against South Africa although the Nigerian leader, General Ibrahim Babingida, expressed an interest in meet- ing South Africa’s then President, F.W.de Klerk, if such an occasion ‘would help bring about majority rule.’ The political prize attached to uniting South Africa with the rest of the continent explains why South Africa’s outgoing minority government, despite energetic and expensive diplomatic effort, was unable to deliver its own version of South Africa in Africa.
    [Show full text]
  • Africa at LSE: Book Review: Thabo Mbeki by Adekeye Adebajo Page 1 of 2
    Africa at LSE: Book Review: Thabo Mbeki by Adekeye Adebajo Page 1 of 2 Book Review: Thabo Mbeki by Adekeye Adebajo Nicodemus Minde says this book offers not only Thabo Mbeki’ s story but the history of the nationalist and anti- apartheid struggle movement of the African National Congress. Adekeye Adebajo, the director of the Institute for Pan-African Thought and Conversation at the University of Johannesburg writes a short and succinct biography of former South African President Thabo Mbeki. For a writer who has extensively written and commented on the African agency in various books and commentaries, he successfully simplifies the complex figure of Thabo Mbeki. The book meticulously captures the thoughts, personality and idiosyncrasies of a man whose legacy in South Africa and abroad is mixed. The book’s central thesis is the juxtaposition of Thabo Mbeki’s intellectualism viewed in his nationalistic, Pan-African and African renaissance vision with other African personalities (p.11). Departing from other biographies of Mbeki, the book offers a careful analytical balance between Mbeki’s domestic policy and foreign policy. Drawing from Mbeki’s illustrious career in politics, the book captures the life and times of an important African figure of his generation. The book employs a consistent juxtaposition style throughout. It begins with a philosophic introduction where Thabo Mbeki is juxtaposed with Kwame Nkrumah, the great Ghanaian leader. Mbeki’s intellectual thoughts and visions are compared to Nkrumah, one of the earliest African thinkers of the Pan-African movement. Through what the author terms as “Africa’s philosopher-kings”, Nkrumah and Mbeki’s romanticism around the idea of African unity is highlighted.
    [Show full text]
  • The Nelson Mandela Annual Lecture
    The Nelson Mandela Annual Lecture Contents Page 3 | The Nelson Mandela Annual Lecture Page 4 | President Thabo Mbeki Page 18 | Wangari Maathai Page 26 | Archbishop Desmond Tutu Page 34 | President William J. Clinton The Nelson Mandela Annual Lecture | PAGE 1 PAGE 2 | The Nelson Mandela Annual Lecture 2007 PAGE 2 | The Nelson Mandela Annual Lecture he Nelson Mandela Foundation (NMF), The inaugural Nelson Mandela Annual Lecture was through its Centre of Memory and held on 19 July 2003, and was delivered by T Dialogue, seeks to contribute to a just President William Jefferson Clinton. The second society by promoting the vision and work of its Founder Annual Lecture was delivered by Nobel Peace Prize and, using his example, to convene dialogue around winner Archbishop Desmond Tutu on 23 November critical social issues. 2004. The third Annual Lecture was delivered on 19 July 2005 by Nobel Peace Prize winner, Professor Our Founder, Nelson Mandela, based his entire life Wangari Maathai MP, from Kenya. The fourth on the principle of dialogue, the art of listening Annual Lecture was delivered by President Thabo and speaking to others; it is also the art of getting Mbeki on 29 July 2006. others to listen and speak to each other. The NMF’s Centre of Memory and Dialogue encourages people Nobel Peace Prize winner, Mr Kofi Annan, the former to enter into dialogue – often about difficult Secretary-General of the United Nations, will deliver the subjects – in order to address the challenges we fifth Annual Lecture on 22 July 2007. face today. The Centre provides the historic resources and a safe, non-partisan space, physically and intellectually, where open and frank This booklet consolidates the four Annual Lectures discourse can take place.
    [Show full text]
  • 1. INTRODUCTION “ Unless Something New and Radical Is Done
    1. INTRODUCTION “ Unless something new and radical is done, Africa will not achieve the International Development Goals (IDGs) and the 7% annual Growth Domestic Product (GDP) growth rate” 1 The New Partnership for Africa’s Development (NEPAD) is not only the newest and most fashionable game on the African continent, but also the latest in the efforts by African political leaders to deal collectively with the countless national, regional and continental political, socioeconomic problems and development challenges facing the continent. As much as a growing number of African political leaders enter the arena to declare their commitment to the agenda of Africa’s economic upliftment in the new millennium, there is very little civil society understanding of and support for a continental project such as NEPAD. The absence of meaningful and organic participation by civil society is the most vexatious of all the concerns that could mar the otherwise commendable vision of African sustainable development that NEPAD invokes. It is this absence of participation by civil society in the lives of their communities that has led to the failure of most commendable projects undertaken by African leaders since the early days of independence. In the words of the NEPAD document, what is now known as NEPAD is a merger of the Millennium Partnership for Africa’s Recovery Programme (MAP) and the Omega Plan. This was finalised into a new document and framework called the New Africa Initiative, (NAI) on 3 July 2001 in Lusaka, Zambia. The NAI was then approved by OAU Summit Heads of State and Government on 11 July 2001 (Declaration 1 (XXXVII)).
    [Show full text]
  • Failed Promises: an Analysis of Post-Apartheid Land Reform Amy
    Failed Promises: An Analysis of Post-Apartheid Land Reform Amy Cohen Global Studies Department The University of North Carolina at Chapel Hill April 2019 Approved by: 푇ℎ표푚푎푠 퐾푒푙푙푒푦, 퐴푑푣푠푒푟 푅표푏푒푟푡 퐽푒푛푘푛푠, 푆푒푐표푛푑 푅푒푎푑푒푟 Table of Contents Acknowledgements………………………………………………………….2 Prologue……………………………………………………………………...4 Chapter One: Introduction…………………………………………………6 I. Colonial history……………………………………………………………………………6 II. 20th century land policy…………………………………………………………………...8 III. Post-apartheid land policy………………………………………………………..………10 IV. Why does this matter? …………………………………………………………………...13 V. Research question……………………………………………………………………..…14 VI. Methodology……………………………………………………………………………..16 VII. Chapter roadmap. ………………………………………………………………………..18 Chapter Two: Literature Review…………………………………………19 I. Forced migrations.. ……………………………………………………………………...19 II. The importance of land.. ………………………………………………………………...22 III. Expectations versus reality………………………………………………………………24 IV. Racial divide……………………………………………………………………………..25 V. Rule of law……………………………………………………………………………….28 VI. Conclusion……………………………………………………………………………….30 Chapter Three: Legal and Political Overview…………………………...31 I. Land across politics………………………………………………………………………31 II. Urban land………………………………………………………………………………..36 III. Land claims………………………………………………………………………………38 IV. Transition to the real consequences……………………………………………………...41 Chapter Four: Real Consequences for South Africans………………….44 I. Personal accounts of the case…………………………………………………….………44 II. Introduction to Imizamo Yethu…………………………………………………………..47
    [Show full text]
  • The Foreign Policies of Mandela and Mbeki: a Clear Case of Idealism Vs Realism ?
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Stellenbosch University SUNScholar Repository THE FOREIGN POLICIES OF MANDELA AND MBEKI: A CLEAR CASE OF IDEALISM VS REALISM ? by CHRISTIAN YOULA Thesis presented in partial fulfilment of the requirements for the degree of Master of Arts (International Studies) at Stellenbosch University Department of Political Science Faculty of Arts and Social Sciences Supervisor: Dr Karen Smith March 2009 Declaration By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the owner of the copyright thereof and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Date: 28 February 2009 Copyright © 2009 Stellenbosch University All rights reserved i Abstract After 1994, South African foreign policymakers faced the challenge of reintegrating a country, isolated for many years as a result of the previous government’s apartheid policies, into the international system. In the process of transforming South Africa's foreign identity from a pariah state to a respected international player, some commentators contend that presidents Mandela and Mbeki were informed by two contrasting theories of International Relations (IR), namely, idealism and realism, respectively. In light of the above-stated popular assumptions and interpretations of the foreign policies of Presidents Mandela and Mbeki, this study is motivated by the primary aim to investigate the classification of their foreign policy within the broader framework of IR theory. This is done by sketching a brief overview of the IR theories of idealism, realism and constructivism, followed by an analysis of the foreign policies of these two statesmen in order to identify some of the principles that underpin them.
    [Show full text]
  • Polokwane Conference
    No. 87 January 2008 POLOKWANE CONFERENCE- Searchlight on Highlights 1. The Rowdiness at the Conference 2. “My Comrade, my brother….my Leader.” 3. Purge in the National Executive Committee 4./…. 1 4. Dr Dube and Zuma 5. “Umshini Wami” 6. Large number of Votes for the NEC does not always mean Power 7. Newly elected NEC gives Pride of Place to Fraudsters and Thieves 8. A Plague on both their Houses APDUSA VIEWS e.mail: [email protected] P.O. Box 8888 website: www.apdusaviews .co.za CUMBERWOOD 3235 2 1. The Rowdiness Toward Senior ANC members The rowdiness exhibited by a large section of the ANC conference towards Minister Lekota was a measure of the hostility the Zuma supporters showed towards the Mbeki faction symbolised by Lekota as its chief spokesman in the battle against the Zuma faction. According to Mbeki, the image that behaviour “conveyed to the country, the continent and the world was a bad image.”1 In his closing speech, Zuma described the behaviour as “a negative”. According to Mbeki: “The matter was addressed and delegates were told that their behaviour was unacceptable and indeed the behaviour improved.”2 Those of us viewing these “disturbing” scenes on television would have noticed that that behaviour was being exhibited in the very presence of Jacob Zuma. The question on everybody lips is: Why did Jacob Zuma not get up from his seated position and direct/instruct /request his supporters to stop behaving in that unacceptable manner? There appears to be only one answer: It was orchestrated rowdiness which had the full approval of Jacob Zuma! Postscript.
    [Show full text]
  • African Identity and an African Renaissance
    AFRICAN IDENTITY AND AN AFRICAN RENAISSANCE By Philani Jili Submitted in partial fulfilment of the academic requirements for the degree of Masters in Political Science in the discipline of Political Studies School of Human and Social Studies University of Natal, Pietennaritzburg December 2000 Declaration I declare this thesis to be entirely my own work except where otherwise stated in the text. .Sl!!t..t= ....= ....~~ ........ ~. Philani Jili Acknowledgements I would like to thank my supervisor, Alison Jones, and my co-supervisor, Jabulani Sithole for their guidance and encouragement. I am also grateful to the School of Human and Social Studies Manager, Dawn Fowle, for her assistance with computer skills during the preparation of a research proposal. I am also grateful to Laurence Piper whose suggestions and comments were very helpful. My thanks are also due to the Director of Political Studies, Dr. Ufo Okeke Uzodike and Tahir Fuzile Sitoto for lending me some material on African philosophy and for their comments, motivation and support. Lastly, my thanks goes to Nsizwa Dlamini and Zwelihle Memela whose insights were very helpful. Table of Contents Page Introduction a) Hypothesis and objectives of the dissertation, and brief chapter summaries 1 b) Research methodologies and sources 4 Chapter One : Issues of African Identity: Cultural and Philosophical Debate 7 1.1 Introduction: General Themes and Questions 7 1.2 Ethnophilosophy and its Critics 8 1.2.1 An example of ethnophilosophy 14 1.2.2 Hountondji's critique 16 1.2.3 Wiredu's critique
    [Show full text]
  • The Geography of Exile Center of Contemporary Culture of Barcelona 2004 Conference Lectured at the Symposium “Urban Traumas
    www.urban.cccb.org Lindsay Bremner The Geography of Exile Center of Contemporary Culture of Barcelona 2004 Conference lectured at the symposium “Urban Traumas. The City and Disasters”. CCCB, 7-11 July 2004 In 1994, ten years ago this year, South Africa was welcomed into the global community, when it held its first ever national democratic elections after nearly 50 years of apartheid rule. A new government was installed with Nelson Mandela as its first President. Under his leadership, great effort was made to unite the racially divided society of the past (symbolically at least), and to set in place shared democratic values. This terminated an entire period of human history—of slavery, colonization and foreign rule in Africa. With South Africa’s liberation from apartheid, the last system of white domination on the continent was ended and the way was opened for a new era of African-led development. One of its chief protagonists has been Thabo Mbeki, second President of the Democratic Republic of South Africa, Nelson Mandela’s successor. Nelson Mandela and Thabo Mbeki In relation to his predecessor, Nelson Mandela, Thabo Mbeki occupies a far less prominent place in the iconography of early 21st century politics. Nevertheless, his political vision is turning out to be as important, if not more important, for Africa, than Mandela’s. Both Mandela and Mbeki were born in the same part of South Africa, Transkei, a former apartheid Bantustan. Bantustans were «independent» territories established within South Africa’s borders by the former apartheid government (HILL, 1964). Black South Africans were forced to live in these areas, often by force, supposedly to be able to develop according to their authentic tribal customs and practices.
    [Show full text]
  • Lecture by the Patron of the TMF, Thabo Mbeki, on Oliver Tambo, As
    Lecture by the Patron of the TMF, Thabo Mbeki, on Oliver Tambo, as part of the Celebration of the Centenary of the ANC: University of Fort Hare, Alice: October 19, 2012. Celebrating ANC President Oliver Reginald Tambo. Principal and Vice Chancellor, Dr Mvuyo Tom, and others leaders of this historic University, Members of Council, Members of Senate and the Academic Staff, Students, President and members of the SRC, and other formations of the student community, Members of the Administration, trade unionists and workers, Members of the community of Alice and its environs and other distinguished guests from further afield, Comrades and friends, Ladies and gentlemen: We have gathered here today as part of the celebration of the historic Centenary of the ANC, a short four (4) years ahead of the related establishment of the University College of Fort Hare in 1916. Understandably, as part of the celebration of its Centenary, the ANC decided that it would devote particular months throughout the Centenary Year 2012 to give the opportunity to the nation to reflect on the contributions to the national cause particularly of those of our patriots and compatriots who had served as its Presidents. Accordingly, we meet here today because of this, to speak about one of these Presidents of the ANC, the late Oliver Reginald Tambo, who, if he was still alive, would have celebrated his 95th Birthday eight days from today. I trust that you will pardon me if I do not use this occasion to succumb to the natural temptation to present to you a truncated biography of Oliver Tambo, which you know.
    [Show full text]
  • In Search of an African Renaissance; an Agenda for Modernisation, Neo-Traditionalism Or Africanisation Kessel, W.M.J
    In search of an African Renaissance; an agenda for modernisation, neo-traditionalism or Africanisation Kessel, W.M.J. van Citation Kessel, W. M. J. van. (2002). In search of an African Renaissance; an agenda for modernisation, neo-traditionalism or Africanisation. Quest: An African Journal Of Philosophy, 15(1/2), 43-52. Retrieved from https://hdl.handle.net/1887/4740 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/4740 Note: To cite this publication please use the final published version (if applicable). IN SEARCH OF AN AFRICAN RENAISSANCE An agenda for modernisation, neo-traditionalism or Africanisation? Ineke van Kessel A search for the African Renaissance, the present buzzword in South Africa, produces a wide variety of meanings. Searching the web results in several hits under Renaissance Incorporated: the African Renaissance as marketing device. Searching South African bookshops leads predictably to the section 'Politics' or 'Current Affairs', again to 'Business', but also to 'Religion': the African Renaissance as ideological and spiritual beacon, äs a political programme for Thabo Mbeki's government, an instrument of foreign policy, Africa's response to globalisation, a marketing strategy and a 'back to roots' recipe for moral regeneration. African Renaissance conferences resonate with pan-African nostalgia and romanticised visions of Africa's heritage and lost empires. Traditional chiefs evoke the African Renaissance to safeguard their power and privilege: the African Renaissance äs an instrument of neo-traditionalism. So what's new? The African Renaissance has been proclaimed for more man a Century. The most widespread wave of Renaissance announcements coincided with the decade of African independence in the 1960s.
    [Show full text]
  • South Africans' Rating of Government Performance
    Afrobarometer Briefing Paper No. 44 June 2006 South Africans’ Ratings of Government Performance President Thabo Mbeki has reached new heights of public popularity with current job approval ratings matching the best ratings given to Nelson Mandela. These findings stand in stark contrast to the current crisis within the ANC and its alliance partners as manifested in sharp divisions over the treatment of former Deputy President Jacob Zuma, and the selection of the Party’s next candidate for President, as well as unprecedented attacks on Mbeki’s policies and leadership style by the South African Communist Party and the Congress of South African Trade Unions. This is one of the many important results revealed by the recent Afrobarometer survey of a representative sample of 2,400 South Africans, conducted in January and February 2006 by Citizen Surveys. Job Approval of Elected Leaders • As of January and February 2006, nearly eight in ten South Africans approve of the job President Thabo Mbeki. When asked about the way the President has performed his job over the past year, 77 percent said they “approved” (49 percent) or “strongly approved” (28 percent). • This is the highest level of job approval for Mbeki yet recorded by the Afrobarometer, and constitutes a 26 percentage point increase since the 2000 survey found him with bare majority (51 percent). • This new level is also statistically indistinguishable from Nelson Mandela’s high water mark of 79 percent registered in 1998. At the same time, public approval for Mbeki is far less intense. Where 42 percent “strongly approved” (and 37 percent “approved”) of Mandela in the 1998 survey, the current structure of opinion toward Mbeki is reversed as just 28 percent “strongly” approve (and 49 percent “approve”).
    [Show full text]