Lecture by the Patron of the TMF, Thabo Mbeki, on Oliver Tambo, As
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South Africa and the African Renaissance
South Africa and the African Renaissance PETER VALE* AND SIPHO MASEKO On May , immediately prior to the adoption of South Africa’s new con- stitution,Thabo Mbeki, Nelson Mandela’s chosen successor, opened his address to the country’s Constitutional Assembly with the words ‘I am an African!’. In an inclusionary speech, symptomatic of post-apartheid South Africa, Mbeki drew strands of the country’s many histories together. His words evoked great emotion within the assembly chamber, and later throughout the country: across the political spectrum, South Africans strongly associated themselves with the spirit of reconciliation and outreach caught in his words. South Africa’s reunification with the rest of the continent had been a significant sub-narrative within the processes which led to negotiation over the ending of apartheid. That South Africa would become part of the African community was, of course, beyond doubt; what was at issue was both the sequence of events by which this would happen and the conditionalities attached to its happening.The continent’s enthusiasm for the peace process in South Africa was initially uneven: the Organization of African Unity (OAU) summit in June decided to retain sanctions against South Africa although the Nigerian leader, General Ibrahim Babingida, expressed an interest in meet- ing South Africa’s then President, F.W.de Klerk, if such an occasion ‘would help bring about majority rule.’ The political prize attached to uniting South Africa with the rest of the continent explains why South Africa’s outgoing minority government, despite energetic and expensive diplomatic effort, was unable to deliver its own version of South Africa in Africa. -
Africa at LSE: Book Review: Thabo Mbeki by Adekeye Adebajo Page 1 of 2
Africa at LSE: Book Review: Thabo Mbeki by Adekeye Adebajo Page 1 of 2 Book Review: Thabo Mbeki by Adekeye Adebajo Nicodemus Minde says this book offers not only Thabo Mbeki’ s story but the history of the nationalist and anti- apartheid struggle movement of the African National Congress. Adekeye Adebajo, the director of the Institute for Pan-African Thought and Conversation at the University of Johannesburg writes a short and succinct biography of former South African President Thabo Mbeki. For a writer who has extensively written and commented on the African agency in various books and commentaries, he successfully simplifies the complex figure of Thabo Mbeki. The book meticulously captures the thoughts, personality and idiosyncrasies of a man whose legacy in South Africa and abroad is mixed. The book’s central thesis is the juxtaposition of Thabo Mbeki’s intellectualism viewed in his nationalistic, Pan-African and African renaissance vision with other African personalities (p.11). Departing from other biographies of Mbeki, the book offers a careful analytical balance between Mbeki’s domestic policy and foreign policy. Drawing from Mbeki’s illustrious career in politics, the book captures the life and times of an important African figure of his generation. The book employs a consistent juxtaposition style throughout. It begins with a philosophic introduction where Thabo Mbeki is juxtaposed with Kwame Nkrumah, the great Ghanaian leader. Mbeki’s intellectual thoughts and visions are compared to Nkrumah, one of the earliest African thinkers of the Pan-African movement. Through what the author terms as “Africa’s philosopher-kings”, Nkrumah and Mbeki’s romanticism around the idea of African unity is highlighted. -
The Nelson Mandela Annual Lecture
The Nelson Mandela Annual Lecture Contents Page 3 | The Nelson Mandela Annual Lecture Page 4 | President Thabo Mbeki Page 18 | Wangari Maathai Page 26 | Archbishop Desmond Tutu Page 34 | President William J. Clinton The Nelson Mandela Annual Lecture | PAGE 1 PAGE 2 | The Nelson Mandela Annual Lecture 2007 PAGE 2 | The Nelson Mandela Annual Lecture he Nelson Mandela Foundation (NMF), The inaugural Nelson Mandela Annual Lecture was through its Centre of Memory and held on 19 July 2003, and was delivered by T Dialogue, seeks to contribute to a just President William Jefferson Clinton. The second society by promoting the vision and work of its Founder Annual Lecture was delivered by Nobel Peace Prize and, using his example, to convene dialogue around winner Archbishop Desmond Tutu on 23 November critical social issues. 2004. The third Annual Lecture was delivered on 19 July 2005 by Nobel Peace Prize winner, Professor Our Founder, Nelson Mandela, based his entire life Wangari Maathai MP, from Kenya. The fourth on the principle of dialogue, the art of listening Annual Lecture was delivered by President Thabo and speaking to others; it is also the art of getting Mbeki on 29 July 2006. others to listen and speak to each other. The NMF’s Centre of Memory and Dialogue encourages people Nobel Peace Prize winner, Mr Kofi Annan, the former to enter into dialogue – often about difficult Secretary-General of the United Nations, will deliver the subjects – in order to address the challenges we fifth Annual Lecture on 22 July 2007. face today. The Centre provides the historic resources and a safe, non-partisan space, physically and intellectually, where open and frank This booklet consolidates the four Annual Lectures discourse can take place. -
1. INTRODUCTION “ Unless Something New and Radical Is Done
1. INTRODUCTION “ Unless something new and radical is done, Africa will not achieve the International Development Goals (IDGs) and the 7% annual Growth Domestic Product (GDP) growth rate” 1 The New Partnership for Africa’s Development (NEPAD) is not only the newest and most fashionable game on the African continent, but also the latest in the efforts by African political leaders to deal collectively with the countless national, regional and continental political, socioeconomic problems and development challenges facing the continent. As much as a growing number of African political leaders enter the arena to declare their commitment to the agenda of Africa’s economic upliftment in the new millennium, there is very little civil society understanding of and support for a continental project such as NEPAD. The absence of meaningful and organic participation by civil society is the most vexatious of all the concerns that could mar the otherwise commendable vision of African sustainable development that NEPAD invokes. It is this absence of participation by civil society in the lives of their communities that has led to the failure of most commendable projects undertaken by African leaders since the early days of independence. In the words of the NEPAD document, what is now known as NEPAD is a merger of the Millennium Partnership for Africa’s Recovery Programme (MAP) and the Omega Plan. This was finalised into a new document and framework called the New Africa Initiative, (NAI) on 3 July 2001 in Lusaka, Zambia. The NAI was then approved by OAU Summit Heads of State and Government on 11 July 2001 (Declaration 1 (XXXVII)). -
Failed Promises: an Analysis of Post-Apartheid Land Reform Amy
Failed Promises: An Analysis of Post-Apartheid Land Reform Amy Cohen Global Studies Department The University of North Carolina at Chapel Hill April 2019 Approved by: 푇ℎ표푚푎푠 퐾푒푙푙푒푦, 퐴푑푣푠푒푟 푅표푏푒푟푡 퐽푒푛푘푛푠, 푆푒푐표푛푑 푅푒푎푑푒푟 Table of Contents Acknowledgements………………………………………………………….2 Prologue……………………………………………………………………...4 Chapter One: Introduction…………………………………………………6 I. Colonial history……………………………………………………………………………6 II. 20th century land policy…………………………………………………………………...8 III. Post-apartheid land policy………………………………………………………..………10 IV. Why does this matter? …………………………………………………………………...13 V. Research question……………………………………………………………………..…14 VI. Methodology……………………………………………………………………………..16 VII. Chapter roadmap. ………………………………………………………………………..18 Chapter Two: Literature Review…………………………………………19 I. Forced migrations.. ……………………………………………………………………...19 II. The importance of land.. ………………………………………………………………...22 III. Expectations versus reality………………………………………………………………24 IV. Racial divide……………………………………………………………………………..25 V. Rule of law……………………………………………………………………………….28 VI. Conclusion……………………………………………………………………………….30 Chapter Three: Legal and Political Overview…………………………...31 I. Land across politics………………………………………………………………………31 II. Urban land………………………………………………………………………………..36 III. Land claims………………………………………………………………………………38 IV. Transition to the real consequences……………………………………………………...41 Chapter Four: Real Consequences for South Africans………………….44 I. Personal accounts of the case…………………………………………………….………44 II. Introduction to Imizamo Yethu…………………………………………………………..47 -
The Foreign Policies of Mandela and Mbeki: a Clear Case of Idealism Vs Realism ?
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Stellenbosch University SUNScholar Repository THE FOREIGN POLICIES OF MANDELA AND MBEKI: A CLEAR CASE OF IDEALISM VS REALISM ? by CHRISTIAN YOULA Thesis presented in partial fulfilment of the requirements for the degree of Master of Arts (International Studies) at Stellenbosch University Department of Political Science Faculty of Arts and Social Sciences Supervisor: Dr Karen Smith March 2009 Declaration By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the owner of the copyright thereof and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Date: 28 February 2009 Copyright © 2009 Stellenbosch University All rights reserved i Abstract After 1994, South African foreign policymakers faced the challenge of reintegrating a country, isolated for many years as a result of the previous government’s apartheid policies, into the international system. In the process of transforming South Africa's foreign identity from a pariah state to a respected international player, some commentators contend that presidents Mandela and Mbeki were informed by two contrasting theories of International Relations (IR), namely, idealism and realism, respectively. In light of the above-stated popular assumptions and interpretations of the foreign policies of Presidents Mandela and Mbeki, this study is motivated by the primary aim to investigate the classification of their foreign policy within the broader framework of IR theory. This is done by sketching a brief overview of the IR theories of idealism, realism and constructivism, followed by an analysis of the foreign policies of these two statesmen in order to identify some of the principles that underpin them. -
Polokwane Conference
No. 87 January 2008 POLOKWANE CONFERENCE- Searchlight on Highlights 1. The Rowdiness at the Conference 2. “My Comrade, my brother….my Leader.” 3. Purge in the National Executive Committee 4./…. 1 4. Dr Dube and Zuma 5. “Umshini Wami” 6. Large number of Votes for the NEC does not always mean Power 7. Newly elected NEC gives Pride of Place to Fraudsters and Thieves 8. A Plague on both their Houses APDUSA VIEWS e.mail: [email protected] P.O. Box 8888 website: www.apdusaviews .co.za CUMBERWOOD 3235 2 1. The Rowdiness Toward Senior ANC members The rowdiness exhibited by a large section of the ANC conference towards Minister Lekota was a measure of the hostility the Zuma supporters showed towards the Mbeki faction symbolised by Lekota as its chief spokesman in the battle against the Zuma faction. According to Mbeki, the image that behaviour “conveyed to the country, the continent and the world was a bad image.”1 In his closing speech, Zuma described the behaviour as “a negative”. According to Mbeki: “The matter was addressed and delegates were told that their behaviour was unacceptable and indeed the behaviour improved.”2 Those of us viewing these “disturbing” scenes on television would have noticed that that behaviour was being exhibited in the very presence of Jacob Zuma. The question on everybody lips is: Why did Jacob Zuma not get up from his seated position and direct/instruct /request his supporters to stop behaving in that unacceptable manner? There appears to be only one answer: It was orchestrated rowdiness which had the full approval of Jacob Zuma! Postscript. -
African Identity and an African Renaissance
AFRICAN IDENTITY AND AN AFRICAN RENAISSANCE By Philani Jili Submitted in partial fulfilment of the academic requirements for the degree of Masters in Political Science in the discipline of Political Studies School of Human and Social Studies University of Natal, Pietennaritzburg December 2000 Declaration I declare this thesis to be entirely my own work except where otherwise stated in the text. .Sl!!t..t= ....= ....~~ ........ ~. Philani Jili Acknowledgements I would like to thank my supervisor, Alison Jones, and my co-supervisor, Jabulani Sithole for their guidance and encouragement. I am also grateful to the School of Human and Social Studies Manager, Dawn Fowle, for her assistance with computer skills during the preparation of a research proposal. I am also grateful to Laurence Piper whose suggestions and comments were very helpful. My thanks are also due to the Director of Political Studies, Dr. Ufo Okeke Uzodike and Tahir Fuzile Sitoto for lending me some material on African philosophy and for their comments, motivation and support. Lastly, my thanks goes to Nsizwa Dlamini and Zwelihle Memela whose insights were very helpful. Table of Contents Page Introduction a) Hypothesis and objectives of the dissertation, and brief chapter summaries 1 b) Research methodologies and sources 4 Chapter One : Issues of African Identity: Cultural and Philosophical Debate 7 1.1 Introduction: General Themes and Questions 7 1.2 Ethnophilosophy and its Critics 8 1.2.1 An example of ethnophilosophy 14 1.2.2 Hountondji's critique 16 1.2.3 Wiredu's critique -
The Geography of Exile Center of Contemporary Culture of Barcelona 2004 Conference Lectured at the Symposium “Urban Traumas
www.urban.cccb.org Lindsay Bremner The Geography of Exile Center of Contemporary Culture of Barcelona 2004 Conference lectured at the symposium “Urban Traumas. The City and Disasters”. CCCB, 7-11 July 2004 In 1994, ten years ago this year, South Africa was welcomed into the global community, when it held its first ever national democratic elections after nearly 50 years of apartheid rule. A new government was installed with Nelson Mandela as its first President. Under his leadership, great effort was made to unite the racially divided society of the past (symbolically at least), and to set in place shared democratic values. This terminated an entire period of human history—of slavery, colonization and foreign rule in Africa. With South Africa’s liberation from apartheid, the last system of white domination on the continent was ended and the way was opened for a new era of African-led development. One of its chief protagonists has been Thabo Mbeki, second President of the Democratic Republic of South Africa, Nelson Mandela’s successor. Nelson Mandela and Thabo Mbeki In relation to his predecessor, Nelson Mandela, Thabo Mbeki occupies a far less prominent place in the iconography of early 21st century politics. Nevertheless, his political vision is turning out to be as important, if not more important, for Africa, than Mandela’s. Both Mandela and Mbeki were born in the same part of South Africa, Transkei, a former apartheid Bantustan. Bantustans were «independent» territories established within South Africa’s borders by the former apartheid government (HILL, 1964). Black South Africans were forced to live in these areas, often by force, supposedly to be able to develop according to their authentic tribal customs and practices. -
In Search of an African Renaissance; an Agenda for Modernisation, Neo-Traditionalism Or Africanisation Kessel, W.M.J
In search of an African Renaissance; an agenda for modernisation, neo-traditionalism or Africanisation Kessel, W.M.J. van Citation Kessel, W. M. J. van. (2002). In search of an African Renaissance; an agenda for modernisation, neo-traditionalism or Africanisation. Quest: An African Journal Of Philosophy, 15(1/2), 43-52. Retrieved from https://hdl.handle.net/1887/4740 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/4740 Note: To cite this publication please use the final published version (if applicable). IN SEARCH OF AN AFRICAN RENAISSANCE An agenda for modernisation, neo-traditionalism or Africanisation? Ineke van Kessel A search for the African Renaissance, the present buzzword in South Africa, produces a wide variety of meanings. Searching the web results in several hits under Renaissance Incorporated: the African Renaissance as marketing device. Searching South African bookshops leads predictably to the section 'Politics' or 'Current Affairs', again to 'Business', but also to 'Religion': the African Renaissance as ideological and spiritual beacon, äs a political programme for Thabo Mbeki's government, an instrument of foreign policy, Africa's response to globalisation, a marketing strategy and a 'back to roots' recipe for moral regeneration. African Renaissance conferences resonate with pan-African nostalgia and romanticised visions of Africa's heritage and lost empires. Traditional chiefs evoke the African Renaissance to safeguard their power and privilege: the African Renaissance äs an instrument of neo-traditionalism. So what's new? The African Renaissance has been proclaimed for more man a Century. The most widespread wave of Renaissance announcements coincided with the decade of African independence in the 1960s. -
South Africans' Rating of Government Performance
Afrobarometer Briefing Paper No. 44 June 2006 South Africans’ Ratings of Government Performance President Thabo Mbeki has reached new heights of public popularity with current job approval ratings matching the best ratings given to Nelson Mandela. These findings stand in stark contrast to the current crisis within the ANC and its alliance partners as manifested in sharp divisions over the treatment of former Deputy President Jacob Zuma, and the selection of the Party’s next candidate for President, as well as unprecedented attacks on Mbeki’s policies and leadership style by the South African Communist Party and the Congress of South African Trade Unions. This is one of the many important results revealed by the recent Afrobarometer survey of a representative sample of 2,400 South Africans, conducted in January and February 2006 by Citizen Surveys. Job Approval of Elected Leaders • As of January and February 2006, nearly eight in ten South Africans approve of the job President Thabo Mbeki. When asked about the way the President has performed his job over the past year, 77 percent said they “approved” (49 percent) or “strongly approved” (28 percent). • This is the highest level of job approval for Mbeki yet recorded by the Afrobarometer, and constitutes a 26 percentage point increase since the 2000 survey found him with bare majority (51 percent). • This new level is also statistically indistinguishable from Nelson Mandela’s high water mark of 79 percent registered in 1998. At the same time, public approval for Mbeki is far less intense. Where 42 percent “strongly approved” (and 37 percent “approved”) of Mandela in the 1998 survey, the current structure of opinion toward Mbeki is reversed as just 28 percent “strongly” approve (and 49 percent “approve”). -
Thabo Mbeki Foundation Africa Day Lecture, UNISA, Tshwane, South Africa, 23Rd May 2014
Presentation by Dr Salim Ahmed Salim, “Defining the Leadership Paradigm for a New Africa” Annual Thabo Mbeki Foundation Africa Day Lecture, UNISA, Tshwane, South Africa, 23rd May 2014 Your Excellency President Thabo Mbeki, Patron of The Thabo Mbeki Foundation; Your Excellency the Vice President of Gambia, Madame Aisatu N'Jie-Saidy; Members of the Board of Trustees of the Thabo Mbeki Foundation; Honourable Ministers; Distinguished Guests; Ladies and Gentlemen; All protocols observed. As we are all very much aware that on Africa Day, we formally commemorate the creation of the Organisation of the African Unity in 1963, 51 years from this Sunday, as well as the inception of its successor, the African Union, just 12 years ago. Obviously, these landmark occasions signify the achievements of our liberated continent, the collective assertion of freedom, equality, and a distinctly pan-African identity as we reflect on our colonial past and as we define the future direction for our individual countries and our continent as a whole. We also take this day to honour the countless lives that were dedicated to our struggle, those whose contributions shall for ever continue to inspire us and remain indispensible in our collective efforts to realise a peaceful, stable, prosperous, and united Africa, much sooner than later. 1 Let me, therefore, hasten to pay my special tribute to you, President Thabo Mbeki, for your own personal contribution in that regard. Your tireless efforts in bringing peace and developing new thought leadership on accelerated socio- economic development on the continent, is well appreciated and greatly valued. I therefore take this opportunity to say, thank you very much President Mbeki for dedicating your entire life to the liberation and meaningful socio-economic transformation of our continent.