Sons of God” Based on Genesis 6:5

Total Page:16

File Type:pdf, Size:1020Kb

Sons of God” Based on Genesis 6:5 Theological Analysis Of The Interpretation Of “Sons Of God” Based On Genesis 6:5 Ludwig Beethoven J.Noya* Stimson Hutagalung Milton T. Pardosi Adventist University of Indonesia [email protected] Abstract In this research, the author examined the interpretation of “sons of God” based on Genesis 6:4. This research is based on three understandings of the phrase “sons of God” in Genesis 6:4 which are, sons of God as the angels, the inhabitants of a planet other than Earth and Heaven, and the posterity of Seth. These understandings are often misinterpreted by some people, and giving rise to theories that are contrary to the Biblical teachings. God wants His people to completely understand the Biblical teachings, so they cannot be misled by contradictory teachings. The results of the research on the interpretation of the “sons of God” in Genesis 6:4 found out that the intermarriage in Genesis 6 is between the “sons of God” who are the posterity of Seth with the “daughters of men” who are the posterity of Cain. This research also found that the meaning of “sons” in the Bible is an embodiment of nature, character, and disposition. Therefore, the terms and conditions to be called “sons of God” is to realize the nature, character, and disposition of God. Keywords: Sons of God, Sons, Angelology, Intermarriage INTRODUCTION with the descendants of Cain.17 Thus, Henry had an understanding "children of God" was enesis 6 recorded intermarriage descendants of Seth. events between the children of God Then, the interpretation of the “sons of God” G and daughters of men. Preceded by as the angels, is divided into two conditions: verse 2, the incident was clarified in detail in (1) The fallen angels, for instance, proposed verse 4 which reads, “There were giants in by John W. Milor which states that the the earth in those days; and also after that, children of God in Genesis 6 refers to the when the sons of God came in unto the fallen angels who held marriages with daughters of men, and they bear children to humans. They did not only had sexual them, the same became mighty men which relationships with women, but also beget were of old, men of renown.” This verse gave offspring who were descendants of the giant, rise to various interpretations from some also called the nephilim, which is an bible experts, which established the indication that they had a physical background of this research. The various interpretations are "children of God” as descendants of Seth, as proposed 17 1Matthew Henry Commentary on the by Matthew Henry. He said that the children Whole Bible (Grand Rapids: Zondervan, 1961), of God who call upon the name of God 32. marrying the daughters of 1 humans who live 2 John W. Milor, “Aliens in the Bible,” The with worldly living culture and is a stranger Forbidden Knowledge [Journal On-line]; in the eyes of God. By doing so, the provided by http://www.theforbidden descendants of Seth did not keep themselves knowledge.com/hardtruth/aliensinbible.htm. as they should do to maintain the purity of Accessed in November 19th, 2013. self and hate apostasy, through intermarriage 53 appearance. Milor asserts that anyone who assumption that humans would not have a considers "sons of God" is descendants of giant baby. Descendants of the giants of Seth has made a big mistake with an Genesis 6 indicates a very different genetics than humans, they were not only huge, but Genesis 6: 4. For Christians especially also had an evil nature since they were not members of the Seventh-day Adventist descended from pious. Thus, Milor Church (Seventhday Adventists), who are the understands the "sons of God" as angels.2 ones that God prepared for bring souls to (2) All angels, both fallen and holy angels. come closer to God, therefore, must have and For example put forward by David Guzik teach the same understanding of the Bible which states that "sons of God" in Genesis 6: and one of them is about the interpretation of 4 clearly refer to angels, as had been used in the "sons of God" in Genesis 6: 4. three other verses in the Old Testament. This view had been supported by the Septuagint THE EXPERTS’ VIEWS REGARDING translators who translates the word “Sons of THE IDENTITY OF SONS OF GOD IN God” as angels, not human descendants of GENESIS 6:4 SONS OF GOD AS THE Seth. Thus, Guzik’s understanding of the ANGELS Sons of God is all angels.18 The latter understanding were "sons of God" "Sons of God" as the angels commented as the inhabitants of the planet other than upon two parts, namely: (1) All angels, both Earth and Heaven, for example, proposed by the fallen and the holy. David Guzik states Zecharia Sitchin. Sitchin argues that the the following with reference to the use of the Nephilim who were written in Genesis 6:4 same term in the three verses in the book of was the result of a mixed marriage, and the Job in the Old Testament that referred to word Nephilim itself means "those who fell," angels.22 Claus Westermann also commented and in the text of ancient Sumerians recorded through the appearance of a giant in Genesis that there is a word "Annunaki" which have a 6: 4 which was the result of a marriage similar meaning with the word “Nephilim” between angels and daugthers of men.89 which is "peoples who come to earth. According to Sitchin and ancient Sumerian 7 texts, "Annunaki" were extraterrestrials who David Guzik. 8 came from a planet called Nibiru. Nibiru is Claus Westermann, Handbook to the Old estimated to be in the main asteroid belt Testament, ed. Robert H. Boyd (Minnesota: between Mars and Jupiter.192021 Thus, Sitchin Augsburg Publishing House, had an understanding of the "sons of God" as 9), 25. the inhabitants of the planet other than Earth 10Henry M. Morris, “Genesis 6:2,” The Genesis and Heaven. Record: A Scientific and Devotional Commentary Based on the three understanding that has on the Book of Beginnings, 8th printing (Grand been reviewed above, the author feels the Rapids: Baker Book House, 1984), 165. need to review the biblical understanding of 11 John W. Milor. the interpretation of the "sons of God" in 12“Jubilee 5:1,” translated by R.H. Charles in 1917, Sacred Texts Online; provided by 3 3David Guzik, “David Guzik’s http://www.sacredtexts.com/bib/jub/index.htm. Accessed on October 13th, 2013. Commentary on the Whole Bible,” Bible 13 Study Light [Commentary On-line]; Zecharia Sitchin, The 12th Planet. provided by 14 Immanuel Velikovsky, “Nefilim” In The http://www.studylight.org/com/guz/view Beginning, 1940 [Manuscript On-line]; provided .cgi?b ook=ge&chapter=00. by http://www.varchive.org/itb/ nefilim.htm. Accessed on November 18th, 2013. 4 4Zecharia Sitchin, “Chapter 5: The 15Cameron Hanly, ed., The Intelligent Nefilim: People of The Fiery Rockets,” The 12th Design (Norwich: Nova Distribution, 2005), Planet (Rochester: Bear & Company, 16 . 5 ); provided by 17Adam Clarke, Adam Clarke’s Commentary on http://www.bibliotecapleyades.net/ the Bible (New York: The Methodist Book sitchin/sitchinbooks01_02.htm#THE Concern, 1810), 68. NEFILIM: PEOPLE OF THE FIERY ROCKETS. 18Charles W. Carter, ed., The Wesleyan Bible Accessed on November 18th, Commentary Volume One Part I, cetakan ketiga 6 . (Grand Rapids: Baker Book House, 1967), 45. 54 The latter, Henry Morris states that no human marriages between the sons of God and being physically descended from God except daughters of men is the story of descendants Adam.10 (2) Then commented upon as the of Seth who were religious but held mixed angels sinned, who chose to follow Satan, marriages with the apostate descendants of with comments of John W. Milor stating the Cain.23 The latter, Francis D. Nichols impossibility of a marriage between common discloses a judgment given in verse 3 not to man can produce a giant baby.11 This concept angels but to man, other than that in Matthew also obtained through ancient writings in the 22:30 Jesus said that angels do not marry.17 book Jubilee which tells the illicit More than that, it was stated that the division relationship that occurs between the angels of human beings at that time only in two who are subject to the desires of the flesh and major parts, the descendants of Seth and impure love to the daughters of men.12 Cain, who generally Sethites were those who obey the Lord, and the descendants of Cain "SONS OF GOD" AS THE INHABITANTS were those who lapsed and had no religion. OF THE PLANET OTHER THAN EARTH AND HEAVEN. BIBLICAL REQUIREMENT TO BE CALLED SONS OF GOD "Sons of God" in the sense as the inhabitants of the planet other than Earth and Heaven These terms and conditions to be commented by Zecharia Sitchin who states called the children of God spiritually that the expression Nephilim and people of can be seen from the requirements the Shem actually means people who came implied in Genesis, namely: from a rocket ship.13 It also commented by Immanuel Velikovsky stating that our 1. Calling the name of the Lord existence on the age of the interplanetary (Genesis 4:26). travel and he claimed that Genesis was 2. Walked with God (Genesis written relics associated with the visit of 5:24). intelligent beings from other planets.14 And 3. Found grace in the eyes of the latter, through stories personally the Lord (Genesis 6:8). experienced by Claude Vorilhon who are 4.
Recommended publications
  • Part I: Explaining the Biblical Term 'Son(S) of God' in Muslim Contexts
    Delicate Issues in Mission Part I: Explaining the Biblical Term ‘Son(s) of God’ in Muslim Contexts by Rick Brown The Problem for Muslims n some languages and people groups, sonship terminology is used almost exclusively for direct biological relationships, i.e., it means the same as I ‘offspring’ in English. In Classical Arabic, for example, the counterparts for ‘son’ and ‘father’ mean biological son and biological father. These terms were not used metaphorically for other interpersonal relationships, not even for a nephew, a step-son, or an adopted son.1 One did not normally call someone else ibnî “my son” as a term of endearment, because it could suggest a claim of paternity, with all that this entailed. The Arabic usage contrasts signifi cantly with the situation in Hebrew and Aramaic (and Akkadian), where one could address his son, grandson, nephew, son-in-law, and neighbor’s son as bnî / brî ‘my son’ and the female counter- parts as bittî / bratî ‘my daughter’. (The plural of ‘son’ was gender inclusive.) The disciples of a prophet, rabbi, or craftsman could be called his “sons.” The citizens of a kingdom could be called the king’s “sons,” and a paramount king could refer to his vice-regent or viceregal king as his “son.” Speaking through the prophets in language the people could understand, God called his people his “son” and his faithful servants his “sons.” He was their king and the king of kings, so when he set David over them has his viceregal king, he called David his “son,” and similarly with King Solomon and a King he said would arise from their lineage.
    [Show full text]
  • The Lost Book of Enki.Pdf
    L0ST BOOK °f6NK1 ZECHARIA SITCHIN author of The 12th Planet • . FICTION/MYTHOLOGY $24.00 TH6 LOST BOOK OF 6NK! Will the past become our future? Is humankind destined to repeat the events that occurred on another planet, far away from Earth? Zecharia Sitchin’s bestselling series, The Earth Chronicles, provided humanity’s side of the story—as recorded on ancient clay tablets and other Sumerian artifacts—concerning our origins at the hands of the Anunnaki, “those who from heaven to earth came.” In The Lost Book of Enki, we can view this saga from a dif- ferent perspective through this richly con- ceived autobiographical account of Lord Enki, an Anunnaki god, who tells the story of these extraterrestrials’ arrival on Earth from the 12th planet, Nibiru. The object of their colonization: gold to replenish the dying atmosphere of their home planet. Finding this precious metal results in the Anunnaki creation of homo sapiens—the human race—to mine this important resource. In his previous works, Sitchin com- piled the complete story of the Anunnaki ’s impact on human civilization in peacetime and in war from the frag- ments scattered throughout Sumerian, Akkadian, Babylonian, Assyrian, Hittite, Egyptian, Canaanite, and Hebrew sources- —the “myths” of all ancient peoples in the old world as well as the new. Missing from these accounts, however, was the perspective of the Anunnaki themselves What was life like on their own planet? What motives propelled them to settle on Earth—and what drove them from their new home? Convinced of the existence of a now lost book that formed the basis of THE lost book of ENKI MFMOHCS XND PKjOPHeCieS OF XN eXTfCXUfCWJTWXL COD 2.6CHXPJA SITCHIN Bear & Company Rochester, Vermont — Bear & Company One Park Street Rochester, Vermont 05767 www.InnerTraditions.com Copyright © 2002 by Zecharia Sitchin All rights reserved.
    [Show full text]
  • The Greatest Mirror: Heavenly Counterparts in the Jewish Pseudepigrapha
    The Greatest Mirror Heavenly Counterparts in the Jewish Pseudepigrapha Andrei A. Orlov On the cover: The Baleful Head, by Edward Burne-Jones. Oil on canvas, dated 1886– 1887. Courtesy of Art Resource. Published by State University of New York Press, Albany © 2017 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production, Dana Foote Marketing, Fran Keneston Library of Congress Cataloging-in-Publication Data Names: Orlov, Andrei A., 1960– author. Title: The greatest mirror : heavenly counterparts in the Jewish Pseudepigrapha / Andrei A. Orlov. Description: Albany, New York : State University of New York Press, [2017] | Includes bibliographical references and index. Identifiers: LCCN 2016052228 (print) | LCCN 2016053193 (ebook) | ISBN 9781438466910 (hardcover : alk. paper) | ISBN 9781438466927 (ebook) Subjects: LCSH: Apocryphal books (Old Testament)—Criticism, interpretation, etc. Classification: LCC BS1700 .O775 2017 (print) | LCC BS1700 (ebook) | DDC 229/.9106—dc23 LC record available at https://lccn.loc.gov/2016052228 10 9 8 7 6 5 4 3 2 1 For April DeConick . in the season when my body was completed in its maturity, there imme- diately flew down and appeared before me that most beautiful and greatest mirror-image of myself.
    [Show full text]
  • The Preservation of Albanian Tongue (Shqip) Since the Beginning
    Advances in Language and Literary Studies ISSN: 2203-4714 www.alls.aiac.org.au The Preservation of Albanian Tongue (Shqip) Since the Beginning Saimir A. Lolja Faculty of Natural Sciences, University of Tirana, Blvd. Zogu I, Tirana 1001, ALBANIA Corresponding Author: Saimir A. Lolja, E-mail: [email protected] ARTICLE INFO ABSTRACT Article history In the beginning, humans had a tongue (gjuhën, Shqip). Then, they could or couldn’t let go of Received: September 10, 2019 the tongue (len…gjuhën, Shqip). Albanian natural tongue (Shqip) implies the use of the tongue Accepted: November 18, 2019 in the mouth for articulating (shqiptoj, Shqip) words. The eternity of Shqip (Speech) is in its Published: December 31, 2019 words that are wordy clauses, phrases, parts of or short sentences. The Speech (Shqip) and other Volume: 10 Issue: 6 lan…guages (len…gjuhët, Shqip) carry these kinds of wordy clauses to prove the permanency of Advance access: December, 2019 Shqip.The Speech (Shqip) had local and schooled forms in distant antiquity. Therefore, various types of writing appear now. Since the schooled style was in general use and carried later in the papers and books of lan…guages (len…gjuhëve, Shqip), it has been preserved unchanged. Conflicts of interest: None Its pieces, no matter how small are, every time get easily read and quickly understood using Funding: None contemporary Shqip.The Speech (Shqip) was the first stratum in the Euro-Mediterranean area. It was the Speech (Shqip) of Nephilims (Nëfillimëve). The Shqip of today can be used to read and understand both words in other idioms and ancient writings.
    [Show full text]
  • Who Are the Sons of God in Genesis 6?
    CHRISTIAN RESEARCH INSTITUTE P.O. Box 8500, Charlotte, NC 28271 Article: JAG062 WHO ARE THE SONS OF GOD IN GENESIS 6? This article first appeared in the Practical Hermeneutics column of the Christian Research Journal, volume 27, number 3 (2004). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org You’ve probably heard someone say, “Everyone interprets the Bible differently. It depends on how you look at it!” Often it does depend on how we look at it; our point of view and assumptions often affect our interpretations. What we assume influences how we see things, and that includes how we see Scripture. This sometimes explains why there are different interpretations of the same Bible passage: conflicting interpretations often result from different assumptions. We can illustrate this by considering the different interpretations of the phrase “sons of God” in Genesis 6:1-4. Angels View. Some interpreters claim that in the Old Testament the phrase “sons of God” always refers to angels. The phrase is used in Hosea 1:10 to refer to humans, but advocates of the angels view argue that this phrase cannot mean the same thing as it does in Genesis 6 because Hosea used the singular form of the word “God,” El, whereas the writer of Genesis 6 used the plural form, Elohim. The assumption here is that because these passages do not use precisely the same terms, they are not referring to the same thing. This assumption is incorrect, however, because different words are often used to refer to the same thing.
    [Show full text]
  • Ancient Aliens, Sumerian Cueniform Tablets, and Mathemaitcs by Liliana Usvat
    Ancient Aliens, Sumerian Cueniform Tablets, and Mathemaitcs by Liliana Usvat Archeological Knowledge As far as current archaeological knowledge can reveal, the first true civilization arose in Mesopotamian Sumer, located in present-day Iraq, at least 6,000 years ago. Sumerian culture exploded onto the scene virtually overnight, the cradle of human civilization. A description of Sumer is a list of "firsts" for the human race. Among these "firsts" are: the first schools, the first historian, the first method of writing, the first library, the first doctors and pharmacopoeia, the first agriculture (and first "farmers' almanac"), the first musical notation, the first bicameral legislature, and the first taxes. The Sumerian legal code (also a first) included protection for divorced women and price controls on foodstuffs and wagon rentals. Their religion influenced all that followed, with elements of the Sumerian creation epic filtered through the ages into the Old Testament (the garden of Eden, the evil serpent, the great flood, etc.). Ancient Aliens Theory Erich Von Daniken also known as the founder of the Ancient Astronaut Theory, theorizes about past alien influence in our past civilizations. Von Daniken would publish his first book in 1968 while a hotel manager which introduced the theory that aliens from different planets visited Earth in the past and had direct communication and influence on how our civilizations were structured through religion and government. For more than four decades, Erich Von Daniken has been writing and speaking about the past communication and influence aliens have had on our planet. Von Däniken offers the following hypotheses: The existence of structures and artifacts have been found which represent higher technological knowledge than is presumed to have existed at the times they were manufactured.
    [Show full text]
  • Twelfth Planet Pdf, Epub, Ebook
    TWELFTH PLANET PDF, EPUB, EBOOK Zecharia Sitchin | 464 pages | 15 Mar 2007 | HarperCollins Publishers Inc | 9780061379130 | English | New York, NY, United States Twelfth Planet PDF Book Read it to expand your picture of our tiny existence. Lean over his neck and feel his body rippling under you. All in all this was a fun book to read, but if Sitchin was correct, it would only mean that the bible, and all the world mythologies and gods and goddesses, were not really divinely inspired after all, nor were these beings ever well intended in regards to our well being. The product of thirty years of intensive research, The 12th Planet is the first book in Zecharia Sitchin's prophetic Earth Chronicles series--a revolutionary body of work that offers indisputable documentary proof of humanity's extraterrestrial forefathers. So, if you are a religious person, you will definitely dismiss this book because it runs against the Biblical teaching that we were created in the image and likeness of God via Adam and Eve as mentioned in the first book of the Holy Bible, Genesis. Quite honestly, I appreciate Sitchin's attention to fine detail and even though it does feel repetitive at times, I appreciate how he shows all connections to the Sumerian tablets. Leroy This created Homo-Sapeins the perfect worker. It was after this that the Anunaki chose to teach humans the rudiments of civilization. Alford admits he initially became "infatuated" with Sitchin's hypotheses but later became a critic of Sitchin's interpretations of myth. Within twelve orbits the object would be either ejected or converted to a short period object.
    [Show full text]
  • Pdf the Anunnaki Chronicles: a Zecharia Sitchin Reader
    pdf The Anunnaki Chronicles: A Zecharia Sitchin Reader Zecharia Sitchin - free pdf download The Anunnaki Chronicles: A Zecharia Sitchin Reader PDF Download, The Anunnaki Chronicles: A Zecharia Sitchin Reader Download PDF, Read The Anunnaki Chronicles: A Zecharia Sitchin Reader Full Collection Zecharia Sitchin, Free Download The Anunnaki Chronicles: A Zecharia Sitchin Reader Full Popular Zecharia Sitchin, PDF The Anunnaki Chronicles: A Zecharia Sitchin Reader Free Download, The Anunnaki Chronicles: A Zecharia Sitchin Reader Free Read Online, PDF The Anunnaki Chronicles: A Zecharia Sitchin Reader Full Collection, read online free The Anunnaki Chronicles: A Zecharia Sitchin Reader, The Anunnaki Chronicles: A Zecharia Sitchin Reader Zecharia Sitchin pdf, Zecharia Sitchin ebook The Anunnaki Chronicles: A Zecharia Sitchin Reader, Download The Anunnaki Chronicles: A Zecharia Sitchin Reader E-Books, Download The Anunnaki Chronicles: A Zecharia Sitchin Reader Online Free, Read Best Book Online The Anunnaki Chronicles: A Zecharia Sitchin Reader, Read The Anunnaki Chronicles: A Zecharia Sitchin Reader Online Free, Read The Anunnaki Chronicles: A Zecharia Sitchin Reader Book Free, The Anunnaki Chronicles: A Zecharia Sitchin Reader Ebooks, Free Download The Anunnaki Chronicles: A Zecharia Sitchin Reader Best Book, The Anunnaki Chronicles: A Zecharia Sitchin Reader Full Download, The Anunnaki Chronicles: A Zecharia Sitchin Reader Free Download, The Anunnaki Chronicles: A Zecharia Sitchin Reader Free PDF Download, CLICK FOR DOWNLOAD This work explores how the basic theory and specific interact can literally express us. Celebrities are made by revell by kill berg with a gifted example of what he gets to take the community to himself before adding to the life of the eyes.
    [Show full text]
  • Children of God, Sons of God
    Children of God, Sons of God very genuine believer in Christ agrees that it is a mat- and pray for those who persecute you, so that you may Eter of most extreme seriousness to tamper with the become sons of your Father who is in the heavens.” Word of God—to add to it, to take away from it, to TNIV says, “I tell you, love your enemies and pray for change it, or to dilute it. It is surely deplorable to alter those who persecute you, that you may be children of the meaning of the Word for the sake of popular accept- your Father in heaven.” ance. Nevertheless, this is precisely what the translators of Today’s New International Version (TNIV) have done Luke 6:35 says, “But love your enemies, and do good and in obliterating the God-revealed distinction between the lend, expecting nothing in return, and your reward will be believers in Christ as children of God and as sons of great, and you will be sons of the Most High; for He is God. Since the goal of God’s eternal economy is to pro- kind to the unthankful and evil.” TNIV says, “But love duce, through regeneration and transformation, many your enemies, do good to them, and lend to them with- matured sons for His corporate expression—in the Body out expecting to get anything back. Then your reward will of Christ and ultimately in the New Jerusalem—to fail be great, and you will be children of the Most High, to translate accurately the Greek words for children and because he is kind to the ungrateful and wicked.” sons, and thus to obscure the difference between them, is to hinder the uninformed reader of the New Luke 20:36 says, “For neither can they die anymore, for Testament from understanding the crucial element of they are equal to angels, and they are sons of God, being sonship in God’s purpose.
    [Show full text]
  • The Sons of God and “Strange Flesh” in Genesis 6:1–4
    MSJ 31/1 (Spring 2020) 79–105 THE SONS OF GOD AND “STRANGE FLESH” IN GENESIS 6:1–4 Dr. David L. Beakley Academic Dean and Professor of Exposition and Biblical Languages Christ Seminary, South Africa The “sons of God” text in Genesis 6:1–4 often receives nothing more than a brief comment from the pulpit or commentary. Coming right before the great deluge and God’s covenant with Noah, the passage seems to be a minor glimpse into antedilu- vian history. There have been several major views proffered over the past two mil- lennia, and the view that the “sons of God” were demonic angels who cohabitated with human women is one. In 1981, William VanGemeren proposed a re-examination of the “ungodly angel view” as the identity of the “sons of God” in Genesis 6:1–4. This article intends to answer this call for further exegetical scrutiny by examining the text through the lens of a biblical-theological and exegetical methodology. By viewing the text using this methodology, and the understanding of a specific center, or constant theme throughout the corpus of Scripture—which is the idea of God’s grace given in the midst of judgment—then the answers to difficult questions such as the reason for the Flood, identity of the sons of God, and the purpose of the Nephilim become much more clear and harmonize with the immediate context of Genesis 1– 11. * * * * * Introduction After two millennia of intense study of the Scriptures, controversies still abound over select passages that generate intense debate among evangelicals.
    [Show full text]
  • Is the “Sons of God” Passage in Genesis 6 Adapted Pagan Mythology?
    Answers Research Journal 8 (2015):261–271. www.answersingenesis.org/arj/v8/sons-of-god-mythology.pdf Is the “Sons of God” Passage in Genesis 6 Adapted Pagan Mythology? Lee Anderson Jr., Answers in Genesis, PO Box 510, Hebron, Kentucky 41048. Abstract The identity of “the sons of God” (ʭʩʑʤ˄ʎʠʕʤʚʩʒʰʍʡ) in Genesis 6 is commonly regarded as one of the most GLIÀFXOWLQWHUSUHWLYHFUX[HVLQDOORIWKH2OG7HVWDPHQW&RPSRXQGLQJWKHH[HJHWLFDOFKDOOHQJHVLQWKLV passage, critical scholarship commonly charges that the text’s references to the sons’ of God cohabitation with “the daughters of men” is an example of the biblical author importing an ancient myth from a pagan source into the Scriptures, which implicitly undercuts both the inspiration and inerrancy of the biblical text. This paper aims to present a detailed overview of interpretations offered by conservative biblical scholars on the identity of “the sons of God” in Genesis 6, discussing the strengths and weaknesses of each position. Its primary goal is to demonstrate that there are plausible alternatives to viewing the sons of God passage as a mythological story that has intruded into its present context. This paper concludes that the Genesis 6 account of the “sons of God” is not a product of the pagan ideas circulating in its day. In addition, this paper encourages Bible-believing advocates of all interpretations of Genesis 6:1–4 to together learn to appreciate the strengths of the different positions— positions which, though sometimes vastly different, are united in their goal of striving to see the trustworthiness of Scripture upheld. Keywords: angels, daughters of men, demons, dynastic rulers, mythology, Nephilim, Seth, sons of God Translation exegetical challenges in Genesis 6:1–4, critical $QG LW FDPH DERXW ZKHQ PDQNLQG EHJDQ WR scholarship regularly parades the account’s multiply on the face of the earth, and daughters references to the sons’ of God cohabitation with “the were born to them, that the sons of God saw the daughters of men” as an example of the biblical daughters of men, that they were beautiful.
    [Show full text]
  • Zecharia-Sitchin-The-Lost-Book-Of-Enki
    1 !"# $%& ' ( ) ! * 2 Zecharia Sitchin Sumerian Cuneiform - Clay Tbalet ! "& $% "# . (8 * +7 + ). 562 14 (* 3 ! "& /2 &#1* (0* + .(/ + , - + ()* . "+ * * + > = <+ * "# +7 ") + + * (* + & ;7 (9: ! "#8* 3 ") + + * (* + "& * @ A(. * @ + + ?#& <F D !! D &+ 2 3 "# E D > ( (8. (* C(. B=* * " > 2+ @ & 2 2 > #): I/ (* H G27 + + + * * #& D > $% . 2 < ( J(? I/ <+ *+ + : A(. 3 (8. E2 . 2 < OA : (I N# D LM * .(C & /7 * 2 * &+ .+ + * ... » . <# ( + 2 + S* <R 3+ Q( + (. >(*+ < / / L2 2 2+ P 3 < /7 > 2 (* L27 & 6: ()* L2: (: H 2 * * > T 2 < * (: , "H 2 + &C 2 * & M +7 @ * L@ V+ U 4 8 U L#: 2 # + <+ * * , +W& 3 + + 7 8W. L@ + + .+ <+ * + 2 & /7 . # 2 @ 7 Z 4 # ( * @( T 2 * , F (/ Y7 &C & /7 + LX N . " < +7 @ * N "& M #* [4 - T (04 . + < ,* D(1 4 * @( E@ T > C [?H 7 « . UE: .... "UF # Julian jaynes : 2 The origin consciousness in the breakdown mind $2 * + )2 < @(: 2 & H7 Q : « 3 &` (. + _ & /7 ^ )#» #F 6: ; . < ( ()# + 7 2 ()2 G ( U/ J 4 ( a ?> 2 + G H7 . " * $# $* L f2 <(W@ + 2 W U: (/W e + 1990 , + G ( * @ .(/ + C NYU + 1993 , + * H= . D * < ( H= # : D (: < /7 (. (& . " ( 2(#i 2 * + 2 h. + + (& # O(): + 2(* L27 * @ <+ ? #)2 * A + <W7 G (j2 + (/ * a *( 7 LH : . ( > Q : Biogenetic W+ 2(* , 3600 . <7 * <+ + U 8: *(E: + & N2 . G .(/ * < : + (j2 2 (.( 8 < 4 1920 , + G ( + N#(.7 <#& : (12 + Nephilim . 2 < +7 @ * <( + + 2 R2 2 * + 2 h. ( + @ <+ & <+ j# + # J(? + 4 . 2 * * ( f#&(. ( ( 2 # (> >(* Q : (j2 <+ + >(* (/ . 2 2 Tiamat + 7 + >(* N , U 4/5 + < (/ $8 (j2 . @ 4 (0 h* (* 4 < .(/ 4 + j# + e: <+ e . S: (/ $8 (j2 : G& / : * * i @ Immanuel Velikovsky's "H & 2 + >(* 2 / <(& * . (*+ 2 1) * UF $. 6 <+ ? + + j# 6: 2 0# 2 & /7 <2 : 2 * L2 2 ( + G + 2 < p(.
    [Show full text]