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Local Pantry Accepts Donations
The life of senior Learn more Theater goes to Sylvain Akakpo, about Native Play Production, page 4 American page 12 culture, pages 6-7 BELLEVUE EAST HIGH SCHOOL 1401 HIGH SCHOOL DRIVE (402) 293-4150 BELLEVUE, NE DECEMBER 2018 ISSUE 3 VOLUME 68 Local pantry accepts donations Helping Hand. Linda Sema, a Bellevue Food Pantry staff member, takes canned food items out of a box on Dec. 12 to store into containers that can later add to the pantry’s inventory. The food pantry received donations all year round from locals in Bellevue. “I do this because I love feeling helpful to the community and giving back,” Sema said. Photo by McKenzie Gandy for receiving the greatest amount ishable and nonperishable food food pantry every month. or for their families, so it’s impor- Cam Smith of donations. Special events such items. Food items collected dur- “We serve approximately 250 to tant that there are sources for peo- Reporter as the Bellevue East and Bellev- ing a food drive in one county may 300 households in Bellevue month- ple to get food and not worry about The Bellevue Food Pantry is ue West games also impacts the benefit a child or family living ly. In 2017 we had more than 4100 all the bad things,” Watson said. in a constant need for donations amount of donations we receive.” in another county,” Communica- individuals impacted by the Bellev- The Bellevue Pantry is open to throughout the year and with the Mobile food pantries are also an tions director of Food Bank for the ue Pantry. -
Includes Tribal Court Decision
4:07-cv-03101-RGK-CRZ Doc # 82 Filed: 02/14/13 Page 1 of 3 - Page ID # 598 IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF NEBRASKA THE VILLAGE OF PENDER, NEBRASKA, ) Case No. 4:07-cv-03101 RICHARD M. SMITH, DONNA SMITH, ) DOUG SCHRIEBER, SUSAN SCHRIEBER, ) RODNEY A. HEISE, THOMAS J. WELSH, ) JAY LAKE, JULIE LAKE, KEITH ) BREHMER, and RON BRINKMAN, ) ) Plaintiffs, ) ) v. ) JOINT STATUS REPORT AND MOTION ) FOR STATUS CONFERENCE MITCHELL PARKER, In his official ) WITH DISTRICT JUDGE capacity as Member of the Omaha Tribal ) Council, BARRY WEBSTER, In his official ) capacity as Vice-Chairman of the Omaha ) Tribal Council, AMEN SHERIDAN, In his ) official capacity as Treasurer of the Omaha ) Tribal Council, RODNEY MORRIS, In his ) official capacity as Secretary of the Omaha ) Tribal Council, TIM GRANT, In his official ) capacity as Member of the Omaha Tribal ) Council, STERLING WALKER, In his ) official capacity as Member of the Omaha ) Tribal Council, and ANSLEY GRIFFIN, In ) his official capacity as Chairman of the ) Omaha Tribal Council and as the Omaha ) Tribe’s Director of Liquor Control. ) ) Defendants. ) Plaintiffs and Defendants file this Joint Status Report pursuant to the court’s Memorandum and Order dated October 4, 2007. 1. Cross motions for summary judgment were heard by the Omaha Tribal Court on September 10, 2012. 2. On February 4, 2013, the Omaha Tribal Court issued a “Memorandum Opinion and Order,” ruling in favor of Defendants, on the parties’ cross motions for summary judgment. See Ex. 1. 4:07-cv-03101-RGK-CRZ Doc # 82 Filed: 02/14/13 Page 2 of 3 - Page ID # 599 3. -
Omaha Images of Renewal
OMAHA IMAGES OF RENEWAL ROBIN RIDINGTON, Department Of Anthropology And Sociology, University Of British Columbia, Vancouver, British Columbia, Canada, V6T 2B2. ABSTRACT/RESUME In 1911 Fletcher and La Flesche published their comprehensive volume on the Omaha, written from an Omaha viewpoint as one of the last comprehen- sive ethnographies of a northern plains society. The author reviews their work, noting how easily it can be comprehended in terms of the Omaha of today, a society which has not disappeared, but which has undergone change and renewal. En 1911 Fletcher et La Flesche publièrent leur ouvrage d'ensemble sur les Omaha, rédigé du point de vue des Omaha, comme une des dernières eth- nographies complètes d'une société des plaines du nord. L'auteur fait le compte rendu de leur oeuvre, remarquant combien il est aisé de la com- prendre dans les termes des Omaha d'aujourd'hui, une société qui n'a pas disparue, mais qui a subit un changement et un renouvellement. The Canadian Journal of Native Studies VII, 2 (1987):149-164. 150 Robin Ridington Introduction The Omaha are one of the five Dhegiha Siouan tribes. In early historic times they were farmers and bison hunters in lands bordering the middle and upper Missouri River. Today they occupy a reservation in eastern Nebraska. During their buffalo hunting days, the Omaha practiced an elaborate ceremonial order.1 Much of what outsiders know today about traditional Omaha ceremony was recorded by Alice Fletcher and Francis La Resche during the last decades of the nineteenth century. Francis La Flesche was himself a mem- ber of the tribe and experienced many of the ceremonies as a participant. -
Dakota, Nakota, Lakota Life (Worksheets)
Dakota, Nakota, Lakota Life South Dakota State Historical Society Education Kit Dakota, Nakota, Lakota Life (Worksheets) Background Information: About 8.3% of South Dakotans hold dual citizenship. Most of the 64,000 American Indians living in South Dakota are members of the Lakota, Nakota and Dakota Nation (also known as the 1 Great Sioux Nation) as well as Americans. Lakota histories are passed from generation to generation through storytelling. One story tells about the Lakota coming to the plains to live and becoming Oceti Sakowin, the Seven Council Fires. The story begins when the Lakota lived in a land by a large lake where they ate fish and were warm and happy. A man appeared, and told them to travel northward. The Lakota obeyed, and began the journey north. On their way they got cold, and the sun was too weak to cook their food. Two young men had a vision, and following its instructions, they gathered dry grasses and struck two flint stones together, creating a spark and making fire. There were seven groups of relatives traveling together. Each group took some of the fire, and used it to build their own fire, around which they would gather. 2 As a result, they became known as the Seven Council Fires, or Oceti Sakowin. During the mid-17th century, nearly all the Sioux people lived near Mille Lacs, Minnesota.3 Pressured by the Chippewas, they moved west out of northern Minnesota in clan groups by the early 18th century.4 The three tribes spoke the same general language, but each developed dialects or variations, which also became their known name. -
•Œmake-Believe White-Menâ•Š and the Omaha Land Allotments of 1871-1900
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Research: A Journal of Natural and Social Sciences Great Plains Studies, Center for August 1994 “Make-Believe White-Men” and the Omaha Land Allotments of 1871-1900 Mark J. Awakuni-Swetland University of Nebraska - Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsresearch Part of the Other International and Area Studies Commons Awakuni-Swetland, Mark J., "“Make-Believe White-Men” and the Omaha Land Allotments of 1871-1900" (1994). Great Plains Research: A Journal of Natural and Social Sciences. 232. https://digitalcommons.unl.edu/greatplainsresearch/232 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Research: A Journal of Natural and Social Sciences by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Great Plains Research 4 (August 1994) 201-236 © Copyright by the Center for Great Plains Studies "MAKE-BELIEVE WHITE-MEN" AND THE OMAHA LAND ALLOTMENTS OF 1871-1900 Mark J. Swetland Center for Great Plains Studies and Department ofAnthropology University ofNebraska-Lincoln Lincoln, NE 68588-0317 Abstract. The (Dawes) General Allotment Act of1887 was meant to fulfill the United States Government policy ofallotting individual parcels of Indian reservation lands in an effort to break up communal societies,Jorcing tribes to move towards the white man's ideal of civilized culture. Three decades earlier, Article 6 ofthe Treaty of1854 allowed for the survey and allotting of the Omaha's northeastern Nebraska reservation, placing the Omaha Nation at the leading edge offederal policy a generation before the Dawes Act. -
Table of Contents
Dakota, Nakota, Lakota Life South Dakota State Historical Society Education Kit Table of Contents Table of Contents 1 Goals and Materials 2 Photograph List 3-4 Books and CDs in the Kit 5 Music CDs and DVD in the Kit 6 Erasing Native American Stereotypes 7-8 Teacher Resource 9-18 Bibliography 19-20 Worksheets Word Find 21 Word Find Key 22 Crossword Puzzle 23 Crossword Puzzle Key 24 Word Scramble 25 Word Scramble Key 26 Activities Reading an Object 27-28 Object Identification Sheet 29-35 Trek to Wind Cave 36-37 South Dakota Coordinates Worksheet 38 Comparing Families 39-40 Comparing Families Worksheet 41 What Does the Photo Show? 42-43 Beadwork Designs 44-45 Beadwork Designs Worksheet 46 Beadwork Designs Key 47 Lazy Stitch Beading 48-49 Lazy Stitch Beading Instructions / Pattern 50-51 What Do You Get From a Buffalo? 52-53 Buffalo Uses Worksheet 54 Pin the Parts on the Buffalo 55-56 Pin the Parts on the Buffalo Worksheet 57 Pin the Parts on the Buffalo Worksheet Key 58 Pin the Parts on the Buffalo Outline & Key 59-60 Create a Ledger Drawing 61-62 Examples of Ledger Drawings 63-66 Traditional & Contemporary: Comparing Drum 67-68 Groups Come Dance With Us: Identifying Powwow Dance 69-72 Styles 1 Dakota, Nakota, Lakota Life South Dakota State Historical Society Education Kit Goals and Materials Goals Kit users will: explore the history and culture of the Dakota, Nakota and Lakota people understand the changes brought about by the shift from buffalo hunting to reservation life appreciate that the Dakota, Nakota and Lakota culture is not something -
UTO Grants to SD 1928 to 2016
UTO GRANTS TO Diocese of South Dakota 1928 - 2016 Year Amount Diocese Companion Diocese Cause 1928 $1,500.00 South Dakota Little Eagle: To build a chapel. 1931 $1,500.00 South Dakota Little Eagle: To build a chapel. Springfield: To provide funds for a school building, dining room, kitchen, 1958 $100,000.00 South Dakota utility and social areas, and a heating plant for St. Mary's School. Indian Field: To repair and renovate parish halls, rectories. and staff 1964 $76,000.00 South Dakota residences (21 structures). Advance Planning Project: To support two years of intensive planning for new styles, structure, and programs for the Missionary District of South 1969 $50,000.00 South Dakota Dakota. Niobara Advance Planning: To help create an overall strategy for the Indian ministries in the diocese including clergy placement, 1971 $45,000.00 South Dakota programming, and defining of objectives. Soldier Creek: Grace Church - To contribute toward the cost of building a new church with a child care center, Headstart program, and community 1973 $8,000.00 South Dakota hall. Browns Valley Guild Hall: To provide funds toward a meeting 1974 $5,000.00 South Dakota space/building for the community. Guild Hall Ideal: To provide funds for a new building for church and 1974 $6,800.00 South Dakota community use. 1974 $5,000.00 South Dakota Little Eagle: To fund foundation repairs for a church. 1975 $8,000.00 South Dakota Little Oak Creek: To build a new church for Good Shepherd Church. 1975 $13,000.00 South Dakota Batesland: To build St. -
FONTENELLE FOREST? 9 A.M
Do yoga on the plaza What is there to do at Relax after work or start your Sunday with a stretch. Enjoy a vinyasa style yoga class Wed at 6 p.m. and Sun at FONTENELLE FOREST? 9 a.m. Great for all levels of yogis. A meditative walk follows the class, for Stroll the boardwalk those who can stay. Enjoy a leisurely stroll while observing Make Mudpies wildlife, the changing seasons, and Looking for a unique, fun setting with beautiful views of the Missouri River on your child to learn about the natural our mile-long, wheelchair accessible world? Mud Pies is a relaxed, drop- boardwalk and 1/3 mile wetlands in-and-play program that encourages boardwalk. interaction between adult and children ages 2-5. Take a hike Walking our trails is an experience Enjoy Family Sundays What is unlike any other in the Omaha metro Looking for something fun to do as area. Fontenelle Forest owns and a family? Each Sunday we offer a FONTENELLE FOREST? manages 2,000 acres of conservation different program geared toward fun Humans have been interacting with the land that is now land and 25 miles of marked trails in and education for the whole family. Fontenelle Forest for thousands of years. But, it wasn’t until Bellevue and Omaha.. From hikes, to art, to bug exploration, 1913 that the land was officially protected with the founding of there is always someting. new! the Fontenelle Nature Association. Greet a raptor Explore the Raptor Woodland Refuge Experience art The son of French fur trader Lucien Fontenelle and Bright and learn more about birds of prey Every season, our Baright Gallery Sun of the Omaha tribe, Logan Fontenelle spent much of his and our raptor rescue work. -
History of the Umoⁿhoⁿ
History of the Umoⁿhoⁿ Aho! Thathithe udon! Hello! It is good that you are here! ̵ UNL Omaha Language class See emblem By Robyn Tait Profile Link: Elise Harlan Introduction: To learn more about the real history and origins of the Omaha people, Tait examines historical sources that depict the complex relationship between Omaha Indians and whites. Although Omaha tribes thrived on trade relations with whites until the eighteenth century, by the nineteenth century, white dominance had created dire circumstances for tribes in which they often either perished or had to leave the city. The author also traces the incessant struggle between white settlers and native Omaha Indians that resulted in leasing and ultimately losing their own lands, a process that eventually led to the deterioration of traditional tribal cultures. To give a glimpse into the history of the UMOnHOn (Omaha) people, I will rely heavily on historian Judith Boughter’s Betraying the Omaha Nation, 1790–1916. This is the first and, I believe, only comprehensive history of the Omaha to date, written and researched primarily as Boughter’s master’s thesis for the History Department at University of Nebraska at Omaha (UNO) under Dr. Michael Tate (Boughter xi). It is also the only book on the Omaha that Elsie Harlan endorsed (insert WCAP interview of Elsie Harlan here). In addtion, I will draw from an interview with Robin Riddington (Omaha member), Dennis Hastings’ Blessing for a Long time: The Sacred Pole of the Omaha Tribe (on the history of their culture and recent events of cultural renewal), an interview with Alice Fletcher (nineteenth century ethnographer), and Omaha member Francis La Flesche’s unprecedented, comprehensive study, The Omaha Nation. -
Pipestone National Monument, Minnesota Native American Cultural Affiliation and Traditional Association Study
Pipestone National Monument, Minnesota Native American Cultural Affiliation and Traditional Association Study Item Type Report Authors Zedeño, M. Nieves; Basaldu, R.C. Publisher Bureau of Applied Research in Anthropology, University of Arizona Download date 24/09/2021 17:33:02 Link to Item http://hdl.handle.net/10150/292671 PIPESTONE NATIONAL MONUMENT, MINNESOTA NATIVE AMERICAN CULTURAL AFFILIATION AND TRADITIONAL ASSOCIATION STUDY Final Report June 30, 2004 María Nieves Zedeño Robert Christopher Basaldú Bureau of Applied Research in Anthropology THE UNIVERSITY OF ARIZONA Tucson, AZ 85721 PIPESTONE NATIONAL MONUMENT, MINNESOTA NATIVE AMERICAN CULTURAL AFFILIATION AND TRADITIONAL ASSOCIA- TION STUDY Final Report Prepared by María Nieves Zedeño And Robert Christopher Basaldú Prepared for National Park Service Midwest Region Under Task Agreement 27 of Cooperative Agreement H8601010007 R.W. Stoffle and M. N. Zedeño, Principal Investigators Bureau of Applied Research in Anthropology University of Arizona Tucson, AZ 86721 June 30, 2004 TABLE OF CONTENTS List of Figures ................................................................................................................................iii SUMMARY OF FINDINGS ......................................................................................................... iv CHAPTER ONE – STUDY OVERVIEW...................................................................................... 1 Geographic and Cultural Focus of the Research............................................................................ -
Papers of the 2009 Dakota Conference
Papers of the Forty-first Annual DAKOTA CONFERENCE A National Conference on the Northern Plains “Abraham Lincoln Looks West” Augustana College Sioux Falls, South Dakota April 24-25, 2009 Complied by Lori Bunjer and Harry F. Thompson Major funding for the Forty-first Annual Dakota Conference was provided by Loren and Mavis Amundson CWS Endowment/SFACF, Deadwood Historic Preservation Commission, Carol Martin Mashek, Elaine Nelson McIntosh, Mellon Fund Committee of Augustana College, Rex Myers and Susan Richards, Blair and Linda Tremere, Richard and Michelle Van Demark, Jamie and Penny Volin, and the Center for Western Studies. The Center for Western Studies Augustana College 2009 TABLE OF CONTENTS Preface Abbott, Emma John Dillinger and the Sioux Falls Bank Robbery of 1934 Amundson, Loren H. Colton: The Town Anderson, Grant K. The Yankees are Coming! The Yankees are Coming! Aspaas, Barbara My Illinois Grandmother Speaks Bradley, Ed Civil War Patronage in the West: Abraham Lincoln’s Appointment of William Jayne as Governor of the Dakota Territory Braun, Sebastian F. Developing the Great Plains: A Look Back at Lincoln Browne, Miles A. Abraham Lincoln: Western Bred President Ellingson, William J. Lincoln’s Influence on the Settlement of Bend in the River (Wakpaipaksan) Hayes, Robert E. Lincoln Could Have Been in the Black Hills — Can You Believe This? Johnson, Stephanie R. The Cowboy and the West: A Personal Exploration of the Cowboy’s Role in American Society Johnsson, Gil In the Camera’s Eye: Lincoln’s Appearance and His Presidency Johnsson, -
Congressional Record-Senate. February 11
1642 CONGRESSIONAL RECORD-SENATE. FEBRUARY 11, Also, papers to accompany House bill No. 7383, granting a pen PETITIONS AND MEMORIALS. sion to George C. Maxfield, of Fairmont, Nebr.-to the Commit tee on Invalid Pensions. Mr. HOAR presented a petition of the Woman's Suffrage League By Mr. STEWART of Wisconsin: Resolutions of the mayor and of Natick, Mass., praying for the enactment of legislation to pro common council of the city of Oconto, Wis., relative to the tect State anti-cigarette laws by providing that cigarettes imported improvement of the harbor at Oconto, Wis.-to the Committee on in original packages on entering any State shall become subject Rivers and Harbors. to its laws; which was referred to the Committee on Interstate By Mr. WILLIA.M A. STONE: Petition of Glenshaw Council, Commerce. No. 376, of Glenshaw; also petition of John Callender and citi He also presented a petition of the Woman's Suffrage League of zens of Hites, Creighton, and Tarentum; also petition signed by Natick, Mass., praying for the enactment of legislation to pro numerous citizens of Pittsburg, Allegheny, Sharpsburg, and Etna, hibit the interstate transmission of lottery messages and other all in Allegheny County, Pa., favoring the enactment of legislation gambling matter by telegraph; which was referred to the Com to more effectually restrict immigration and prevent the admis mittee on the Judiciary. sion of illiterate, pauper, and criminal classes to the United He also presented a petition of the Woman's Suffrage League of States-to the Committee on Immigration and Naturalization. Natick, Mass., praying for the enactment of legislation to pro By Mr.