DOCSLIB.ORG

Episcopal Ordination Most Reverend Jeffrey R

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Episcopal Ordination Most Reverend Jeffrey R Episcopal Ordination Most Reverend Jeffrey R. Haines Most Reverend James T. Schuerman 1 Pope Francis 2 His Excellency Archbishop Christophe Pierre Titular Archbishop of Gunela 3 Most Reverend Jerome Edward Listecki Archbishop of Milwaukee 4 Most Reverend Jerome Edward Listecki was Archbishop Listecki began graduate studies in named the 11th archbishop of the Archdiocese of Canon Law and Moral Theology in 1979 at the Milwaukee by Pope Benedict XVI and installed Pontifical University of St. Thomas Aquinas, Rome, as archbishop of Milwaukee on January 4, 2010. earning a doctoral degree in Canon Law in 1981, Listecki succeeded the Most Reverend Timothy M. and continuing Moral Theology studies until 1983. Dolan, who was named archbishop of New York Upon returning from Rome, he taught Canon Law on February 23, 2009, and installed as archbishop and Moral Theology at the Archdiocese of Chicago of New York April 15, 2009. Listecki previously major seminary, the served as bishop of the University of St. Mary of Diocese of La Crosse. He the Lake in Mundelein, was installed as bishop on Ill. He remained on March 1, 2005, succeeding the faculty until his the Most Reverend appointment as pastor Raymond L. Burke. of St. Ignatius Parish, Archbishop Listecki Chicago, in August 2000. attended Niles College In January 2013, of Loyola University. Archbishop Listecki He began his graduate issued his Pastoral Letter, studies at the University Who Do You Say That of St. Mary of the Lake, I Am, on ecclesiology. Mundelein Seminary in That Letter became 1971, and was ordained the foundation for an a priest on May 14, 1975. Archdiocesan Synod held On November 7, 2000, he on Pentecost Weekend, was appointed auxiliary June 6-8, 2014. The Synod bishop of Chicago by helped shape the direction Pope John Paul II and for the mission of the was ordained a bishop Archdiocese, including a on January 8, 2001. In newly articulated Mission Statement: January 2002, Archbishop Listecki was named the episcopal vicar of the Vicariate 1 of the archdiocese To proclaim the Gospel of Jesus Christ through his of Chicago. In addition, Listecki is also a retired saving death and resurrection by calling, forming and lieutenant colonel in the United States Army sending disciples to go and make new disciples. As a Reserves. people, we are called to encounter Jesus and grow as disciples through the sacramental life of the Church. Archbishop Listecki’s first assignment as a priest was at St. Margaret Mary Parish, Chicago, from 1975- Born March 12, 1949, Archbishop Listecki is the son 1976. In 1976, he was appointed dean of students at of Harry and Alfreda (Kasprzk) Listecki, (deceased). Quigley Preparatory Seminary North, Chicago, and He has one sister, Mary (Penny), who resides in was also assigned to Mater Christi Parish, North Tinley Park, Ill., a south Chicago suburb. Riverside, Ill. In 1976, Archbishop Listecki earned a His Episcopal motto is the phrase “Life is Christ,” civil law degree from DePaul University, Chicago. from St. Paul’s Letter to the Philippians (Phil 1:18-26). 5 Most Reverend Jeffrey R. Haines 6 Most Reverend Jeffrey R. Haines was born Administrator of St. Patrick Parish, Whitewater. In October 6, 1958. He attended Holy Apostles 2003, he returned as Pastor of St. Frances Cabrini Parish and Grade School, New Berlin, Wis., and Parish, West Bend, and was given additional graduated from New Berlin West High School in responsibility as Assisting Priest of Immaculate 1977. He began his college studies at the University Conception/St. Mary’s, West Bend in 2004. In of Wisconsin-Oshkosh, before transferring and 2011, he was appointed Rector of the Cathedral of graduating from Marquette University in 1981 St. John the Evangelist, Milwaukee. with a degree in theology. Bishop Haines attended Most Reverend Haines was named Auxiliary Saint Francis de Sales Seminary for graduate Bishop of the Archdiocese of Milwaukee by Pope theological studies from 1981-1985, earning a Francis on January 25, 2017. Masters of Divinity degree. He was ordained to the priesthood on May 17, 1985, by Archbishop Additionally, Bishop Haines was three times Rembert G. Weakland, O.S.B. elected moderator of the Archdiocesan Council of Priests of the Archdiocese of Milwaukee, and After ordination, Bishop Haines was appointed currently is a member of the College of Consultors. Associate Pastor of St. Nicholas, Milwaukee. In He also served on the Archdiocesan Synod 1987, he was given additional responsibilities Preparatory Commission and the Archdiocesan as Associate Pastor of Holy Redeemer Church, Synod Implementation Commission. He is Milwaukee. In 1991, he was appointed Associate respected by fellow clergy and parishioners alike Pastor of St. Eugene Parish, Fox Point. In 1996, for his pastoral and leadership skills. he was appointed Pastor of St. Frances Cabrini Parish, West Bend. Born in Milwaukee to his parents, Jim and Maureen (“Mo”) Haines, Bishop Haines has three In 2002, he was granted temporary leave to study siblings, John (Mary), Rick (Donna) and Anne canon law at Catholic University. However, he (Sean) Haines Carroll. returned within the year to become Temporary 7 Coat of Arms of His Excellency, The Most Reverend, Jeffrey Robert Haines, D.D. Titular Bishop of Tagamuta and Auxiliary Bishop of Milwaukee Blazon: Church in Milwaukee, where His Excellency will receive Episcopal Ordination and which parish he Gules, two eagle heads, couped and respecting served as Rector at the time of his call to become Argent, upon a pile issuant from chief of the second a a bishop. formy of the first. Issuant from the chief of the device, upon a silver (white) pile (an invert “V”-shaped device) is a Significance: red cross formy (a cross made of four triangles) The episcopal heraldic that is a repositioning of the achievement, or bishop’s coat background field of the arms of of arms, is composed of a the Archdiocese of Milwaukee, shield, that is the central and that is known as “gyronny.” most important part of the For his motto, His Excellency, design and tells to whom the Bishop Haines has adopted design belongs, the external the phrase “AND BEHOLD I ornamentation, that tells the AM WITH YOU ALWAYS,” owner’s position or rank, and from the 20th verse of the 28th a motto, placed upon a scroll. chapter of Saint Matthew’s By heraldic tradition the design Gospel. It is at this point that is described (blazoned) as if Christ sends his disciples into being done by the bearer with the world, so that the world the shield being worn on the may come to believe in Him, as arm. Thus, where it applies the the Lord, knowing that through terms “sinister” and “dexter” are it all, Christ is with those sent reversed as the design is viewed to teach The Truth of The from the front. Gospel. For the bishop who is without jurisdiction, as an The achievement is completed with the external Auxiliary Bishop, the entire shield of his design is ornaments that are a gold (yellow) processional given over to his personal arms. cross, that extends above and below the shield and a Bishop Haines’ design is composed of a red field pontifical hat, called a galero, with its six tassels, in on which are seen two silver (white) eagle head, three rows, on either side of the shield, all in green. couped (that is: cut at the neck) and respecting (that These are the heraldic insignia of a prelate of the is: facing each other). The eagle heads are employed rank of bishop by instruction of the Holy See, of because of the Bishop’s deep honor and respect for March 1969. Confirmational patron, Saint John, the Evangelist, By: Deacon Paul J. Sullivan and that Saint John is the titular of the Cathedral- 8 9 Most Reverend James T. Schuerman 10 Most Reverend James T. Schuerman was born de Sales Seminary as Spiritual Director and faculty April 5, 1958. He attended St. Joseph’s Grade member from 1997 to 2009. In 2009, he became School, Lyons, Wis., Burlington Jr. High School, Administrator of St. Andrew Parish, Delavan, and and Burlington High School. He enrolled in Saint then Pastor in 2010. From 2011 to 2012, he also Francis de Sales Seminary College from 1976 to served as Pastor of St. Patrick Parish, Elkhorn. 1980, earning a Bachelor’s of Arts degree and, From 2012 to 2017, he served as Pastor of St. after attending Saint Francis de Sales Seminary for Francis de Sales Parish, Lake Geneva. his first year of theology from 1980 to 1981, was Most Reverend Schuerman was named Auxiliary selected for studies at the University of Innsbruck, Bishop of the Archdiocese of Milwaukee by Pope Austria, earning his Masters of Theology. He was Francis on January 25, 2017. ordained to the priesthood on May 17, 1986, by Archbishop Rembert G. Weakland, O.S.B. Bishop Schuerman speaks German and is highly fluent in Spanish, which has aided his ministry Bishop Schuerman’s first assignment was Associate in the southwestern area of the archdiocese Pastor at St. Anthony Parish, Milwaukee from where there is a growing population of Hispanic 1986 to 1992. He then was selected for missionary Catholics. In 2012, he received the archdiocesan service at the Archdiocesan sister parish, La Vatican II Award for Service to the Priesthood. Sagrada Familia, in the Dominican Republic, where he served from 1992 to 1996. Born in Burlington to his parents, Robert and Elizabeth Schuerman (deceased), Bishop In August of 1996, Bishop Schuerman enrolled in Schuerman grew up in Lyons, and was a member a special graduate program at Chicago Theological of St. Joseph Parish.
Load more

Recommended publications
  • Parish Pastoral Council Guidelines
    PARISH PASTORAL COUNCIL GUIDELINES “Building up the Community of Believers” Archeparchy of Winnipeg 2007 ARCHEPARCHY OF WINNIPEG PARISH PASTORAL COUNCIL GUIDELINES I. INTRODUCTION................................................................................................................. 1 1. Origin ................................................................................................................................. 1 2. Nature................................................................................................................................. 3 3. Pastoral Character............................................................................................................ 4 4. Pastoral Reflection............................................................................................................ 5 II. CHARACTERISTICS...................................................................................................... 6 1. Membership....................................................................................................................... 6 2. Leadership ......................................................................................................................... 8 3. Executive.......................................................................................................................... 10 4. Committees ...................................................................................................................... 11 5. Meetings..........................................................................................................................
    [Show full text]
  • RAPID CITY PMD 2019 Conference One
    RAPID CITY PMD 2019 Conference One RECONCILE DIFFERENCES UNITE MISSION AND COMMUNION CONFIRM THE HOLY SPIRIT, CONTINUE HEALING, SUSTAIN LIFE-TIME COMMITTMENT Purpose Model Principles IF ANY MODEL OF LEADERSHIP DOESN’T WORK AS THE CHURCH HERSELF WORKS, IT WON’T WORK MISSION DIOCESE TO A DIOCESE WITH A MISSION TOP TEN • 1. Post-conciliar models of consultation • 2. • 3. as it relates to the structure and • 4. governance of parishes within the • 5. diocese and the implementation of • 6. • 7. the vison and purpose of the • 8. diocesan pastoral plan. • 9. • 10. committees and meetings Fundamental Theology Fundamental Anthropology 50 Parish Finance Council Council Liturgy Committee Stewardship Committee Community Building Life Committee Committee STANDARDIZED NAMES DEFINITIONS ROLES RESPONSIBILITIES FOUNDATIONSacred Scripture PRINCIPLES EPHESUS EPHESUS EPHESUS Establishment of structure, governance and authority in the Cathoic Church Information from the field informs an forms There is a Head There is a Body Those who discuss Those who decide Pope (St. Peter) HEADS Bishop (Apostles) (mission field) Pastor BODY Faith Pope – College of Bishops Bishop – Consultors, Presbyteral Council, Staff Pastors – Parish Councils, Finance Councils, family, friends, etc. Head Body offers makes information decision to decision maker ARRRGG! Majority rule Executive privilege Head Body makes decision makes sure the decision is best for the head and the body authority wisdom UNITED ONE HOLY CATHOLIC APOSTOLIC Heaven Already Heaven yet not Heaven Temporal Mystical Mystical Temporal Vertical Vertical Horizontal Hierarchical+++++++++++ **Relat onal ** Fundamentally Foundationally anthropological theological Corporate Corporeal CIVIL LAW CANON LAW Blur effective consultation, collaboration & consensus Abruptly end consultation with hard words of law & authority Head DecidesAdvises Body CONSULTATION IS ABOUT THE MISSION OF THE CHURCH CONSULTATION The people of God have a right to full and active participation in the mission of the Jesus Christ through the ministry of the Church.
    [Show full text]
  • The Holy See
    The Holy See JOHN PAUL II Apostolic Letter Motu Proprio AD TUENDAM FIDEM, by which certain norms are inserted into the Code of Canon Law and into the Code of Canons of the Eastern Churches TO PROTECT THE FAITH of the Catholic Church against errors arising from certain members of the Christian faithful, especially from among those dedicated to the various disciplines of sacred theology, we, whose principal duty is to confirm the brethren in the faith (Lk 22:32), consider it absolutely necessary to add to the existing texts of the Code of Canon Law and the Code of Canons of the Eastern Churches, new norms which expressly impose the obligation of upholding truths proposed in a definitive way by the Magisterium of the Church, and which also establish related canonical sanctions. 1.From the first centuries to the present day, the Church has professed the truths of her faith in Christ and the mystery of his redemption. These truths were subsequently gathered into the Symbols of the faith, today known and proclaimed in common by the faithful in the solemn and festive celebration of Mass as the Apostles’ Creed or the Nicene-Constantinopolitan Creed. This same Nicene-Constantinopolitan Creed is contained in the Profession of faith developed by the Congregation for the Doctrine of the Faith,(1) which must be made by specific members of the faithful when they receive an office, that is directly or indirectly related to deeper investigation into the truths of faith and morals, or is united to a particular power in the governance of the Church.(2) 2.
    [Show full text]
  • Preface to the 2016 Revision of the Constitution to the Clergy
    Preface to the 2016 Revision of the Constitution To the Clergy, Religious and Laity of the Catholic Apostolic Church in North America Greetings: Nine years have passed since the last revision of the Constitution and Canons of CACINA. In 2007, relying on God’s guidance, we made many changes in our organization and in the way we function. The bishops moved away from the authoritarian power structure that had proven so problematic for other jurisdictions over the centuries, turning away from the traditional role of “governing, judging, and ruling.” Since 2007 the bishops have functioned as spiritual guides and chief pastors to the people, as well as protectors of the faith and doctrines of the Church, and arbiters of clergy conduct and discipline. Since 2007, the House of Delegates, made up of laity, deacons, and priests, now joins the bishops in governance of the church. Meeting annually at the General Assembly, the College of Bishops and the House of Delegates continue to guide and direct the Church and plan for its future. In particular, the members of laity of the Church are directly involved in the selection and preparation of candidates for ordination and are responsible for the management of Church funds. Finally, CACINA views the Canons as a living and dynamic document that guides us in our daily management of the affairs of the Church. Accordingly, the language of the Canons has been softened and, in some instances, its provisions have been made advisory or discretionary rather than mandatory. Revisions made to the Canons at this time were to separate operating procedures from the Canons with exception of Canon 10 which has been added to better define CACINA lay ministries.
    [Show full text]
  • The Catholic School According to the Code of Canon Law
    148 Catholic Education / December 2008 The Catholic School According to the Code of Canon Law Zenon Cardinal Grocholewski Prefect of the Congregation for Catholic Education For close to three decades, his Eminence Zenon Cardinal Grocholeski, worked at the Supreme Tribunal of the Apostolic Signatura as notary, chancellor, secre- tary and prefect. A professor, scholar, and canonist of exceptional ability, he is considered one of the world’s most prominent experts on the Code of Canon Law. In light of his competence and experience, The Servant of God Pope John Paul II, appointed his Eminence as Prefect of the Dicastery for Catholic Education in 1999. This rare combination and manifestation of intellect, expertise, and dedication is witnessed in the oration presented for publication, The Catholic School According to the Code of Canon Law delivered by His Eminence, as Prefect of the Congregation of Catholic Education on May 28, 2008 at Fordham University, New York. [Prelude by Gerald M. Cattaro, professor and execu- tive director of the Catholic School Leadership program at Fordham University, Graduate School of Education] Introduction feel truly honoured to receive an Honorary Doctorate of Humane Letters from the prestigious Fordham University: the Jesuit University of New I York. Saint Ignatius of Loyola—with his life of holiness, his love for the Church, his impressive obedience to the Successor of Peter, and his conse- quent fruitful apostolate—bequeathed to the Religious Institute he founded a shining and demanding message, which, if actualized faithfully, bears much fruit. From the fi rst time I arrived in Rome, I have been continuously unit- ed with the Society of Jesus: fi rst, as a student at the Pontifi cal Gregorian University; then, as a teacher at the same Centre of Studies; and, fi nally, as its Grand Chancellor.
    [Show full text]
  • Pdf (Accessed January 21, 2011)
    Notes Introduction 1. Moon, a Presbyterian from North Korea, founded the Holy Spirit Association for the Unification of World Christianity in Korea on May 1, 1954. 2. Benedict XVI, post- synodal apostolic exhortation Saramen- tum Caritatis (February 22, 2007), http://www.vatican.va/holy _father/benedict_xvi/apost_exhortations/documents/hf_ben-xvi _exh_20070222_sacramentum-caritatis_en.html (accessed January 26, 2011). 3. Patrician Friesen, Rose Hudson, and Elsie McGrath were subjects of a formal decree of excommunication by Archbishop Burke, now a Cardinal Prefect of the Supreme Tribunal of the Apostolic Signa- tura (the Roman Catholic Church’s Supreme Court). Burke left St. Louis nearly immediately following his actions. See St. Louis Review, “Declaration of Excommunication of Patricia Friesen, Rose Hud- son, and Elsie McGrath,” March 12, 2008, http://stlouisreview .com/article/2008-03-12/declaration-0 (accessed February 8, 2011). Part I 1. S. L. Hansen, “Vatican Affirms Excommunication of Call to Action Members in Lincoln,” Catholic News Service (December 8, 2006), http://www.catholicnews.com/data/stories/cns/0606995.htm (accessed November 2, 2010). 2. Weakland had previously served in Rome as fifth Abbot Primate of the Benedictine Confederation (1967– 1977) and is now retired. See Rembert G. Weakland, A Pilgrim in a Pilgrim Church: Memoirs of a Catholic Archbishop (Grand Rapids, MI: W. B. Eerdmans, 2009). 3. Facts are from Bruskewitz’s curriculum vitae at http://www .dioceseoflincoln.org/Archives/about_curriculum-vitae.aspx (accessed February 10, 2011). 138 Notes to pages 4– 6 4. The office is now called Vicar General. 5. His principal consecrator was the late Daniel E. Sheehan, then Arch- bishop of Omaha; his co- consecrators were the late Leo J.
    [Show full text]
  • • Decree on the Pastoral Office of Bishops +P.J
    DECREE ON THE PASTORAL OFFICE OF BISHOPS +P.J. Cullinane During the Council, the Decree on the Pastoral Office of Bishops (hereafter CD after its Latin title) was drafted in synch with the Dogmatic Constitution on the Church (hereafter LG). LG is a major doctrinal statement, and a linchpin of the Council’s teachings. CD is institutional and organizational. It contains practical details that would have been out of place in a doctrinal statement, but which needed the weight of the Council behind them. LG affirms that all the baptized share in the priestly, prophetic and regal role of Christ, and that those in Holy Orders do so in a different and distinctive way. CD specifies ways the bishop is to carry out his servant role. It emphasizes his teaching role and the need for his voice to be heard in the public square. The Council produced separate Decrees regarding the ministry of priests, Religious life, and the apostolate of the laity. Importantly, and following some of the Council’s most dramatic debates, LG and CD taught that bishops, by virtue of their ordination, form one “college of bishops”, and that this world-wide body, always including the bishop of Rome, exercises “full authority over the universal church”. More specifically, CD outlined what would become the Synods of Bishops (which were intended to be a form of on-going collaboration between the bishops of the world and the bishop of Rome); Bishops’ Conferences and Federations of Bishops’ Conferences (intended to facilitate collaboration between bishops at local and regional levels); and Councils of priests and Pastoral councils (intended to facilitate collaboration between laity, priests and bishops within dioceses.) Some of the reforms called for in this Decree are still works in progress.
    [Show full text]
  • The New Code of Canons of the Eastern Churches: Ecclesiological Presuppositions 1
    Logos: A Journal of Eastern Christian Studies Vol. 35 (1994)Nos. 1-4,pp.13 3-168 The New Code of Canons of the Eastern Churches: Ecclesiological Presuppositions 1 Andrew T. Onuferko Pe3IOMe Am-op aaanisye exneaionorisai ninsanaaa uosoro KoJJ,eK• cy Kaaoaisaoro Ilpasa JJ,JI~ cxiaaix KaTOJIHnbKHX Ilepxos. Xox can KoJJ,eKc - ~Kntt € rrpaaocansaaa 3 1991 p. - ne e oc• H0BHHM JJ,)KepeJI0M )],JI~ BlrnqeHH~ KaTOJIHnbKOl exneaionorii, BiH yce 'raxa BH3Haqy€ iepapxisay crpyxrypy cxiaaix UepKOB. Kpix roro, KoJJ,eKc aocepenzcyerscs nan JJ,e~KBMH mrraanaxa eKJMeil3MY i € Bi/J,KpHTHM Ha KpllTH'IHi 3aBBar11 Bi)], rrpaaocnas• HHX. OcIUJibKB HOBIIB KoJJ,eKC IIO cyri BHXO/J,HTb i3 pHMO• KaT0JIHnbKHX (To6TO, He 30BCiM cxiaaix) eKJie3iOJIOri'IHHX 3aJIO)KeHb i He BH3Haqy€ xicns cxinnix KaTOJIHnbKHX Ilepxos y JIOHi aceneacsxoi, aBTOp BHCJI0BJIIO€ /J,YMKY, mo 'raxa xpa• Tll'IHa oniaxa Mor rra 611 nocrrpasra K0pllCHOMY nepeocxacnea• HIO Konexcy, ❖❖❖❖❖❖❖❖ 1 Paper presented at the Ottawa consultation of the Kievan Church Study Group, April 1993. 134 Andrew T. Onuferko The experts who prepared the Codex Canonum Ecclesiarum Orientalium (CCE0)2 understood that their main task was to translate the theological and ecclesiological vision of the Second Vatican Council into ecclesiastical law. One can question whether they have been successful in this endeavor. But it is important to remember that while it is possible to arrive at certain ecclesiological structures based on the New Code, it would be wrong to consider the CCEO as a source for ecclesiology. After all, canon law should be based on ecclesiology, and not vice versa. Another limitation to consider is that while the CCEO offers many opportunities for ecclesiological reflection simply because of its subject matter, that is, the Eastern Churches in communion with the See of Rome, the Code must be also considered in reference to other canonical legislation currently in force in the Catholic Church.
    [Show full text]
  • The Holy See
    The Holy See POST-SYNODAL APOSTOLIC EXHORTATION ECCLESIA IN AFRICA OF THE HOLY FATHER JOHN PAUL II TO THE BISHOPS PRIESTS AND DEACONS MEN AND WOMEN RELIGIOUS AND ALL THE LAY FAITHFUL ON THE CHURCH IN AFRICA AND ITS EVANGELIZING MISSION TOWARDS THE YEAR 2000 INTRODUCTION 1. The Church which is in Africa celebrated with joy and hope its faith in the Risen Christ during the four weeks of the Special Assembly for Africa of the Synod of Bishops. Memories of this event are still fresh in the minds of the whole Ecclesial Community.Faithful to the tradition of the first centuries of Christianity in Africa, the Pastors of this Continent, in communion with the Successor of the Apostle Peter and members of the Episcopal College from other parts of the world, held a Synod which was intended to be an occasion of hope and resurrection, at the very moment when human events seemed to be tempting Africa to discouragement and despair.The Synod Fathers, assisted by qualified representatives of the clergy, religious and laity, subjected to a detailed and realistic study the lights and shadows, the challenges and future prospects of evangelization in Africa on the threshold of the Third Millennium of the Christian faith.The members of the Synodal Assembly asked me to bring to the attention of the whole Church the results of their reflections and prayers, discussions and exchanges.(1) With joy and gratitude to the Lord I accepted this request and today, at the very moment when, in communion with the Pastors and faithful of the Catholic Church in Africa, I begin the celebration phase of the Special Assembly for Africa, I am promulgating the text of this Post-Synodal Apostolic Exhortation, the result of an intense and prolonged collegial endeavour.But before describing what developed in the course of the Synod, I consider it helpful to go back, if only briefly, over the various stages of an event of such decisive importance for the Church in Africa.The Council2.
    [Show full text]
  • The Constitution and Canons of the Communion of Conciliar Catholic
    The Constitution and Canons of the Communion of Conciliar Catholic Churches ® The Constitution and Canons of the ® Communion of Conciliar Catholic Churches Table of Contents Article I: The Communion of Conciliar Catholic Churches® 2 Article II: The Conciliar CatholicTM Faith 4 Article III: Liturgy and Sacraments 12 Article IV: Membership 22 Article V: Polity of the Communion 33 Article VI: Ordination and Incardination 40 Appendix A: Founding Member Faith Communities and Signature 43 The Constitution and Canons ® of the Communion of Conciliar Catholic Churches ® ARTICLE I: THE COMMUNION OF CONCILIAR CATHOLIC CHURCHES 1.1 The Communion of Conciliar Catholic Churches® (the “Communion”) is part of the One, Holy, Catholic and Apostolic Church through the Apostolic Succession of its bishops, its sacramental life, and it upholding of the Catholic Faith and Tradition. It is a duly incorporated non-profit religious denomination, organized and comprised of Foundational Members, Member Jurisdictions, Member Faith Communities as defined herein (collectively referred to as “Member Communities”) and all the People of God who belong to those Member Communities (“Members”) from all nations that agree to unite and covenant themselves to God and each other through the Constitution and the Canons contained herein. The Conciliar Catholic Church® is a permanent and Foundational Member of the Communion. 1.2 The Communion of Conciliar Catholic Churches® is headed and governed by Our Lord and Redeemer Jesus, who we believe to be the Christ, the Messiah, and the Savior of the world. We believe that in Christ’s life, suffering, death, and resurrection, testified to in the Gospels, prefigured and foretold of in the Hebrew Scriptures, and explained pastorally in the Christian Scriptures, we find a Way of living that leads us to our fullest potential as Children of God, full union with God (“divinization”), and wholeness of being, to God’s glory.
    [Show full text]
  • 2013 Guidelines for Parish Councils
    • TAble of Contents • 1 Letter of Welcome (Cardinal Wuerl) 2 INTRODUCTION 2 The Church our Spiritual Home 4 The Vocation and Mission of the Laity 4 The Establishment of Parish Pastoral Councils Diocesan Parish Pastoral Councils Code of Canon Law Responsibilities of Pastoral Councils 6 PASTORAL COUNCIL POLICY GUIDELINES 6 Officers of the Council 6 Roles and Responsibilities of Council Members 7 Role of Parish/School Employees 8 Size of the Council 8 Selection of Members Appointment by Pastor Selection of Representative by Parish Organizations Election of Members 8 Length of Service 9 Vacancy 9 Change of Pastor 9 Frequency of Meetings 9 Pastoral Council Procedure 9 The Nature of Consultation 10 Consensus as an Expression of Communion 10 Accountability and Transparency 11 APPENDIX 11 Indicators of Vitality and the New Evangelization11 11 A Parish Self-Assessment Tool 12 Indicators of Vitality Survey Questions 14 The Planning Process 16 Examples of Goals 18 Prayer and the Dissernment Resources 18 Resources for Pastoral Planning 24 GLOSSARY Dear Sisters and Brothers in the Lord, IT IS A PLEASURE to present and authorize the 2013 edition of the Parish Pastoral Council Guidelines for use in the Archdiocese of Washington. The archdiocesan Parish Pastoral Council Guidelines become effective Tuesday, April 30, 2013. IA Parish Pastoral Council is an important consultative body that comes together under the direction of the pastor to provide him advice and support for the good of the parish community. These guidelines reflect the experience of the Secretariat for Pastoral Ministry and Social Concerns and its collabora- tion with parishes over the past three years in the implementation of a pastoral planning process using the Indicators of Vitality as well as consultation with the Priest Council and the Archdiocesan Pastoral Council.
    [Show full text]
  • 1 Longer Canon Law Introduction Page For
    LONGER CANON LAW INTRODUCTION PAGE FOR DOWNLOADING (material taken from the CLSA commissioned The Code of Canon Law, A Text and Commentary, edited by James Coriden, Thomas Green and Donald Heintschel (Paulist Press, New York: 1985), pp. 1-22). I. The Historical Development of Law in the Church. There are basically 5 historical periods in the history of the development of law in the Church. These are as follows: 1. The Early Christian Community (1-8 centuries). The early Christian Church, at least in Jewish sectors, incorporated the laws of the Old Testament into its life and practices. In the Old Testament, there were laws, which focused on the worship of the Jewish people, laws concerned with dietary regulations, and moral laws given by God for his people. In the earliest writings of the New Testament, laws appear. St. Paul, the first writer of the New Testament, presents lists of moral and disciplinary directives to be observed by all believers. He speaks at some length on marriage, the giving of directives for the moral life, and on amending the Jewish ritual practices of the early Christians, so that Christianity would not simply remain a Jewish sect. The early Church councils made determinations that were fairly specific and localized. They sought to offer specific solutions to specific problems now being faced by the growing Church. Many early canonical decisions and legislation was made from local, regional and provincial councils, such as the Synod of Elvira (in about the year 300). After the Edict of Constantine (313), the Church began another stage of development, since it was now free to grow and expand beyond the borders of the Roman Empire, without fear of persecution.
    [Show full text]