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Parish Pastoral Council Guidelines
PARISH PASTORAL COUNCIL GUIDELINES “Building up the Community of Believers” Archeparchy of Winnipeg 2007 ARCHEPARCHY OF WINNIPEG PARISH PASTORAL COUNCIL GUIDELINES I. INTRODUCTION................................................................................................................. 1 1. Origin ................................................................................................................................. 1 2. Nature................................................................................................................................. 3 3. Pastoral Character............................................................................................................ 4 4. Pastoral Reflection............................................................................................................ 5 II. CHARACTERISTICS...................................................................................................... 6 1. Membership....................................................................................................................... 6 2. Leadership ......................................................................................................................... 8 3. Executive.......................................................................................................................... 10 4. Committees ...................................................................................................................... 11 5. Meetings.......................................................................................................................... -
John the Baptist: Jesus Freak
John the Baptist: Jesus Freak Matthew 3:1-2,4: In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” 4 John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. Luke 3:7-8,10-14: John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance… 10 “What should we do then?” the crowd asked. 11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” 12 Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” 13 “Don’t collect any more than you are required to,” he told them. 14 Then some soldiers asked him, “And what should we do?” He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.” Luke 3:19-20: But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison. Matthew 3:5-6: People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River. -
Shared Beliefs Between Roman Catholics and Protestants
May 27, 2018 Shared Beliefs between Roman Catholics and Protestants Recommended Book • Roman Catholics and Evangelicals: Agreements and Differences by Norman L. Geisler and Ralph E. MacKenzie (Baker Books, 1995). • James Akin, Roman Catholic, Catholic Answers Senior Apologist “This book offers a comprehensive and balanced discussion and should retire older, sensationalistic works.” Summary of Agreements “What evangelicals have in common with Roman Catholics… this includes the great fundamentals of the Christian faith, including a belief in the Trinity, the virgin birth, the deity of Christ, the creation and subsequent fall of humanity, Christ’s unique atonement for our sins, the physical resurrection of Christ, the necessity of God’s grace for salvation, the existence of heaven and hell, the second coming of Christ, and the verbal inspiration and infallibility of Scripture.” (Geisler, Roman Catholics and Evangelicals, p. 155) Areas of Agreement Shared Beliefs on the Bible High View of Scripture • “The [Catholic] Church has always venerated the divine Scriptures.” (Vatican II) Scripture is inspired (“from God”) • Inspiration deals with the source of the Bible: it’s from God (2 Tim. 3:16; 2 Pet. 1:21). • Prophets were mouthpieces for God (2 Sam. 23:2; Heb. 1:1; Dt. 18:18; “thus says the Lord” x 1700). 1 • First Vatican Council: The Old and New Testaments were “written under the inspiration of the Holy Spirit… they have God as their author.” Scripture is infallible (“cannot fail or be broken”). • Jesus said it has divine authority (“it is written,” Mt. 4:7). • Jesus said it cannot perish (“not on jot or tittle will pass away until all fulfilled,” Mt. -
RAPID CITY PMD 2019 Conference One
RAPID CITY PMD 2019 Conference One RECONCILE DIFFERENCES UNITE MISSION AND COMMUNION CONFIRM THE HOLY SPIRIT, CONTINUE HEALING, SUSTAIN LIFE-TIME COMMITTMENT Purpose Model Principles IF ANY MODEL OF LEADERSHIP DOESN’T WORK AS THE CHURCH HERSELF WORKS, IT WON’T WORK MISSION DIOCESE TO A DIOCESE WITH A MISSION TOP TEN • 1. Post-conciliar models of consultation • 2. • 3. as it relates to the structure and • 4. governance of parishes within the • 5. diocese and the implementation of • 6. • 7. the vison and purpose of the • 8. diocesan pastoral plan. • 9. • 10. committees and meetings Fundamental Theology Fundamental Anthropology 50 Parish Finance Council Council Liturgy Committee Stewardship Committee Community Building Life Committee Committee STANDARDIZED NAMES DEFINITIONS ROLES RESPONSIBILITIES FOUNDATIONSacred Scripture PRINCIPLES EPHESUS EPHESUS EPHESUS Establishment of structure, governance and authority in the Cathoic Church Information from the field informs an forms There is a Head There is a Body Those who discuss Those who decide Pope (St. Peter) HEADS Bishop (Apostles) (mission field) Pastor BODY Faith Pope – College of Bishops Bishop – Consultors, Presbyteral Council, Staff Pastors – Parish Councils, Finance Councils, family, friends, etc. Head Body offers makes information decision to decision maker ARRRGG! Majority rule Executive privilege Head Body makes decision makes sure the decision is best for the head and the body authority wisdom UNITED ONE HOLY CATHOLIC APOSTOLIC Heaven Already Heaven yet not Heaven Temporal Mystical Mystical Temporal Vertical Vertical Horizontal Hierarchical+++++++++++ **Relat onal ** Fundamentally Foundationally anthropological theological Corporate Corporeal CIVIL LAW CANON LAW Blur effective consultation, collaboration & consensus Abruptly end consultation with hard words of law & authority Head DecidesAdvises Body CONSULTATION IS ABOUT THE MISSION OF THE CHURCH CONSULTATION The people of God have a right to full and active participation in the mission of the Jesus Christ through the ministry of the Church. -
John 19: the Crucifixion of Jesus
John 19: The Crucifixion of Jesus TEACHER RESOURCE hen Pilate took Jesus and had him bench in the place called Stone Pavement, in Tscourged. And the soldiers wove a crown Hebrew, Gabbatha. It was preparation day for out of thorns and placed it on his head, and Passover, and it was about noon. And he said clothed him in a purple cloak, and they came to the Jews, “Behold, your king!” They cried to him and said, “Hail, King of the Jews!” out, “Take him away, take him away! Crucify And they struck him repeatedly. Once more him!” Pilate said to them, “Shall I crucify your Pilate went out and said to them, “Look, I king?” The chief priests answered, “We have am bringing him out to you, so that you may no king but Caesar.” Then he handed him over know that I find no guilt in him.” So Jesus to them to be crucified. came out, wearing the crown of thorns So they took Jesus, and carrying the cross and the purple cloak. And he said to them, himself he went out to what is called the “Behold, the man!” When the chief priests and Place of the Skull, in Hebrew, Golgotha. There the guards saw him they cried out, “Crucify they crucified him, and with him two others, him, crucify him!” Pilate said to them, “Take one on either side, with Jesus in the middle. him yourselves and crucify him. I find no guilt Pilate also had an inscription written and put in him.” The Jews answered, “We have a law, on the cross. -
Holy Name of Jesus Catholic Church, Chickasha, OK
Holy Name of Jesus Catholic Church 210 South 7th Street ~ P.O. Box 748 Chickasha Ok 73018 Phone: (405) 224-6068 Web: Holynamechickasha.org Email: [email protected] Fax: (405) 224-0168 MASS SCHEDULE: Sunday: 9:00 am (English), MEMBERSHIP: Required to celebrate any of the 11:30 am (Spanish) 5:00 pm (Lindsay) Sacraments. Sacrament of Penance: Saturday 4:30 - 5:00pm BAPTISM: Preparation classes are required of parents and godparents before a date is scheduled for the baptism. PARISH STAFF: Rev. Vara Prasad - Pastor Mr. Joel Schroeder - Office Manager MARRIAGE: Contact the Pastor at least six (6) months Campus Minister before the wedding. Mr. Rick Phillips - Facilities Manager CONFIRMATION, FIRST EUCHARIST AND FIRST Mrs. Bertha Rodriguez - Religious Education PENANCE: Scheduled as part of our Religious Education. Ms. Kaitlynn Eaton - Director of Music Fifth Sunday of Easter Quinto Domingo de May 14, 2017 Pascua 14 de mayo de 2017 “I am the way and the truth and the life. “Yo soy el camino, la No one comes to the verdad y la vida. Father except through Nadie va al Padre si no me.” es por mí”. — John 14:6 — Juan 14:6 Liturgical Ministers ANNOUNCEMENTS FOR MASS Sunday May 21st, 9:00am IF you would like something announced at mass please have them submitted to the office in writing Lectors: Mary J. Christine B. either through email or drop them off so that they EMofHC: Regina S. Betty W. Gayle W. Arleen A. can get on the list. Servers: Grant K. Julie J. Kendra M. Si desea que algo anunciado en la misa por favor Greeters: Arleen A. -
Holy Name of Jesus Catholic Church, Chickasha, OK
Holy Name of Jesus Catholic Church 210 South 7th Street ~ P.O. Box 748 Phone……………(405) 224-6068 Fax Web……..Holynamechickasha.org Email: [email protected] Daily Mass: Tuesday to Friday 12:00 PM Sunday Mass Schedule a 9:00 AM (English) 11:30 AM (Spanish) 4:00 PM (Lindsay, Ok) Parish Staff Fr. Mike Wheelahan - Pastor Mrs. Lanny Stewart - Secretary Ms. Rosa Munoz - Religious Education / Pastoral Administrative Assistant Mrs. Alyson Kopycinski - Safe Environment Coordinator 405-320-1551 [email protected] Patty Lopez - Altar Servers Coordinator 405-779-4327 Nancy Nix - Liturgical Ministers Coordinator 405-313-9564 Sacrament of Penance (Reconciliation) - 4:30 - 5:00 pm Saturday Membership - Required to celebrate any of the Sacraments must be a member for 6 months. Baptism: Preparation classes are required of parents and godparents. Classes are the last Saturday of Month. Please call the office to register. Marriage: Contact the Pastor at least six (6) months before the wedding. Confirmation, First Eucharist and First Penance: Scheduled as part of our Religious Education. The Most Holy Body and Blood of El Cuerpo y la Sangre de Cristo Christ June 6, 2021 6 de junio de 2021 DAILY MASS SCHEDULE The cup of salvation I will take up, and I will Levantaré el cáliz de salvación e invocaré el call upon the name of the L. nombre del Señor. Sunday June 6 — Psalm 116:13 Popes Intentions — Salmo 116 (115):13 LITURGICAL MINISTERS JUNE 13, 2021 People Of the Parish Tuesday June 8 9:00 A.M. English Mass Lectors: Gina Lynch & Rod Kennedy PM In Memory of Barbara CM ﴾Host﴿: Don Brown 12:00@ Kennedy / CM ﴾Choir﴿: Joan Brown Father Mike's Ordination Priesthood Chalice 1: LaNell James Chalice 2: David Elder ,﴿Wednesday June 9 Altar Serv: Louis Nix, Kendra Mobley ﴾Cross @12:00 PM In memory of Maggie Jackson Burtschi, Sydney Burtschi Osborn by Katherine Rempe Ushers: Braeden Jones & Tony Jones Usher-door: Ken Davis ﴿Thursday June 10 11:30 A.M. -
The Holy See
The Holy See JOHN PAUL II Apostolic Letter Motu Proprio AD TUENDAM FIDEM, by which certain norms are inserted into the Code of Canon Law and into the Code of Canons of the Eastern Churches TO PROTECT THE FAITH of the Catholic Church against errors arising from certain members of the Christian faithful, especially from among those dedicated to the various disciplines of sacred theology, we, whose principal duty is to confirm the brethren in the faith (Lk 22:32), consider it absolutely necessary to add to the existing texts of the Code of Canon Law and the Code of Canons of the Eastern Churches, new norms which expressly impose the obligation of upholding truths proposed in a definitive way by the Magisterium of the Church, and which also establish related canonical sanctions. 1.From the first centuries to the present day, the Church has professed the truths of her faith in Christ and the mystery of his redemption. These truths were subsequently gathered into the Symbols of the faith, today known and proclaimed in common by the faithful in the solemn and festive celebration of Mass as the Apostles’ Creed or the Nicene-Constantinopolitan Creed. This same Nicene-Constantinopolitan Creed is contained in the Profession of faith developed by the Congregation for the Doctrine of the Faith,(1) which must be made by specific members of the faithful when they receive an office, that is directly or indirectly related to deeper investigation into the truths of faith and morals, or is united to a particular power in the governance of the Church.(2) 2. -
Preface to the 2016 Revision of the Constitution to the Clergy
Preface to the 2016 Revision of the Constitution To the Clergy, Religious and Laity of the Catholic Apostolic Church in North America Greetings: Nine years have passed since the last revision of the Constitution and Canons of CACINA. In 2007, relying on God’s guidance, we made many changes in our organization and in the way we function. The bishops moved away from the authoritarian power structure that had proven so problematic for other jurisdictions over the centuries, turning away from the traditional role of “governing, judging, and ruling.” Since 2007 the bishops have functioned as spiritual guides and chief pastors to the people, as well as protectors of the faith and doctrines of the Church, and arbiters of clergy conduct and discipline. Since 2007, the House of Delegates, made up of laity, deacons, and priests, now joins the bishops in governance of the church. Meeting annually at the General Assembly, the College of Bishops and the House of Delegates continue to guide and direct the Church and plan for its future. In particular, the members of laity of the Church are directly involved in the selection and preparation of candidates for ordination and are responsible for the management of Church funds. Finally, CACINA views the Canons as a living and dynamic document that guides us in our daily management of the affairs of the Church. Accordingly, the language of the Canons has been softened and, in some instances, its provisions have been made advisory or discretionary rather than mandatory. Revisions made to the Canons at this time were to separate operating procedures from the Canons with exception of Canon 10 which has been added to better define CACINA lay ministries. -
November 2019
A Newsletter of First Presbyterian Church of Ann Arbor November 2019 . Volume 67, Number 10 Scottish Pilgrimmage - 100 miles, 8 days, 14 women! WHAT’S INSIDE Worship & Music .................................... 2 Financial Stewardship ........................... 2 Congregational Life ................................. 3 Adult Education ....................................... 6 Faith in Action ......................................... 7 Children & Families ............................... 7 UKirk@UMich ........................................ 8 Transistions .............................................. 8 Residents’ Corner ................................... 9 Third Graders received Bibles on October 13. Advent ........................................................ 9 I’m thinking about meals – and not just because of “the big A few days from now we’ll mark All Saints’ Day gathered, one” for which American custom sets the table at the end of this once again, at the Table – in the vast communion of saints. The air month. I’m noticing how our life together is table-shaped. This is a around us, softened and deepened by the Choir singing a tale of four suppers. poignant, pensive Requiem by Bob Chilcott, will be full of the Since I pulled in to Ann Arbor last month barely 48 hours names of “all the saints who from their labors rest”, whose passing before World Communion Sunday, it’s almost literally true that I into the permanence of God’s love has marked us this past year. As met you first at the Table. But you brought friends! – the Sanctuary we share another Supper, I will be hearing the voice of the pastor/ that day was overflowing with the company of Christians around saint who nurtured me into ministry – who, just before breaking the globe keeping the joyful feast on a day when we make a point, the bread, would always say (in the syntax of the old Book of annually, of paying attention to the wide church that Jesus gathers Common Worship): “Behold, the one who cometh unto me I will around his supper. -
The Catholic School According to the Code of Canon Law
148 Catholic Education / December 2008 The Catholic School According to the Code of Canon Law Zenon Cardinal Grocholewski Prefect of the Congregation for Catholic Education For close to three decades, his Eminence Zenon Cardinal Grocholeski, worked at the Supreme Tribunal of the Apostolic Signatura as notary, chancellor, secre- tary and prefect. A professor, scholar, and canonist of exceptional ability, he is considered one of the world’s most prominent experts on the Code of Canon Law. In light of his competence and experience, The Servant of God Pope John Paul II, appointed his Eminence as Prefect of the Dicastery for Catholic Education in 1999. This rare combination and manifestation of intellect, expertise, and dedication is witnessed in the oration presented for publication, The Catholic School According to the Code of Canon Law delivered by His Eminence, as Prefect of the Congregation of Catholic Education on May 28, 2008 at Fordham University, New York. [Prelude by Gerald M. Cattaro, professor and execu- tive director of the Catholic School Leadership program at Fordham University, Graduate School of Education] Introduction feel truly honoured to receive an Honorary Doctorate of Humane Letters from the prestigious Fordham University: the Jesuit University of New I York. Saint Ignatius of Loyola—with his life of holiness, his love for the Church, his impressive obedience to the Successor of Peter, and his conse- quent fruitful apostolate—bequeathed to the Religious Institute he founded a shining and demanding message, which, if actualized faithfully, bears much fruit. From the fi rst time I arrived in Rome, I have been continuously unit- ed with the Society of Jesus: fi rst, as a student at the Pontifi cal Gregorian University; then, as a teacher at the same Centre of Studies; and, fi nally, as its Grand Chancellor. -
Additional Weekday Lectionary and Amendments to Calendar, Lectionary and Collects
GS 1724 Not authorized for liturgical use (except in accordance with any designation under Canon B 5A) Additional Weekday Lectionary and Amendments to Calendar, Lectionary and Collects Report by the Liturgical Commission INTRODUCTION 1. The Texts for Authorization attached to this report fall into three distinct parts: (I) The Additional Weekday Lectionary (II) Minor amendments to the Common Worship Calendar (with a consequential amendment to a Collect and Post Communion) (III) Minor corrections to the Common Worship Lectionaries. This covering report offers an explanation of each of these elements in turn. I: ADDITIONAL WEEKDAY LECTIONARY Background 2. The provisional Weekday Lectionary which was authorized in 2000 included (in addition to the Daily Eucharistic Lectionary) two office lectionaries which were unrelated to each other. The Office Lectionary, commonly used at Morning Prayer, provided readings that were generally in sequence, while the Second Office Lectionary, commonly used at Evening Prayer, aimed to offer two readings which were complete in themselves and would therefore make sense to a congregation which had not heard the previous day’s readings. Because these readings were intended to ‘stand alone’, the Second Office Lectionary was colloquially known as a ‘pillar lectionary’. 3. The 2000 Weekday Lectionary was authorized on a temporary basis with a view to revision in the light of experience of its use. In fact, there was general dissatisfaction with it and the Liturgical Commission therefore decided to propose a complete replacement, rather than a revision. The ‘pillar lectionary’ in particular was widely criticized. Many people wanted to use a ‘continuous’ lectionary at both offices, and the current Weekday Lectionary which received Final Approval in February 2005 therefore provides for ‘continuous’ reading of Scripture at both Morning and Evening Prayer.