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Parish Pastoral Council Guidelines
PARISH PASTORAL COUNCIL GUIDELINES “Building up the Community of Believers” Archeparchy of Winnipeg 2007 ARCHEPARCHY OF WINNIPEG PARISH PASTORAL COUNCIL GUIDELINES I. INTRODUCTION................................................................................................................. 1 1. Origin ................................................................................................................................. 1 2. Nature................................................................................................................................. 3 3. Pastoral Character............................................................................................................ 4 4. Pastoral Reflection............................................................................................................ 5 II. CHARACTERISTICS...................................................................................................... 6 1. Membership....................................................................................................................... 6 2. Leadership ......................................................................................................................... 8 3. Executive.......................................................................................................................... 10 4. Committees ...................................................................................................................... 11 5. Meetings.......................................................................................................................... -
RAPID CITY PMD 2019 Conference One
RAPID CITY PMD 2019 Conference One RECONCILE DIFFERENCES UNITE MISSION AND COMMUNION CONFIRM THE HOLY SPIRIT, CONTINUE HEALING, SUSTAIN LIFE-TIME COMMITTMENT Purpose Model Principles IF ANY MODEL OF LEADERSHIP DOESN’T WORK AS THE CHURCH HERSELF WORKS, IT WON’T WORK MISSION DIOCESE TO A DIOCESE WITH A MISSION TOP TEN • 1. Post-conciliar models of consultation • 2. • 3. as it relates to the structure and • 4. governance of parishes within the • 5. diocese and the implementation of • 6. • 7. the vison and purpose of the • 8. diocesan pastoral plan. • 9. • 10. committees and meetings Fundamental Theology Fundamental Anthropology 50 Parish Finance Council Council Liturgy Committee Stewardship Committee Community Building Life Committee Committee STANDARDIZED NAMES DEFINITIONS ROLES RESPONSIBILITIES FOUNDATIONSacred Scripture PRINCIPLES EPHESUS EPHESUS EPHESUS Establishment of structure, governance and authority in the Cathoic Church Information from the field informs an forms There is a Head There is a Body Those who discuss Those who decide Pope (St. Peter) HEADS Bishop (Apostles) (mission field) Pastor BODY Faith Pope – College of Bishops Bishop – Consultors, Presbyteral Council, Staff Pastors – Parish Councils, Finance Councils, family, friends, etc. Head Body offers makes information decision to decision maker ARRRGG! Majority rule Executive privilege Head Body makes decision makes sure the decision is best for the head and the body authority wisdom UNITED ONE HOLY CATHOLIC APOSTOLIC Heaven Already Heaven yet not Heaven Temporal Mystical Mystical Temporal Vertical Vertical Horizontal Hierarchical+++++++++++ **Relat onal ** Fundamentally Foundationally anthropological theological Corporate Corporeal CIVIL LAW CANON LAW Blur effective consultation, collaboration & consensus Abruptly end consultation with hard words of law & authority Head DecidesAdvises Body CONSULTATION IS ABOUT THE MISSION OF THE CHURCH CONSULTATION The people of God have a right to full and active participation in the mission of the Jesus Christ through the ministry of the Church. -
Peter Canisius and the Protestants a Model of Ecumenical Dialogue?
journal of jesuit studies 1 (2014) 373-399 brill.com/jjs Peter Canisius and the Protestants A Model of Ecumenical Dialogue? Hilmar M. Pabel Department of History, Simon Fraser University, Burnaby, British Columbia, Canada [email protected] Abstract Some modern interpreters have incorrectly suggested that Peter Canisius was an ecumenist before his time. Their insistence on his extraordinary kindness towards Protestants does not stand the test of the scrutiny of the relevant sources. An analysis of Canisius’s advice on how Jesuits should deal with “heretics” in Germany, of his catechisms, and of his polemical works reveals a typical Catholic controversialist of the Reformation era. Canisius was disposed to display hostility, more than good will, to Protestants. Keywords Peter Canisius – Protestants – Reformation – apologetics Introduction: The Celebration of a Saint Peter Canisius’s path to canonization was a long one. He died in 1597. The for- mal ecclesiastical process to declare him a saint began in 1625, but his beatifica- tion, solemnly pronounced by Pope Pius IX, had to wait until 1864.1 In Militantis ecclesiae (1897), Pope Leo XIII marked the 300th anniversary of Canisius’s death by hailing him as “the second apostle of Germany.” St. Boniface, the eighth- century Anglo-Saxon missionary, was the first. Pius XI not only canonized Canisius in 1925; he also declared him a doctor of the universal church.2 This 1 Forian Rieß, Der selige Petrus Canisius aus der Gesellschaft Jesu (Freiburg im Breisgau: Herder, 1865), 552, 554. 2 Otto Braunsberger, “Sanctus Petrus Canisius Doctor Ecclesiae,” Gregorianum 6 (1925): 338. © koninklijke brill nv, leiden, 2014 | doi 10.1163/22141332-00103002Downloaded from Brill.com09/26/2021 04:37:36AM via free access <UN> 374 Pabel was a rare distinction, as Yves de la Brière reported two weeks later in the Jesuit journal Études. -
HO-35 Christ Church (Queen Caroline Parish Church)
HO-35 Christ Church (Queen Caroline Parish Church) Architectural Survey File This is the architectural survey file for this MIHP record. The survey file is organized reverse- chronological (that is, with the latest material on top). It contains all MIHP inventory forms, National Register nomination forms, determinations of eligibility (DOE) forms, and accompanying documentation such as photographs and maps. Users should be aware that additional undigitized material about this property may be found in on-site architectural reports, copies of HABS/HAER or other documentation, drawings, and the “vertical files” at the MHT Library in Crownsville. The vertical files may include newspaper clippings, field notes, draft versions of forms and architectural reports, photographs, maps, and drawings. Researchers who need a thorough understanding of this property should plan to visit the MHT Library as part of their research project; look at the MHT web site (mht.maryland.gov) for details about how to make an appointment. All material is property of the Maryland Historical Trust. Last Updated: 02-07-2013 HO-35 Christ Episcopal Church "Old Brick," 6800 Oakland Mills Road Columbia vicinity Howard County, Maryland Private 1809 Description: Christ Episcopal Church, known as "Old Brick," is located on the west side of Oakland Mills Road in Columbia. The church is a one-story, two-bay by three-bay brick structure of 5 to 1 common bond with a rubble stone foundation that is now mostly below grade, and a gable roof with wood shingles and an east-west ridge. The brick has been sandblasted and was re-pointed in Portland cement with flush joints. -
The Holy See
The Holy See JOHN PAUL II Apostolic Letter Motu Proprio AD TUENDAM FIDEM, by which certain norms are inserted into the Code of Canon Law and into the Code of Canons of the Eastern Churches TO PROTECT THE FAITH of the Catholic Church against errors arising from certain members of the Christian faithful, especially from among those dedicated to the various disciplines of sacred theology, we, whose principal duty is to confirm the brethren in the faith (Lk 22:32), consider it absolutely necessary to add to the existing texts of the Code of Canon Law and the Code of Canons of the Eastern Churches, new norms which expressly impose the obligation of upholding truths proposed in a definitive way by the Magisterium of the Church, and which also establish related canonical sanctions. 1.From the first centuries to the present day, the Church has professed the truths of her faith in Christ and the mystery of his redemption. These truths were subsequently gathered into the Symbols of the faith, today known and proclaimed in common by the faithful in the solemn and festive celebration of Mass as the Apostles’ Creed or the Nicene-Constantinopolitan Creed. This same Nicene-Constantinopolitan Creed is contained in the Profession of faith developed by the Congregation for the Doctrine of the Faith,(1) which must be made by specific members of the faithful when they receive an office, that is directly or indirectly related to deeper investigation into the truths of faith and morals, or is united to a particular power in the governance of the Church.(2) 2. -
Preface to the 2016 Revision of the Constitution to the Clergy
Preface to the 2016 Revision of the Constitution To the Clergy, Religious and Laity of the Catholic Apostolic Church in North America Greetings: Nine years have passed since the last revision of the Constitution and Canons of CACINA. In 2007, relying on God’s guidance, we made many changes in our organization and in the way we function. The bishops moved away from the authoritarian power structure that had proven so problematic for other jurisdictions over the centuries, turning away from the traditional role of “governing, judging, and ruling.” Since 2007 the bishops have functioned as spiritual guides and chief pastors to the people, as well as protectors of the faith and doctrines of the Church, and arbiters of clergy conduct and discipline. Since 2007, the House of Delegates, made up of laity, deacons, and priests, now joins the bishops in governance of the church. Meeting annually at the General Assembly, the College of Bishops and the House of Delegates continue to guide and direct the Church and plan for its future. In particular, the members of laity of the Church are directly involved in the selection and preparation of candidates for ordination and are responsible for the management of Church funds. Finally, CACINA views the Canons as a living and dynamic document that guides us in our daily management of the affairs of the Church. Accordingly, the language of the Canons has been softened and, in some instances, its provisions have been made advisory or discretionary rather than mandatory. Revisions made to the Canons at this time were to separate operating procedures from the Canons with exception of Canon 10 which has been added to better define CACINA lay ministries. -
1 2 3 4 5 a Brief Guide to Bruton Parish Church
A BRIEF GUIDE TO BRUTON PARISH CHURCH (1) THE TOWER: The Tower was added to the church in 1769 and 1 houses the historic Tarpley Bell, given to Bruton Parish in 1761. It continues to summon worshippers every day. Inside the doorway of the Tower is a bronze bust of the Reverend W.A.R. Goodwin, rector, 1903-1909 and 1926-1938. (2) THE WEST GALLERY: Erected for The College of William and Mary students and the only original part of the interior, this gallery has a handrail with visible initials carved nearly 300 years ago. (3) THE HIGH BOX PEWS: These pews with doors were typical of unheated eighteenth-century English churches. Names on the doors 2 commemorate parish leaders and well-known patriots who worshipped here as college students or members of the colonial General Assembly. Names such as Patrick Henry, George Washington, Thomas Jefferson, James Monroe and John Marshall remind us of the important place of Bruton Parish in colonial and early U.S. history. (4) THE GOVERNOR’S PEW: Reserved for the royal governor and Council members, 3 this pew has an ornate canopied chair. In colonial days it had curtains for privacy and warmth. Church wardens and vestrymen occupied the pews nearer the altar. Today, the choir uses them. (5) THE BRONZE LECTERN: In 1907, President Theodore Roosevelt presented the lectern to Bruton to commemorate the 300th anniversary of the first permanent English settlement and the establishment of the Anglican church at Jamestown. Near the lectern are the 4 gravestones of royal Governor Francis Fauquier and patriot Edmund Pendleton. -
Working with Churches with a Small Population
Working with churches with a small population Why this paper? The Diocese of St Albans is committed to the flourishing of all its churches. We seek to Live God’s Love in all our communities, both large and small. Our focus is on keeping all our churches open in an appropriate way. However, there are a number of conversations going on in the Diocese concerning the sustainability and flourishing of local worshipping communities. For instance, Ampthill and Shefford and Bedford Deaneries are developing deanery pastoral plans and in this context some of the clergy consulted have raised questions about the viability of some churches in very small communities. There have been proposals to unite parishes and there is a need to consider the impact this would have, not least in terms of Parish Share. Other dioceses have been exploring options to support churches in very small communities and it is useful to assess whether some of these options might be applicable in individual cases in St Albans. We recognise that no one option will work for every case. This paper looks particularly at the context of rural churches in parishes with a very small population, but churches with a small worshipping community in urban or suburban contexts may share some of the same characteristics and may find some of the suggested options helpful. What are the issues? 26 parishes in the diocese have a population of up to 200, while 32 parishes have a worshipping community of 12 or fewer, based on the Church Membership Figure combining usual Sunday attendance and electoral roll numbers. -
St. Joseph's Church St. Anthony's
Cantor Schedule St. Joseph’s Church 43 Somerset Road – Sandys, MA 03, Bermuda (Direct Line) 441-238-1784 6:00 pm 11:15 (Located between Arnold’s Supermarket & Somerset Cricket Field) Feb 22/ 23 Denis Ruth Parish Email: [email protected] Feb 29/Mar 1 Debbie Marc Pastor: Fr. Attilio Morelli Reconciliation: By appointment Collections - (St. Anthony’s) Baptisms: By Appointment – One month in advance Weddings: By Appointment –usually about a year in advance Online payments can be made directly into the Bank account of Sunday Mass: 9:00 am St. Anthony’s – Butterfield Bank - BD$ Current A/c – St. Anthony’s Church 20006060061567100 and US $ Current A/c - 20006840061567100. 26 Middle Road -Warwick WK03, Bermuda Please make sure to indicate what the donation is for in the Phone: (Office Direct Line) 441-238-1784 memo field when making the payment i.e. Gen collection; Pastor’s Mobile: 441-777-2166 Maintenance; Mission Sunday, etc. Multiple payments can be Pastor: Fr. Attilio Morelli made for those times that you are away or on vacation. Please Parish Email: [email protected] note, that we are charged $ 20 for US checks drawn on a US Reconciliation: Saturdays at 5:00 p.m. or by appointment Bank. Baptisms: By Appointment – One month in advance Weddings: By Appointment –A year in advance Collection Counters CCD: Sundays at 9:45 a.m. – 11:00 a.m. Coordinator: Anna Daniel 441-236-2438 This Weekend Feb 23- Cindy & Wendy Email: [email protected] Organist: Tony Bari: [email protected] 441-236-1314 St. Vincent de Paul Rep.: Pat Rodrigues Prayer to St. -
Introduction of a New Parish Priest (Pastor) Into His Parish by an Auxiliary Bishop
1 INTRODUCTION OF A NEW PARISH PRIEST (PASTOR) INTO HIS PARISH BY AN AUXILIARY BISHOP Adapted from Ceremonial of Bishops (#1185-1198) and the Book of Blessings (Appendix 1) The Mass of the Sunday is celebrated. Handing over of the Keys of the Parish Church to the New Pastor At the threshold of the church, the auxiliary Bishop hands over the keys of the parish church to the new pastor. He may exhort him in these or similar words. Bishop: In the name of Archbishop Chaput, Father/Monsignor N., I entrust to you this parish church. Dedicated under the title of N., this church is above all a house of prayer, a temple of worship, a home in which the faithful are nourished by the Word of God and the Sacraments of the Church. It is the dwelling place of God on earth, a temple built of living stones, founded on the Apostles with Jesus Christ as its corner stone. It is here that, through the waters of baptism, God’s people die to sin and live again through grace as adopted children of God. Here they receive the gift of the Holy Spirit 2 and gather around the altar to celebrate the memorial of the Paschal Lamb being fed and nourished by Christ’s Body and Blood. Here they celebrate the sacraments of healing and reconciliation so that they might experience the peace which only Christ can give them. It is here that men and women are united in marriage to be a sign of the love Christ has for His Church. -
The Catholic School According to the Code of Canon Law
148 Catholic Education / December 2008 The Catholic School According to the Code of Canon Law Zenon Cardinal Grocholewski Prefect of the Congregation for Catholic Education For close to three decades, his Eminence Zenon Cardinal Grocholeski, worked at the Supreme Tribunal of the Apostolic Signatura as notary, chancellor, secre- tary and prefect. A professor, scholar, and canonist of exceptional ability, he is considered one of the world’s most prominent experts on the Code of Canon Law. In light of his competence and experience, The Servant of God Pope John Paul II, appointed his Eminence as Prefect of the Dicastery for Catholic Education in 1999. This rare combination and manifestation of intellect, expertise, and dedication is witnessed in the oration presented for publication, The Catholic School According to the Code of Canon Law delivered by His Eminence, as Prefect of the Congregation of Catholic Education on May 28, 2008 at Fordham University, New York. [Prelude by Gerald M. Cattaro, professor and execu- tive director of the Catholic School Leadership program at Fordham University, Graduate School of Education] Introduction feel truly honoured to receive an Honorary Doctorate of Humane Letters from the prestigious Fordham University: the Jesuit University of New I York. Saint Ignatius of Loyola—with his life of holiness, his love for the Church, his impressive obedience to the Successor of Peter, and his conse- quent fruitful apostolate—bequeathed to the Religious Institute he founded a shining and demanding message, which, if actualized faithfully, bears much fruit. From the fi rst time I arrived in Rome, I have been continuously unit- ed with the Society of Jesus: fi rst, as a student at the Pontifi cal Gregorian University; then, as a teacher at the same Centre of Studies; and, fi nally, as its Grand Chancellor. -
A Guide to Parish Clusters, Mergers and Closures
A GUIDE TO PARISH CLUSTERS, MERGERS AND CLOSURES Acknowledgements: Diocese of Green Bay, Wisconsin: Office of Pastoral Services, Mark Mogilka, Director Archdiocese of Dubuque, Iowa: Leadership Development & Pastoral Planning, Brian Topping, Director; Sister Mary Montgomery, OP, retired Director Diocese of Buffalo, New York: Department of Research and Planning, Sister Regina Murphy, SSMN, Director Archdiocese of Boston, Massachusetts: Curia - Planning and Research, Reverend Robert McMillan, S.J., Director; and Kathleen Heck, Special Assistant to the Moderator of the Curia Revised June 2010 TABLE OF CONTENTS Prologue (Letter from Bishop of Lansing) .................................................................................. 4 Theology of Change .................................................................................................................... 6 The Human Response to Change ................................................................................................ 8 Diocesan Coordinating Commission Foundational Documents ............................................... 10 Care of the New Faith Communities: Policies for Parish Clusters, Mergers and Closures ...... 12 Grieving and Moving to Wholeness in Life ............................................................................. 24 Stories of Others‟ Experiences.................................................................................................. 26 Appendix A Parish Cluster Models ......................................................................................