Lifegroup Guide Week 14

Total Page:16

File Type:pdf, Size:1020Kb

Lifegroup Guide Week 14 Lifegroup Guide PSALMS Week 14 - Psalms 90 Week 14 The central subject of Psalm 90 is time. It deals with the brevity of human life—there is too little time. But most importantly, the psalm asks how to live life in light of the certainty of death and the fleeting nature of human existence. Part of the answer is to focus first on the eternality of God, the one who gives life (90:1) and makes life purposeful (90:17). Psalm 90 has an important location in the Book of Psalms. It is the first psalm in Book Four of the Psalter. Book III was dominated by psalms that complained to God about Israel’s suffering. This ended with Psalm 89, a psalm that complained about the failure of the Davidic monarchy. Psalm 90 now begins a book of psalms that seems to answer that complaint with the assurance that “the LORD reigns” (Ps. 93:1). Psalm 90 speaks about the brevity of human life in order to address a particular trauma Israel suffered, namely the Babylonian exile (587–539 B.C.). The brevity of life, the wrath of God (90:7, 9, 11), and humanity’s “toil and trouble” (90:10) all point to Israel’s suffering. Isaiah 40 uses similar language and images to speak about this event. Psalm 90 is the only psalm in the book of Psalms attributed to Moses. Who better to voice a prayer for God’s people in such a situation than Moses? Moses led the people out of bondage in Egypt. Now in Psalm 90 Moses prays across the ages for Israel in exile. PERSONAL STUDY Read Psalm 90 Jot down some of your initial thoughts as you read through these Psalms, what do you observe? Verses 1 & 2 make two observations about God, what are they? What does the psalmist tell us about God in verse 4? How is this significant for us? How does the psalmist describe God’s anger and its effects on our lives (vv. 7-11)? In verses 12-17, the psalmist presents his prayer requests to God. What does he ask for? How should this Psalm influence your prayers tonight? Is there a particular verse that speaks to your heart? PSALMS GROUP STUDY Read Psalm 90 Based on this week’s sermon and your personal study, what stood out to you about this passage? This psalm begins by drawing a clear contrast between God and man. What does is tell us about God? What does it tells us about man? This is a psalm of Moses. How would these words be important for him in his life? How does this perspective come into play in your life? What are the prayer requests in verses 12-17? How would these apply to our lives today? How does 2 Peter 3 give us insight into this passage? REFLECT Spend some time reflecting in prayer this week. Is your perspective more focused on eternity or the temporal? Are there areas of anxiety or fear that can be relieved with a change of perspective?.
Recommended publications
  • 9781845502027 Psalms Fotb
    Contents Foreword ......................................................................................................7 Notes ............................................................................................................. 8 Psalm 90: Consumed by God’s Anger ......................................................9 Psalm 91: Healed by God’s Touch ...........................................................13 Psalm 92: Praise the Ltwi ........................................................................17 Psalm 93: The King Returns Victorious .................................................21 Psalm 94: The God Who Avenges ...........................................................23 Psalm 95: A Call to Praise .........................................................................27 Psalm 96: The Ltwi Reigns ......................................................................31 Psalm 97: The Ltwi Alone is King ..........................................................35 Psalm 98: Uninhibited Rejoicing .............................................................39 Psalm 99: The Ltwi Sits Enthroned ........................................................43 Psalm 100: Joy in His Presence ................................................................47 Psalm 101: David’s Godly Resolutions ...................................................49 Psalm 102: The Ltwi Will Rebuild Zion ................................................53 Psalm 103: So Great is His Love. .............................................................57
    [Show full text]
  • Exegesis of the Psalms “Selah”
    Notes ! 147 BIBLE STUDY METHODS: PSALMS The Psalms are emotional. At times, God speaks too, but most of what we read are man’s words directed toward heaven. All these words are completely inspired by God. Our issue is to determine how they function as God’s Word for us. The Psalms are not: • doctrinal teaching - No! • biblical commands on our behavior - No! • illustrations of biblical principles - No! They provide examples of how people expressed themselves to God (rightly or wrongly). They give us pause to think about (1) God, and (2) our relationships to God. They ask us to consider the “ways of God.” Exegesis of the Psalms Separate them by types. Understand their different forms and their different functions. The New Testament contains 287 Old Testament quotes. 116 are from Psalms. The 150 Psalms were written over a period of about 1000 years. Moses wrote Psalm 90 in 1400B.C. Ezra wrote Psalm 1 and Psalm 119 about 444 B.C. Our task is to view the Psalms through the lens of Salvation History. “Selah” The Psalms are poetry and songs. The music is lost to us. “Selah” was intended to signal a musical pause. It’s not necessary to read it out loud. It’s a signal to pause and meditate. Though the Psalms are different from each other, they all emphasize the spirit of the Law, not the letter. Do not use them to form doctrines, independent of New Testament writings. The Psalms are emotional poetry. They often exaggerate through the emotions of their writers. The language is picturesque.
    [Show full text]
  • Songs of Farewell and Other Choral Works Choir of New College Oxford Robert Quinney
    PARRY Songs of Farewell and other choral works Choir of New College Oxford Robert Quinney 1 Acknowledgements The Choir of New College Oxford gratefully acknowledges the generous support of Eugene Ludwig, which made this recording possible. The work of the choir is also supported by the Friends of New College Choir: see www.newcollegechoir.com for information on how to join. The edition of the Songs of Farewell used in the recording was edited by Robert Quinney from the autograph manuscripts in the Bodleian Library. It is published by Oxford University Press, ISBN: 9780193518469 Robert Quinney gratefully acknowledges the assistance and advice of Martin Holmes, Alfred Brendel Curator of Music at the Bodleian Libraries. Images Cover: Friedrich, Caspar David (1774-1840), Wanderer über den Nebelmeer, 1818 (oil on canvas) © Bridgeman Images Design: Larisa Afric Producer and Engineer: Adrian Hunter Recorded in the chapel of New College, Oxford, 10-14 July 2017 s a New College Oxford 2018 www.newcollegechoir.com NCR 1394 2 PARRY Songs of Farewell and other choral works Choir of New College Oxford Robert Quinney 3 PARRY Songs of Farewell and other choral works Choir of New College Oxford|Robert Quinney 1. Parry: Hear my words, ye people 14.27 Solo quartet: Oscar Bennett (treble), Edward Beswick (alto), Andrew Bennett (tenor), George Robarts (bass) Baritone: Daniel Tate, Organ: Timothy Wakerell Mendelssohn: Sechs Sprüche 2. i Weihnachten 01.32 3. ii Am Neujahrstage 02.31 4. iii Am Himmelfahrtstage 01.37 5. iv In der Passionszeit 01.28 6. v Im Advent 01.40 7. vi Am Karfreitag 01.50 Parry: Songs of Farewell 8.
    [Show full text]
  • Lect 19-Psalms
    Lecture 19: Psalms 23 Contents for Lecture 19b VI. The Canonical Approach 23 A. General Features That All Interpreters Affirm 23 B. Gerald Wilson 25 C. John Walton 25 D. Paul House 28 E. Evaluation of Canonical Approaches 29 VII. The Portrait of the Anointed King (= Christ) in the Psalms 31 A. An Overview 31 B. The Anointed One as All-Conquering King 31 C. The Anointed One as Suffering Servant 37 D. Some Sample Journey’s into Reading the Psalms as Direct Messianic Prophecy 39 E. What about “I’m a Sinner” Psalms? 42 VIII. The Portrait of Yahweh in the Psalms 48 A. Yahweh Stands in Focus through the Doxologies Concluding Each “Book” 48 B. Overview of the Usage of the Name and Titles of God 48 C. Yahweh in the Introduction (Pss 1–2) 49 D. Yahweh in the Conclusion (Pss 146–150) 49 E. Yahweh in the Body––An Overview 49 F. Summary 50 IX. Guided Reading for the Psalms 51 A. Key Psalms 51 B. Questions 51 VI. The Canonical Approach A. General Features That All Interpreters Affirm 1. The Five “Books” (mirroring the Pentateuch) each with a concluding doxology: a. Book 1: Pss. 1–41, doxology Ps. 41:13 b. Book 2: Pss. 42–72, doxology Ps. 72:18–19 c. Book 3: Pss. 73–89, doxology Ps. 89:52 d. Book 4: Pss. 90–106, doxology Ps. 106:48 e. Book 5: Pss. 107–150, doxology Pss. 146–150 2. The Psalms do witness intentional groupings. a. Grouping due to attribution: i. Book 1 is almost fully attributed to David, and most of Book 2 is as well; the final statement in 72:20 about the prayers of David being ended suggests that Books 1–2 may have been the first psalter.
    [Show full text]
  • Psalm 13; Psalm 137; Psalm 90:12 July 23, 2017 Pastor Steve Richards
    Breathe: 3. Dealing with disappointment, anger, and pain Psalm 13; Psalm 137; Psalm 90:12 July 23, 2017 Pastor Steve Richards Two weeks ago, when I displayed this photo of a calendar [picture of wall calendar completely filled with appointments], I heard from a lot of people that their calendar looks like this, or if not the calendar, then their lives. And what surprised me was how many retired people told me they do not have room for anything else. I don’t want your life to look like this. I want you to have room to breathe. But I think we’ve forgotten how or never really learned how to breathe. Life is better when we breathe, but when something other than God drives us, it pulls us away from what matters most. So, I suggested a breathing exercise, and last week, Tami repeated the exercise. Some of you told me you were reluctant to do it: To relax, to close your eyes in a dark room, to breathe deeply – you’re asleep, but trust me you would not be the first person to fall asleep in this place! Breathe, just breathe. Here’s the problem: stuff happens. Things outside our realm of control happen to us – a medical condition, an injury, a relationship is in trouble, as one of your kids is going to bed she mentions needing a costume for her classroom presentation the next morning, your work increases or you lose your job and you can’t find the one you want, a tree falls on your house or the car dies.
    [Show full text]
  • NUMBERING OUR DAYS Psalm 90 7/27/08 Psalm 90 Is the Oldest of All
    NUMBERING OUR DAYS Psalm 90 7/27/08 Psalm 90 is the oldest of all the Psalms It states that it is “A Prayer of Moses, the man of God.” Psalm 90 was most likely written during the 38 years that Israel wandered in the wilderness of Sinai following their rebellion and refusal to go into the promised land at Kadesh-Barnea. (Numbers 13-14) Now we find them trekking around the desert going nowhere Awaiting the death of all those who had been over twenty years old at the time That would be well over a million people who would not now be allowed to go into the land and enjoy God’s blessings. Every morning there was a report of more casualties. Every day an average of 87 more people died Every time they broke camp they left a new cemetery full of fresh graves. As Moses reflected upon what was going on and about life in general he penned this Psalm. The first thing he notes is that: 1. God Is Eternal 90:1-2 Throughout human history Before the creation of the world From every lasting to ever lasting, You are God. Psalm 102:24-27 I say, "O my God, do not take me away in the midst of my days, Your years are throughout all generations. 25 "Of old You founded the earth, And the heavens are the work of Your hands. 26 "Even they will perish, but You endure; And all of them will wear out like a garment; Like clothing You will change them and they will be changed.
    [Show full text]
  • Psalms-Quiet-Times.Pdf
    Psalms 90-106 Over the next 20 days, let us rest in the book of Psalms. The collection of Book 4 (Psalms 90-106) follows a myriad of exilic and post-exilic laments. In response to the devastation of Jerusalem, Psalm 90 begins recalling that God has been their “dwelling place through all generations.” At the centre of these Psalms is a celebration of God’s reign as King, ending with two Psalms retelling Israel’s history. These quiet times use a fairly standard method of Bible reading with a series of questions to have in mind as you read and reflect. The aim of these questions is to keep your mind and heart engaged throughout, rather than just going through the motions. The standard questions we will ask are: What stands out? What questions do you have? How does the reading point to Jesus? What could you pray? Who could you encourage? You may come to the end of a reading and think, ‘wow, I cannot figure out how that points to Jesus and I have no idea how the passage would help me encourage anyone’. That’s fine! The standard questions we will use may not fit every passage. However, they are important to ask none the less, as they keep us open to the Spirit’s leading as we read. I also like to recommend the Australian Christian band “Sons of Korah” as a wonderful companion to this series. They have composed beautiful versions of Psalm 91, 92, 93, 94, 95, 96, 97, 99, 100, 103. You can listen to their music on Spotify, Itunes & Youtube.
    [Show full text]
  • Shabbat Parashat Vayiggash December 15, 2018 - 7 Tevet 5779
    Jews have always been a community drawn together by virtue of Torah. No matter where you may be, we welcome you to the Ziegler community through Today's Torah e-mail. Shabbat Parashat Vayiggash December 15, 2018 - 7 Tevet 5779 By: Rabbi Elliot Dorff Rector and Distinguished Professor of Philosophy American Jewish University Gaining Meaning and Joy from Each Day Torah Reading: Genesis 44:18 - 47:27 Haftarah Reading: Ezekiel 37:15 - 28 “Jacob answered Pharaoh: ‘The years of my sojourn [on earth] are one hundred and thirty. Few and hard have been the years of my life, nor do they come up to the life spans of my fathers during their sojourns.” (Genesis 47:9) The Torah has made abundantly clear that Jacob was not exaggerating when he describes his life as “hard.” His troubled relationships with his father, brother, wives, and sons have all made that description of his life undoubtedly accurate. His own actions caused some of that difficulty, but there is no second-guessing his claim that his life was hard, lacking the warm and supportive family relationships that we all crave. It is a bit ironic, then, that Jacob also complains that his life span has not reached that of his fathers. One would think that if his life were hard, he would not want to continue it much longer. The number of 130 years that he claims to have lived is clearly based on a different mode of calculating years than we use today, but however long that was did not compare, he grumbles, to the life span of his fathers, and that too is a source of displeasure.
    [Show full text]
  • Preparing to Celebrate the Funeral Mass
    PREPARING TO CELEBRATE THE FUNERAL MASS Helping to plan the funeral liturgy can be of great comfort to those who are mourning, but if they have an indication of what the desires of the deceased are, the Mass can be even more meaningful to all who celebrate it. Planning your funeral Mass can deepen your faith in the eternal life God has prepared for you. Ritual and music facilitate the grief process. Music can be a catalyst for expressing feelings. Music can contribute to managing grief. Bereaved should be encouraged to use “significant” hymns. Music helps the community to bond with the bereaved. Music expresses our belief in eternal life and the resurrection of the dead. The Psalms: provide revelations about our human response to loss; help to express the loss; reminders about trust in God without denying our feelings of abandonment, emptiness, anger, searching; allow community to respond Distinguishing between secular and sacred music can be difficult. There are “secular” songs which are religious, just as there is sacred music which may not be suitable for a funeral. The music should speak of Christ, community, prayer, and the religious dimensions of your faith. Taped selections or accompaniments are not permitted by the general rules of the Catholic Church. Music in Catholic Worship, issued by the Bishops’ Committee on the Liturgy in 1983, states that “to determine the value of a given musical element in a liturgical celebration a threefold judgment must be made: musical, liturgical, and pastoral.” The Musical Judgment – Is the music technically, aesthetically, and expressively good? This judgment is basic and primary and should be made by competent musicians.
    [Show full text]
  • PSALMS 90-150 80 Books Four and Five
    PSALMS 90-150 80 Books Four and Five BOOK FOUR (Psalms 90-106) Psalm 102: Prayer in time of distress Psalm 90: God and time In this fifth of seven Penitential Psalms, the psalmist experiences emotional and bodily pain and cries out This psalm, amongst other things, reflects on the to God. Because his worldview is that God is the relationship between God and time and the transience cause of all things, he assumes that God is the cause of human life. (See NAB for more.) of his current pain. (See NAB for more.) Psalm 91: God, my shelter Psalm 103: “Thank you, God of Mercy.” Often used for night prayer, this psalm images God This is a psalm of thanksgiving to the God who is full with big wings in whom we can find shelter in times of mercy for sinners. of danger. Much of the psalm hints at the story of the Exodus and wilderness wandering as it speaks of Psalm 104: Hymn of praise to God pathways, dangers, pestilence, tents, and serpents. As the psalmist sojourns along paths laden with dangers, This psalm is a hymn of praise to God the Creator the sole refuge is the Lord who “will cover you with whose power and wisdom are manifested in the his pinions, and under his wings you will find refuge” visible universe. (Ps 91:4). (See NAB for more.) Psalm 105: Another hymn of praise to God Psalm 92: Hymn of thanksgiving to God for his Like the preceding psalm, this didactic historical fidelity hymn praises God for fulfilling his promise to Israel.
    [Show full text]
  • Tune Name Index Castlereagh (Australia)
    Tune Name Index Castlereagh (Australia) ................................. Psalm 50b Célébrons La Naissance (France) ....................... 595 A Home In Heaven (America) ....................... Psalm 24 Christ Child’s Lullaby (England) ....................... 594 A la Puerta (Mexico) .......................................... 588 Christian’s Hope (America) ......................... Psalm 140 Admiral Benbow (England) ............................... 695 Christmas (G. F. Handel) .............................. Psalm 25 Ahrirang (Korea) ................................................ 522 Closer Walk (Unknown) ............................... Psalm 26 Ain’t That A’Rockin’ (America) ................ Psalm 28 & 81 Come Jamaica (Jamaica) .................................... 739 Akita (Japan) ................................................. Psalm 119a Converse (Charles Converse) ....................... Psalm 116 Alabado Seael Santisimo (Mexico)...................... 684 Coplas (Mexico) ................................................. 728 All Day Long (America) ..................................... 733 Coulter’s Candy (England) ................................. 678 All Is Well (America) .................................... Psalm 134 Country Blessings (Ylvisaker) ...................... Psalm 95 Als Ich Bei Meinen Schafen Wacht (Germany).. 626 Crescent Moon (Ukraine) .............................. Psalm 46 Amerikatur (Norway) ......................................... 681 Crosswater Waltz (Norway) ............................... 707 Angel Band (William
    [Show full text]
  • Psalm 90 in Case You Don't Have Time to Discuss All the Questions, Be Su
    Leader Notes – Lesson 13 – The Time of Your Life! Psalm 90 PLEASE DON'T READ THESE NOTES UNTIL YOU HAVE COMPLETED YOUR LESSON. YOU WILL ROB YOURSELF OF THE JOY OF DISCOVERY! In case you don't have time to discuss all the questions, be sure to ask your group which questions they want discuss. background Psalm 90 is distinctive for two reasons: First, it is If you do the math (a million deaths in 40 years), the oldest Psalm in the Bible and second, it is the it means that the children of Israel were only Psalm authored by Moses. experiencing seventy to eighty funerals a day! Added to their wandering and waiting was death Knowing the background and setting of this and dying. It was the stuff of their everyday life. Psalm will help us understand its meaning. Death was knocking at their door – literally! Psalm 90 is a prayer written by Moses while he was leading the children of Israel as they Even though our present-day experience differs wandered in the wilderness for 40 years. Because from that of Moses and the children of Israel, of their disobedience and lack of faith, God Psalm 90 still has plenty to say to us today. would not let Israel enter the Promised Land Psalm 90 is a Song of Wisdom; it teaches us how until everyone over twenty years old had died. to live life and relate to God. This Psalm is about (Read the story in Numbers 13 & 14.) time – God's time and our time. The truth is that Times Flies and Life is Short! Each of us Even if we know the facts of this story, we often needs to evaluate how we use the precious gift fail to comprehend the reality of it.
    [Show full text]