A Case Study of North-South Migration in Nigeria
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1 an Examination of the Role of Courts in Ensuring
UUMJLS 10(1) Jan 2019 (1-24) AN EXAMINATION OF THE ROLE OF COURTS IN ENSURING COMPLIANCE WITH THE CONSTITUTIONAL REQUIREMENTS FOR IMPEACHMENT IN NIGERIA 1Abdulahi Sani, 2Che Thalbi Md. Ismail & 3Aspalela A. Rahman 1,2,3School of Law, College of Law, Government and International Studies, Universiti Utara Malaysia 1Faculty of Law, Bayero University, Kano Nigeria [email protected];[email protected]; [email protected]; [email protected] Received: 25 January 2018 Accepted: 8 July 2018 Published Online: 24 December 2018 ABSTRACT The constitution confers on the legislative arm of government impeachment power and prescribes when and how it should be exercised. Disputes arising from the exercise of this power are submitted to the courts for adjudication in line with their inherent powers. The issue of compliance with these constitutional requirements is a cause for concern as most of the impeachment proceedings conducted so far in Nigeria had been challenged in court for noncompliance. The question is, could this role played by the Nigerian courts ensure compliance? The objective of this paper is, therefore, to determine whether the courts could ensure compliance with the constitutional requirement for impeachment. In order to achieve the objective of this paper, doctrinal methodology is used whereby relevant materials were analyzed and conclusion made. The result showed that the role played by the courts cannot ensure compliance with the constitutional requirements because the courts only intervene after the conclusion of the exercise due to disrespect to court orders from the legislature. This is largely due to lack of specific role conferred on the courts in impeachment proceedings. -
Interrogating Godfathers
Journal of Sustainable Development in Africa (Volume 19, No.4, 2017) ISSN: 1520-5509 Clarion University of Pennsylvania, Clarion, Pennsylvania INTERROGATING GODFATHERS – ELECTORAL CORRUPTION NEXUS AS A CHALLENGE TO SUSTAINABLE DEVELOPMENT AND NATIONAL SECURITY IN FOURTH REPUBLIC NIGERIA 1Preye kuro Inokoba and 2Chibuzor Chile Nwobueze 1Department of Political Science, Niger Delta University, Bayelsa State, Nigeria 2Department Of History & Diplomatic Studies, Ignatius Ajuru University of Education, Port Harcourt ABSTRACT In all modern democracies, election is not only an instrument for selecting political officeholders but also a vital platform for ensuring government legitimacy, accountability and mobilization of the citizenry for political participation. However, elections in Nigeria since independence have been bedeviled by electoral corruption characterized by such vices as election rigging, snatching of electoral materials, result falsification, political intimidation and assassination before, during and after elections. This situation has often brought unpopular governments to power, with resultant legitimacy crisis, breakdown of law and order and general threat to security. The paper, in explaining the adverse effects of electoral fraud and violence on sustainable development and national security, identified political godfathers as the main orchestrators, masterminds and beneficiaries of electoral corruption in Nigeria. Through the application of the descriptive method of data analysis, the study investigates how godfathers, in a bid to achieve their inordinate political and pecuniary interests, flout all known electoral laws, subvert democratic institutions and governance and as a result threaten national development and security. The paper therefore concludes that, to effectively address the undemocratic practice of electoral corruption, which is a threat to sustainable development and national security, there is need for the strengthening of the legal framework and democratic structures in Nigeria. -
The Making of Sani Abacha There
To the memory of Bashorun M.K.O Abiola (August 24, 1937 to July 7, 1998); and the numerous other Nigerians who died in the hands of the military authorities during the struggle to enthrone democracy in Nigeria. ‘The cause endures, the HOPE still lives, the dream shall never die…’ onderful: It is amazing how Nigerians hardly learn frWom history, how the history of our politics is that of oppor - tunism, and violations of the people’s sovereignty. After the exit of British colonialism, a new set of local imperi - alists in military uniform and civilian garb assumed power and have consistently proven to be worse than those they suc - ceeded. These new vetoists are not driven by any love of coun - try, but rather by the love of self, and the preservation of the narrow interests of the power-class that they represent. They do not see leadership as an opportunity to serve, but as an av - enue to loot the public treasury; they do not see politics as a platform for development, but as something to be captured by any means possible. One after the other, these hunters of fortune in public life have ended up as victims of their own ambitions; they are either eliminated by other forces also seeking power, or they run into a dead-end. In the face of this leadership deficit, it is the people of Nigeria that have suffered; it is society itself that pays the price for the imposition of deranged values on the public space; much ten - sion is created, the country is polarized, growth is truncated. -
Necrophilia and Elite Politics: the Case of Nigeria Adebanwi, W
Necrophilia and elite politics: the case of Nigeria Adebanwi, W. Citation Adebanwi, W. (2007). Necrophilia and elite politics: the case of Nigeria. Retrieved from https://hdl.handle.net/1887/11561 Version: Not Applicable (or Unknown) License: Downloaded from: https://hdl.handle.net/1887/11561 Note: To cite this publication please use the final published version (if applicable). African Studies Centre Leiden, The Netherlands Necrophilia and Elite Politics: The Case of Nigeria Wale Adebanwi ASC Working Paper 71 / 2007 African Studies Centre P.O. Box 9555 2300 RB Leiden The Netherlands Telephone +31-71-5273372 Fax +31-71-5273344 E-mail [email protected] Website http://www.ascleiden.nl © Wale Adebanwi, 2007 2 Abstract This work examines the political intrumentalization of culture and history as embodied in a ‘Big Man’, an Ur-agent that over-represents the cultural whole. I examine how the elites within a specific ethno-cultural group represent and re-present themselves as agents, using the specific instance of the ‘Cult of Awo (Obafemi Awolowo)’, the late politician regarded as the modern ‘avatar’ of the Yoruba. It focuses primarily on how the burial and the statue of the late leader were used to emphasize his centrality in Yoruba politics, by exploring ‘the form and meaning of the aura around a dead’ hero. The work examines the monumentalization of Awo, how his life and death are interpreted, and used to articulate Yoruba collective political vision and future - both materially and symbolically. While the death of Awo in 1987 provided a platform for a struggle by the elite associated with him to project themselves in his image as worthy successors – thereby creating internal struggles for supremacy – the controversy surrounding the destruction of his statue in 2003, happening at a point when those opposed to Awo were canvassing the ‘end of (the Awo) era’, also provides a context for examining the agency of Awo, in material and symbolic terms, in Yoruba politics. -
IMAGES of ETHNIC MILITIA GROUPS in NIGERIA SINCE 1990S
FRIENDS OR FIENDS? : IMAGES OF ETHNIC MILITIA GROUPS IN NIGERIA SINCE 1990s. Godwin A.Vaaseh,PhD Department of History and International Studies, Kogi State University,Anyigba. Abstract. The phenomenon of ethnic militias started in Nigeria in the 1990s, through it roots stretch back to the colonial period. Ethnic militias are youth based groups formed with the purpose of promoting and protecting the parochial interests of their ethnic groups and whose activities sometimes involve the use of violence. Their emergence in Nigeria also signaled some lack of confidence in the federal government’s ability to protect it citizens through the police and other security agencies. Ethnic militias have emerged in Nigeria within the three main ethic groups representing the three geographical zones. They are: Arewa Peoples’ Congress (APC) representing mainly the Hausa – Fulani ethnic group. Oodua Peoples’ Congress (OPC) representing the Yoruba ethnic group, and the Bakassi and Egbesa boys representing mainly the Igbo ethnic group. Apart from these, other smaller militia groups emerge during conflicts and disappear soon after. The activities of these militia groups who claim to fight for the rights of their ethnic groups, or resist perceived exclusion or political domination have remained controversial. What is the nature and dynamics of there militia groups? Are they freedom fighters or do they seek for political power for their ethnic groups Are they security agents, friends or enemies of the state? This paper intends to address these issues. Introduction This paper examines the formation of ethnic militia movements in Nigeria since the 1990s, their modus operandi and acceptability of the Nigerian populace. -
From Direct Capture to Mandate Protection: Experiences from the 2011 Nigerian Elections
FROM DIRECT CAPTURE TO MANDATE PROTECTION: EXPERIENCES FROM THE 2011 NIGERIAN ELECTIONS 1 2 Contents Chapter 1 ................................................................................................................................................. 7 Introduction: 2011 and the Protection of the People’s Mandate – the CDD Experience ............................ 7 Brief History of Nigeria’s Elections ..................................................................................................... 7 Elections and Mandate Protection in Nigeria ........................................................................................ 8 CDD, Elections Mandate Protection and Deepening Democracy .......................................................... 9 Outline of Chapters ............................................................................................................................ 10 References ......................................................................................................................................... 11 Chapter 2 ............................................................................................................................................... 11 An Assessment of the Legal Framework for the 2011 General Elections ................................................ 11 The 2007 General Elections and Aftermath ........................................................................................ 12 The Electoral Reform Committee and the Amendment of Electoral Laws in Nigeria ......................... -
NIGERIA the O‘ODUA PEOPLE‘S CONGRESS: Fighting Violence with Violence
January 2003 Vol. 15, No. 4 (A) NIGERIA THE O‘ODUA PEOPLE‘S CONGRESS: Fighting Violence with Violence I. SUMMARY............................................................................................................................................ 1 II. ORIGINS AND DEVELOPMENT OF THE OPC............................................................................... 4 The Emergence of the OPC .................................................................................................................... 4 Other Yoruba Self-determination Groups............................................................................................... 6 Structure, Composition and Membership of the OPC ............................................................................ 6 Vigilantism.............................................................................................................................................. 8 III. KILLINGS AND ABUSES BY THE OPC....................................................................................... 10 Ethnic Clashes....................................................................................................................................... 11 Sagamu.............................................................................................................................................. 12 Ketu / Mile 12 Market....................................................................................................................... 12 Alaba Market ................................................................................................................................... -
The Pyramid of Violence and Political Insecurity in Ibadan, Oyo-State, Nigeria
# Gbemisola A.ANIMASAWUN http://www.ifra-nigeria.org/IMG/pdf/godfatherism-nigeria-ibadan.pdf Godfatherism in Nigeria’s Fourth Republic: The Pyramid of Violence and Political Insecurity in Ibadan, Oyo-State, Nigeria IFRA-Nigeria e-papers series, n°27 29/03/2013 Gbemisola A. ANIMASAWUN, Ph.D* Godfatherism in Nigeria’s Fourth Republic: The Pyramid of Violence and Political Insecurity in Ibadan, Oyo-State, Nigeria Abstract Godfatherism based on a patron-client relationship has emerged as a phenomenon hindering participation, political security and peace as it torpedoes the consolidation of democracy since Nigeria’s fourth republic commenced in 1999. Widespread political violence created insecurity whenever the godsons failed to fulfil pledges made to their godfathers especially on the allotment of appointments and sometimes sharing of state resources amongst others in many states of the country. It made politics violent and extractive rather than being peaceful and productive. In Oyo-State, Chief Lamidi Adedibu, an Ibadan based octogenarian was the godfather of politics in the State because of his ability to ensure victory for many seekers of elective offices in the State. From 2003 to 2007, violence and political insecurity pervaded the political space especially in Ibadan consequent upon the broken relationship between Chief Adedibu and Senator Rashidi Ladoja after the latter reneged on promises made to his godfather on becoming the governor of Oyo State in 2003. This paper examines Chief Adedibu as political godfather and the variables that sustained him within the context of the theory of economy of affection espoused by Goran Hyden. The study was carried out in three out of the five Local Governhment Areas in Ibadan metropolis using mainly qualitative methods of indepth interviews with purposively selected respondents considered germane to the objectives of the study including late Chief Lamidi Adedibu. -
Yorùbá Elites and Ethnic Politics in Nigeria
Yorùbá Elites and Ethnic Politics in Nigeria Yorùbá Elites and Ethnic Politics in Nigeria investigates the dynamics and challenges of ethnicity and elite politics in Nigeria, Africa’s largest democracy. Wale Adebanwi demonstrates how the corporate agency of the elite transformed the modern history and politics of one of Africa’s largest ethnic groups, the Yorùbá. The argument is organized around the ideas and cultural representations of Ọbáfé:mi Awóló: wò: , the central signifier of modern Yorùbá culture. Through the narration and analysis of material, non-material and interactional phenomena – such as polit- ical party and ethnic group organization, cultural politics, democratic struggle, personal ambitions, group solidarity, death, memory and com- memoration – this book examines the foundations of the legitimacy of the Yorùbá political elite. Using historical sociology and ethnographic research, Adebanwi takes readers into the hitherto unexplored under- currents of one of the most powerful and progressive elite groups in Africa, tracing its internal and external struggles for power. Wale Adebanwi is Associate Professor in the Program in African American and African Studies at the University of California, Davis. Yorùbá Elites and Ethnic Politics in Nigeria Ọbáfé: mi Awóló: wò: and Corporate Agency WALE ADEBANWI University of California, Davis 32 Avenue of the Americas, New York, ny 10013–2473, usa Cambridge University Press is part of the University of Cambridge. It furthers the University’s mission by disseminating knowledge in the pursuit of education, learning and research at the highest international levels of excellence. www.cambridge.org Information on this title: www.cambridge.org/9781107054226 © Wale Adebanwi 2014 This publication is in copyright. -
AFRREV IJAH, Vol.3 (2) April, 2014
AFRREV IJAH, Vol.3 (2) April, 2014 AFRREV IJAH An International Journal of Arts and Humanities Bahir Dar, Ethiopia Vol. 3 (2), S/No 10, April, 2014:29-45 ISSN: 2225-8590 (Print) ISSN 2227-5452 (Online) Doi: http://dx.doi.org/10.4314/ijah.v3i2.3 Godfatherism in the Politics of Nigeria: An Exposé Ishaku, Bitrus Lere Department of Political Science, Faculty of Social Sciences Plateau State University, Bokkos E-mail: [email protected] Phone: +2348076240233 Jatau, Victoria Satu Department of Political Science, Faculty of Social Sciences Plateau State University, Bokkos E-mail: [email protected] Tel: +2347036410064, & Badung, Jonathan Nash Department of Political Science, Faculty of Social Sciences Plateau State University, Bokkos E-mail: [email protected] Tel: +2348033910337 Copyright © IAARR 2014: www.afrrevjo.net/ijah 29 Indexed and Listed in AJOL, ARRONET AFRREV IJAH, Vol.3 (2) April, 2014 Abstract There is a new political phenomenon that is becoming a thing of concern to all and sundry; this emergent phenomenon is the concept of “godfatherism.” It is an ideology which deprives the people of their fundamental human rights of not benefiting from the dividends of democracy. This practice is rapidly converting politics from a civil engagement to an enterprise where only the moneybags are beneficiaries; these godfathers rely on their wealth whereby they sponsor candidates of their choice because of their influence. This paper intends to discuss the predatory variant of godfatherism which is the one that offends and negates moral sensibility and collective aspiration of the people. In Nigeria, the concept of godfatherism and politics will be defined and a theoretical framework of analysis will be provided. -
Moral and Development Issues in Political Godfatherism in Nigeria
Journal of Sustainable Development in Africa (Volume 14, No.7, 2012) ISSN: 1520-5509 Clarion University of Pennsylvania, Clarion, Pennsylvania MORAL AND DEVELOPMENT ISSUES IN POLITICAL GODFATHERISM IN NIGERIA Olumuyiwa Olusesan Familusi Department of Religious Studies, University of Ibadan, Ibadan, Nigeria ABSTRACT One of the prevailing fundamental and sensitive issues in Nigerian politics that can not be ignored is godfatherism. Before its adoption in circle, godfatherism used to be a Christian religious term. It presupposes placing a young Christian under the tutelage of an older and a more proven one. However, the term has assumed a political coloration as attention is no longer focused on Christian godfathers but political godfathers. Their antics manifesting in willingness to dictate tune to their god sons, self centeredness , holding their areas of influence to ransom among others are discernible and such impact negatively on democratisation and governance as evident in some parts of the country especially in the present dispensation. Given its sensitivity, godfatherism has been variously reacted to by scholars from political and sociological perspectives. This issue is equally a subject of concern to ethicists. However, this dimension has been largely ignored in the previous studies and this is the gap that this paper aims at filling. In order to achieve this aim, we shall discuss the phenomenon with particular reference to its meaning and historical origin, manifestation in politics with Nigeria as a case study, godfathers and their political activities, the implications of godfatherism for democratisation and development as well as the ethical perspective of it. Recommendations will be made towards resolving problems that have arisen from it in order to prevent their recurrence. -
Electoral Violence in the Context of Religion and Development in Nigeria
Journal of Sustainable Development in Africa (Volume 19, No.1, 2017) ISSN: 1520-5509 Clarion University of Pennsylvania, Clarion, Pennsylvania ELECTORAL VIOLENCE IN THE CONTEXT OF RELIGION AND DEVELOPMENT IN NIGERIA Olumuyiwa Olusesan Familusi Department of Religious Studies, Faculty of Arts, University of Ibadan, Ibadan, Nigeria. ABSTRACT Electoral violence, which is an issue in national development, has become a culture in Nigeria as every election conducted so far in the history of the country was marred with violence of various magnitude. Given its nature and effects, literature abounds on the subject from political, sociological and economic perspectives. However, much has not been said about the stance of religious ethics on electoral violence. Therefore, this paper discusses electoral violence in the context of religion and its implication for sustainable development. Since electoral violence has been the bane of political stability and development, application of religious moral values is considered to be a veritable tool for ensuring violence – free elections, which will ultimately impel the ever obscure development in Nigeria. Keywords: Election, Violence, Religion, National Development, Nigeria 91 INTRODUCTION Since the 1950s, electoral violence has been a major problem in Nigerian politics (Albert, 2007:132). This ugly development has led to several deaths and colossal loss of properties, both private and public, in different parts of the country. It is a major reason for the present crisis of development in the country. It should be noted that violence is not a one-off event but a continuum in the electoral process. Thus, we can talk of pre-election; during election, and post election violence.