Ethnicity in Transylvania. from Medieval Peoples to Modern Nations

Total Page:16

File Type:pdf, Size:1020Kb

Ethnicity in Transylvania. from Medieval Peoples to Modern Nations HAO, Núm. 34 (Primavera, 2014), 105-113 ISSN 1696-2060 ETHNICITY IN TRASYLVANIA. FROM MEDIEVAL PEOPLES TO MODERN NATIONS Radu Lupescu Sapientia Hungarian University of Transylvania, Cluj-Napoca, Romania. E-mail: [email protected] Recibido: 23 Mayo 2013 / Revisado: 19 Noviembre 2013 / Aceptado: 22 Enero 2014 /Publicación Online: 15 Junio 2014 Resumen: Transilvania es una región de particularities, lived together since from the Europa, en dónde en el transcurso de los siglos Middle Ages. This strategic region was convivieron y conviven muchas naciones. Entre incorporated into the Hungarian Kingdom by ellas jugaron el rol determinante los húngaros, King Saint Stephen (1000-1038) right at the los rumanos, los sajones y los székelys beginning of his reign, by defeating his uncle, (seklers), quiénes ya estaban presentes en el Gyula, a territorial leader from another doce siglo en Transilvania. La fecha de su Hungarian kindred. It became a princley inmigración, sus tareas y el territorio dónde territory of the Arpadian Dinasty, and from the habitaron fueron distintas y esta situación se twelveth century it was governed by one of the refleja de sus derechos y fueros propios. Pero a main office holders of the kingdom, the voivode. diferencia de las épocas anteriores los reyes húngaros de orígen de casa de Anjou In order to defend its south-eastern borders, the excluyeron los rumanos ortodoxos de la Hungarian Kings settled here the Székelys, a Gobernación de Transilvania, así no podía community whose origin is still debated. Earlier desarrollarse la nobleza propia de ellos. A partir they performed military duties along the western de 1437 la nobleza y la aristocracia de otras tres border of Hungary, but after this region was naciones fueron aliados y cuando en el siglo consolidated, the Székelys were transferred to XVI se descompusó el Reino Húngaro, ellas east. In the twelve century they already were asumieron la Gobernación de Transilvania. Al living in south Transylvania. The presence of mismo tiempo Transilvania se convirtió en the Saxons is better documented. King Géza II patria acogedora a las nuevas confesiones y (1141-1162) started to settle the first religiones protestantes. Este modo se formó communities from Wallonia and Flanders in the aquel sistema que podemos denominar de tres mid twelfth century. Later they were mostly naciones privilegiadas y de cuatro religiones German speaking settlers, and were called admitidas. Esta representación de tipo medieval Saxons. The purpose of this colonization was to estaba en vigor hasta el siglo XIX. cuando las strengthen the defense of the south-eastern naciones modernas la sucidieron. Los rumanos border of the kingdom against the Cumans, and aprovecharon la oportunidad ofrecida y han to resolve the demographic issue of the conseguido cerrar filas entre las naciones underpopulated Transylvania. Meanwhile, the transilvanas. Székelys were transferred to the south-eastern corner of Transylvania where they constituted a Palabras clave: Hungarians, Romanians, community of free men having only military Saxons, Székelys, Transylvania, Nation. duties. In 1222 the majority of the Saxons were integrated in the Sibiu/Szeben County and King ______________________ Andrew II (1205-1235) granted them several privileges included in the so called Diploma ransylvania is one of those special Andreanum. These privileges offered them a historical regions of Europe where great possibility to develop important T different peoples, each with strong settlements which later evolved into royal © Historia Actual Online 2014 105 Ethnicity in Transylvania... Radu Lupescu towns. The Saxon te-rritories were reorganized modern historiography. During the fifteenth several times in the following centuries. The century the union was renewed several times most important one was performed by King and gradually became fundamental for the Matthias Corvinus (1458-1490) who extended government of Transylvania, especially when the privileges of the Andreanum over the whole after the Battle of Mohács when Hungary was Saxon community (universorum Saxonum partitioned. From this perspective the change of nostrorum partium regni nostri attitude towards Romanians in the fourteenth Transsilvanorum), and thus created the so called century proved to be fatal and had a long term Saxon University which was preserved until the consequence. nineteenth century. From the third decade of the sixteenth century The emergence and the spread of the Romanian the Ottoman conquest of Hungary seemed to be population in Transylvania is still debated, but is inevitable. They conquered step by step the certain that in the twelfth century they were border fortifications of the kingdom and annihi- already living in Transylvania. They not formed lated the Hungarian army at the battle of a single compact community such as the Saxons Mohács (1526). During this difficult period the and the Székelys, but some smaller ones spread nobility was unable to line up behind a single over the counties of Transylvania. Although the ruler, but instead the Hungarian Diet elected two Romanians were of Orthodox faith it seems that kings: Ferdinand of Habsburg and John during the Arpadian Age they enjoyed the same Szapolyai. The first governed over the western status as the Hungarians, Saxons and Székelys. territories of Hungary, the second over the All of these medieval nations were represented eastern parts, especially in Transylvania. The on the regional assemblies of Transylvania civil war was exploited at maximum by the which started to function from the second half of Ottomans who in 1541 occupied the central part the thirteenth century. After changing the ruling of the kingdom. Thus Hungary split into three dynasty, the Angevin kings started to built up a parts, a division which lasted about two medieval society based on the catholic faith. The centuries. The eastern territories, including the orthodox communities, tolerated or even Voivodate of Transylvania and the neighboring accepted before, were gradually excluded from counties (Partes Regni Hungariae, or Partium), the local governments, and were not able to constituted the Principality of Transylvania develop their own nobility. In the case of the officially recognized in 1570 by the Treaty of Romanian population the royal attitude towards Speyer. them was probably influenced by the newly obtained independence of the two Romanian The Principality basically was built on the principalities: Wallachia and Moldavia. tradition of the medieval Kingdom of Hungary, Especially in the case of Moldavia the but it had some new particular features as well. intervention of some Romanian influential First of all the Reformation started to take root families from Hungary in obtaining its in most of these regions, and in the following independence was quite obvious, and few years period Transylvania was considered one of the later, when in 1366 King Louis the Great (1348- most important Protestant territories. The 1380) visited Transylvania, he took important Lutheran, Calvinist and Unitarian beliefs were decisions that had a strong effect on the accepted slowly, the last one by the Diet of Romanian population. The noble status was 1557, and together with the Catholics they conditioned by the catholic faith and royal became the officially accepted religions of granting charter was necessary for these landed Transylvania. Now the religious diversity of properties. From that time the presence of Transylvania doubled the complicate social Romanians in the general assembly of stratification of it inherited from the Middle Transylvania is no more documented. This is the Ages. That was the system of the three reason why they were left out from the alliance privileged nations, i. e. the Hungarians, Saxons called fraterna unio signed by the leaders of the and Székelys, preserved in the period of the Hungarian, Saxon and Székely communities. principality. The majority of the Székelys This was concluded in 1437 when a large revolt remained Catholic, but the rest of the nations of the Transylvanian peasants spread through have converted to Protestantism: the Saxons to the whole region. The union was created to Lutheranism, the Hungarians to Unitarianism overcome the revolt and to defend Transylvania and Calvinism. From the sixteenth century this against an enemy attack, and not against the system was called the union of the three nations Romanian population as was supposed by the (unio trium nationum) and the four accepted 106 © Historia Actual Online 2014 HAO, Núm. 34 (Primavera, 2014), 119-132 ISSN 1696-2060 religions (recepta religio). The union was Transylvania (congregatio generalis) but it was renewed several times during the existence of different in many other respects. The deputies the Transylvanian Principality, especially in were still members of the three privileged some moments of crisis, with the purpose of nations, but they actually got the invitation to defending their country and the privileges of the the Diet due to their offices or their social three nations (1630, 1649, 1661). statues. All of them were denominated by the Prince of Transylvania and thus represented the However, if we have a closer look how the interests of their lord. There are only few cases status of these nations has evolved during the when the Diet was able to act as defender of the principality, one can remark significant interest of the Transylvanian statuses, usually differences. The Hungarian nobility continued to during wartime or when a new prince was be the most influential member of the union. On elected. As soon as the new lord reestablished the other side the Székely society underwent the authority of its strength based leadership he important changes. In the Middle Ages they subjected the Diet again. This large authority of were exempt from taxation but had to fulfill the prince was possible because Transylvania increased military duties. The exemption was had no powerful aristocracy to keep it under not a problem if we consider the whole control. There was only one family member of Hungarian Kingdom but the Transylvanian the Hungarian social elite, the Bánffy of Principality was much smaller and the Losoncis.
Recommended publications
  • Review Copy. © 2021 Indiana University Press. All Rights Reserved. Do Not Share. STUDIES in HUNGARIAN HISTORY László Borhi, Editor
    HUNGARY BETWEEN TWO EMPIRES 1526–1711 Review Copy. © 2021 Indiana University Press. All rights reserved. Do not share. STUDIES IN HUNGARIAN HISTORY László Borhi, editor Top Left: Ferdinand I of Habsburg, Hungarian- Bohemian king (1526–1564), Holy Roman emperor (1558–1564). Unknown painter, after Jan Cornelis Vermeyen, circa 1530 (Hungarian National Museum, Budapest). Top Right: Sultan Süleyman the Magnificent (1520–1566). Unknown painter, after Titian, sixteenth century (Hungarian National Museum, Budapest). Review Copy. © 2021 Indiana University Press. All rights reserved. Do not share. Left: The Habsburg siege of Buda, 1541. Woodcut by Erhardt Schön, 1541 (Hungarian National Museum, Budapest). STUDIES IN HUNGARIAN HISTORY László Borhi, editor Review Copy. © 2021 Indiana University Press. All rights reserved. Do not share. Review Copy. © 2021 Indiana University Press. All rights reserved. Do not share. HUNGARY BETWEEN TWO EMPIR ES 1526–1711 Géza Pálffy Translated by David Robert Evans Indiana University Press Review Copy. © 2021 Indiana University Press. All rights reserved. Do not share. This book is a publication of Indiana University Press Office of Scholarly Publishing Herman B Wells Library 350 1320 East 10th Street Bloomington, Indiana 47405 USA iupress . org This book was produced under the auspices of the Research Center for the Humanities of the Hungarian Academy of Sciences and with the support of the National Bank of Hungary. © 2021 by Géza Pálffy All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher.
    [Show full text]
  • Gidni 233 People and Places in the History Of
    Section – History and Cultural Mentalities GIDNI PEOPLE AND PLACES IN THE HISTORY OF TÂRGOVIŞTE Cristina Furtună, Assist., PhD Candidate, ”Valahia” University of Târgoviște Abstract: In history, Târgovişte has been an economic, administrative, political center but also a cultural one, particularly important for the Romanian culture. In Târgovişte, the topic of time returns obstinately (Prehistoric Time, Antiquity, Middle Ages, Renaissance Time, Modern Time), understood according to the definition given to it by St. Augustine – mobile image of eternity. Antiquity represented time symbolically as a circle, with 12 astrological signs on it and whose center symbolized the eternity of being. Similarly, Târgovişte is an eternal city of the Oriental Roman world. The symbolical passage from temporal to spatial involves the material evidence, seen as an adversary of extinction in the being’s fight for eternity, concept that permanently joined the terrestrial representation of the existence, so present in the area of Târgovişte. Keywords: Târgovişte, book, writers, places, history, culture, time Introduction In time, Târgovişte has been an economic, administrative, political but also cultural centre, particularly important for the Romanian culture. It was first attested by the documents at the end of the 14th century and culturally thrived at the beginning of the 15th century. Different writing and communication experts appear (grămătici, pisari, dieci but also logofeţi and princely emissaries/ soli domneşti), assuring the commercial and diplomatic connection with the neighboring countries. Târgovişte was also a princely residence and has preserved the marks of its cultural institutions. It is in Târgovişte that the first Romanian grammar appeared and it is also here that erudite scholars such as Macarie, Udrişte Năsturel, senechal Constantin Cantacuzino and voivodes who set up cultural institutions (such as Radu cel Mare, Neagoe Basarab, Mihai Viteazul, Matei Basarab) carried out their activity.
    [Show full text]
  • Romania, December 2006
    Library of Congress – Federal Research Division Country Profile: Romania, December 2006 COUNTRY PROFILE: ROMANIA December 2006 COUNTRY Formal Name: Romania. Short Form: Romania. Term for Citizen(s): Romanian(s). Capital: Bucharest (Bucureşti). Click to Enlarge Image Major Cities: As of 2003, Bucharest is the largest city in Romania, with 1.93 million inhabitants. Other major cities, in order of population, are Iaşi (313,444), Constanţa (309,965), Timişoara (308,019), Craiova (300,843), Galati (300,211), Cluj-Napoca (294,906), Braşov (286,371), and Ploeşti (236,724). Independence: July 13, 1878, from the Ottoman Empire; kingdom proclaimed March 26, 1881; Romanian People’s Republic proclaimed April 13, 1948. Public Holidays: Romania observes the following public holidays: New Year’s Day (January 1), Epiphany (January 6), Orthodox Easter (a variable date in April or early May), Labor Day (May 1), Unification Day (December 1), and National Day and Christmas (December 25). Flag: The Romanian flag has three equal vertical stripes of blue (left), yellow, and red. Click to Enlarge Image HISTORICAL BACKGROUND Early Human Settlement: Human settlement first occurred in the lands that now constitute Romania during the Pleistocene Epoch, which began about 600,000 years ago. About 5500 B.C. the region was inhabited by Indo-European people, who in turn gave way to Thracian tribes. Today’s Romanians are in part descended from the Getae, a Thracian tribe that lived north of the Danube River. During the Bronze Age (about 2200 to 1200 B.C.), these Thraco-Getian tribes engaged in agriculture, stock raising, and trade with inhabitants of the Aegean Sea coast.
    [Show full text]
  • Myth and Reality. Changing Awareness of Transylvanian Identity
    Sándor Vogel Transylvania: Myth and Reality. Changing Awareness of Transylvanian Identity Introduction In the course of history Transylvania has represented a specific configuration in Eur­ ope. A unique role was reserved for it by its three ethnic communities (Hungarian, Romanian and Saxon), its three estates in politicallaw, or natio (nations), Hungarian, Szekler and Saxon existing until modern times, and its four established religions (recepta re/igio), namely Catholic, Lutheran, Calvinist and Unitarian, along with the Greek Orthodox religion of Romanians which was tolerated by Transylvania's political law. At the same time the Transylvanian region was situated at the point of contact or intersection oftwo cultures, the Western and the East European. A glance at the ethnic map - displaying an oveIWhelming majority of Hungarians and Saxon settlers in medieval times - clearly reveals that its evolution is in many respects associated with the rise ofthe medieval State of Hungary and resultant from the Hungarian king's con­ scious policies of state organization and settlement. lts historical development, social order, system of state organization and culture have always made it a part of Europe in all these dimensions. During the centuries ofthe Middle Ages and early modern times the above-mention­ ed three ethnic communities provided the estate-based framework for the region's spe­ cial state organization. The latter served in turn as an integument for the later develop­ ment of nationhood for the Hungarian and Saxon communities, and as a model for the Romanian community. During the 16th and 17th centuries, the period of the Ottoman State's expansion, the Transylvanian region achieved the status of an independent state in what was referred to in contemporary Hungarian documents as the 'shadow ofthe Turkish Power', thereby becoming the repository ofthe idea of a Hungarian State, the ultimate resource of Hungarian culture and the nerve center of its development.
    [Show full text]
  • 1Daskalov R Tchavdar M Ed En
    Entangled Histories of the Balkans Balkan Studies Library Editor-in-Chief Zoran Milutinović, University College London Editorial Board Gordon N. Bardos, Columbia University Alex Drace-Francis, University of Amsterdam Jasna Dragović-Soso, Goldsmiths, University of London Christian Voss, Humboldt University, Berlin Advisory Board Marie-Janine Calic, University of Munich Lenard J. Cohen, Simon Fraser University Radmila Gorup, Columbia University Robert M. Hayden, University of Pittsburgh Robert Hodel, Hamburg University Anna Krasteva, New Bulgarian University Galin Tihanov, Queen Mary, University of London Maria Todorova, University of Illinois Andrew Wachtel, Northwestern University VOLUME 9 The titles published in this series are listed at brill.com/bsl Entangled Histories of the Balkans Volume One: National Ideologies and Language Policies Edited by Roumen Daskalov and Tchavdar Marinov LEIDEN • BOSTON 2013 Cover Illustration: Top left: Krste Misirkov (1874–1926), philologist and publicist, founder of Macedo- nian national ideology and the Macedonian standard language. Photographer unknown. Top right: Rigas Feraios (1757–1798), Greek political thinker and revolutionary, ideologist of the Greek Enlightenment. Portrait by Andreas Kriezis (1816–1880), Benaki Museum, Athens. Bottom left: Vuk Karadžić (1787–1864), philologist, ethnographer and linguist, reformer of the Serbian language and founder of Serbo-Croatian. 1865, lithography by Josef Kriehuber. Bottom right: Şemseddin Sami Frashëri (1850–1904), Albanian writer and scholar, ideologist of Albanian and of modern Turkish nationalism, with his wife Emine. Photo around 1900, photo- grapher unknown. Library of Congress Cataloging-in-Publication Data Entangled histories of the Balkans / edited by Roumen Daskalov and Tchavdar Marinov. pages cm — (Balkan studies library ; Volume 9) Includes bibliographical references and index.
    [Show full text]
  • A Divided Hungary in Europe
    A Divided Hungary in Europe A Divided Hungary in Europe: Exchanges, Networks and Representations, 1541-1699 Edited by Gábor Almási, Szymon Brzeziński, Ildikó Horn, Kees Teszelszky and Áron Zarnóczki Volume 3 The Making and Uses of the Image of Hungary and Transylvania Edited by Kees Teszelszky A Divided Hungary in Europe: Exchanges, Networks and Representations, 1541-1699; Volume 3 – The Making and Uses of the Image of Hungary and Transylvania, Edited by Kees Teszelszky This book first published 2014 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2014 by Kees Teszelszky and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-6688-1, ISBN (13): 978-1-4438-6688-0 As a three volume set: ISBN (10): 1-4438-7128-1 ISBN (13): 978-1-4438-7128-0 CONTENTS Preface ........................................................................................................ ix In Search of Hungary in Europe: An Introduction ...................................... 1 Kees Teszelszky The Genesis and Metamorphosis of Images of Hungary in the Holy Roman Empire ........................................................................................... 15 Nóra G. Etényi The fertilitas Pannoniae Topos in German Literature after the Second Siege of Vienna in 1683 ............................................................................. 45 Orsolya Lénárt Forms and Functions of the Image of Hungary in Poland-Lithuania ....... 61 Szymon Brzeziński Hungary and the Hungarians in Italian Public Opinion during and after the Long Turkish War................................................................
    [Show full text]
  • Monastic Landscapes of Medieval Transylvania (Between the Eleventh and Sixteenth Centuries)
    DOI: 10.14754/CEU.2020.02 Doctoral Dissertation ON THE BORDER: MONASTIC LANDSCAPES OF MEDIEVAL TRANSYLVANIA (BETWEEN THE ELEVENTH AND SIXTEENTH CENTURIES) By: Ünige Bencze Supervisor(s): József Laszlovszky Katalin Szende Submitted to the Medieval Studies Department, and the Doctoral School of History Central European University, Budapest of in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Medieval Studies, and CEU eTD Collection for the degree of Doctor of Philosophy in History Budapest, Hungary 2020 DOI: 10.14754/CEU.2020.02 ACKNOWLEDGMENTS My interest for the subject of monastic landscapes arose when studying for my master’s degree at the department of Medieval Studies at CEU. Back then I was interested in material culture, focusing on late medieval tableware and import pottery in Transylvania. Arriving to CEU and having the opportunity to work with József Laszlovszky opened up new research possibilities and my interest in the field of landscape archaeology. First of all, I am thankful for the constant advice and support of my supervisors, Professors József Laszlovszky and Katalin Szende whose patience and constructive comments helped enormously in my research. I would like to acknowledge the support of my friends and colleagues at the CEU Medieval Studies Department with whom I could always discuss issues of monasticism or landscape archaeology László Ferenczi, Zsuzsa Pető, Kyra Lyublyanovics, and Karen Stark. I thank the director of the Mureş County Museum, Zoltán Soós for his understanding and support while writing the dissertation as well as my colleagues Zalán Györfi, Keve László, and Szilamér Pánczél for providing help when I needed it.
    [Show full text]
  • The Strzygowski School of Cluj. an Episode in Interwar Romanian Cultural Politics
    The Strzygowski school of Cluj. An episode in interwar Romanian cultural politics Matthew Rampley Introduction: the legacy of Josef Strzygowski It has become increasingly evident that perhaps the most influential Viennese art historian of the interwar period was Josef Strzygowski. Although a decisive figure, whose appointment as Ordinarius in 1909 led factional rivalries and an institutional split, Strzygowski’s work achieved a far greater audience than his contemporaries. This was particularly the case in central Europe, where his work was adopted as a model in territories as disparate as Estonia and Yugoslavia. In part his influence was due to his sheer industriousness and the volume of his output, both in terms of research publications and students. Between 1909, when he took up his appointment at the Institute in Vienna, and 1932, when he retired, nearly 90 students graduated under his tutelage; this compares with 13 under Thausing and 51 under Riegl and Wickhoff combined. As one subsequent commentator has noted: ‘Looking back at Strzygowski’s career with the hindsight conferred by time, the most striking impression is that he was never still, perpetually buzzing around like a fly in a jam jar.’1 The range of subjects his students wrote on was bewilderingly diverse, and covered topics as diverse as Arnold Böcklin, murals in Turkestan, Iranian decorative art, domestic architecture in seventeenth-century Sweden, Polish Romanesque architecture and the sculpture of Gandhara.2 Many of Strzygowski’s students would go on to become prominent members of the art historical profession across central Europe, such as the Slovene Vojslav Molè (1886-1973), who would play an important role at the University of Cracow, Stella Kramrisch (1896-1993), Emmy Wellesz (1889-1987), Virgil Vătăşianu (1902-1993), a leading art historian in Romania, Otto Demus (1902-1990) and Fritz Novotny (1903-1983).
    [Show full text]
  • Special Request: Letter to Mihai Viteazul (Michael the Brave) in Filitti (Ed.) 'Din Arhivele Vaticanului'. Volume 2 (1914), Page 71
    H-Romania Special request: Letter to Mihai Viteazul (Michael the Brave) in Filitti (ed.) 'Din arhivele Vaticanului'. volume 2 (1914), page 71. Discussion published by Daniel Bamford on Friday, November 27, 2015 Dear All, Please would somebody help me out by sending me a scanned copy of the following document? It is an Italian language letter from the English ambassador in Constantinople, Edward Barton to Prince Mihai of Wallachia (Michael the Brave / Mihai Viteazul) written and sent in 1597. It was published by Ioan Constantin Filitti in 'Din arhivele Vaticanului', vol. 2 (Bucuresti, 1914), page 71. I have been able to locate three copies of this book by online library catalogue searches: Bucharest (Bucuresti), Padua (Padova) and New York. There are none in Britain - not even the British Library or the Bodleian in Oxford. (The BnF in Paris only has volume 1 of the two volume set). Here are the details. 1. Biblioteca Centrală Universitară „Carol I” , Bucureşti [Bucharest]. Shelfmark: UNITATEA CENTRALA 43503. Barcode: C20059927. http://cacheprod.bcub.ro/webopac/FullBB.csp?ExtraInfo=&SearchTerm1=&SearchT1=&Index1=Uin dex04&ItemNr=&Database=2&SearchMethod=Find_1&OpacLanguage=eng&Profile=Default&Requ estId=844329_6&PageType=FullBB&PreviousList=FullBB&NumberToRetrieve=50&WebAction=Sav eSelection&RecordNumber=1&StartValue=1&SaveListInfo=General_844329_Dummy 2. Università di Padova - Biblioteca di Scienze dell'Educazione (CIPE) - University of Padua – Education Science Library (CIPE). http://catalogo.unipd.it/F/?func=find-b&find_code=OCL&request=ocolc876308660 3. New York Public Library System http://catalog.nypl.org/record=b13467975~S1 As some of you may be aware, the relationship between Edward Barton and Prince Mihai has been known for a long time and is mentioned, for example, in Nicolae Iorga's book on 'Anglo-Roumanian Citation: Daniel Bamford.
    [Show full text]
  • Edict of Torda 450Years
    Sermon delivered at Glasgow Unitarian Church on 21 January 2018 by Rev John Clifford Edict of Torda, 450 years Well, if anyone had any doubt about what we are celebrating today before they left home for church, the excellent Chalice Lighting words from ICUU and the two readings from the Hungarian Unitarian Catechism should have dispelled all doubt. 450 years, almost to the day, since the Edict of Torda was promulgated by the King and Parliament of an Eastern European backwater that was effectively a buffer between Sultan Suleiman of the Ottoman Empire to the South and “Christian” civilisation to the West. The Edict itself was proclaimed following several public debates between different religious groups: The Roman Catholics, the Swiss Calvinists, the German Lutherans, and the followers of Pure Christianity who would come to be called Unitarians. These four groups had special status. The Eastern Orthodox, the Jews, and any other small groups like Anabaptists were not part of this journey towards toleration. We don't have the ceremony of Confirmation in our English speaking churches, although a few do have coming of age ceremonies. But I've been privileged to be at a Hungarian Unitarian Confirmation service. The teenagers, having been studying for some months and having completed a personal project, are gently interrogated by the minister about their self- understandings as Unitarians and their desire to become full members of the community. The youngsters were not expected to feed back sections of the Catechism verbatim, but it is the key normative document that organises their studies. The Unitarian Catechism from which we heard excerpts in the Reading dates the foundation of the Hungarian Unitarian Church from the Edict of Torda.
    [Show full text]
  • September 4, 2020 Issue 18
    THE SAXON NEWS Published by The Alliance of Transylvanian Saxons Home Offi ce: 5393 Pearl Road Cleveland, Ohio 44129-1597 Tel: (440) 842-8442 Celebrating over 100 years of Saxon Fraternalism ATS Founded in 1902 September 4, 2020 Issue 18 BRANCH 4, CLEVELAND By Joan Miller-Malue Update Your Personal Records and PRESIDENT’S “The best things in life are the people we love, Family Protection the places we have been and the memories we MESSAGE have made along the way.” Our membership is Address changes? Have you By Denise Aeling thankful for the love that we share, the many Crawford activities and events we have had together and notified the ATS Home Office of the wonderful memories we cherish from coming your new address? Have your ATS Nat’l President together at the Sachsenheim. Covid-19 has put a adult children changed their dent in personally coming together, but we are all anxious for the time when things become normal addresses? again and we can get together as in the past. Beneficiary changes? Was I would like to extend birthday wishes to Dr. We will not hold a September Branch meeting, there a marriage, divorce, Wolfgang Bonfert of Germany. The ATS Board of but are planning to hold one in October. Also, we death, etc., in your family which Directors also congratulates him on receiving a have postponed our Annual Membership Banquet special award. For Dr. Bonfert’s 90th Birthday, the which was to be held on September 20th. We would require you to make a Federation of Transylvanian Saxons honored him are hoping to reschedule the banquet to later in change of beneficiary on your this year.
    [Show full text]
  • To Vote a King
    CONTRACTUAL MAJESTY ELECTORAL POLITICS IN TRANSYLVANIA AND POLAND-LITHUANIA 1571-1586 A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History By Felicia Roşu, M.A. Washington, DC May 1, 2009 Copyright 2009 by Felicia Roşu All Rights Reserved ii CONTRACTUAL MAJESTY ELECTORAL POLITICS IN TRANSYLVANIA AND POLAND-LITHUANIA, 1571-1586 Felicia Roşu, M.A. Thesis Advisor: Andrzej S. Kamiński, Ph.D. ABSTRACT Stefan Báthory (1533-1586) was chosen by the orders and estates of Transylvania to be their ruler in May 1571; in December 1575 he was also elected king of the Polish- Lithuanian Commonwealth and was crowned as such in May 1576. Although Báthory never returned to his homeland after he took hold of his Polish-Lithuanian throne, he maintained control over the affairs of Transylvania and ruled both countries simultaneously until his death in December 1586. This dissertation analyzes Báthory’s two elections while comparing them to similar phenomena in the rest of Europe and placing them in the larger framework of early modern constitutionalism and civic republicanism. The goals of this dissertation are to unveil the dynamics of electoral politics in sixteenth-century East Central Europe; to illuminate the political language at play during elections; and to clarify the values, intentions, and motivations of political actors—both candidates and voters—in the electoral context. Research findings indicate that electoral politics not only reflected, but also affected the identity, values, and behavior of citizens and rulers in elective constitutional monarchies, particularly at moments when citizens had to rule themselves and prospective rulers had to comply with the conditions of citizens in order to be able to occupy their thrones.
    [Show full text]