Latin Curriculum Standards. Revised. INSTITUTION Delaware State Dept
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The Rhetoric of Corruption in Late Antiquity
UNIVERSITY OF CALIFORNIA RIVERSIDE The Rhetoric of Corruption in Late Antiquity A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Classics by Tim W. Watson June 2010 Dissertation Committee: Dr. Michele R. Salzman, Chairperson Dr. Harold A. Drake Dr. Thomas N. Sizgorich Copyright by Tim W. Watson 2010 The Dissertation of Tim W. Watson is approved: ________________________________________________________ ________________________________________________________ ________________________________________________________ Committee Chairperson University of California, Riverside ACKNOWLEDGEMENTS In accordance with that filial piety so central to the epistolary persona of Q. Aurelius Symmachus, I would like to thank first and foremost my parents, Lee and Virginia Watson, without whom there would be quite literally nothing, followed closely by my grandmother, Virginia Galbraith, whose support both emotionally and financially has been invaluable. Within the academy, my greatest debt is naturally to my advisor, Michele Salzman, a doctissima patrona of infinite patience and firm guidance, to whom I came with the mind of a child and departed with the intellect of an adult. Hal Drake I owe for his kind words, his critical eye, and his welcome humor. In Tom Sizgorich I found a friend and colleague whose friendship did not diminish even after he assumed his additional role as mentor. Outside the field, I owe a special debt to Dale Kent, who ushered me through my beginning quarter of graduate school with great encouragement and first stirred my fascination with patronage. Lastly, I would like to express my gratitude to the two organizations who have funded the years of my study, the Department of History at the University of California, Riverside and the Department of Classics at the University of California, Irvine. -
The Epic Vantage-Point: Roman Historiographical Allusion Reconsidered
Histos () – THE EPIC VANTAGE-POINT: ROMAN HISTORIOGRAPHICAL ALLUSION RECONSIDERED Abstract: This paper makes the case that Roman epic and Roman historiographical allusive practices are worth examining in light of each other, given the close relationship between the two genres and their common goal of offering their audiences access to the past. Ennius’ Annales will here serve as epic’s representative, despite its fragmentary state: the fact that the epic shares its subject-matter with and pre-dates most of the Roman historiographical tra- dition as we know it suggests that the poem may have had a significant role in setting the terms on which the two genres interacted at Rome; and what the first surviving generation of its readers, as principally represented by Cicero, have to say about the epic rather con- firms that suggestion (§I). Points of contact between the genres on which the paper focuses are: extended repetition of passages recognisable from previous authors (§II); allusion that is contested among the speakers of a given text (§III); citation practices (§IV); and the recur- rence of recognisable material stemming from the Annales in the historiographical tradition’s latter-day, when all sense of that material’s original context has been lost, along with its ability to generate new meaning (§V). n this paper,1 I consider how reading Ennius’ Annales can shed light on the extent to which allusion, as it operates in historiography, is differentiable I from allusion in other genres. David Levene has made the argument that historiography -
TRADITIONAL POETRY and the ANNALES of QUINTUS ENNIUS John Francis Fisher A
REINVENTING EPIC: TRADITIONAL POETRY AND THE ANNALES OF QUINTUS ENNIUS John Francis Fisher A DISSERTATION PRESENTED TO THE FACULTY OF PRINCETON UNIVERSITY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY RECOMMENDED FOR ACCEPTANCE BY THE DEPARTMENT OF CLASSICS SEPTEMBER 2006 UMI Number: 3223832 UMI Microform 3223832 Copyright 2006 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, MI 48106-1346 © Copyright by John Francis Fisher, 2006. All rights reserved. ii Reinventing Epic: Traditional Poetry and the Annales of Quintus Ennius John Francis Fisher Abstract The present scholarship views the Annales of Quintus Ennius as a hybrid of the Latin Saturnian and Greek hexameter traditions. This configuration overlooks the influence of a larger and older tradition of Italic verbal art which manifests itself in documents such as the prayers preserved in Cato’s De agricultura in Latin, the Iguvine Tables in Umbrian, and documents in other Italic languages including Oscan and South Picene. These documents are marked by three salient features: alliterative doubling figures, figurae etymologicae, and a pool of traditional phraseology which may be traced back to Proto-Italic, the reconstructed ancestor of the Italic languages. A close examination of the fragments of the Annales reveals that all three of these markers of Italic verbal art are integral parts of the diction the poem. Ennius famously remarked that he possessed three hearts, one Latin, one Greek and one Oscan, which the second century writer Aulus Gellius understands as ability to speak three languages. -
An Encoded Saturnian Theme Peter Mark Adams
The Sola-Busca Tarocchi An Encoded Saturnian Theme Peter Mark Adams The Sola-Busca is a Ferrarese tarocchi produced at the court of the House of Este, Dukes of Ferrara, Reggio and Modena, and dating from 1491. It is the earliest complete deck of tarocchi cards in existence and its fine detail is attributable to its production from copper engraving plates. The Sola-Busca disguises its true import beneath historical narratives derived from Plutarch, Livy and the Alexander Romance literary tradition; but this carefully prepared ‘surface’ has been rendered unstable and polysemous by the systematic use of ambiguity in the spelling of names and the presence of symbolic counters that point towards deeper, occulted levels of meaning. Trump XVIII Lentulo depicts a figure placing a large, freestanding liturgical candle upon an altar with his left hand, whilst his right hand grips his beard. The figure is richly dressed in a long, single-piece gown whose opulence stands out amongst the austere military-style dress of the majority of trumps. The strange arrangement of the head covering is suggestive of an ancient cap known as a pilleus rather than hair. What does this attention grabbing display portend? In Book XIV of Martial’s Epigrams, On the Presents Made to Guests at Feasts, we learn, “Now, while the knights and the lordly senators delight in the festive robe (Latin: synthesibus), and the cap of liberty (Latin: pillea) is assumed by our Jupiter; and while the slave, as he rattles the dice-box, has no fear of the Aedile … what can I do better, Saturn, on these days of pleasure, which your son himself has consecrated to you”. -
Romans Had So Many Gods
KHS—History Knowledge Organiser—Half Term 2 - Roman Empire Key Dates: By the end of this Half Term I should know: 264 BC: First war with Carthage begins (There were Why Hannibal was so successful against much lager three that lasted for 118 years; they become known as and superior Roman armies. the Punic Wars). How the town of Pompeii disappeared under volcanic 254 - 191 BC: Life of Hannibal Barker. ash and was lost for 1500 years. 218—201 BC: Second Punic War. AD 79: Mount Vesuvius erupts and covers Pompeii. What life was like for a gladiator (e.g. celebrities who AD 79: A great fire wipes out huge parts of Rome. did not always fight to the death). AD 80: The colosseum in Rome is completed and the How advanced Roman society was compared with inaugural games are held for 100 days. our own and the technologies that they used. AD 312: Emperor Constantine converts to Christianity. Why Romans had so many gods. And why they were AD 410: The fall of Rome (Goths sack the city of Rome). important. AD 476: Roman empire ends. What Roman diets were like and foods that they ate. Key Terms Pliny the Younger: a Roman statesman who was nearby when the eruption took place and witnessed the event. Only eye witness account ever written. Pyroclastic flow: after some time the eruption column loses power and part of the column collapses to form a flow down the side of the mountain. Lanista: Trainer of Gladiators at Gladiatorial school. Aqueduct: A bridge designed to carry water long distances. -
The Attic Nights of Aulus Gellius
,.J: - f^^^- \ ^ xxV^Jr^^ EEx Libris K. OGDEN Digitized by tine Internet Arciiive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/atticniglitsofaul02gelliala THE ATTIC NIGHTS O P AULUS GELLIUS TRANSLATED INTO ENGLISH, By THE Rev. W. B E L O E, f. s. a. XRANSLAro R OF HERODOTUS, &C. IN THREE VOLUMES. V O L. U. LONDON: I'RINTKn FO. ;. ;0HN50N. ST. p.ul's CHU^CH-VA.o. M Dec XCV. Annex PR £5-. THE ATTIC NIGHTS O F AULUS GELLIUS. BOOK VL Chap, I. The reply of Chryjippus to thoje who denied a Pro* vidence. ' ^r'HE Y who think that the world was not pro- duced on account of the Deity and of man, and deny that human affairs are governed by Providence, think * The beginning of this chapter was wanting in all the editions with which I am acquainted ; but I have reftored it from Laftantius's Epitome of his Divine Inftitutions, Chap. 29. It is a whimfical circumftance enough, that the greater part of this very Epitome ftiould have lain hid till the pre- fent century. St. Jerome, in his Catalogue of Ecclefiailical Writers, fpeaking of Laflaatius, fays, " Habemus ejus In- ftitiitionum Divinarum adverfus gentes libros feptem eitEpi- VOL. II, B tome ; « THE ATTIC NIGHTS think that they urge a 'powerful argument when they offerti that if there were a Providence there would he no evils. For nothings they affirm., can be lefs conftfi^ ent with a Providence, than that in that world, oH account of which the Deity is /aid to have created man, there fhould exijl fo great a number of cala- mities and evils. -
Finding the Present in the Distant Past the Cultural Meaning of Antiquarianism in Late Antiquity
Finding the Present in the Distant Past The Cultural Meaning of Antiquarianism in Late Antiquity Gent, 19th – 21st May 2016 Programme 19th May Morning 9.00 Registration 9.40 Welcome (P. Van Nuffelen, Universiteit Gent) Theoretical Approaches to Antiquarianism Chair: P. Van Nuffelen (Universiteit Gent) 10.20 D. MacRae (University of Cincinnati), Late Antique Roman Antiquarianism: History of Silence or the Silence of History? 11.00 Coffee Break 11.40 M. Formisano (Universiteit Gent), Anachronic Late Antiquity (provisional title) 12.20 - 12.50 General Discussion 12.50 - 14.00 Lunch Afternoon Antiquarianism in the West Chair: R. Flower (University of Exeter) 14.00 J.W. Drijvers (Rijksuniversiteit Groningen), Antiquarian Aspects in the Res Gestae of Ammianus Marcellinus? 14.40 C. Ando (University of Chicago), Antiquarianism, Historicism and Presentism in Late Roman Law 15.20 Coffee break 1 Chair: M. Formisano (Universiteit Gent) 16.00 R. Schwitter (Universität Zürich), Antiquarian Writing in Scholia on Vergil: Historicizing Ancient Rome in the Post-Imperial Era 16.40 F. Foster (University of Cambridge), Servius and Antiquarianism in the Classroom 17.20 final remarks 18.00 end 20th May Morning First Session: Antiquarianism in the East Chair: C. Ando (University of Chicago) 9.00 L. Focanti (Universiteit Gent), Playing with the Past. The Patria and the Greek Cities in Late Antique Roman Empire 9.40 E. Fassa (University of Athens), Antiquitates Aegyptiacae et Antiquitates Romanae in late antique Alexandria: urban intellectuals, the past and the politics of nostalgia 10.20 R. Praet (Rijksuniversiteit Groningen), Antiquarianism in the sixth century AD: Easing The shift from Rome to Constantinople. -
The Religious World of Quintus Aurelius Symmachus
The Religious World of Quintus Aurelius Symmachus ‘A thesis submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the degree of Doctor of Philosophy’ 2016 Jillian Mitchell For Michael – and in memory of my father Kenneth who started it all Abstract for PhD Thesis in Classics The Religious World of Quintus Aurelius Symmachus This thesis explores the last decades of legal paganism in the Roman Empire of the second half of the fourth century CE through the eyes of Symmachus, orator, senator and one of the most prominent of the pagans of this period living in Rome. It is a religious biography of Symmachus himself, but it also considers him as a representative of the group of aristocratic pagans who still adhered to the traditional cults of Rome at a time when the influence of Christianity was becoming ever stronger, the court was firmly Christian and the aristocracy was converting in increasingly greater numbers. Symmachus, though long known as a representative of this group, has only very recently been investigated thoroughly. Traditionally he was regarded as a follower of the ancient cults only for show rather than because of genuine religious beliefs. I challenge this view and attempt in the thesis to establish what were his religious feelings. Symmachus has left us a tremendous primary resource of over nine hundred of his personal and official letters, most of which have never been translated into English. These letters are the core material for my work. I have translated into English some of his letters for the first time. -
The Attitude of the Roman Nobility Toward Christianity in the Fourth
" ) V ' C Christianity in the Fourth Century 5S U N IV Of Il.IJ MOTS •J JBRARY f i 4 + + | I | UNIVERSITY OF ILLINOIS LIBRARY Class Book Voluai* Mp : MrlO-20M Hi* * 4* + TP? -f "f 4 ' ' T JF 4 4 f 4 I + * 4 * + > n * 4 * * p ,4- f II * * 1 4" 4 4 * 4 f :4 If f -f * * * * T i 1 f jf 4 4 f . -*a_ 4v f 1 * I >< - ^ 4 4 ' 4 ^ * * ^ * If r ,1p *^ f jfj WL .1 - 6 ~ i * I 4 fJ* i ^ I l : W -4 ' + ^ p ^ 4 £g | | m I i§ I 1 1 1 i »^ m - 4 m$ 4 <J> ;*£ 4 4 4 ' * 4. 4 *f*- ^ 4 2? ^ 4 4- 4 f 4 t ft- /life fc ' ife ' 1 . * ^ ^ 4 f ^ ; 4 ^ f ^ + 4 4 f 4 * ' 4 * 4 * 4 -4 * 4 | 4 4 ^ 1^- , :4 : 4 4 ; %4--' 4 r # 4 * 4 4- 4 | 4 -4 4 4^ + 4-. -.4 4- •4 4 ' ' 4 4 -4 A THE ATTITUDE OP THE ROMAN NOBILITY TOWARD CHRISTIANITY IN THE FOURTH CENTURY BY LOIS MAI MILES THESIS POR THE DEC/REE 07 BACHELOR OP ARTS IN LATIN IN THE UNIVERSITY OP ILLINOIS PRESENTED JUNE, 19 10 1010 M 53 ML UNIVERSITY OF ILLINOIS UuvUL 3 1900 THIS IS TO CERTIFY THAT THE THESIS PREPARED UNDER MY SUPERVISION BY ENTITLED Qj^JZi^Ju^ erf iMzj RjLRAJLXU^ v24r6ijjcy IS APPROVED BY ME AS FULFILLING THIS PART OF THE REQUIREMENTS FOR THE DEGREE OF- Instructor in Charge APPROVED: / HEAD OF DEPARTMENT OF 1 68267 . COBEEBUPS I. -
The Attic Nights of Aulus Gellius
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchArchive at Victoria University of Wellington Self-education and late-learners in The Attic Nights of Aulus Gellius By Joe Sheppard A Thesis Submitted to the Victoria University of Wellington in Fulfilment of the Requirements for the Degree of Master of Arts in Classics School of Art History, Classics and Religious Studies Victoria University of Wellington 2008 Self-education and Late-learners in The Attic Nights of Aulus Gellius This thesis was motivated by expressions of self-education during the early Roman Empire, an unusual topic that has never before been studied in detail. The elite cultural perspective nearly always ensured that Latin authors presented the topos of self-education as a case of social embarrassment or status dissonance that needed to be resolved, with these so-called autodidacts characterised as intellectual arrivistes . But the material remains written by self-educated men and women are expressed in more personal terms, complicating any simple definition and hinting at another side. The first half of this thesis builds a theory of self-education by outlining the social structures that contributed to the phenomenon and by investigating the means and the motivation likely for the successful and practical-minded autodidact. This framework is influenced by Pierre Bourdieu, whose work on culture, class, and education integrated similar concerns within a theory of habitus . As with other alternatives to the conventional upbringing of the educated classes, attempts at self-education were inevitable but ultimately futile. An autodidact by definition missed out on the manners, gestures, and morals that came with the formal education and daily inculcation supplied by the traditional Roman household. -
Greeks and Romans.Mlc
DEPARTMENT OF CLASSICS GREEKS AND ROMANS Courses and Programs Offered at the University of Virginia Spring 2020 2 3 THE GREEKS AND ROMANS at the University of Virginia SPRING, 2020 Each semester the faculty of the Department of Classics and their colleagues in other departments offer a rich program of courses and special events in classical studies. The Greeks and Romans is published to inform the University community of the wealth of opportunities for study during the spring semester, 2020. These are described in the next pages under the following headings: I. CLASSICS: Classics courses in translation. II. GREEKS: Courses in Greek language and literature, and in Greek art, ideas, history, and other aspects of Greek civilization. III. ROMANS: Courses in the Latin language and Roman literature, and in Roman art, ideas, history, and other aspects of Roman civilization. IV. AFFILIATED: Courses presenting Classical studies in relation to other subjects. V. SPECIAL PROGRAMS AND EVENTS ****************************************** 4 I. CLASSICS CLAS 2020 ROMAN CIVILIZATION Mr. Hays <bgh2n> TR 1230-1345 Discussion F 1000-1050 F 1100-1150 F 1400-1450 F 1500-1550 This course serves as a general introduction to the history, literature, social life, institutions, and ideology of ancient Rome, from the origins to the 2nd century AD. We will look especially at the ways in which the Romans constructed a collective cultural identity for themselves, with attention paid also to groups marginal to or excluded from that identity (e.g. women, slaves, barbarians). Readings will focus on the ancient texts and sources, including the comedies of Plautus and Terence, Vergil’s epic Aeneid, historical writing by Sallust and Tacitus, biographies by Plutarch and Suetonius, the love poetry of Ovid, and Petronius’s novel Satyrica. -
The Mini-Columbarium in Carthage's Yasmina
THE MINI-COLUMBARIUM IN CARTHAGE’S YASMINA CEMETERY by CAITLIN CHIEN CLERKIN (Under the Direction of N. J. Norman) ABSTRACT The Mini-Columbarium in Carthage’s Roman-era Yasmina cemetery combines regional construction methods with a Roman architectural form to express the privileged status of its wealthy interred; this combination deploys monumental architectural language on a small scale. This late second or early third century C.E. tomb uses the very North African method of vaulting tubes, in development in this period, for an aggrandizing vaulted ceiling in a collective tomb type derived from the environs of Rome, the columbarium. The use of the columbarium type signals its patrons’ engagement with Roman mortuary trends—and so, with culture of the center of imperial power— to a viewer and imparts a sense of group membership to both interred and visitor. The type also, characteristically, provides an interior space for funerary ritual and commemoration, which both sets the Mini-Columbarium apart at Yasmina and facilitates normative Roman North African funerary ritual practice, albeit in a communal context. INDEX WORDS: Funerary monument(s), Funerary architecture, Mortuary architecture, Construction, Vaulting, Vaulting tubes, Funerary ritual, Funerary commemoration, Carthage, Roman, Roman North Africa, North Africa, Columbarium, Collective burial, Social identity. THE MINI-COLUMBARIUM IN CARTHAGE’S YASMINA CEMETERY by CAITLIN CHIEN CLERKIN A.B., Bowdoin College, 2011 A Thesis Submitted to the Graduate Faculty of the University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2013 © 2013 Caitlin Chien Clerkin All Rights Reserved. THE MINI-COLUMBARIUM IN CARTHAGE’S YASMINA CEMETERY by CAITLIN CHIEN CLERKIN Major Professor: Naomi J.