Saturnalia: V. 1, Bks. 1-2 PDF Book
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The Rhetoric of Corruption in Late Antiquity
UNIVERSITY OF CALIFORNIA RIVERSIDE The Rhetoric of Corruption in Late Antiquity A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Classics by Tim W. Watson June 2010 Dissertation Committee: Dr. Michele R. Salzman, Chairperson Dr. Harold A. Drake Dr. Thomas N. Sizgorich Copyright by Tim W. Watson 2010 The Dissertation of Tim W. Watson is approved: ________________________________________________________ ________________________________________________________ ________________________________________________________ Committee Chairperson University of California, Riverside ACKNOWLEDGEMENTS In accordance with that filial piety so central to the epistolary persona of Q. Aurelius Symmachus, I would like to thank first and foremost my parents, Lee and Virginia Watson, without whom there would be quite literally nothing, followed closely by my grandmother, Virginia Galbraith, whose support both emotionally and financially has been invaluable. Within the academy, my greatest debt is naturally to my advisor, Michele Salzman, a doctissima patrona of infinite patience and firm guidance, to whom I came with the mind of a child and departed with the intellect of an adult. Hal Drake I owe for his kind words, his critical eye, and his welcome humor. In Tom Sizgorich I found a friend and colleague whose friendship did not diminish even after he assumed his additional role as mentor. Outside the field, I owe a special debt to Dale Kent, who ushered me through my beginning quarter of graduate school with great encouragement and first stirred my fascination with patronage. Lastly, I would like to express my gratitude to the two organizations who have funded the years of my study, the Department of History at the University of California, Riverside and the Department of Classics at the University of California, Irvine. -
Ritual Cleaning-Up of the City: from the Lupercalia to the Argei*
RITUAL CLEANING-UP OF THE CITY: FROM THE LUPERCALIA TO THE ARGEI* This paper is not an analysis of the fine aspects of ritual, myth and ety- mology. I do not intend to guess the exact meaning of Luperci and Argei, or why the former sacrificed a dog and the latter were bound hand and foot. What I want to examine is the role of the festivals of the Lupercalia and the Argei in the functioning of the Roman community. The best-informed among ancient writers were convinced that these were purification cere- monies. I assume that the ancients knew what they were talking about and propose, first, to establish the nature of the ritual cleanliness of the city, and second, see by what techniques the two festivals achieved that goal. What, in the perception of the Romans themselves, normally made their city unclean? What were the ordinary, repetitive sources of pollution in pre-Imperial Rome, before the concept of the cura Urbis was refined? The answer to this is provided by taboos and restrictions on certain sub- stances, and also certain activities, in the City. First, there is a rule from the Twelve Tables with Cicero’s curiously anachronistic comment: «hominem mortuum», inquit lex in duodecim, «in urbe ne sepelito neve urito», credo vel propter ignis periculum (De leg. II 58). Secondly, we have the edict of the praetor L. Sentius C.f., known from three inscrip- tions dating from the beginning of the first century BC1: L. Sentius C. f. pr(aetor) de sen(atus) sent(entia) loca terminanda coer(avit). -
The Epic Vantage-Point: Roman Historiographical Allusion Reconsidered
Histos () – THE EPIC VANTAGE-POINT: ROMAN HISTORIOGRAPHICAL ALLUSION RECONSIDERED Abstract: This paper makes the case that Roman epic and Roman historiographical allusive practices are worth examining in light of each other, given the close relationship between the two genres and their common goal of offering their audiences access to the past. Ennius’ Annales will here serve as epic’s representative, despite its fragmentary state: the fact that the epic shares its subject-matter with and pre-dates most of the Roman historiographical tra- dition as we know it suggests that the poem may have had a significant role in setting the terms on which the two genres interacted at Rome; and what the first surviving generation of its readers, as principally represented by Cicero, have to say about the epic rather con- firms that suggestion (§I). Points of contact between the genres on which the paper focuses are: extended repetition of passages recognisable from previous authors (§II); allusion that is contested among the speakers of a given text (§III); citation practices (§IV); and the recur- rence of recognisable material stemming from the Annales in the historiographical tradition’s latter-day, when all sense of that material’s original context has been lost, along with its ability to generate new meaning (§V). n this paper,1 I consider how reading Ennius’ Annales can shed light on the extent to which allusion, as it operates in historiography, is differentiable I from allusion in other genres. David Levene has made the argument that historiography -
Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Seth G. Bernard University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Bernard, Seth G., "Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C." (2012). Publicly Accessible Penn Dissertations. 492. https://repository.upenn.edu/edissertations/492 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/492 For more information, please contact [email protected]. Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Abstract MEN AT WORK: PUBLIC CONSTRUCTION, LABOR, AND SOCIETY AT MID-REPUBLICAN ROME, 390-168 B.C. Seth G. Bernard C. Brian Rose, Supervisor of Dissertation This dissertation investigates how Rome organized and paid for the considerable amount of labor that went into the physical transformation of the Middle Republican city. In particular, it considers the role played by the cost of public construction in the socioeconomic history of the period, here defined as 390 to 168 B.C. During the Middle Republic period, Rome expanded its dominion first over Italy and then over the Mediterranean. As it developed into the political and economic capital of its world, the city itself went through transformative change, recognizable in a great deal of new public infrastructure. -
TRADITIONAL POETRY and the ANNALES of QUINTUS ENNIUS John Francis Fisher A
REINVENTING EPIC: TRADITIONAL POETRY AND THE ANNALES OF QUINTUS ENNIUS John Francis Fisher A DISSERTATION PRESENTED TO THE FACULTY OF PRINCETON UNIVERSITY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY RECOMMENDED FOR ACCEPTANCE BY THE DEPARTMENT OF CLASSICS SEPTEMBER 2006 UMI Number: 3223832 UMI Microform 3223832 Copyright 2006 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, MI 48106-1346 © Copyright by John Francis Fisher, 2006. All rights reserved. ii Reinventing Epic: Traditional Poetry and the Annales of Quintus Ennius John Francis Fisher Abstract The present scholarship views the Annales of Quintus Ennius as a hybrid of the Latin Saturnian and Greek hexameter traditions. This configuration overlooks the influence of a larger and older tradition of Italic verbal art which manifests itself in documents such as the prayers preserved in Cato’s De agricultura in Latin, the Iguvine Tables in Umbrian, and documents in other Italic languages including Oscan and South Picene. These documents are marked by three salient features: alliterative doubling figures, figurae etymologicae, and a pool of traditional phraseology which may be traced back to Proto-Italic, the reconstructed ancestor of the Italic languages. A close examination of the fragments of the Annales reveals that all three of these markers of Italic verbal art are integral parts of the diction the poem. Ennius famously remarked that he possessed three hearts, one Latin, one Greek and one Oscan, which the second century writer Aulus Gellius understands as ability to speak three languages. -
An Encoded Saturnian Theme Peter Mark Adams
The Sola-Busca Tarocchi An Encoded Saturnian Theme Peter Mark Adams The Sola-Busca is a Ferrarese tarocchi produced at the court of the House of Este, Dukes of Ferrara, Reggio and Modena, and dating from 1491. It is the earliest complete deck of tarocchi cards in existence and its fine detail is attributable to its production from copper engraving plates. The Sola-Busca disguises its true import beneath historical narratives derived from Plutarch, Livy and the Alexander Romance literary tradition; but this carefully prepared ‘surface’ has been rendered unstable and polysemous by the systematic use of ambiguity in the spelling of names and the presence of symbolic counters that point towards deeper, occulted levels of meaning. Trump XVIII Lentulo depicts a figure placing a large, freestanding liturgical candle upon an altar with his left hand, whilst his right hand grips his beard. The figure is richly dressed in a long, single-piece gown whose opulence stands out amongst the austere military-style dress of the majority of trumps. The strange arrangement of the head covering is suggestive of an ancient cap known as a pilleus rather than hair. What does this attention grabbing display portend? In Book XIV of Martial’s Epigrams, On the Presents Made to Guests at Feasts, we learn, “Now, while the knights and the lordly senators delight in the festive robe (Latin: synthesibus), and the cap of liberty (Latin: pillea) is assumed by our Jupiter; and while the slave, as he rattles the dice-box, has no fear of the Aedile … what can I do better, Saturn, on these days of pleasure, which your son himself has consecrated to you”. -
Sacred Image, Civic Spectacle, and Ritual Space: Tivoli’S Inchinata Procession and Icons in Urban Liturgical Theater in Late Medieval Italy
SACRED IMAGE, CIVIC SPECTACLE, AND RITUAL SPACE: TIVOLI’S INCHINATA PROCESSION AND ICONS IN URBAN LITURGICAL THEATER IN LATE MEDIEVAL ITALY by Rebekah Perry BA, Brigham Young University, 1996 MA, University of Massachusetts Amherst, 2006 Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of Arts & Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2011 UNIVERSITY OF PITTSBURGH Kenneth P. Dietrich School of Arts & Sciences This dissertation was presented by Rebekah Perry It was defended on October 28, 2011 and approved by Franklin Toker, Professor, History of Art and Architecture Anne Weis, Professor, History of Art and Architecture Bruce Venarde, Professor, History Alison Stones, Professor, History of Art and Architecture ii Copyright © by Rebekah Perry 2011 iii SACRED IMAGE, CIVIC SPECTACLE, AND RITUAL SPACE: TIVOLI’S INCHINATA PROCESSION AND ICONS IN URBAN LITURGICAL THEATER IN LATE MEDIEVAL ITALY Rebekah Perry, PhD University of Pittsburgh, 2011 This dissertation examines the socio-politics of urban performance and ceremonial imagery in the nascent independent communes of late medieval Lazio. It explores the complex manner in which these central Italian cities both emulated and rejected the political and cultural hegemony of Rome through the ideological and performative reinvention of its cult icons. In the twelfth century the powerful urban center of Tivoli adopted Rome’s grandest annual public event, the nocturnal Assumption procession of August 14-15, and transformed it into a potent civic expression that incorporated all sectors of the social fabric. Tivoli’s cult of the Trittico del Salvatore and the Inchinata procession in which the icon of the enthroned Christ was carried at the feast of the Assumption and made to perform in symbolic liturgical ceremonies were both modeled on Roman, papal exemplars. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
The Attic Nights of Aulus Gellius
,.J: - f^^^- \ ^ xxV^Jr^^ EEx Libris K. OGDEN Digitized by tine Internet Arciiive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/atticniglitsofaul02gelliala THE ATTIC NIGHTS O P AULUS GELLIUS TRANSLATED INTO ENGLISH, By THE Rev. W. B E L O E, f. s. a. XRANSLAro R OF HERODOTUS, &C. IN THREE VOLUMES. V O L. U. LONDON: I'RINTKn FO. ;. ;0HN50N. ST. p.ul's CHU^CH-VA.o. M Dec XCV. Annex PR £5-. THE ATTIC NIGHTS O F AULUS GELLIUS. BOOK VL Chap, I. The reply of Chryjippus to thoje who denied a Pro* vidence. ' ^r'HE Y who think that the world was not pro- duced on account of the Deity and of man, and deny that human affairs are governed by Providence, think * The beginning of this chapter was wanting in all the editions with which I am acquainted ; but I have reftored it from Laftantius's Epitome of his Divine Inftitutions, Chap. 29. It is a whimfical circumftance enough, that the greater part of this very Epitome ftiould have lain hid till the pre- fent century. St. Jerome, in his Catalogue of Ecclefiailical Writers, fpeaking of Laflaatius, fays, " Habemus ejus In- ftitiitionum Divinarum adverfus gentes libros feptem eitEpi- VOL. II, B tome ; « THE ATTIC NIGHTS think that they urge a 'powerful argument when they offerti that if there were a Providence there would he no evils. For nothings they affirm., can be lefs conftfi^ ent with a Providence, than that in that world, oH account of which the Deity is /aid to have created man, there fhould exijl fo great a number of cala- mities and evils. -
© in This Web Service Cambridge University
Cambridge University Press 978-1-107-03790-8 - Pollution and Religion in Ancient Rome Jack J. Lennon Index More information Index abstinence, 1, 22, 61–4, 66, 76, 102 bell, used as a warning, 149, 150, 157 adultery, 50, 56, 68, 75, 173 Bendlin, Andreas, 13–14, 26, 91 Aeneas, 3, 37, 41, 50, 90, 128 birds Agamben, Giorgio ill omen, 37, 48, 160 homo sacer, 52 unclean, 137 Aghori birth, 58–61 rejection of pollution, 188–90 and deformity, 8, 37 Agrippina Minor, 74 and pollution, 6, 20, 55, 82, 136 murder by Nero, 100 purification after, 143 Ambarvalia, 37, 63 blood, 2, 6, 58, 90, 99, 101–2, 103, 104, 123, 130, Amphitryon, 90 135, 136, 193 animals, 47–9 and guilt, 33, 34, 93, 98–100, 129, 130 and sacrifice, 8, 48, 56, 113 animal sacrifice, 48, 100–9 impurity of, 8 as pollution, 3, 31, 46, 90, 94, 95, 96, 98, 100, Anthesteria (festival), 162 101, 104, 105, 106, 108, 121, 124, 127, 129, Antiphon, 12, 91 130, 133, 155, 156, 183 Antonius, Marcus, 32, 75, 106, 130 as prodigy, 106, 108–9, 130 Antonius, Marcus (Orator), 131 as symbol, 102, 134 Appius Claudius Crassus, decemvir, 98 avoidance in human sacrifice, 111–12, 117 Appius Claudius Pulcher, 175, 176 consumption of, 34, 120, 122, 130 Argei, 163–5 controlled shedding of, 124, 125 army devotio, 114–15 permitted to kill, 125, 127 human sacrifice, 24, 110, 117–20, 122 purification of, 125, 126 in civil war, 36, 128–33, 194 separate from society, 127 menstrual, 11, 81–8, 160 Arval Brethren, 46 murder, 12, 23, 91 augurs, 44, 47, 50, 115, 141 purification from, 125 Augustine, 60, 79, 143 taurobolium, 106–8 -
Finding the Present in the Distant Past the Cultural Meaning of Antiquarianism in Late Antiquity
Finding the Present in the Distant Past The Cultural Meaning of Antiquarianism in Late Antiquity Gent, 19th – 21st May 2016 Programme 19th May Morning 9.00 Registration 9.40 Welcome (P. Van Nuffelen, Universiteit Gent) Theoretical Approaches to Antiquarianism Chair: P. Van Nuffelen (Universiteit Gent) 10.20 D. MacRae (University of Cincinnati), Late Antique Roman Antiquarianism: History of Silence or the Silence of History? 11.00 Coffee Break 11.40 M. Formisano (Universiteit Gent), Anachronic Late Antiquity (provisional title) 12.20 - 12.50 General Discussion 12.50 - 14.00 Lunch Afternoon Antiquarianism in the West Chair: R. Flower (University of Exeter) 14.00 J.W. Drijvers (Rijksuniversiteit Groningen), Antiquarian Aspects in the Res Gestae of Ammianus Marcellinus? 14.40 C. Ando (University of Chicago), Antiquarianism, Historicism and Presentism in Late Roman Law 15.20 Coffee break 1 Chair: M. Formisano (Universiteit Gent) 16.00 R. Schwitter (Universität Zürich), Antiquarian Writing in Scholia on Vergil: Historicizing Ancient Rome in the Post-Imperial Era 16.40 F. Foster (University of Cambridge), Servius and Antiquarianism in the Classroom 17.20 final remarks 18.00 end 20th May Morning First Session: Antiquarianism in the East Chair: C. Ando (University of Chicago) 9.00 L. Focanti (Universiteit Gent), Playing with the Past. The Patria and the Greek Cities in Late Antique Roman Empire 9.40 E. Fassa (University of Athens), Antiquitates Aegyptiacae et Antiquitates Romanae in late antique Alexandria: urban intellectuals, the past and the politics of nostalgia 10.20 R. Praet (Rijksuniversiteit Groningen), Antiquarianism in the sixth century AD: Easing The shift from Rome to Constantinople. -
The Religious World of Quintus Aurelius Symmachus
The Religious World of Quintus Aurelius Symmachus ‘A thesis submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the degree of Doctor of Philosophy’ 2016 Jillian Mitchell For Michael – and in memory of my father Kenneth who started it all Abstract for PhD Thesis in Classics The Religious World of Quintus Aurelius Symmachus This thesis explores the last decades of legal paganism in the Roman Empire of the second half of the fourth century CE through the eyes of Symmachus, orator, senator and one of the most prominent of the pagans of this period living in Rome. It is a religious biography of Symmachus himself, but it also considers him as a representative of the group of aristocratic pagans who still adhered to the traditional cults of Rome at a time when the influence of Christianity was becoming ever stronger, the court was firmly Christian and the aristocracy was converting in increasingly greater numbers. Symmachus, though long known as a representative of this group, has only very recently been investigated thoroughly. Traditionally he was regarded as a follower of the ancient cults only for show rather than because of genuine religious beliefs. I challenge this view and attempt in the thesis to establish what were his religious feelings. Symmachus has left us a tremendous primary resource of over nine hundred of his personal and official letters, most of which have never been translated into English. These letters are the core material for my work. I have translated into English some of his letters for the first time.