Troubled Youth Or Positive Force for Change?

Total Page:16

File Type:pdf, Size:1020Kb

Troubled Youth Or Positive Force for Change? Gymnasium Penzberg Leonie Haberhausen 82377 W-Seminar The Sixties Karlstraße 38-42 HIPPIES Troubled Youth or Positive Force for Change? The Hippie Subculture of the 1960s was one the biggest countercultures up until now. Members rejected the established society and instead followed an alternative lifestyle based on values like love, peace and freedom. But did their ethos really make a difference in the world or were they just seeking for pleasure, shirking their responsibilties to the state? Who were hippies of the 1960s? Summer of Love / Woodstock The Summer of Love describes the summer of 1967, in which between • Born around 1950 as part of the baby boom 100.000 and 200.000 people travelled to San Francisco to celebrate the 1946 generation hippie culture. With increased attention by the media, more followers joined the Hippie Movement, while others criticized them for their anti- • Majority grew up in child friendly suburbs, benefiting work and pro-drug ethos. from all the things their parents could finally afford Woodstock was a 4-days-festival in 1969, where almost 500.000 attendees 1950s after the postwar economic boom took part in what was soon to be called the peak of the Hippie Movement. Sympathisers Critics • Entering their teen years, they began to oppose the so-called „Establishment“ and created a lifestyle praised: complained of: 1960s which was more reflective of their personal beliefs • Peaceful and • Unsanitary harmonious conditions atmosphere • Excessive use • Joyful of drugs open- celebration of justice • Masses of mindedness morally good homeless and values like peace freedom [1: Performance by The Charlatans during unemployed • Community spirit the Summer of Love in Golden Gate Park] hippies kindness peace tolerance love Free Love (Supporting the led directly to the Gay and LGBT community) Women‘s Liberation movements opposed the Vietnam War values and tried to get the vegeterian/vegan troops back to the US Ethics of a hitchhiking respect towards hippie nature and animals organic or second- turn to buddhism and hand clothes hinduism rather than christianity aim in working was not to achieve wealth or status, but to express oneself (e.g. meditation through arts) [4: Two hippies rejecting the prevailing fashion [2,3: Memorable hippie phrases during an Anti-Vietnam Protest] industry] Drug Culture Use of drugs among hippies in 1968: Sympathisers justified: Critics accuse : % 100 The huge drug • no harm to outsiders • „Junkies“ and „drug – 80 consumption • desire of self-exploration addicts“ who escape 60 became soon the • aim in consuming the world, rather than biggest difference 40 psychedelics was to achieve changing it for the between a higher consciousness better 20 counterculture and instead of inhibiting it • Threat to the state 0 Establishment. • kept their hands off heroin, (medical costs) [5: Selling LSD at cocaine, amphetamine,.. [6: Anti-War Monatorium used at least once the corresponding drug Woodstock, 1969] in San Francisco, 1969] • [2]:https://blogs.stockton.edu/hippiemovement/fil • [head]: © Karla Fetrow http://subversify.com/wp- • [4]:http://fiftiesweb.com/wordpress/wp- • [6]: © Robert Altman Thanks to Mrs. Wolff for content/uploads/2011/02/60s_Hippies.jpg es/2015/04/make-love-not-war-sign-.jpg content/uploads/2015/07/hip-group.jpg Study by Lewis Yablonsky. The Hippie Trip. all the kind support • [1]: © Jim Marshall Photography LLC • [3]: https://truththeory.com/2012/10/22/end-the- • [5]: https://weheartit.com/entry/8333761 • war-before-it-ends-you/ 1968. .
Recommended publications
  • AND DRUG' ABUSE' ( , \ I ., : for VOLUNTEER .AFTERCARE OFFICERS
    =£q, G& ~. ~I o II g ~ L>- ".,-~..- ". 'PR'OBATIQN AND AFTERCA'RE SERVICE " rI ! ,~ i I!' 0 i! ,1 u I', :( ~ II' 1 r :.:" I I) 'tbLLECTED ,READINGS ,~ ~ - '., ,\ ON It, DR!J.GS ·AND DRUG' ABUSE' ( , \ i ., : FOR VOLUNTEER .AFTERCARE OFFICERS. ri ll, "' , 'I: o '.> .. , 4 . , . I:o..-__________:i-.._---... __ ~~ ___~;L __~ ______ fF PROBATION AND AFTERCARE SERVICE COLLECTED READUNGS ON DRUGS AND DRUG ABUSE FOR VOLUNTEER AFTERCARE OFFICERS 1977 a If' t «(, CONTENTS ARTICLE PAGE PART I - THE DRUG SCENE Speech by Dr Goh Keng Swee, Deputy Prime Minister and Minister of Defence, at the Launching of the NADAC Month at the National Theatre Or! Wedr!e~dev, 4th August 1976. 1 II Speech by Mr Chua Sian Chin, Minister for Home Affairs and Education at the Opening Ceremony of the First Meeting of ASEAN Drug Experts at the Crystal Ballroom, Hyatt Hotel, on Tuesday, 26th October 1976. 6 PART II - PREVENTIVE EDUCATION III The Objectives of Anti-Drug Abuse Education by Dr Tow Siang Hwa, Past President, Singapore Anti-Narcotics Association 8 .. PART III - DRUGS AND THEIR EFFECTS IV CommonlY Abused Drugs by Dr Yeow Teow Seng, Associate Profassor oi Pharmacology, University of Singapore 12 V The Non-Medical Uses of Dependence-Producing Drugs by Dr Leong Hon Koon 18 VI Psychiatric Aspects of Drug Abuse by Dr Paul W Ngui, Consultant Psychlatrist 23 VII Sad End to All Drug Trips by Dr Chao Tzu Cheng, Senior Forensic Pathologist, Ministry of Health 27 PART IV - SOCIAL CONSIDERATIONS OF DRUG ABUSE VIII Patterns & Social Consequences of Drug Abuse & the Rehabilitation of Drug Addict by K V Veloo, Chief Probation & Aftercare Officer 29 IX Social Factors of Drug Abuse by K V Veloo, Chief Probation & Aftercare Officer 34 f X Some Causes of Adolescent Problems , by S Vasoo, Deputy Director, Singapore Council of Social Service 39 " ,.
    [Show full text]
  • Cannabis (Sub)Culture, the Subcultural Repository, and Networked Mediation
    SIMULATED SESSIONS: CANNABIS (SUB)CULTURE, THE SUBCULTURAL REPOSITORY, AND NETWORKED MEDIATION Nathan J. Micinski A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2014 Committee: Ellen Berry, Advisor Rob Sloane © 2014 Nathan Micinski All Rights Reserved iii ABSTRACT Ellen Berry, Advisor Subcultural theory is traditionally rooted in notions of social deviance or resistance. The criteria for determining who or what qualifies as subcultures, and the most effective ways to study them, are based on these assumptions. This project seeks to address these traditional modes of studying subcultures and discover ways in which their modification may lead to new understandings and ways of studying subcultures in the contemporary moment. This will be done by suggesting a change in the criteria of examining subcultures from that of deviance or resistance to identification with a collection of images, symbols, rituals, and narratives. The importance of this distinction is the ability to utilize the insights that studying subcultures can offer while avoiding the faults inherent in speaking for or at a subculture rather than with or from it. Beyond addressing theoretical concerns, this thesis aims to apply notions of subcultural theory to study the online community of Reddit, in particular, a subset known as r/trees–a virtual repository for those images, symbols, rituals, and narratives of cannabis subculture. R/trees illustrates the life and vibrancy of a unique subcultural entity, which to this point has evaded a cultural studies analysis. To that end, this project advocates for the importance of the cultural studies approach to analyzing cannabis subculture and further, to insert the findings of this study into that gap in the literature.
    [Show full text]
  • Bohemian Space and Countercultural Place in San Francisco's Haight-Ashbury Neighborhood
    University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2017 Hippieland: Bohemian Space and Countercultural Place in San Francisco's Haight-Ashbury Neighborhood Kevin Mercer University of Central Florida Part of the History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Mercer, Kevin, "Hippieland: Bohemian Space and Countercultural Place in San Francisco's Haight-Ashbury Neighborhood" (2017). Electronic Theses and Dissertations, 2004-2019. 5540. https://stars.library.ucf.edu/etd/5540 HIPPIELAND: BOHEMIAN SPACE AND COUNTERCULTURAL PLACE IN SAN FRANCISCO’S HAIGHT-ASHBURY NEIGHBORHOOD by KEVIN MITCHELL MERCER B.A. University of Central Florida, 2012 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Summer Term 2017 ABSTRACT This thesis examines the birth of the late 1960s counterculture in San Francisco’s Haight-Ashbury neighborhood. Surveying the area through a lens of geographic place and space, this research will look at the historical factors that led to the rise of a counterculture here. To contextualize this development, it is necessary to examine the development of a cosmopolitan neighborhood after World War II that was multicultural and bohemian into something culturally unique.
    [Show full text]
  • It's Hip to Unzip Open Land Communes and Their Neighbours
    “It’s Hip to Unzip”: Open Land Communes and Their Neighbours in Northern California, 1966-1979 by John Stuart Miller B.A., The University of British Columbia, 2013 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (History) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) December 2016 © John Stuart Miller, 2016 Abstract This essay considers the histories of two countercultural, back-to-the-land communes located in northern California: Siskiyou County’s Black Bear Ranch and Sonoma County’s Morning Star Ranch. Both of these communes were highly influenced by the concept of Open Land, according to which anyone may freely live in a given space, particularly those individuals rejected or alienated by urban modernity. I examine the ways in which these communes related to and were shaped by their rural neighbours, as well as the local state, asserting the importance of the surrounding community in effecting events at each commune. I argue that positive relations with neighbours determined the continued viability of these communes, and that these positive relations in turn required a compromise of original founding principles including Open Land. I further uncover the changing perceptions rural people held of hippie communards, and contextualize the back-to-the-land ideal within broader American traditions of frontier settlement and reinvention. !ii Preface This thesis is entirely the original, unpublished, and independent work of the author, John
    [Show full text]
  • From Sacred Plants to Psychotherapy
    From Sacred Plants to Psychotherapy: The History and Re-Emergence of Psychedelics in Medicine By Dr. Ben Sessa ‘The rejection of any source of evidence is always treason to that ultimate rationalism which urges forward science and philosophy alike’ - Alfred North Whitehead Introduction: What exactly is it that fascinates people about the psychedelic drugs? And how can we best define them? 1. Most psychiatrists will define psychedelics as those drugs that cause an acute confusional state. They bring about profound alterations in consciousness and may induce perceptual distortions as part of an organic psychosis. 2. Another definition for these substances may come from the cross-cultural dimension. In this context psychedelic drugs may be recognised as ceremonial religious tools, used by some non-Western cultures in order to communicate with the spiritual world. 3. For many lay people the psychedelic drugs are little more than illegal and dangerous drugs of abuse – addictive compounds, not to be distinguished from cocaine and heroin, which are only understood to be destructive - the cause of an individual, if not society’s, destruction. 4. But two final definitions for psychedelic drugs – and those that I would like the reader to have considered by the end of this article – is that the class of drugs defined as psychedelic, can be: a) Useful and safe medical treatments. Tools that as adjuncts to psychotherapy can be used to alleviate the symptoms and course of many mental illnesses, and 1 b) Vital research tools with which to better our understanding of the brain and the nature of consciousness. Classifying psychedelic drugs: 1,2 The drugs that are often described as the ‘classical’ psychedelics include LSD-25 (Lysergic Diethylamide), Mescaline (3,4,5- trimethoxyphenylathylamine), Psilocybin (4-hydroxy-N,N-dimethyltryptamine) and DMT (dimethyltryptamine).
    [Show full text]
  • The Sixties Counterculture and Public Space, 1964--1967
    University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Spring 2003 "Everybody get together": The sixties counterculture and public space, 1964--1967 Jill Katherine Silos University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation Silos, Jill Katherine, ""Everybody get together": The sixties counterculture and public space, 1964--1967" (2003). Doctoral Dissertations. 170. https://scholars.unh.edu/dissertation/170 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps.
    [Show full text]
  • Global Nomads: Techno and New Age As Transnational Countercultures
    1111 2 Global Nomads 3 4 5 6 7 8 9 1011 1 2 A uniquely ‘nomadic ethnography,’ Global Nomads is the first in-depth treat- 3111 ment of a counterculture flourishing in the global gulf stream of new electronic 4 and spiritual developments. D’Andrea’s is an insightful study of expressive indi- vidualism manifested in and through key cosmopolitan sites. This book is an 5 invaluable contribution to the anthropology/sociology of contemporary culture, 6 and presents required reading for students and scholars of new spiritualities, 7 techno-dance culture and globalization. 8 Graham St John, Research Fellow, 9 School of American Research, New Mexico 20111 1 D'Andrea breaks new ground in the scholarship on both globalization and the shaping of subjectivities. And he does so spectacularly, both through his focus 2 on neomadic cultures and a novel theorization. This is a deeply erudite book 3 and it is a lot of fun. 4 Saskia Sassen, Ralph Lewis Professor of Sociology 5 at the University of Chicago, and Centennial Visiting Professor 6 at the London School of Economics. 7 8 Global Nomads is a unique introduction to the globalization of countercultures, 9 a topic largely unknown in and outside academia. Anthony D’Andrea examines 30111 the social life of mobile expatriates who live within a global circuit of counter- 1 cultural practice in paradoxical paradises. 2 Based on nomadic fieldwork across Spain and India, the study analyzes how and why these post-metropolitan subjects reject the homeland to shape an alternative 3 lifestyle. They become artists, therapists, exotic traders and bohemian workers seek- 4 ing to integrate labor, mobility and spirituality within a cosmopolitan culture of 35 expressive individualism.
    [Show full text]
  • Summer of Love Program Guide
    S an F e ran ov cisco ary f L Public Libr er o mm celebrates the Su sfpl.org/summeroflove EXHIBITIONS Summer of Love and Haight uring the summer of 1967, young people from throughout the country flocked to San Francisco for the promise of a cultural, political and social revolution. The epicenter Dfor this experience was the previously unnoticed, suddenly notorious, Haight-Ashbury neighborhood. This exhibit showcases period photographs and films, rock posters, grass roots newspapers and flyers, record albums and manuscript materials from community groups and local government collections, all document- ing the upheaval of the Summer of Love of 1967. July 15–Oct. 29, 2017, Main Library, Jewett Gallery Opening Event: Revolution – Film and discussion. The Oracle, cover by Rick Griffin. Golden Gate Park, 1967, photo: Patrick Lofthouse July 16, 1 p.m., Main Library, Koret Auditorium Courtesy of SF History Center Sex, Drugs and Runaways Haight-Ashbury’s Summer of Love: Few observers will deny the impact, for National and Local Media Coverage better or worse, that the summer of 1967 This small display shows the national coverage of the had on the Haight-Ashbury district of “Hashbury” through magazine and newspaper articles that San Francisco. On January 14, the focused on the Summer of Love. Many stories from the Human Be-In at the Polo Fields in San Francisco Chronicle will be featured. See what people Golden Gate Park drew between thought about the Summer of Love 40 years ago. 15,000–50,000 people to the area. Some Be-In participants remained June 15–Sept.
    [Show full text]
  • DRUG ADDICTION Identification and Initial Motivation
    DRUG ADDICTION Identification and Initial Motivation A field guide for service providers and trainers United Nations International Drug Community Wide Drug Demand Reduction in India Control Programme Ministry of Social Justice Regional Office for South Asia and Empowerment DRUG ADDICTION – IDENTIFICATION AND INITIAL MOTIVATION This field guide has been designed to train and prepare those working in the area of drug addiction. It brings together the expertise and resources of professionals with more than twenty years of experience in drug addiction prevention, treatment and research in India, and is intended for counselors, service providers and trainers. It is hoped that this guide will build capacity by helping to develop well-equipped, competent and effective professionals. The Community Wide Drug Demand Reduction in India project of the Ministry of Social Justice and Empowerment and the United Nations International Drug Control Programme, Regional Office for South Asia was initiated in 1999. The National Center for Drug Abuse Prevention and eight Regional Resource and Training Centers set under the project focus their efforts on a large increase in skilled personnel and the training of trainers. A series of field guides is being developed towards this end. Drug Addiction: Identification and Initial Motivation is designed to help counselors identify and assess the extent of substance abuse. It contains comprehensive information on the signs and symptoms by which abuse of specific drugs — heroin, cannabis, alcohol, and others — can be determined. This covers medical and psychiatric complications stemming from abuse, as well as behavioral patterns at home and in the workplace that serve as clues to the underlying problem.
    [Show full text]
  • Clearing up Cannabis Summer 2019
    Dr. Lynne Jahns Clearing Up Cannabis Summer 2019 Clearing Up Cannabis The growing controversy and interest in Cannabis, commonly known in the United States as marijuana, is attributable to several factors: the rapid legalization or decriminalization of the substance, the debate across state lines and spiritual arenas regarding medical marijuana, and also the increasing interest in Cannabidiol (CBD) oil. This all creates confusion and questions regarding the differences between, and the uses and effects of Cannabis and its related products. Therefore, in order to discuss this issue or weigh in on its appropriateness in our society, it is important to know the differences, the uses, and the effects of each type and view them as different entities altogether. Christians tend to lean toward either end of the spectrum: from ‘all things are permissible’ to ‘nothing is beneficial or profitable.’ Therefore, this brochure aims to clearly provide information, guidelines and cautions for personal consideration and decision-making rather than blanket statements. Key terms: The following terms are foundational for greater understanding of the topic. Cannabidiol (CBD) is extracted from industrial Hemp. The breeding of the hemp plant affects the amount of CBD in the plant. There are two principal strains of hemp, of which one, the indica strain, is almost entirely CBD. CBD contains minuscule amounts of THC (sativa strain) in it. Therefore, CBD does not create the “high” that is found in marijuana for recreational use. Tetrahydrocannabinol (THC) is the psychoactive compound in marijuana that produces the high. THC is produced in higher quantities in the sativa strain of marijuana and is therefore popular with recreational users.
    [Show full text]
  • Summer of Love: San Francisco,1967
    Nonprofit Org. U.S. Postage PO Box 546 PAID San Francisco San Francisco, CA Permit No. 11882 2016–2017 SEASO N California 94104 AUniqueLecture & Performance Series SummerofLove: San Francisco,1967 JUNE 10, 2017 t e e r t S t Marines’ Memorial Theatre h g i a 609 Sutter Street, San Francisco H n o l Tickets: 415.392.4400 a r u or Cityboxoffice.com M For more information, visit humanitieswest.org SummerofLove: San Francisco,1967 Exploring History. Celebrating the Arts. SATURDAY, JUNE10, 2017 6:30–10:00 PM Tickets for Summer of Love at Marines’ Memorial Theatre: cityboxoffice.com Humanities West commemorates the 50th anniversary of the transformational Summer of or 415.392.4400. Tickets also available on April 15 for our 2017–2018 Season: Love.We explore San Francisco’s Haight-Ashbury neighborhood as it blossomed into the Norman Sicily, Nov 3–4, 2017; Ancient Greece’s Age of Expansion, Feb 23–24, nexus of 1960s counterculture. Learn about the vibrant forms of cultural expression that 2018; The Borgias, May 4–5, 2018; and an evening with Robert Greenberg and the Erik Jekabson Quartet, Blues, Jazz, & Rock ’n’ Roll, Feb 1, 2018. defied the status quo of the time, and continue to be relevant today.We celebrate the iconic music of the Grateful Dead with a live performance by the tribute band, China Cats. Are you 25 or younger? Attend programs FREE! [email protected] ■ Hippies in the Hood: Haight-Ashbury in the Summer of Love / Mitchell Schwarzer Donate online at humanitieswest.org (Urban and Architectural History,California College of the Arts) ■ MITCHELL Situating the Summer of Love / Peter Richardson (American Studies, SFSU) SCHWARZER ■ The Soundtrack of the Summer of Love / Nicholas Meriwether (Director, Center for Counterculture Studies) ■ m Performance: The China Cats / Scott Cooper.
    [Show full text]
  • Shawyer Dissertation May 2008 Final Version
    Copyright by Susanne Elizabeth Shawyer 2008 The Dissertation Committee for Susanne Elizabeth Shawyer certifies that this is the approved version of the following dissertation: Radical Street Theatre and the Yippie Legacy: A Performance History of the Youth International Party, 1967-1968 Committee: Jill Dolan, Supervisor Paul Bonin-Rodriguez Charlotte Canning Janet Davis Stacy Wolf Radical Street Theatre and the Yippie Legacy: A Performance History of the Youth International Party, 1967-1968 by Susanne Elizabeth Shawyer, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May, 2008 Acknowledgements There are many people I want to thank for their assistance throughout the process of this dissertation project. First, I would like to acknowledge the generous support and helpful advice of my committee members. My supervisor, Dr. Jill Dolan, was present in every stage of the process with thought-provoking questions, incredible patience, and unfailing encouragement. During my years at the University of Texas at Austin Dr. Charlotte Canning has continually provided exceptional mentorship and modeled a high standard of scholarly rigor and pedagogical generosity. Dr. Janet Davis and Dr. Stacy Wolf guided me through my earliest explorations of the Yippies and pushed me to consider the complex historical and theoretical intersections of my performance scholarship. I am grateful for the warm collegiality and insightful questions of Dr. Paul Bonin-Rodriguez. My committee’s wise guidance has pushed me to be a better scholar.
    [Show full text]