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Econ 243: Political Economy of Gender, Race, and Class
THE POLITICAL ECONOMY OF GENDER, RACE AND CLASS Economics 243, Wellesley College, Spring 2015 Professor Julie Matthaei Office Hours: Economics Department Thurs. 5:30-6:30 PNE 423, x2181 & by appointment Emily Grandjean, Teaching Assistant The Roots of Violence: Wealth without work, Pleasure without conscience, Knowledge without character, Commerce without morality, Science without humanity, Worship without sacrifice, Politics without principles. -- Mahatma Gandhi Objectivity is male subjectivity, made unquestionable. --Adrienne Rich No problem can be solved by the level of consciousness that created it. --Albert Einstein Be the change you want to see in the world. --Mahatma Gandhi Youth should be radical. Youth should demand change in the world. Youth should not accept the old order if the world is to move on. But the old orders should not be moved easily — certainly not at the mere whim or behest of youth. There must be clash and if youth hasn’t enough force or fervor to produce the clash the world grows stale and stagnant and sour in decay. --William Allen White If to change ourselves is to change our worlds, and the relation is reciprocal, then the project of history making is never a distant one but always right here, on the borders of our sensing, thinking, feeling, moving bodies. --J.K. Gibson-Graham Power at its best is love implementing the demands of justice. Justice at its best is love correcting everything that stands against love. --Martin Luther King Give a man a gun, he can rob a bank. Give a man a bank, and he can rob the world. -
The Sexual Politics of Meat by Carol J. Adams
THE SEXUAL POLITICS OF MEAT A FEMINISTVEGETARIAN CRITICAL THEORY Praise for The Sexual Politics of Meat and Carol J. Adams “A clearheaded scholar joins the ideas of two movements—vegetari- anism and feminism—and turns them into a single coherent and moral theory. Her argument is rational and persuasive. New ground—whole acres of it—is broken by Adams.” —Colman McCarthy, Washington Post Book World “Th e Sexual Politics of Meat examines the historical, gender, race, and class implications of meat culture, and makes the links between the prac tice of butchering/eating animals and the maintenance of male domi nance. Read this powerful new book and you may well become a vegetarian.” —Ms. “Adams’s work will almost surely become a ‘bible’ for feminist and pro gressive animal rights activists. Depiction of animal exploita- tion as one manifestation of a brutal patriarchal culture has been explored in two [of her] books, Th e Sexual Politics of Meat and Neither Man nor Beast: Feminism and the Defense of Animals. Adams argues that factory farming is part of a whole culture of oppression and insti- tutionalized violence. Th e treatment of animals as objects is parallel to and associated with patriarchal society’s objectifi cation of women, blacks, and other minorities in order to routinely exploit them. Adams excels in constructing unexpected juxtapositions by using the language of one kind of relationship to illuminate another. Employing poetic rather than rhetorical techniques, Adams makes powerful connec- tions that encourage readers to draw their own conclusions.” —Choice “A dynamic contribution toward creating a feminist/animal rights theory.” —Animals’ Agenda “A cohesive, passionate case linking meat-eating to the oppression of animals and women . -
Kelly Rae Chi a Thesis Submitted to the Faculty of the University of North
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Carolina Digital Repository THE MOTIVATIONS AND CHALLENGES OF LIVING SIMPLY IN A CONSUMING SOCIETY Kelly Rae Chi A thesis submitted to the faculty of The University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the School of Journalism and Mass Communication. Chapel Hill 2008 Approved by: Professor Jan Johnson Yopp, adviser Professor Barbara Friedman, reader Professor Stephen Birdsall, reader ©2008 Kelly Rae Chi ALL RIGHTS RESERVED ii ABSTRACT KELLY R. CHI: The Motivations and Challenges of Living Simply in a Consuming Society (Under the direction of Jan Yopp, Barbara Friedman and Stephen Birdsall) Voluntary simplicity, a cultural movement that focuses on buying less and working less, blossomed in the mid-1990s as increasing numbers of Americans voiced dissatisfaction with excessive consumerism and working long hours. While the movement is not formalized today, many Americans do live simply, according to some of the simplicity literature. Practices range from buying only environmentally friendly products, following religious guidelines, or living in communal settings. Though the weakening U.S. economy makes simplicity an attractive or necessary way of life, the daily lives of simplifiers are underreported in the mainstream media. Since 2003, newspaper articles on simplicity have diminished, and existing articles lack context on the varied motivations and challenges of the simplicity movement and how some Americans live simply. This thesis and its series of articles aims to fill that gap by looking at simplicity research as well as the stories of local people in family and community settings. -
GLC Newsletter2.Pdf
The Good Life Center Newsletter Spring 2015 Simple Living, Sustainability, Intellectual Freedom Issue #2 OUR MISSION To uphold the legacy of Helen and Scott Nearing through preservation of the Historic Forest Farm Homestead and educational programs that teach skills in sustainable living, social justice, organic gardening and vegetarianism. Greetings from the Good Life Center! We hope you enjoy reading the second issue of our e newsletter. Featured articles include a tribute to the late Bill Coperthwaite by John Saltmarsh, a review by Jennifer Adams of the 1915 University of Pennsylvania firing of Scott Nearing, and Clark Pomerleau’s re-cap of the 2014 sixtieth anniversary of “Living the Good Life”. Please make a special note of the upcoming musical performance by Masanobu Ikemiya, on Sunday, August 23rd, at 3 pm at the Unitarian Universalist Church of Ellsworth to benefit the programs of the Good Life Center. Mr. Ikemiya will present his popular program "Classics to Ragtime" a piano recital with commentaries. Please get in touch if you would like to write an article or share a photo for the next issue. We welcome your feedback! Happy Spring! Greg Joly & Bob Jones, Co-Chairs OPENING DAY JUNE 18, 2015 The Good Life Center is open Thursdays through Mondays from 1 to 5 pm. For tours, individual appointments and group visits call 207. 374. 5386. Volunteers of all ages are welcome for garden, homestead maintenance and library tasks. Come visit us! ~~~ SUNDAY, JULY 26 IS OPEN FARM DAY ! 10AM – 5PM at Forest Farm Workshops ~ Special Events~ Tours of the Historic Gardens and Stone Buildings ~ Yummy Refreshments! A Maine Department of Agriculture Program. -
The Animal Enterprise Terrorism Act and Ecoterrorism Thomas J
Fordham University Masthead Logo DigitalResearch@Fordham Student Theses 2015-Present Environmental Studies Spring 5-15-2016 Controlling What Is Wild: The Animal Enterprise Terrorism Act and Ecoterrorism Thomas J. Levendosky Fordham University, [email protected] Follow this and additional works at: https://fordham.bepress.com/environ_2015 Recommended Citation Levendosky, Thomas J., "Controlling What Is Wild: The Animal Enterprise Terrorism Act and Ecoterrorism" (2016). Student Theses 2015-Present. 33. https://fordham.bepress.com/environ_2015/33 This is brought to you for free and open access by the Environmental Studies at DigitalResearch@Fordham. It has been accepted for inclusion in Student Theses 2015-Present by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected]. Controlling What Is Wild The Animal Enterprise Terrorism Act and Ecoterrorism Thomas Levendosky Environmental Studies 4000: Senior Thesis May 15, 2016 1 Abstract This thesis examines the extremist side of the environmental activism commonly known as ecoterrorism, and the subsequent implications of categorizing criminal activism as terrorism. Groups such as Earth First!, the Animal Liberation Front (ALF), and the Environmental Liberation Front (ELF) strive to protect the natural world from the detrimental impacts of industrialization. Activists affiliated with these groups endorse direct action against environmentally harmful enterprises. Extremists are motivated by the belief that they are on the frontline defending the defenseless. They hope to dissuade corporations and government agencies from exploiting the natural world by exposing unethical practices and causing economic damage. The strategy of direct action can involve sabotaging of industrial equipment (monkeywrenching), arson, and tree spiking. Direct action also promotes nonviolent protest and civil disobedience to obstruct industrial development. -
Jellied Eel Issue 26
Shock! London’s local pubs serving good grub Feeding the 5000 with food waste London’s going back down the market ISSUE 26 2009 WINTER FREE LONDON’S PUDDINGS * SCHOOLS GROWING FOOD * LORD MAYOR’S TRIFLE PRODUCE MARKET We believe in championing small, local producers and helping to make their produce available to everyone at a fair price. We source responsibly and respect the seasons. We’re independent and we like working with independent producers. '2%%.'2/#%2s!24)3!."2%!$0!342)%3s&2%%2!.'%-%!4s 3534!).!",9#!5'(4&)3(s#(%%3%#(!2#54%2)%s7).% "%%2 #)$%2s*5)#%3-//4()%3s-/.-/54(#/&&%%s0,53&//$ !.$$2).+4/(!6%!44(%4!",% /.4(%'//24!+%(/-% /&&(!-0%23!43/52#%$-!2+%4 Present your copy of *%,,)%$%%,ATTHEMARKETORQUOTEIFORDERINGBYEMAIL 6ALIDUNTIL\Email [email protected] for our brochure &).$533T0ANCRAS)NTERNATIONAL\-ONTO&RIAM PM\3ATAM PM\3UNAM PM 7773/52#%$-!2+%4#/- Say hello to the TUCK IN! Bulletin 04 Shop Window: Hand Made Food 07 jellied Around Town 08 Feature: London’s local pubs 10 On the Menu: Sarah Moore 12 eel... Capital Growth: Schools 15 Local to London: Aunt Alice Puddings 17 Taste of London: Lord Mayor’s trifle 18 While many Londoners will be Cambridge, we were pleased to hear from preparing for somewhat frugal Tristram Stuart, author of Waste, in one of Reader’s Kitchen: Janice Hammond 20 festivities this year, lots of our our five minute slots (they’re like speed- Member Feature: Jenny Linford 21 readers will be juggling this with dating for foodies! Don’t miss the next one Diary 23 ethical concerns. -
The End(S) of Freeganism and the Cultural Production of Food Waste
University of Massachusetts Amherst ScholarWorks@UMass Amherst Communication Department Faculty Publication Communication Series 2017 The nd(E s) of Freeganism and the Cultural Production of Food Waste Leda M. Cooks University of Massachusetts - Amherst Follow this and additional works at: https://scholarworks.umass.edu/communication_faculty_pubs Recommended Citation Cooks, Leda M., "The nd(E s) of Freeganism and the Cultural Production of Food Waste" (2017). Perma/Culture: Imagining Alternatives in an Age of Crisis. 54. Retrieved from https://scholarworks.umass.edu/communication_faculty_pubs/54 This Article is brought to you for free and open access by the Communication at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Communication Department Faculty Publication Series by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. The End(s) of Freeganism and the Cultural Production of Food Waste. Leda Cooks, Professor, Department of Communication, UMass Amherst, US In Jonathon Miles 2013 novel Want Not, Crabtree, an older ex-inmate out on parole whose income comes from collecting cans from dumpsters/bins confronts Talmadge, a young Freegan picking out his next meal from a nearby dumpster. Maddened by the ridiculous scene of a seemingly well-off able-bodied white man picking produce out of the trash, Crabtree asks: “The fuck you doing?. You eating from the trash?” [emphasis original] (2013, 9). Talmadge says that yes, yes he is and that the excesses of capital are ruining society: people are starving while supermarkets dump perfectly good food. Crabtree responds that Talmadge is crazy if he thinks anything is changed by going through the garbage. -
Ethics and Ethical Leadership in Literature K.L
InTERnationAl JouRnAl of BuSInESS fRom BharatiyA VIDyA Bhavan'S m. P. BIRlA InSTITuTE of mAnAGEmEnT, BEnGAluRu Vol.10, #2 (2016) pp 27-33 ISSN 0974-0082 Ethics and Ethical Leadership in Literature K.L. Ramadas & Sudhindra Gargesa* Abstract The law of the land describes and prescribes the code and role of ethics in any civilised society. Conversely the life and times of the society in turn is reflected in the literature, folklore, drama and other forms of expression. The issues of ethics and ethical leadership exist probably in every society on this planet. This paper is a humble attempt made to cull out only a few representative reflections of the past to get a feel of the society in respect of ethics, ethical practices and leadership of some of the societies to get a feel of the practices. Introduction: which cover the political, social, and/or economic Ethical leadership is determined by respect for ethical spheres. beliefs and values and for the dignity and more Prof Ram Nidamolu in his book ‘Two Birds in a Tree importantly rights of others. It is thus related to concepts Timeless Indian Wisdom for Business Leaders’ such as trust, honesty, consideration, charisma and legitimately feels- fairness. It is also entwined with a concern for nurturing the environment that has to be sustained in order to be ‘After three decades of observing, teaching, passed on to the coming generations. Ethical Leaders and participating in business and business know what they value. leadership, I have come to the conclusion that something tremendously important has been John Rawls, one of the most significant ethical missing all along. -
Gandhi Intro
Addendum A: Historical Context for Gandhi's Thoughts and Actions Mohandas Karamchand Gandhi, leader of the Indian nationalist movement and known in his later life as Mahatma ("great soul"), was one of the greatest national leaders of the 20th century. His methods and philosophy of nonviolent confrontation, or civil disobedience, not only led his own country to independence but also influenced political activists of many persuasions throughout the world. His mother was a devout adherent of Jainism, a religion in which ideas of nonviolence and vegetarianism are paramount. Gandhi stated that he was most influenced by his mother, whose life "was an endless chain of fasts and vows." When, in the company of boyhood friends, he secretly smoked, ate meat, told lies, or wore Western clothing, he suffered intense feelings of guilt. These feelings forced him to make resolutions about his moral behavior that were to remain with him. Married by arrangement at 13, Gandhi went to London to study law when he was 18. He was admitted to the bar in 1891 and for a while practiced law in Bombay. From 1893 to 1914, he worked for an Indian firm in South Africa. During these years, Gandhi's humiliating experiences of overt racial discrimination propelled him into agitation on behalf of the Indian community of South Africa. He assumed leadership of protest campaigns and gradually developed his techniques and tenets of nonviolent resistance known as satyagraha (literally, "steadfastness in truth"). Returning to India in January 1915, Gandhi soon became involved in labor organizing. The massacre of Amritsar (1919), in which troops fired on and killed hundreds of nationalist demonstrators, turned him to direct political protest. -
THE POLITICAL ECONOMY of GENDER, RACE and CLASS Economics 243, Wellesley College, Spring 2018
THE POLITICAL ECONOMY OF GENDER, RACE AND CLASS Economics 243, Wellesley College, Spring 2018 Professor Julie Matthaei Office Hours: Economics Department Thurs. 5:30-7 pm PNE 423, x2181 & by appointment The Roots of Violence: Wealth without work, Pleasure without conscience, Knowledge without character, Commerce without morality, Science without humanity, Worship without sacrifice, Politics without principles. -- Mahatma Gandhi Objectivity is male subjectivity, made unquestionable. --Adrienne Rich No problem can be solved by the level of consciousness that created it. --Albert Einstein Be the change you want to see in the world. --Mahatma Gandhi Youth should be radical. Youth should demand change in the world. Youth should not accept the old order if the world is to move on. But the old orders should not be moved easily — certainly not at the mere whim or behest of youth. There must be clash and if youth hasn’t enough force or fervor to produce the clash the world grows stale and stagnant and sour in decay. –William Allen White If to change ourselves is to change our worlds, and the relation is reciprocal, then the project of history making is never a distant one but always right here, on the borders of our sensing, thinking, feeling, moving bodies. --J.K. Gibson-Graham Power at its best is love implementing the demands of justice. Justice at its best is love correcting everything that stands against love. --Martin Luther King Give a man a gun, he can rob a bank. Give a man a bank, and he can rob the world. --Greg Palast Being young and not a REVOLUTIONARY is a contradiction to biology. -
A Sheffield Hallam University Thesis
The influence of complimentary practices and spirituality on British design 1930-2005. NORTH-BATES, Susan T. Available from the Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/20298/ A Sheffield Hallam University thesis This thesis is protected by copyright which belongs to the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Please visit http://shura.shu.ac.uk/20298/ and http://shura.shu.ac.uk/information.html for further details about copyright and re-use permissions. snerneia s i iwb | ~ 2.56s/ 101 895 492 9 REFERENCE ProQuest Number: 10700944 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10700944 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 THE INFLUENCE OF COMPLEMENTARY PRACTICES AND SPIRITUALITY ON BRITISH DESIGN 1930 - 2005 Susan T. North-Bates A thesis submitted in partial fulfilment of the requirements of Sheffield Hallam University for the degree of Doctor of Philosophy August 2007 Susan T. -
Vegetarianismamong
The Society ofofEnglish English Studies l45 Vegetarianism among Quakers through History Tomoko YAMAGUCHI I) Introduction Thesc days many people are becoming concerned their health, and are getting interested in playing sports or reyiewing their life style, especially their way of eating. Because it involves one of our most basic bodily needs, eating could be said to be one of the most important and fundamentai matters in our daily life. One of the ways achieving a health life style, living only on vegetables, Vegetarianism, has been practiced for many years and continues today. Of course this practice contains several concerns such as health, peace, preservation of animals, religious matters, and so forth. Vegetarianism was also practiced by some Quakers in earlier days. Now they have a special pamphlet, the Friendly Vegetarian. It seems that interest in Vegetarianisrn has come to be more popular than bcfore among Quakers, I am interested in what QuakeTs think about their dieting life style, as a whole, religiously as well as spiritually. Their ways of thinking on their dieting life style is related to the idea of an ecological environment. In this I am to discusshow paper, going Quakers have advocated the natural way ef eating, and its connection with the histerical movement of vegetarianism. In addition, I invcstigated how Quakers, considering their health, have tried to continue eating well. II) The Historical Background of Quakers The rnovement of started Quakerism in 1652, yet the ideas were first preached by George Fox in 1647. His main philosophical ideas are described in one of the Quakers' "His cookbooks, Quaker Ftavors, A Cookbooh published by Williston Friends Meeting: `that `Light' `Christ centrar thought was of God', a oT within' every man; that the Divine Being epcrates directly upon the human life and the spiritual life begins when the individual becomes aware and sets himself to obey Him." In Quakerism, this concept is oftefi NII-Electronic Library Service The Society ofofEnglish English Studies t46 Tomoko YAMAGUCHI "faith" "truth".