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RESPECT & RESPONSIBILITY Charles Watson Jr. shares well-learned lessons on liberty 4

FA TH™ BIBLE STUDIES 32 What is ‘quality of life’? for adults and youth 17

John D. Pierce Executive Editor BAY PSALM [email protected] BOOK FETCHES Benjamin L. McDade $14.2 MILLION Executive Vice President [email protected] IN RECORD Julie Steele AUCTION Chief Operations Officer [email protected] Jackie B. Riley 35 Managing Editor [email protected] Tony W. Cartledge Contributing Editor [email protected] Bruce T. Gourley Online Editor [email protected] David Cassady Church Resources Editor [email protected] Terri Byrd Contributing Writer PERSPECTIVES Vickie Frayne Art Director The ineffectiveness of in-your-face faith 9 Jannie Lister John Pierce Customer Service Manager [email protected] Remembering a ‘profile in courage’ 30 Kimberly L. Hovis Jack U. Harwell Marketing Associate [email protected] Messy, missional ministry rooted Lex Horton in hospitality 31 Nurturing Faith Resources Manager [email protected] Courtney Allen Walker Knight, Publisher Emeritus Making a difference in a world falling apart 36 Jack U. Harwell, Editor Emeritus Tom Ehrich

DIRECTORS EMERITI Thomas H. Boland IN THE NEWS R. Kirby Godsey Mary Etta Sanders Dan Ariail, longtime pastor to Carters, Winnie V. Williams remembered 12 BOARD OF DIRECTORS Baptists focus on ‘waging peace’ 12 14 Donald L. Brewer, Gainesville, Ga. (chairman) Cathy Turner, Clemson, S.C. (vice chair) William Hull, scholar, author, dies at 83 12 Nannette Avery, Signal Mountain, Tenn. The most successful Christian Mary Jane Cardwell, Waycross, Ga. Jews challenge worship rules at holiest sites Jack Causey, Statesville, N.C. 13 author you’ve never heard of. Anthony D. Clevenger, Pensacola, Fla. James M. Dunn, Winston-Salem, N.C. New Baptist Covenant turns from meetings Jack Glasgow, Zebulon, N.C. to meeting needs 38 Frank Granger, Athens, Ga. Cynthia Holmes, St. Louis, Mo. Bishops challenged to adapt to David Hull, Huntsville, Ala. Fisher Humphreys, Birmingham, Ala. pope’s priorities 40 Andrew McGill, Chattanooga, Tenn. William T. Neal, Stone Mountain, Ga. D.C. National Cathedral to charge visitors 43 Roger Paynter, Austin, Texas Kathy B. Richardson, Rome, Ga. Charles Schaible, Macon, Ga. FEATURES Macon Sheppard, Clemson, S.C. Walter B. Shurden, Macon, Ga. Jim Strawn, Dunwoody, Ga. Restored or enndangered? Church-state experts Leo Thorne, Valley Forge, Pa. look at religious liberty today 6 Sarah Timmerman, Cairo, Ga. David Turner, Richmond, Va. Researcher: Boomers will return to church 39 Tom Waller, Alpharetta, Ga. Clem White, St. Petersburg, Fla. Vickie Willis, Murfreesboro, TN Cynthia Wise, Birmingham, Ala. Cover photo by John Pierce. Charles Watson Jr. teaches the values Donna Wood, Macon, Ga. and principles of religious liberty to a new generation. Page 4 READERS SERVICES

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Baptists Today (ISSN 1072-7787) is published monthly by: Baptists Today Periodical postage paid at Macon, Ga. 31208 and additional mailing offi ces. POSTMASTER: Send address corrections to: Baptists TodayAll rights reserved. !"#$% &'( )*#"#! +% ,#*' )-.$/. Respect & responsibility Charles Watson Jr. shares well-learned lessons on liberty

ASHINGTON, D.C. — Charles “Our educational efforts are essential because contest has reached thousands of students in Watson Jr., learned a lot about religious liberty is always one generation from the United States and overseas.” W respect and responsibility as a extinction.” The outreach part of Watson’s work college football player, military officer and Watson welcomes visiting groups into allows him to reach beyond the Baptist circle seminarian. But those experiences just rein- the Baugh-Walker Conference Suite, dedi- and foster new relationships with congrega- forced what his now-95-year-old grandmother cated in 2012 and offering state-of-the-art tions, seminaries, colleges, law schools and taught him while growing up in rural Georgia. technology and an impressive view of the U.S. other organizations that share commitments to Whenever his grandmother gave him her Capitol’s dome. He shares about the long unfettered religious liberty or need a reminder disapproving look during his youth, Charles heritage of Baptists advocating for religious of the importance of such freedom. would ask: “What did I do?” freedom and the ways the BJC continues that “I coordinate visits for myself or other And she would respond, “It’s not what needed work. staff members to speak with those interested in you did, son, but what you didn’t do.” “One of the most important ways we get religious liberty,” he noted. “With the opening younger generations to think about religious of our Center for Religious Liberty on Capitol LASTING VALUES liberty is through our annual Religious Liberty Hill, our capabilities for religious liberty Essay Scholarship Contest, which challenges education increased dramatically. In our own As the education and outreach specialist for the high school juniors and seniors to research state-of-the-art facility we can host groups vis- Baptist Joint Committee for Religious Liberty and evaluate a specific religious liberty issue,” iting Washington, D.C., and reach groups who on Capitol Hill, Watson’s life is vastly different said Watson. “Now in its ninth year, the essay are unable to visit the area.” than when growing up in the small town of Millen, Ga. Yet his grandmother’s constant call to do what’s right — and do more of it — sticks with him. “Even though my grandmother had to stop school in third grade to go to work, she has taught me lessons through her life experiences,” said Watson. “One of the most important lessons was the significance of treat- ing everyone with respect.” After graduating from The Citadel and entering the military, Watson said he met persons of various backgrounds and religious beliefs who shared the same firm commitment to the defense of freedom. “My military service defended freedom, and that freedom involves the right for others to practice their faith tradition or not have one at all,” he said. “The lessons learned from my grandmother and my military service continue to influence the respect I have for others and my work at the BJC.”

RELIGIOUS LIBERTY The BJC’s expanded and renovated office space on Maryland Ave., near the U.S. Supreme Court, provides the perfect setting for Watson to carry out his latest assignment. “My work is focused on informing people, particularly the younger generations, about the importance of religious liberty,” he said.

4 SHARING THE VISION EARLIER EXPERIENCES “Charles adds a lot to the BJC‘s work,” said Watson said his education and life experi- Brent Walker, the Baptist Joint Committee’s ences — including a focus on pastoral care executive director. “He is in charge of while attending Mercer University’s McAfee all of our education and outreach efforts, School of Theology — helped prepare him through the Center for Religious Liberty for the work he is doing today. and beyond.” “Working as a chaplain intern at Walker said his young colleague brings Children’s Healthcare of Atlanta exposed me a unique blend of gifts and experiences to his to families of many different faiths — where work. I witnessed how important faith was to each “Charles is a decorated veteran of the family, and I also was blessed to help them United States Air Force and a Cooperative express their faith freely,” he recalled. “As I Baptist Fellowship-endorsed chaplain,” said have reflected on those moments with parents Walker. “His theological acumen and organi- and their children, I realized how fortunate New space, zational skills come together to place our new I am to live in a country where this liberty expanded mission Center and educational outreach to various is protected. That experience has made the groups, including youth, in good hands.” work that we do at the BJC personal to me.” ASHINGTON — After searching Walker, a University of Florida gradu- Watson’s route from small-town Georgia throughout the Capitol Hill area ate and devotee of the local Washington to the nation’s capital has taken him to many W for a new headquarters, Baptist Nationals baseball team, jokingly added: “He places, thanks to his educational pursuits and Joint Committee for Religious Liberty leaders is also the product of the BJC’s affirmative military assignments. But the place he now decided to dramatically improve their current action program — allowing Atlanta Braves calls home is unique, he said. office space rather than move. The ideal loca- and Georgia Bulldogs fans to join the staff.” “Washington, D.C., is unlike any other tion provides easy access to the U.S. Supreme Watson said he is inspired in his work by place I have lived,” he said. “It is a different Court and Capitol buildings. those who advocate for freedom. world from the four-stop-light town I grew up It was a wise decision said BJC Executive “Those who fight for or defend the in. It still amazes me every day as I look out the Director Brent Walker. rights of others have always been role models window at the BJC and see the Supreme Court “Aesthetically, it is so much more pleasur- for me,” he said. “I believe that religious lib- building. The list of historic events that have able to come to work with the Center’s open erty is a social justice issue, and … working taken place in this city is truly astonishing.” spaces and light-drenched environs,” he said at the BJC allows me to combine my passion Watson said there never seems to be a of the enlarged space now referred to as the for justice with my theological interests.” dull moment. Center for Religious Liberty on Capitol Hill Opinions about religious liberty issues “One of the things I enjoy about living that was dedicated in 2012. “We are treated vary, he noted. Therefore, respectful dialogue in this city is its ethnic and cultural diver- every day … to a breathtaking view of the and the freedom and openness to hear others sity,” he added. “It is not hard to find people Capitol, the Supreme Court, the Library share their perspectives are essential. who have come from all over the world. This of Congress dome and the historic Sewell- “I have gained so much from talking to diversity is reflected in religious pluralism. Belmont House across the street.” others and discussing the sometimes complex The religious freedom that we enjoy allows “Functionally, we are now able to afford issues that surround religious liberty,” he us to share our faith with them and to learn each staffer appropriate office space, and con- said. “The importance of every person’s voice more about God from them.” BT venient and well-thought-out proximity to is a part of our Baptist heritage; making sure others to encourage teamwork and common those voices are never silenced is a driving —For more on the Baptist Joint Committee meeting space,” he said. “Programmatically, force of our work at the BJC.” for Religious Liberty, visit BJConline.org. it has allowed us to accommodate more and larger groups from churches, colleges, seminar- ies, and other organizations to meet in our - conference center to learn about the work of the Baptist Joint Committee and the impor- tance of religious liberty.” The conference suite is equipped with a 70-inch interactive video screen that is used for teaching visiting groups as well as to commu- nicate with learners at a distance. “In short, the Baptist Joint Committee is now well equipped to continue its mission to defend and extend religious liberty for all well into the distant future,” said Walker appre- ciatively. “It has made all the difference in the world.” BT

5 !"#$% &'( )*#"#! +% ,#*' )-.$/. Restored or endangered? Church-state experts examine religious liberty in America today

ASHINGTON, D.C. — A Supreme House and the U.S. Capitol, in November to to work with a foundation, said the political Court decision in the spring of 1990 mark the 20th anniversary of RFRA. response from the coalition to the Smith deci- W didn’t get a lot of media attention, “It was kind of like getting the band back sion was about a much more basic concern than but it rattled Oliver “Buzz” Thomas, then gen- together,” said Rabbi David Saperstein, director the one addressed in this specific case. eral counsel for the Baptist Joint Committee for and counsel of the Religious Action Center of “The fundamental question is: Are we Religious Liberty. Reform Judaism, during a break in the sympo- going to take the claims of conscience seri- The case, Employment Division v. Smith, sium titled “Restored or Endangered? The State ously?” he said. concerned claims by two Native Americans of Free Exercise of Religion in America,” spon- that their free exercise of religion had been vio- sored by the Baptist Joint Committee and six BIPARTISAN SUPPORT lated. They had lost their jobs and were denied other organizations. The very diverse coalition of more than 60 reli- unemployment benefits because their religious gious and human rights organizations, whose ceremonies included the use of peyote, an illegal WHOSE BURDEN? leaders often disagreed on specific social and hallucinogenic drug. “Smith was really bad news for free exercise,” political issues, rallied for the passage of RFRA. Reading the Court’s opinion, Thomas was said Steve McFarland, vice president and chief Along with the BJC and Americans United troubled that the ruling was a departure from legal officer at World Vision, of the 1990 for Separation of Church and State, the coali- the long-standing principle that government Supreme Court decision that sparked the RFRA tion included the American Civil Liberties must demonstrate a “compelling state interest” initiative. Union, the National Association of Evangelicals, before interfering in religious exercise. He called Mark Chopko, chair of the Nonprofit the American Muslim Council, the Union of other religious liberty experts and found similar and Religious Organizations practice group at Orthodox Jewish Congregations in America, concerns. Stradley Ronon Stevens and Young, said the the Church of Jesus Christ of Latter-day Saints, A broad and diverse coalition, chaired by ruling reversed the long-held understanding that the Church of Scientology International, the Thomas, emerged that would lead to President the government bears the burden to prove why Home School Legal Defense Association, and Clinton signing the landmark Religious it limits rights. the Christian Life Commission (now Ethics and Freedom Restoration Act (RFRA) in November “Before the government steamrolls rights, Religious Liberty Commission) of the Southern 1993, with very strong bipartisan support. the government is going to have to come up with Baptist Convention. Those who pushed this effort in defense a compelling reason to not grant an exemption,” Political support was equally broad with of the First Amendment’s guarantee of the free said Chopko, of the resulting RFRA. the coalition receiving a good hearing on exercise of religion gathered at the Newseum, Thomas, a Baptist minister and attorney Capitol Hill. In October 1993, the House of located on Pennsylvania Ave. between the White who returned to his native Greeneville, Tenn., Representatives passed RFRA by a unanimous voice vote. In the Senate, Sen. Harry Reid sought an amendment to exclude prisons from the Act. But the coalition argued that prisoners have religious rights as well. The amendment failed after receiving 41 votes. Then the Senate passed the Religious Freedom Restoration Act by a 97-3 vote. The only opposition came from three Baptists: Sens. Jesse Helms, Robert Byrd and Harlan Mathews.

ABSTRACT TO APPLICATION “Religious liberty is very popular in its abstract,” said Thomas. “It is in its application that people start yelling at each other.” While participants at the symposium were respectful, with no raised voices, the differing opinions about the application of RFRA today were clear. Representatives of organizations that worked hand-in-hand to get the legislation

6 passed two decades ago took opposing views on applying these principles to the controver- sial contraception mandate included in the Affordable Care Act. Those same opposing arguments had been voiced the day before in the hearing of Supreme Court justices who are considering the case. While the contraception issue was front and center, the symposium focused on the much larger question of whether religious freedom is more endangered now or better protected? Several of the church-state experts lamented the current political climate that they said would not have allowed for RFRA’s passage today. “It used to be you could work across the aisle,” said Doug Laycock, professor of law and religious studies at the University of Virginia, on the current gridlock in Congress. Disagreement over religious liberty con- cerns “has only gotten worse,” said Laycock. And the biggest challenges, he noted, are tied to “deep disagreement about sexual morality.” Divisions over same-sex marriage, abortion Walker: RFRA, other laws helpful and contraception, he fears, “is turning much of rent Walker, executive director of etc. — were easy to rally around,” he said. the country against religious liberty” in general. the Baptist Joint Committee for “Far more difficult are the cases where, Others shared his concern that religious Religious Liberty, said the passage as with the contraception issue in the liberty “may be lost to culture wars.” Thomas B of the 1993 Religious Freedom Restoration Affordable Care Act, for example, the rights even wondered aloud if the treasured First Act (RFRA) was important “to strengthen and well-being of third parties are directly Amendment to the U.S. Constitution that religious liberty and the rights of conscience affected by the requested accommodation,” provides religious liberty and other essential in the aftermath of the disastrous Smith Walker continued. “In these cases, the courts freedoms would pass today. decision of the U.S. Supreme Court which are called upon to balance the free exercise Those protections are more important today essentially gutted protections historically rights of claimants with the rights of those than ever, he argued — since the government afforded by the free exercise clause of the detrimentally affected. This results in winners has become “more pervasive and invasive, and First Amendment.” and losers and, in many cases, hard feelings.” America has become more diverse.” Any loss of He noted the shared advocacy and sup- Walker noted that while the Supreme these freedoms, he said, should concern everyone. port that were present two decades ago. Court has declared RFRA unconstitutional “We’re all a minority somewhere,” said “It’s also important because it was when applied to the states, it continues to Thomas. “You may be a happy Baptist in the project that brought together a broad limit the power of the federal government Alabama, but if you move to Utah you are in a and diverse coalition of religious and civil and the many states that passed their own minority.” liberties groups — across the religious and RFRA’s. The diminishing of First Amendment free- political spectrum — to put aside their dif- “Moreover, the Federal Religious Land doms deserves a strong response and the tireless ferences and to seek to protect the rights of Use and Institutionalized Persons Act of work of all who understand and appreciate their conscience and religious liberty for all.” 2000 provides protection for state and local importance, he said. Sadly, today there is less cooperation laws interfering with religious liberty claims “There is no America without freedom of and cohesion, he said. based on zoning and land use cases and in religion, press and speech,” said Thomas. “They “Unfortunately, over the past 20 years, the context of claims by prisoners,” he said. are the glue that holds America together.” BT the coalition has frayed at the edges at the Over the 20 years since the passage very least and, in some cases, come apart all of RFRA, its purpose and application have together,” he said. “In a sense, the coalition been challenged. The key language of has fallen victim to the political poison that RFRA, said Walker, is the requirement that has inflicted our public life.” a “substantial burden” must be proven to The hot-button issues of today lend restrict religious expression. themselves to even greater division, he said. “In sum, gains and losses, cooperation “Many of the accommodations of reli- and disagreement, successes and disappoint- gion that prompted RFRA’s passing in the ments have ensued over the past 20 years,” first place — such as exempting members of he said. “But, on balance, the state of reli- the Native American church from laws ban- gious liberty in the U.S. is far better today ning the use of peyote, allowing the Amish to — because of RFRA and other related laws be exempt from compulsory education laws, — than it was 20-plus years ago.” BT

7 quotation Lifetime Movie of the Week remarks

—Writer Bryan Roberts in a column titled “10 Ways to Avoid Facebook Drama” (Relevant)

—Terry Maples, field coordinator for Tennessee Cooperative Baptist Fellowship (ABP)

—Alan Bean, blogging at Friends of Justice —A report on findings of the National Study of —Aaron Weaver of the Cooperative Baptist American Religious Giving that shows religious faith Fellowship writing on “The Problem of Predatory as the primary motivator for giving and that Lending” in fellowship! newsletter 73 percent of Americans’ charitable gifts go to religious causes (Religion Dispatches) —Psychological scientist Piercarlo Valdesolo, whose studies showed that awe-inspiring sights increase belief in God (HuffPo) —Saddleback Church pastor Rick Warren, who lost 65 pounds and authored The Daniel Plan: 40 Days to a Healthier Life (Zondervan), written with doctors Mark Hyman and Daniel Amen (RNS) —Theologian Marcus Borg, blogging at patheos.com —Eric Spivey, pastor of First Baptist Church of Cornelia, Ga. (Visions) —Charisma magazine columnist Lee Grady, encouraging reformation of Christian television —Nelson Mandela, who died December 5 at age 95, when addressing a South African crowd after his release from prison in 1990 (AJC) —Amy Beth Willis of First Baptist Church of Murfreesboro, Tenn., an Emory University graduate involved in a yearlong mission immersion experience —Nicholas J. Kersten of the Seventh Day Baptists in Tucson, Ariz. (Link) Historical Society (Sabbath Recorder)

8 Editorial By John Pierce The ineffectiveness of in-your-face faith

Contrast is a great teacher. Baptist Church, voiced a prayer of deep con- who despair. cern for those enduring the cold without To act ugly in the name of Jesus and then Longtime commentator on American adequate shelter and care. He asked for more wear the intended negative responses as a religious life, Martin Marty, recently wrote a divinely-inspired compassion — and thanked badge of honor, often wrongly labeled as perse- Sightings column on how some Christian lead- God for the goodwill of those who participated cution, serves no meaningful purpose. It only ers use public prayers to elicit negative reactions in the event. exacerbates public perceptions that Christians and to force their religious viewpoints. The prayer was moving and honest — yet are more concerned about dominance than His prime example was pastor Robert sensitive to the diversity of faith surely repre- fairness and faithfulness. Jeffress of First Baptist Church of Dallas, sented. It was humble — and reflected neither Or as Marty put it: “Perhaps some day, who bragged that his distinctively Christian a compromise of one’s even those who obviously find political uses for prayer before a city council meeting brought own convictions nor an their public prayers, will recognize that God the desired result of offending some people in effort to offend those … gave pretty clear guidelines in ‘their’ Book attendance. who might not share his against trumpet-blowing and boasting uses of While the Supreme Court will likely ren- particular ways of faith. prayer.” der a ruling clarifying the constitutionality of He is a Baptist. And In-your- face expressions of faith are such prayers, the greater concern for people of I didn’t mind people rooted in fear. However, our best ministry faith should be whether in-your-face expres- knowing that. cannot be done when we are threatened that sions of faith are helpful even if legal. I would Sadly, some the cultural dominance of our particular reli- argue that they are not. Christians confuse bel- gious brand is slipping away — along with the Last Thanksgiving morning I arose before ligerence and boldness. Their idea of “standing personal public power it affords our church the sun to get a little exercise ahead of the up for Jesus” turns into acts of rudeness and leaders. looming feast and walked from the hotel in arrogance that don’t match up with the central There are better ways to react. Prayer can downtown Chattanooga, Tenn., where my figure of the faith they claim. be used for its greater intended purpose. And family was staying toward the lovely riverfront. Jesus seems very wary of public prayers humility and hope can erase arrogance and To my surprise, a mass of chilly people began in general. And at no point does he endorse anxiety. gathering at Coolidge Park just after the sun prayer as a weapon to intentionally force one’s Perhaps the greater question than whether made its welcomed appearance. faith on another in a rude and offensive way — sectarian prayers are legal at government meet- Market Street was soon closed off by and then to brag about having done the Good ings is whether they serve a positive or divisive police and instead of plodding the cold side- Lord a favor. purpose. And much of that answer rests with walk alone, I found myself joined by hundreds Standing up and speaking up for Jesus is the intent of the one who prays aloud. of others to raise awareness of and money for usually better done in ways other than stand- Jesus should never be portrayed as the the local homeless coalition. ing and speaking piously in public. At least captain of a cause other than the one he But it was the prayer that preceded the Jesus seemed to prefer a different approach claimed. Sometimes the worst thing we can do walk that I remember the most. Bill Owens, — such as siding with the oppressed, caring is talk about Jesus — while not acting in the retired pastor of Chattanooga’s Ridgedale for the suffering and offering hope to those ways he taught and lived. BT

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LYNELLE SWEAT MASON WILLIAM POWELL TUCK, ED. A personal story of giving and fi nding acceptance Sermons that shaped a congregation

Devotional Life BLAKE MCKINNEY Baptist Ways Devotions that connect faith with everyday life E. GLENN HINSON JON R. ROEBUCK Recovering the contemplative tradition Devotional thoughts from every New Testament chapter

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WINNIE WILLIAMS WILLIAM POWELL TUCK Global life lessons in courage and faith (eBook only) Preaching from classroom to pulpit Longtime pastor to Baptists focus on ‘waging peace’ President Carter remem- movements and freedom. bered for his influence Mitri Raheb, one of the authors of the ASHINGTON, D.C. — Early Kairos Document, described what it was like in the Gospel of Luke, the angel to grow up as a Palestinian Arab Christian in W Gabriel announced the coming the town of Bethlehem. Five years old when LAINS, Ga. — Dan Ariail, pas- Christ child and Zechariah proclaimed that he the Six Day War brought Israeli troops to his tor emeritus of Maranatha Baptist would “guide our feet into the way of peace” hometown, Raheb has been witness to nine P Church in Plains, where thousands (1:78-79). wars in the last five decades. of visitors attend Sunday worship and Bible Two thousand years later, in the town Raheb said his gospel is one that teaches studies by President Jimmy Carter each year, of Bethlehem where Jesus was born, peace how to live in the shadow of the empire in a died Nov. 25 at age 75. remains an unrealized hope as decades-old way that brings about the kingdom. “Dr. Dan Ariail was a personal friend conflict between Israelis and Palestinians Woven throughout the conference, as in and a wonderful pastor of Maranatha Baptist continues to mar the region. the Kairos Document itself, was an emphasis Church for 23 years,” President Carter told This ongoing reality brought Baptists on addressing not only the political reality in Baptists Today news journal. from across the country to Calvary Baptist Israel-Palestine, but also the underlying theol- Ariail’s 1996 book, The Carpenter’s Church in Washington, D.C., for a November ogy that contributes to much of the conflict. Apprentice, written with Cheryl Heckler- conference called “Waging Peace in Palestine “While western countries are providing Feltz, was a personal, spiritual biography of and Israel.” Sponsored by the Alliance of the State of Israel with the latest hardware, Carter, whose church commitments have Baptists, the conference was an American F35s, missiles, and submarines,” said Raheb in included teaching Sunday school throughout response to the Palestinian-authored Kairos his opening remarks, “seminaries and preachers his adult life. Document. are providing the software for the occupation “As you can imagine, everyone is so sad An appeal to global Christians, the to continue.” about Brother Dan’s passing,” said Sybil Carter, document outlines conditions of “oppression, While there is no consensus between chair of the deacons at Maranatha Baptist displacement, suffering and clear apartheid for Christians — or even Jews — on how to Church. “He was like a father to us all.” more than six decades” that have been enforced view the modern state of Israel in connection Ariail and his wife Nelle remained in on the Palestinian people by the modern state with its 3,000-year-old biblical precursor, the church and the tight-knit Plains commu- of Israel. It asks for aid from the international many argue that the conflation of the two has nity after retirement in 2005. Even though community in bringing about lasting peace enabled the global community to turn a blind he passed off the weekly preaching tasks and establishing an independent Palestinian eye to human rights abuses in Palestine. For and other ministerial duties at retirement, state. participants of the Waging Peace conference, it his continued pastoral presence and con- Steve Hyde of Ravensworth Baptist was particularly important for Christians to tributions to the congregation were greatly Church in Annandale, Va., called for Baptists challenge this narrative by asserting Christ’s appreciated, church members said. in America to respond to oppression in message of peace and justice for the poor and “An accomplished musician, Brother Palestine. While deeply moved by walking in marginalized in relation to the Palestinians. BT Dan composed many original tunes and their the same areas where Jesus lived and minis- lyrics that were both delightful and inspira- tered, Hyde said his experience of traveling —Rachel Johnson is an associate with tional,” said President Carter. “His legacy in in the region was tarnished by the reality that the Eleison Group and programs director for our church will last for generations.” BT so many Palestinian Christians are denied the the American Values Network, based in same opportunity by laws that restrict their Washington, D.C.

William Hull, scholar, author, dies at 83 effects of his illness, Hull worked to complete the Hull Legacy Project, a joint project of Baptist Church in Shreveport, La., in 1975. Samford University Press and Mountain Brook Associated Baptist Press He returned to the classroom in 1987 as Baptist Church, complet- provost and university professor at Samford ing seven books in seven illiam Hull, a renowned Baptist University in Birmingham, Ala. After retiring years, including one on preacher, author and provost at as provost in 1996, Hull served as theolo- a Christian approach to W both Samford University and gian in residence at Mountain Brook Baptist dying that will be pub- Southern Baptist Theological Seminary, died Church in Birmingham. lished posthumously. Dec. 10 after a battle with amyotrophic lateral Diagnosed with ALS in 2007, Hull chron- Hull wrote 21 books sclerosis. icled his journey with the progressive on theological subjects Hull taught New Testament 17 years at neurodegenerative condition often referred to and Christian themes Southern Seminary in Louisville, Ky., and held as “Lou Gehrig’s Disease” in a final sermon at and contributed to 24 administrative positions including dean and his church in 2008 and in an essay in 2011. others. His works include the Broadman Bible provost before accepting the pastorate at First Despite struggling against the debilitating Commentary on the Book of John. BT

12 Jews challenge worship rules at holiest sites

Religion News Service

JERUSALEM — This holy city, home to three monotheistic faiths, is no stranger to religious tensions. One locale, however, stands above the rest. nown to Jews as the Temple Mount and to Muslims as the Haram As-Sharif (the K Noble Sanctuary), the most sensitive site in this most sensitive of cities is buffeted by a growing chorus of Israelis demanding their government allow Jewish worshippers access to the site, and thereby reverse decades of political and religious precedent. Miri Regev, a parliamentarian from the ruling Likud Beitenu party, has held several hear- ings on the issue. One such hearing degenerated into a heated argument between right-wing

Jewish parliamentarians and Israeli-Arab repre- sentatives who eventually stormed out. “Every citizen of the State of Israel should be allowed to pray in the places holy to are well founded. The Temple Mount/Al-Aqsa religious decrees touching on state institutions, them, whether they are a Muslim, a Jew, or a Mosque compound is the scene of sporadic has ruled that Jewish prayer on the Temple Christian,” Regev said. riots by Muslim worshippers targeting the Mount is forbidden according to Jewish law. Israeli-Arab parliamentarians countered, Israeli security presence there, as well as the The ruling has to do in large part with its loca- claiming Regev and other parliamentarians Jewish worshippers below. tion as the resting place of what Jews consider were “pyromaniacs,” playing with fire around When Ariel Sharon visited the site in the Divine Presence, the “Holy of Holies.” an issue “that could lead to a conflagration.” 2000 as Israel’s opposition leader, he helped Rabbi Eliyahu Ben Dahan, the deputy According to Jewish tradition, the Temple spark the Second Intifada (“uprising”), referred minister for religious services from the pro- Mount was the site of the Jewish temple, to by Palestinians as the “Al-Aqsa Intifada.” settler Jewish Home party, recently petitioned destroyed by the Romans in A.D. 70. The The opening by Israeli authorities of archaeo- the Chief Rabbinate to reconsider. Such rabbis Western Wall, Judaism’s holiest site today, is logical tunnels under the Temple Mount in overwhelmingly hail from the religious-nation- believed to be the last of the ancient temple’s 1996 led to widespread clashes in the West alist stream of Orthodox Judaism, considered massive retaining walls. Bank and the deaths of more than a dozen close to the settler movement. Perched directly above the Western Wall Israeli soldiers and scores of Palestinians. Observant right-wing Jews continue to visit is the Al-Aqsa Mosque as well as the Dome of In the 1980s, Israeli authorities arrested the Temple Mount on a regular, if limited, basis. the Rock, a gold-colored gem that dominates an underground Jewish terrorist cell that was Hundreds of foreign tourists and non-Muslim Jerusalem’s skyline and is, according to tradi- planning to blow up the Dome of the Rock. Israelis are allowed to visit the site monthly, tion, the place where Mohammad ascended to Muslim authorities say any talk of allowing according to the Israeli national police. heaven. Jewish worship on the Temple Mount is a But Israeli police officers securing the During the 1967 war, Israel seized East provocation that would undo the status quo. Temple Mount complex uphold the ban on any Jerusalem and with it the Old City and the holy For their part, Jewish pressure groups, form of (non-Muslim) worship, although zealot sites. Since then, the Israeli government has both within government and outside, claim activists often clandestinely recite prayers under ensured relatively open access to people of all they only want a small area in the Temple their breath. Such acts, and the growing public faiths — Jews, Muslims, and Christians. This Mount courtyard set aside for Jewish worship. debate over allowing Jewish worship at the site openness is now being used by some Israeli Jews The problem they face, however, is not politi- — and with it militant Islamic voices in Israel to gain legal access to the Temple Mount. cal or security-related, but religious. calling on the faithful “to defend Al-Aqsa” — Concerns about how the site is handled Israel’s Chief Rabbinate, responsible for all have increased tensions. BT

‘Every citizen of the State of Israel should be allowed to pray in the places holy to them, whether they are a Muslim, a Jew, or a Christian.’

13 Media

By Sarah Pulliam Bailey, $.0-1-#' '.2! !.$3-/. The most successful Christian author you’ve never heard of NEW YORK — How do you get kids to faith of her youth. Her first job was at Oxford University read one of the world’s oldest books? Press as an editorial assistant in the textbooks Ask Sally Lloyd-Jones, whose The Jesus division. “Down the corridor from me there seemed Storybook Bible recently passed the mark to be a lot of laughing, and it was the children’s of 1 million copies sold. picture book department. I remember think- ing ‘Oh, I’ll never be able to write them, but at he British ex-pat and now proud New least I could work on them.’” Yorker has never married or had children In 1989, she took a job in Connecticut Tof her own, yet aims to retell the Bible to where she eventually became the publisher of come alive for young people. the Christian children’s book list that was later One of her editors told her once that there purchased by Reader’s Digest. She moved to New are two types of children’s books authors: the York City in 1998, and began to write full time ones who are around children, and the ones after she later lost her job as part of a major who are children inside. downsizing. She became a U.S. citizen after “It kind of freed me, because I think I 9/11. know I’m that second one,” she said. “And I can Because of her last name, many mistakenly still write from that place, because my child- believe she is related to the late Martyn Lloyd- hood is so vivid.” Jones, a Welsh minister influential in the British Her The Jesus Storybook Bible was not an evangelical movement who’s admired by many overnight best-seller, nor was her path to best- Baby’s First BibleThe Jesus Storybook Bible American evangelicals. No, she gently clarifies selling children’s author a direct one. with anyone who asks, she is not related to him. “As a 6-year-old, I dreaded going to since she moved to the U.S. “There has to be a John Starke, pastor of New York’s All church,” she said. “I made a little promise inside level of honesty and authenticity that isn’t easily Souls Church, said he uses her children’s Bible my head that when I grew up I was never going achieved.” with his four children because it gives a good to church again.” The one biblical story she wanted to overview of the Bible with quality writing and Lloyd-Jones says that the Church of include but didn’t was the wedding at Cana illustrations. England Sunday school she attended was when Jesus turns water into wine, considered “I think the main difference is that focused on keeping rules. his first miracle. But Zondervan was worried the book is both biblical and imaginative. “I didn’t get any sense of wonder, or about a story featuring wine. “I just love that Children’s books tend to err on one of those adventure, or any story,” she said. “That’s why the first thing that Jesus does is a party!” said extremes,” he said. “But Sally’s book is strong whenever I was working on a story and there Lloyd-Jones. on both ends.” would be a temptation to do a moral lesson, I’d A petite, blonde-haired woman who jogs Her breakthrough as an author actually have such a huge reaction.” and photographs for fun at 53 years old, Lloyd- came through a nonreligious book called The Jesus Storybook Bible, originally released Jones’ energy is contagious. Born in Uganda, How to Be a Baby . . . by Me, the Big Sister, a best- by Zondervan in 2007, was an attempt to get Jones spent her first years in Africa. seller sold by Random House that won praise through barriers children may have. “You would think my parents might be in The New York Times. But she doesn’t make a “The challenge with that book was ‘How missionaries. Everyone thinks that’s a much distinction between which books are religious or do I tell this story so a child would hear it better story,” she said. “My dad was working nonreligious. for the first time in a fresh way?’” she said. “I for Shell.” “I think the danger with Christian pub- wanted to explain it in a way that wouldn’t rely Lloyd-Jones attended boarding school lishing is (the attitude), ‘If it’s got a Bible on jargon.” in England, where a teacher first told her she verse in it then it’s OK,’ even if it’s got really “Kids can’t be fooled,” said Eric Metaxas, could one day become a writer. While she stud- bad writing and bad art,” she said. “I suppose author of the biography Bonhoeffer and several ied art history at Sussex University, she spent a my vision has always been that it’s got to be children’s books, who has known Lloyd-Jones year in Paris, where she grew in the Christian excellent.” BT

14 Media When “Spiritual But Not Religious” Is Not Enough By Jackie Riley Author fed up with bad religion gives new spin on ‘church’

“I am tired of … facility who are studying to be ministers, and a group of strangers who make a long road at some point have to come face-to-face with trip together when their airline flights are an idol that like all idols will disappoint.” of Christianity cancelled. Along with her hilarious tales, Daniel In defending the need for a community of burn the Koran exposes raw personal emotions. She tells about faith, she says: - moving every year or two as a child and the ters are the will of God constant rejection at the school lunch table, her religious, we need religion, and its dear- reasons for leaving the church and the value of est expression to this particular religious with a lecture about behavior spiritual homes both good and bad, and her Christian person, the church.” parents’ marital and personal problems and her family being reunited through the church. that there is someone much better than we church and paint the whole of Christianity Each story, whether lighthearted or seri- are at original creations.” with that brush ous, has a pointed conclusion — despite the - detours the author takes to reach it – built on liant, not to be persuasive, not even to tell patriarchal and homophobic but do nothing a scriptural foundation. She makes ordinary the entire story right then and there, but to support the churches that are not things relevant by creating tension, expressing rather … to simply be.” honest feelings and personal fallibility, and but cannot be bothered to attend one then sometimes failing to resolve all issues pre- idolatry of opinion and acknowledge the sented. Even with open-ended conclusions, the limits of our own taste…. It is not all about spiritual but not religious …” reader has no doubt where Daniel stands. you… The customer is not always right.” In critiquing the culture of “spiritual but illian Daniel is tired of the simple spiri- not religious,” for example, she says: When “Spiritual But Not Religious” Is tuality prevalent in our society, of people Not Enough is an excellent source of instruc- L who have “itchy ears” and want easy tion and inspiration for both laity and clergy. answers instead of sound doctrine. She voices just doesn’t interest me. There is nothing Written by one who has unique perspectives her biases readily in a book of sermons and challenging about having deep thoughts all by both as an “outsider” and an “insider” of the short essays whose title is a spin-off from a oneself.” church, Lillian Daniel is receiving rave reviews 2011 op-ed piece she wrote for the Huffington of her work by the likes of Lauren Winner Post in which she lambasted the cliché of “I’m innovative, but rather just as “boring and and Brian McLaren and in publications such spiritual but not religious.” predictable as the rest of our self-centered as Publishers Weekly and Religion & Ethics But Daniel also admits she is tired of her- consumer culture.” NewsWeekly. She is gaining her place “at the self for criticizing those with self-styled religion, table” of modern-day Christian apologetic lit- acknowledging that she “can’t do this religion have never had a thought they did not press erature as she seeks to defend the church from thing alone” but needs a community. So, in her ‘send’ on.” “dumbing down” and trivializing Christianity third book, she gives not only a stinging critique and cultivating a culture of narcissism. BT of the “spiritual but not religious” but also describes unexpected places (even the church) and unlikely “theologians” where we may find God — giving evidence that the church can be a community of flawed characters and that they all belong “at the table.” These church “members” come alive with Daniel’s fiery brand of humor and candor that is a cross between Erma Bombeck and Anne Lamont. They include, among many: a BB gun-toting grandmother and her dog Amos enmeshed in alienation from and blaming the neighbors, prisoners in a maximum security

15 The Lighter Side By Brett Younger Telling a good story

Don’t you hate it when someone says, figure out what is important enough to tell and what to leave out. “Tell me a little bit about yourself”? What Not many years ago, some people in do you tell? What do you skip? Do they Mississippi told the story to my grandparents really care about where you were born or who told it to my mother who claimed it as her story, too. A college student in Texas told what you do to pay the bills? Would they the story to my father who decided that he rather learn that you once made a paper wanted it to be his story. Those who share the airplane that flew for eight seconds? story helped me understand that my life has meaning in the light of the story. Would they appreciate your theory on Several churches encouraged me to rock, paper, scissors? When is it too early explore God’s gracious invitation to ministry. At seminary I met a most genuine Christian. to mention that you were a Bible drill I was amazed that Carol wanted to share min- champion? Do you want this to be your istry with me. A church in Indiana cared for Who doesn’t want to spike the football in the last conversation? us through the tragedy of a miscarriage. When end zone? I am what I made of myself, even if I Graham and Caleb were born, we recognized ome people are anxiously waiting for do say so myself. that they were gifts of grace. We served delight- an opportunity to list their accomplish- There are other ways to tell your story. ful churches filled with saints. Through those S ments. Some players practice their You can tell it without any dancing at all. caring sisters and brothers God loved me. touchdown dance. We like to tell our stories I was born in South Dakota, which is a Learning with the students at my seminary has as if we pulled ourselves up by our own boot- lot like North Dakota. I grew up in Mississippi been delightful. God’s story and my story are straps — as if we are the kind of people who after Elvis went to Memphis, and went to high all about grace. Our story is about God helping have bootstraps. school in Ohio after Dean Martin went to Las us find hope in a story bigger than our own. BT I grew up in the turmoil of the Deep Vegas. Like a lot of people, I graduated from South in the 1960s (where it was 100 degrees college. Carol and I met in Louisville. Like a —Brett Younger is associate professor of preaching in the shade) and the hardship of the rust belt lot of couples, we got married. I took a job at Mercer University’s McAfee School of Theology. North in the 1970s (where it was 0 degrees in in Indiana. Graham was born. I took a job in the sun). I had to overcome near-sightedness Kansas. Caleb was born. We moved to Waco, and being three inches shorter than the average then Fort Worth, and now Atlanta. I’m getting male. I chose Baylor, the world’s largest Baptist older. I’m 52. I’m still three inches shorter than university, before the football team was good. the average man. NOW AVAILABLE My parents wondered if I would have enough If we see our lives as meaningless hap- money to pay tuition — it was up to $45 a penstance or as the product of our own hard semester hour — but I took a grueling job in work, then we have missed the point. Every the bookstore, worked as many as eight hours a Christian’s story is the story of what God has week, and I made it. given. This is my story. I moved to Louisville, Ky., where I fin- In the beginning, before the bang that ished a Master’s and a Ph.D. in only eight made matter and energy, there was the mystery short years. I served as a pastor for 22 years of God. God’s goodness erupted and created in four churches that my mother would call the heavens and the earth. God made people to prominent. In each place of service I was hear their amusing stories. Through holy men respected by several people in the community. and women God told a joyful story. The fourth largest seminary in Atlanta thought Two thousand years ago, my story took I should be shaping young minds, so I am a dramatic turn in the story of Jesus. In Jesus’ one of the 15 finest professors at the McAfee life and death we see the heart of God broken Available as a digital download School of Theology. and opened. The people who loved Jesus’ story (ebook) or in print at Telling about our glorious success is fun. became the church. Our ancestors tried to nurturingfaith.info

16 The Bible Lessons that anchor the Nurturing Faith Bible Studies are written by Tony Cartledge in a scholarly, yet applicable, style from the wide range of Christian scriptures. A graduate of Southeastern Baptist Theological Seminary (M.Div) and Duke University (Ph.D.), and with years of experience as a pastor, writer, ™ and professor at Campbell University, he provides deep insight for Christian living without “dumbing down” the BIBLE STUDIES richness of the biblical texts for honest learners.

Teaching resources at nurturingfaith.net

For adults and youth HOW TO USE THESE BIBLE STUDIES February lessons in this issue 1. Order a copy of Baptists Today news journal for EACH MEMBER of the class. The Bible Lessons are found only here. THINGS THAT MATTER 2. Teachers can go to nurturingfaith.net to access all 1 Corinthians 1:18-31 of the free resources needed for presentation. Simply click on “Adult” or “Youth.” Foolhardy Wisdom Feb. 2, 2014 Teaching the Lessons 1 Corinthians 2:1-16 After reading The Bible Lessons by Tony Cartledge starting on page 18, teachers can access Spiritual Secrets helpful teaching resources (at no charge) at Feb. 9, 2014 nurturingfaith.net. These include: 1 Corinthians 3:1-9 * Tony’s video overviews Baby Talk * Adult teaching plans by Rick Jordan * Youth teaching plans by Jeremy Colliver Feb. 16, 2014 * Tony’s “Digging Deeper” notes and ”The Hardest Question” 1 Corinthians 3:10-23 * Links to commentaries, multimedia Quality Construction resources and more Feb. 23, 2014 How to Order Youth Lessons are on pages 22–23. The Bible Lessons in Baptists Today are copyrighted and not to be photocopied.

* Orders may be placed at baptiststoday.org or Adult teaching plans by Rick Jordan of the 1-877-752-5658. Cooperative Baptist Fellowship of North Carolina are available at nurturingfaith.net * The price is just $18 each for groups of 25 or more — for a full year — with no additional costs. Thanks, sponsors! * All online teaching resources are available at no These Bible studies for adults and youth are sponsored through generous charge and may be printed and used by teachers of gifts from the Cooperative Baptist Fellowship (Bo Prosser, Coordinator of the Nurturing Faith Bible Studies. Congregational Life) and from the Eula Mae and John Baugh Foundation. Thank you!

© Nurturing Faith Bible Studies are copyrighted by Baptists Today. DO NOT PHOTOCOPY. Order at: baptiststoday.org | 17 1 Corinthians 1:18-31

with Tony W. Cartledge

Feb. 2, 2014 1 Corinthians 1:25 – Foolhardy Wisdom “For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.” ave you ever learned something new or grasped a novel insight Hthat seemed to turn your way of thinking about something upside down? Perhaps you’ve known a person whose insecurities seemed ridiculous – until you discovered that she had been abandoned as a child and grew up in a string of foster families. Then you understood. Or maybe you took a college or seminary course in Old or New Testament that completely changed the way you look at the Bible. In 1 Cor. 1:18-31, Paul’s argument was designed to convince the Christians in Corinth that their way of thinking – to others, or in possession of deeper continuation. “Those who are perish- their culture’s understanding of wisdom knowledge. ing” does not imply immediate death, – needed a global shift. His goal was to Thus, Paul found it needful to con- but describes those who follow a path turn their world upside down. trast the potentially divisive wisdom that leads to death. Corinth was a cosmopolitan center of the world with the powerfully trans- To those who are spiritually dying, where rich and poor alike admired pub- forming word of the cross. the gospel of the cross sounds like fool- - lic speakers who could impress hearers ishness (moria, the root of the English The power of the cross word “moron”). To the human mind, with eloquent displays of wisdom. (vv. 18-19) Notable Greek philosophers, Jewish the thought of a god submitting to scholars, and professional rhetoricians Paul confessed that the whole notion the humiliation of a public execution could attract the same kind of acclaim of the cross sounds crazy. Would any- makes no sense: it’s moronic. Rational as modern-day movie stars or pop idols, one be so insane as to invent a religion arguments such as those taught by even without the benefi t of celebrity whose messiah was humiliated through Greek philosophers seem much more magazines and Twitter accounts. a public crucifi xion? That sounds like reasonable. The church in Corinth was beset by stupidity on steroids. But the wisdom of But God’s wisdom has a way of confl ict in several areas. Paul’s letter the world fails to comprehend the sur- turning things upside down. Paul drew alluded to the confl ict in vv. 1-17, and prising wisdom of God. on Isa. 29:14b to reinforce his conten- addressed specifi c issues beginning in “For the message about the cross is tion: “I will destroy the wisdom of the chapter 3. In the meantime, the apostle foolishness to those who are perishing, wise, and the discernment of the dis- sought to lay a theological foundation but to us who are being saved it is the cerning I will thwart” (v. 19). designed to establish a basis for later power of God,” Paul said (v. 18). In contrast to “those who are per- arguments. Most of the confl icts related The event of the cross divides the ishing,” Paul spoke of “those who are to power struggles in which various world’s population into two groups, the being saved,” who fi nd in the cross the groups considered themselves superior apostle insisted: those who are perishing power of God. “Those who are being and those who are being saved. That’s saved” are on the pathway of life, with Additional background information powerful. eternity as their ultimate destination. online where you see the “Digging Note that Paul spoke of this in the The life of faith is empowered by Deeper” icon present tense, which in Greek implies Christ’s self-sacrifi cing love at work in

18 | © Nurturing Faith Bible Studies are copyrighted by Baptists Today. DO NOT PHOTOCOPY. Order at: baptiststoday.org Resources to teach adult and youth classes the believer. The power of the cross is particle.” Abundant life, ultimate life is the forgiveness of God, transforming are available at found in Christ Jesus, “who became for the lives of those who put their trust in nurturingfaith.net us wisdom from God, and righteousness Christ. and sanctification and redemption” (v. 30). Notice the fourfold description The wisdom of the world The pride of the church and the of Christ’s work in the believer. (vv. 20-25) work of Christ To say that Christ is our wisdom is Paul’s argument calls up three models of (vv. 26-31) not just to identify Jesus with the person- ified wisdom of the Wisdom literature in earthly wisdom: wise philosophers, Torah Human nature loves to brag, and various the Old Testament and the rabbinic tra- experts, and skilled orators. [See “The factions of the church at Corinth boasted ditions, but to say that Jesus is the final Hardest Question” online for more.] that their understanding of and expres- source of our knowledge of God. To people like this, the gospel sion of the faith was superior to the way To say that Christ is our righteous- of the cross appeared as foolishness. others worshiped. ness means that Christ is the one who It made no sense for a deity to save Paul insisted that human pride and puts us right with God. We are inca- humans through self-sacrifice. humble acceptance of Christ’s saving pable of achieving that status by our That’s why Paul insisted that God’s work cannot coexist, and sought to drive own merit, but through our acceptance wisdom is of an entirely different nature the point home in vv. 26-31. After speak- of Christ’s death on our behalf, we can than earthly wisdom. What seems fool- ing about society in general, Paul turned enter a right relationship with God (Rom. ish to humans makes perfect sense to to the church in particular. 8:33). God, even a divine willingness to be The church in Corinth had some Those who are put right with God stripped, beaten, and nailed to a cross influential members, but most members begin the lifelong challenge of growing for the sake of humans (v. 23). did not belong to the intelligentsia, the in holiness, but such growth is also a Nothing could seem more ridicu- power brokers, or the cultural elite of work of Christ in us, so Paul could say lous to those who look for salvation Corinthian society (v. 26). Still, Paul in a powerful leader, a surpassing phi- believed that God could use their weak- he is our sanctification. In Christ we are losophy, or a new technology, but the ness to impress the strong, even as the set apart to live for God and give our salvation of God does not come through foolishness of the gospel was destined to time and our money in sharing God’s intellectual arguments any more than challenge the wise (v. 27). love, even when it seems like foolishness through keeping the law. Salvation To the world, lowly people and to the world. comes through faith as “the called” – crazy ideas may seem unimportant, but Finally, Christ is our redemption. those who respond to God’s call by from the perspective of eternity, it is The word Paul used denoted the ransom trusting Christ – discover that Christ is the proud who will become nothing price paid to set someone free from slav- indeed “the power of God and the wis- (v. 28). Paul insisted that this paradox ery or imprisonment. We do not have dom of God” (v. 24). is not only intentional, but also neces- to subscribe to an elaborate “ransom Believers learn that God’s gift of sary. As long as salvation is attainable by theory” of the atonement to appreciate life is not gained as a result of human human means, however strict the require- Paul’s imagery. Knowing what it is to wisdom. Rather, true wisdom comes ments, then God falls out of the equation live in bondage to sin and the fear of through a true surrender to God’s way and human pride reigns supreme. death, we rejoice in the great Christian of thinking. Paul’s readers, like most But salvation is a gift of God, not hope – the promise that Christ’s atoning of us, lived in a sophisticated society the reward of good or wise or powerful life, death, and resurrection have set us that found pride in self-reliance and works. No one can boast about having free to live an abundant and eternal life continual achievements. Still, he said achieved salvation when he or she knows within the care of Almighty God. “God’s foolishness is wiser than human that God alone is the source of life Paul concluded his argument with wisdom, and God’s weakness is stron- (v. 29). another reference to scripture, a loose ger than human strength” (v. 25). The issue of boasting is a recurring and abbreviated quotation from Jer. When we base our evaluation on theme in the Corinthian correspondence, 9:23-24. If there is any boasting to be wisdom that makes sense in human and the frequency with which Paul done, we should boast in what God has categories, it is not surprising that the addresses it betrays the danger it poses. done, not in our own accomplishments. gospel message seems strange: it’s not Self-assured boasting cannot coexist Paul expressed this same thought even rational. Those who open their minds to with trusting faith. more eloquently in Gal. 6:14: “May I God’s way of thinking have to stretch The ultimate source of the believer’s never boast of anything except the cross beyond human logic, but in doing so life is not found in philosophy or sci- of our Lord Jesus Christ, by which the may come to appreciate a deeper and ence or even the Higgs boson, popularly world has been crucified to me, and I to broader wisdom. but inappropriately tagged “the God the world.” BT

LESSON FOR FEBRUARY 2, 2014 | 19 1 Corinthians 2:1-16

with Tony W. Cartledge

Feb. 9, 2014 1 Corinthians 2:2 – Spiritual Secrets “For I decided to know nothing among you ave you ever participated in a except Jesus Christ, and formal debate? Good debaters him crucified.” H are skilled in marshalling rhe- torical devices and rational arguments to make their case. By appealing to the emotions as well as the intellect, a skill- ful orator can take even a ridiculous proposition and argue convincingly that it is true. While the Christians Paul addressed in Corinth were accustomed to oral debates in the public square, the “debates” we are familiar with today are more typically one-sided exhibitions played out in opinion columns, blogs, and video clips – which can also make persuasive arguments for false claims. Consider the hundreds of political oratory, but focused on Christ alone. you except Jesus Christ, and him cruci- ads that jam the airways each election “I did not come proclaiming the mystery fied” (v. 2). His testimony about Christ season. Often they are based on bogus (or “testimony”) of God to you in lofty was not proclaimed in the elegant speech facts, half-truths, and totally mislead- words or wisdom,” he said (v. 1). of a professional orator, but in the won- ing accusations, yet many voters find The Corinthians were accustomed drous amazement of a sinner who had them convincing – especially if the to hearing Greek orators or philosophers been saved by grace and who could candidates’ claims match their own speak with impressive force, but Paul speak of it only “. . . in weakness and in biases or preferences. It’s enough to refused to be judged by style, polish, or fear and in much trembling” (v. 3). make a thinking person gag – but also rhetoric alone. He knew that the gospel Paul understood that rational argu- an effective reminder of the power of of Christ does not make sense by human ments for the gospel would be largely compelling rhetoric. categories of logic, in which the concept ineffective, and any results produced by The testimony of God of a crucified God seems like so much them would probably be short-lived. He (vv. 1-5) foolishness (1:18). was more concerned that people appre- We have evidence for this. ciate the power of God than simply gain Paul’s letter to the Corinthians was Sometime in the early history of the knowledge about God. Thus, he said, designed, in large part, to counter church, someone who thought the “My speech and my proclamation were conflict that arose from overconfident faith was foolish ridiculed a Christian not with plausible words of wisdom, but people pushing competing agendas. believer by scratching a graffito into a with a demonstration of the Spirit and Having argued in the previous plaster wall near Palatine Hill in Rome. of power, so that your faith might rest chapter that human and divine wis- The drawing portrayed a donkey-headed not on human wisdom but on the power dom are on entirely different levels, man on a cross, and another man look- of God” (vv. 4-5). Paul insisted that his message to the ing up in worship. A crude inscription What convincing “demonstration Corinthians was not based on human labels it “Alexamenos and his god.” of the Spirit and of power” did Paul Paul recognized that the concept of have in mind? We may assume that Additional background information a crucified savior would seem laughable his preaching had been accompanied online where you see the “Digging to the world (1:18-25), but he remained by an outpouring of the Spirit that Deeper” icon determined “… to know nothing among manifested itself in a variety of ways,

20 | © Nurturing Faith Bible Studies are copyrighted by Baptists Today. DO NOT PHOTOCOPY. Order at: baptiststoday.org Resources to teach adult and youth classes including miracles of healing, speak- This hidden purpose of God had ing in tongues, and other spiritual are available at been revealed in Christ, Paul said, but gifts. Unfortunately, the Corinthians nurturingfaith.net “the rulers of this age” did not under- had managed to turn those gifts into a stand God’s plan, or else they would source of conflict, too (see chs. 12-14). an incipient heresy we know as Gnosti- not have crucified Christ (v. 8). There Paul would also have credited the cism, which claimed that persons could could be no greater truth or deeper Spirit with the outbreak of faith among ascend to higher spiritual realms by secret than this, Paul argued – no more the Corinthians. The growth of the attaining secret knowledge (gnosis). important bit of knowledge than the church, like the salvation of the sinner, It is also possible that some Corin- revelation that Christ died for our salva- is the work of God, the fruit of God’s thians had been more impressed with tion. The Corinthians would do well to empowering Spirit. the teaching of Peter and Apollos (see grasp this truth more completely before 1:12; 3:4) than with Paul’s straight- demanding deeper knowledge. The mystery of God forward version of the gospel. Understanding v. 9 is problematic. (vv. 6-13) What did Paul mean by “Yet among Paul introduced an Old Testament quo- With v. 6, Paul shifted gears, but his the mature we do speak wisdom, though tation in his typical manner (“as it is precise intent is unclear, and inter- it is not a wisdom of this age or the written . . .”). However, the quotation preters have struggled mightily with rulers of this age, who are doomed to itself – “What no eye has seen, nor ear understanding 2:6-16. A surface reading perish” (v. 6)? heard, nor the human heart conceived, suggests that Paul turned to the subject Some of the Corinthians evi- what God has prepared for those who of Christian maturity, promising that he dently considered themselves to be love him” – does not appear in the Old did in fact have additional mysteries to more mature than others, but we will Testament. It is likely that Paul was share with those who were spiritually soon learn that Paul considered all of freely adapting Isa. 64:4: “From ages mature. the Corinthian believers to be spiri- past no one has heard, no ear has per- That would contradict everything tual infants (3:1). Perhaps we should ceived, no eye has seen any God beside Paul had said in 1:18-2:5, however, for understand Paul’s use of “mature” to you, who works for those who wait for there he insisted that believers have no be in quotation marks, a sarcastic setup him.” need of esoteric mysteries, but should before calling them babies in 3:1. If this was the text Paul had in mind, focus on the crucified Christ alone. Whether we read his tone as ironic we should not overlook his substitution For this reason, it may be best to or not, Paul insisted that the “wisdom of the word “love” for “wait.” God’s read these verses as irony or sarcasm in of this age,” the human attempt to make eternal gift is not for those who gain which Paul was saying something to the sense out of life, would have no future. wisdom or speak with eloquence, but effect of, “You want mystery? I’ll give Paul’s reference to “this age” is a for those who love God. And those who you mystery!” He had already insisted reminder that he saw salvation in escha- understand God best are not those who that God’s secret is subsumed in the tological terms. Notice that Paul had learn from human teachers, but from the cross of Christ, and that was all the talked much about the cross, but not to indwelling Spirit of God (v. 10). mystery anyone needed. (For more on argue for a particular theory explain- In v. 11, Paul used an analogy. Just the passage as irony, see “The Hardest ing the atonement. Rather, Paul saw as we know ourselves better than any- Question” online.) Christ’s crucifixion as introducing a one else when we’re in touch with our Whether Paul turned to irony or new age. Those who still belonged to own spirit, so no one fully understands simply adopted his opponents’ termi- “this age,” whether wise or powerful, God except God’s own Spirit (v. 11). nology to bolster his own case, he may were doomed to perish. Those who It is the Spirit of God, not of have been responding to criticism that trusted Christ, however, belonged to the the world, that introduces us to the his proclamation of the gospel was too new and eternal era. deeper mysteries of the faith and to simplistic – that he had not revealed to Paul contended that the “secret and the reality of our spiritual gifts (v. 12). the church the real mysteries of Christ hidden” wisdom that God “decreed Appreciating the deeper things of God that others claimed to know. before the ages” (v. 7) was not some is not a matter of deep knowledge, but The criticism could have been arcane knowledge revealed to a few, of deep faith and openness to God’s fueled by the popularity of Jewish but “a reference to God’s plan and Spirit. Spiritual things cannot be com- apocalypticism, which looked to ancient purpose in salvation, manifested as municated in logical categories, but in prophecies for secret revelations of a a free gift in Jesus Christ and him a common ground of experience known new age, or of mystery religions that crucified” (Raymond Bryan Brown, to those who experience God’s Spirit initiated members through clandestine “1 Corinthians,” Broadman Bible (v. 13). ceremonies and mystic rituals. Commentary, Vol. 10 [Broadman Press, That, Paul might say, is real Other critics may have promoted 1970], 307; compare 1:23-24). wisdom. BT

LESSON FOR FEBRUARY 9, 2014 | 21 Youth Lessons by David Cassady and online youth teaching resources (at nurturingfaith. net) by Jeremy Colliver build off of the Bible lessons by Tony Cartledge.

Youth lessons are made possible through the generous YoFebruary 2 — February u 23, 2014th support of the Eula Mae and John Baugh Foundation.

Of Course! FEBRUARY 2 1 Corinthians 1:18-31 In his letter, Paul admits that the idea Think About It: of the cross can sound crazy: Why would You probably don’t have to think very long hat makes so much sense now!” a person choose to die and be humiliated? to come up with a list of your “light bulb” Sometimes we say this after the To the logical-thinking philosophers, this moments. What surprising things have you “light bulb” goes off in our head. makes no sense. But to those who have “T learned about God? Perhaps it is the words used by a speaker or been saved, it makes complete sense. God’s the way an author spells out an argument, wisdom turns this act of humiliation upside but the right ideas can make everything down and makes it a saving act. else come alive. Or maybe a moment comes God’s wisdom is not like the wisdom Make a Choice: when you are part of a mission team and of this world and may seem foolish. That is We can choose to live by the wisdom of the all seems right in the world. It is in these why a life with God is self-sacrificing even world or the wisdom of God. How do you moments that we can plant a flag and say, to the point of death. A sacrifice often know the difference between these two? “That is when it all changed.” means giving up the wisdom of this world How do you learn and live through the The people of Corinth enjoyed for the wisdom of God. wisdom of God? discussions that led to life-changing If the people of Corinth are starting understandings and words of wisdom. Paul to lean toward earning their faith through joined the conversation by writing to the self-sacrifice, Paul reminds them that sal- Pray: Corinthians to help them see the difference vation is completely a gift from God. Life Dear God, may we see the wisdom of the between divisive wisdom and the trans- comes from God, in Jesus Christ, revealed cross as a way to live, and may we offer formation of the cross. by the Holy Spirit. mercy to those we encounter.

Prove It FEBRUARY 9 1 Corinthians 2:1-16 cross does not make sense to human logic. Think About It: Paul preaches not out of his own wisdom To know God, we must know the Spirit of ost youth groups have interesting and power, but through the power of God. God that is revealed through Jesus. How discussions or event debates about If the Corinthians doubt the power of God, have you experienced Jesus? How has this ideas and issues. They make claims, Paul points to the miracles and gifts that M deepened your understanding of God? share ideas, and take different positions. have occurred because of the work of the Sometimes people ask each other to “prove Holy Spirit. it” when they offer ideas. Paul would have To further prove his point, Paul takes Make a Choice: had no problem responding to such a chal- on the language of those who are attempt- Paul debated with many people about the lenge, because he was excellent in debates. ing to defy him by speaking of the mystery truths of God, but he did it out of love and He needed this gift, because Corinth was of God. Paul explains that the mystery of humility. How will you choose to share God filled with skilled and trained debaters. God has already been revealed in the per- with others when you interact with them? Paul’s first letter to the Corinthians son of Jesus. In fact, Jesus would not have How will you show them love? seeks to speak the truth to a people who been crucified if the people understood are pushing their own agendas. He begins this. So those who understand God best his argument not claiming his own wis- are those who have the Spirit of God in Pray: dom, but rather giving authority to “Christ them. Paul is certain that to know God, we Admit to God that there is still much mys- alone.” He starts this way because he have to know the Spirit of God, and that is tery around God. Ask for the Spirit of God knows that the idea of Jesus’ death on the revealed through Jesus Christ. to guide your quest to know God better through Jesus Christ.

22 Planting FEBRUARY 16 1 Corinthians 3:1-9 talking about plants, but rather about Think About It: raising infants. He doesn’t mean the chron- We should all continue to grow in our faith ave you ever planted a tree or ologically young, but the spiritually young. no matter our age or experience. Who are fl owers? Have you been ambitious The people of faith want to know deep some of the people in your life that help enough to plant a garden? spiritual truths, but Paul reminds them they H you grow in faith? The digging, removing of rocks, loos- have to grow into those understandings. ening of the soil, and other preparations He continues to feed the basics of the faith seem hard enough when planting some- to the people as they grow, but they con- thing, but then you have to care for the tinue to rely on their own understandings Make a Choice: garden as it grows. instead of the wisdom of God. How has your faith changed since you were You have to remove the weeds around The people of Corinth have the Spirit a child? What parts of your faith might the plants, water them — but not too much of God within them, but they tend to rely need to mature as you grow older? — and maybe even stake them if they grow on what they think and believe instead of too large. We can do all we want, but if the the Spirit that is within them. Even when sun doesn’t come out to shine, the plants the people do rely on something other than won’t live. We are reliant on the sun for themselves, they align with leaders such Pray: our plants to grow, and Paul wants us to as Apollos and Paul instead of God. Paul Ask God to help you continue to grow in know that we are reliant on the Son for us wants the Corinthians to focus on Christ faith so that you may be a stronger follower to grow spiritually. instead of the messengers who brought of Christ. Paul doesn’t start his object lesson them God.

What’s Left? FEBRUARY 23 1 Corinthians 3:10-23 card towers, building blocks, decks and Think About It: other projects. We have each been blessed with gifts that bought a new set of Legos recently. Paul applies the idea of a fi rm founda- allow us to continue to build upon our After dumping them all out on the fl oor, tion to the spiritual life of every believer. foundations in Christ. How do you use your I noticed a bright orange piece. I had When he talks about the church, it is not I gifts for God? no idea how to use it. When I opened the of physical buildings but rather the com- directions, I discovered it was a tool to help munity of faith that is present in Corinth. take the Legos apart. My fi ngernails were He argues that each person must have a thrilled that they no longer had to be used foundation in the wisdom of God or it will Make a Choice: to pry apart the pieces, because I am one be destroyed when tested. Perhaps you are strongly invested in your of those persons who fi rmly presses the The foundation can’t be Paul or Apollos, youth group. How does the way you care Legos together. even though they are the ones who deliv- for the members help each other grow in This habit developed after a project ered the message. The foundation must be faith? fell apart because I had rushed through Jesus Christ. Paul goes on to explain that the fi rst steps and not secured everything believers should continue to build upon the properly. I learned that a good foundation foundation if they want to stand up to the makes everything else work better. This les- scrutiny that will come. Their temples are to Pray: son also applies to other scenarios: Jenga, be for Christ and no one else. Thank God for the person who has helped you build up your faith in Christ. Ask God to use you in a similar way for others.

23 1 Corinthians 3:1-9

with Tony W. Cartledge

Feb. 16, 2014 Baby Talk 1 Corinthians 3:3 – “For as long as there is jealousy and quar- n human life, few things can com- reling among you, pare with the pure wonder of a baby. are you not of the I When holding a newborn, we marvel fl esh, and behaving at the miracle of life – especially if the according to human infant is our own child or grandchild. inclinations?” Within the tiniest baby lies the potential for such growth and life and accom- plishment, but children don’t grow on their own. Babies cannot survive, much less grow strong, without someone to care for them and nurture their growth. While infants can bring transcen- dent joy to life, they can also bring persistent trials and much aggravation. Babies cry in the wee hours, and sleep- deprived parents must fi ght through groggy nights to feed, change, and com- in maturing, causing Paul considerable spiritual people, but rather as people of fort them. Babies soil their diapers at aggravation if not sleepless nights as the fl esh, as infants in Christ” (v. 1). the most inopportune times, spill things he tried to clean up some of the messes Thus, Paul kept them on a steady with great frequency, and often totter on they made. His letters mention issues diet of the most basic truths. Until they the edge of danger, leaving their care- such as blatant immorality, elitism, proved themselves mature enough to takers emotionally ragged. and infi ghting between various fac- digest spiritual milk, he knew they The delight of raising children out- tions within the church. Some of the would not be ready for more solid food weighs the annoyance, but parents and Corinthian Christians considered them- (v. 2, cf. 1 Pet. 2:2; Heb. 5:12-14). other caregivers must be prepared for selves to be more spiritual than fellow Even then, Paul insisted that all they puddles as well as cuddles. members, or privy to secret knowledge really needed to know was what he Paul, the parent that others had not attained. had already taught: God was at work Paul dealt with some of these through Christ and the humiliation of Today’s text is about infants of the spir- matters in the previous chapter in an the cross to bring about a new age of itual kind. The Apostle Paul approached ironic, almost sarcastic manner – and salvation. his work in growing churches as a then brought the message home in What evidence of immaturity did father with his children, and often used 3:1-9. Instead of taking sides with those Paul see? “You are still of the fl esh,” he that terminology (1 Cor. 4:14-16). He who considered themselves to be more said in v. 1. “For as long as there is jeal- knew the prodigious joy of seeing peo- spiritual or wise than the others, Paul ousy and quarreling among you, are you ple forsake their sins and come to Christ accused them all of acting like babies. not of the fl esh, and behaving according – but he also knew the predictable frus- to human inclinations?” (v. 3). Words trations of nurturing those same persons Spiritual infants such as “fl eshly,” or “merely human” to maturity. (vv. 1-4) are awkward translations for the words The letter of 1 Corinthians suggests The Corinthians had complained that sarkinos (v. 1) and sarkikos (v. 3), which that the Christians in Corinth were slow Paul had not introduced them to the carry the sense of being earthly-minded deep mysteries of the faith, but his rather than spiritually directed. Additional background information reply was straightforward: Spiritual Paul’s charge was that they were online where you see the “Digging things can only be revealed to spiritual self-centered, “behaving according to Deeper” icon people, and “I could not speak to you as human inclinations” (v. 3b), directed by

24 | © Nurturing Faith Bible Studies are copyrighted by Baptists Today. DO NOT PHOTOCOPY. Order at: baptiststoday.org Resources to teach adult and youth classes their own interests rather than by God’s It is unlikely that doctrinal issues interests. They were more concerned are available at were involved in the factionalism with supremacy than service, more nurturingfaith.net involving Paul and Apollos. According devoted to factionalism than to friend- to Acts 18:24-28, Apollos knew the ship (v. 4). scriptures, taught them accurately, and Paul was not implying that the our church relates to other congrega- was tutored by Paul’s friends Priscilla Corinthians did not possess the Spirit: tions, do we cooperate in service to and Aquilla in understanding the way there had been any number of spiri- others, or compete for more members to of God (probably a reference to Christ’s tual manifestations among them, from serve our cause? work) more accurately. speaking in tongues to healing and other If Paul were to visit our homes, Paul wanted the Corinthians to get demonstrations of power. where would he direct the conversation? past their human favoritism and realize The problem is that they had not If he were to speak in our church, what that both he and Apollos were noth- let the Spirit possess them. God’s Spirit might be on his preaching menu? ing in comparison to Christ. They both was alive within them just as surely as played a role in planting and watering human life is present in the tiniest baby, Spiritual growth the Corinthian fields, but it is “only God but they had given the Spirit scant room (vv. 5-9) who gives the growth” (v. 7). Human for promoting growth. Having introduced the subject in vv. leaders cannot take credit for God’s As long as human persons remain 1-4, Paul moves in vv. 5-9 to speak work of grace, nor should they claim self-serving in their living and rela- directly to the folly of factionalism. the personal loyalty of persons saved tionships with others, they cannot Why should the Corinthians align them- by Christ. God’s servants will receive experience the spiritual growth that selves with one leader or the other when appropriate rewards in due time (v. 8, comes through humility and service. all of the leaders were working for the cf. 3:3; 4:5) – it is not for them to orga- Factionalism, strife, and jealousy are same goal? nize fan clubs to sustain their egos. not the product of the Spirit’s work, but Paul wondered why the people Paul pointed to himself and Apollos of human nature – of the “flesh” (see should feel a need to align with one as examples of the kind of unity the Gal. 5:16-21). or the other (v. 5). Were Paul and Corinthians should be pursuing. They This is why Paul insisted that he Apollos guided by ego or the desire for saw themselves as God’s fellow ser- had fed them only with milk previously, fame, determined to build up a personal vants, working together in God’s field, and that they were still too immature for following like some high-profile con- or, to mix a metaphor, working together spiritual pabulum, much less anything temporary preachers? to construct God’s great building proj- more substantial (v. 2). No, Paul insisted. They were both ect of the church (v. 9). Recall that in 1:12, Paul spoke servants of God “through whom you As Paul and Apollos were different of having learned that some church came to believe,” people who were sim- persons, but united in ministry, so Paul members claimed to follow Paul, oth- ply doing what God had led them to do called the Corinthians to a new solidar- ers Apollos, and others Cephas (Peter), (v. 5). ity in faith. Unity in the congregation while another group apparently said Paul described himself and Apollos would have to come from surrender they only followed Christ. Paul returned as field hands who had worked among to the Spirit of God who lives in each to this in 3:4 to illustrate his contention the Corinthians at different times, believer, as well as within the church’s that they were still thinking and acting but for the same purpose: “I planted, corporate body. on a human level rather than a spiritual Apollos watered, but God gave the Only a fortunate few among one. growth” (v. 6). Paul had begun the work Christians have escaped some aspect When one claimed to be of Paul’s (Acts 18:1-8), and Apollos came after to of church conflict, from temperamental party while another pledged allegiance build it up (Acts 18:24-19:1). tiffs over minor issues to heated dis- to Apollos, Paul wrote, “Are you not It was only natural that church agreements that lead to division and merely human?” members would feel closer to one an exodus of church members, even a Christian faith is not about competi- than the other, even as any of us can church split. tion for the most followers, but about name our favorite pastors or teachers. While we sometimes joke about selfless service to God and “the least of Paul, the straight-talking rabbi from “multiplication by division,” Christ is these” whom God loves (Mat. 25:40). Tarsus, would appeal to many, espe- not honored by infighting among those This text challenges us to think cially those from a Jewish background. who are called to be peacemakers. about our own lives and the relation- The eloquent Apollos, from the city Working for unity among believers is ships we see within our church. What of Alexandria, would be the darling of serious business, and it is the work of signs do we see of spiritual maturity, or others, particularly among Greeks who the spiritually mature. the lack of it? When we think of how were enamored with oratory. What kind of work are we doing? BT

LESSON FOR FEBRUARY 16, 2014 | 25 1 Corinthians 3:10-23

with Tony W. Cartledge

Feb. 23, 2014 Quality Construction

ave you ever built a house – even a playhouse, a doghouse, H or a bird house? Building something new can bring both satisfac- tion and challenges. Houses are hard to hide: the use of poor construction techniques or inferior building materi- als will be obvious to everyone. If you dare to build a house, you had best do it carefully. Today’s text continues the theme that Paul has been hammering from the opening verses of 1 Corinthians: 1 Corinthians 3:23 – Christians are called to live in unity “For you belong to Christ, within cooperative communities of and Christ belongs to God.” faith that are focused on Jesus. Paul had heard of sharp divisions in the church at Western culture is so individualistic insisting that Christ was the only foun- Corinth, factions based on things such that we often misread this text as a trea- dation needed (v. 11). Without Christ as as social status, spiritual elitism, and tise on personal behavior and the fi nal its basis, there is no church, no matter personality preferences. judgment, but Paul’s concern was with who its leader might be. Paul labeled their ongoing confl ict those who serve the church. The church at Corinth could not be as a sign of immaturity. Noting a divi- Any building needs a well-designed built on Paul, on Apollos, or on Peter sion that existed between those who foundation, and Paul described him- – only Christ. Paul’s point is echoed favored Paul and those who preferred self as a “skilled (or wise) master in the words of a favorite hymn: “The Apollos, Paul insisted that both he and builder” who laid a fi rm foundation for church’s one foundation is Jesus Christ, Apollos were servants of Christ – and the church in Corinth (v. 10a). Paul’s the Lord.” that the Corinthians should focus on apparent lack of humility was not brag- Was Paul’s choice of metaphors serving Christ, too. gadocio, but a realistic appraisal of his coincidental, or is it possible that the The church’s one foundation work. He was a profi cient and practiced “Peter party” in Corinth had champi- (vv. 10-15) church planter, the pioneer who blazed oned Jesus’ promise to Peter: “ … upon new trails and who trained others to this rock I will build my church” (Matt. After describing the church as God’s follow in his steps. 16:18)? Paul insisted that the founda- fi eld (3:5-9a), Paul added metaphors “I laid a foundation,” Paul said, and tion of the church was not Peter, Paul, of the church as God’s building (3:9b- now “someone else is building on it.” or Apollos, but Christ. 15) and God’s temple (3:16-17). When That did not trouble Paul. Like a mod- The type of division experienced reading, we must remember that Paul ern building contractor, he laid a fi rm in Corinth remains a constant dan- was not talking about the church as a foundation and entrusted subcontractors ger. Many of us have observed huge literal building or even as an institution. to build upon it while maintaining over- churches grow up surrounding popular His subject was the gathered commu- sight of the project. pastors or faddish methodology that nity of believers. “Each builder must choose with takes the focus away from Christ. care how to build on it,” Paul said Churches and their leaders may Additional background information (v. 10b). Paul had earlier taken issue build upon the foundation of Christ online where you see the “Digging with those who sought or claimed to in different ways. They may focus on Deeper” icon have esoteric knowledge about the faith, a hard line of doctrine (orthodox or

26 | © Nurturing Faith Bible Studies are copyrighted by Baptists Today. DO NOT PHOTOCOPY. Order at: baptiststoday.org Resources to teach adult and youth classes otherwise), on political activism, on Wise and mature believers do not catering to members’ needs, on mis- are available at divide the church with pride-inspired sional outreach to the community, or nurturingfaith.net divisions, but build it up as a commu- on other things, some more appropriate nity focused on Jesus. than others. The results of those efforts in Eph. 2:21) his subject remained the Through God’s work in Christ, all will become obvious in time, for good believing community. The Spirit dwells things “belong to” the church, Paul said. or ill. in the hearts of individual believers, but Whether it is the teaching of any leader Expanding his analogy, Paul spoke is best experienced and communicated or anything related to “the world or life of teachers who might build upon the to others through the gathered body of or death or the present or the future” – all foundation with the metaphorical equiv- the church. is done for the sake of the church (v. 22). alent of gold, silver, or precious stones, It is hard to experience the Spirit in Philosophers of Paul’s day, both while incompetent or self-focused a fractured church. Internal strife can Stoics and Cynics, taught that the wise teachers would add to it wood, hay, or destroy the witness of God’s people, learned to become master of all things, straw (v. 12). who are called to stand like an impres- and thus, to possess them. Paul argued Every ancient city contained fine sive temple, revealing God’s glory that all things belong to the church – dwellings made of brick and stone, as to others. Paul underscored the seri- including all of the leaders – because well as rustic buildings of wood and ousness of the matter with v. 17: “If all things belong to Christ, in whom hovels made only of thatch. On those anyone destroys God’s temple, God will believers live. Believers must remember, occasions when fires caused by acci- destroy that person. For God’s temple is however, that they also belong to Christ. dent or enemies swept through town, it holy, and you are that temple.” All that they have and all that they are is became obvious which buildings were This troublesome verse seems to a gift – including their relationship with most substantial: the dwellings of thatch predict divine capital punishment for God through Christ (v. 23). and wood turned to ash, while homes of those who cause dissension. Yet, in God graces individuals with the brick and stone remained. v. 15, Paul had argued that even those gifts of teaching and leadership, but Paul’s challenge to churches then who built with “wood, hay, and straw” gives no one the right to fracture the and now is to remember that one day would be saved despite the loss of their fellowship through seeking personal all will know what kind of materials labors. power or acclaim. The church’s leaders and workmanship have gone into build- belong to the faith community in the ing the community of faith (v. 13). The church belongs to Christ same way that all other things belong Those who have built well will have (vv. 18-23) to the church – to be used in service for the reward of seeing their efforts stand Paul concluded his discussion about the greater glory of God. firm (v. 14). Those who added shoddy true wisdom and the dangers of fac- Paul concluded the section with a construction will see their work come to tionalism with a sharp warning against powerful rhetorical chain. All things naught. boasting that reprises earlier themes. belong to the church, the church belongs No church built on the foundation Those who claim to be wise in this age to Christ, and Christ belongs to God. of Christ will be lost altogether, but are lost in their own self-conceit, Paul Thus, just as Christ can be described for some builders it will be as if they said. Rather, “you should become fools as subordinate to God (cf. 15:28), the escaped from a burning house with noth- so that you may become wise” (v. 18). church is subordinate to Christ, and indi- ing to show for their efforts (v. 15). In other words, “You must become vidual leaders must recognize their place fools (as far as the world is concerned) as servants of the church. The church as God’s temple by accepting the wisdom of God dis- When things are set in proper (vv. 16-17) played in the crucified Christ – only order, the church’s witness will be more In v. 16, Paul shifted from the general then can you become truly wise.” impressive than the most majestic cathe- idea of a building to the specific image Returning to the refrain he began in dral, declaring the love of Christ to all. of a temple: “Do you not know that you 1:18-2:5, Paul labeled worldly wisdom This passage challenges church are God’s temple and that God’s Spirit as foolishness to God (v. 19), even as leaders and members alike to take a dwells in you?” English translations the world might think of a crucified close look in the mirror. Do we utilize don’t distinguish between the singular “savior” as a crazy way to start a reli- the church as if it belongs to us? It’s and plural sense of the pronoun “you,” gion. The wisdom of the world is folly easy to speak of “my church,” but we but the Greek does – and Paul routinely because it assumes people can save must remember that means “the church used the plural form in this section. themselves by their own efforts, while to which I belong,” not “the church Elsewhere Paul spoke of individual true wisdom does not come by human that belongs to me.” The church, Paul Christians as the temple of the Holy effort, but through what God reveals in has reminded us, belongs to Christ, and Spirit (6:19; 2 Cor. 6:16), but here (as the cross of Christ. Christ belongs to God. BT

LESSON FOR FEBRUARY 23, 2014 | 27 Minster of Education and Youth: Classifieds - Pastor: - - Minister to Youth and Their Families: Senior Pastor: - - CBF Global Mission Coordinator: Youth Ministry Intern: - Pastor:- - Associate Minister of Preschool and Children:

In the Know Andrew Maurice Hall died Sept. 30 in N.C., where he served for 32 years until his Fay-etteville, Ark., at age 92. He was pas- retirement in 1998. tor of First Baptist Church of Fayetteville Richard G. Cook Sr. of Eight Mile, Ala., (1953-1970) and First Baptist Church of A. Roy Medley was installed Nov. 18 as died Nov. 28 at age 86. His military service Delray Beach, Fla. (1970-1984), among other chair of the National Council of Churches spanned more than 30 years including duty congregations. Governing Board, a position formerly known in Korea, Vietnam and Germany as a chaplain as president. with the U.S. Army. Blake Hart is missions coordinator for the Cooperative Baptist Fellowship of South Rick Wilson will spend 2014 as interim Martin Copenhaver has been appointed as the Carolina. He has done one-year and two-year president of the Liberia Baptist Theological next president of Andover Newton Theological missions stints, respectively, in Ecuador and Seminary. He is chairman of the Christianity School. His term begins June 1 upon the retire- Chile. As a student he worked in the CBF department at Mercer University and has ment of current president Nick Carter, who has Global Missions office in Atlanta. traveled to Liberia nine times to work with served for 10 years. the seminary. Gaylord Lehman died Nov. 15 in Durham, David Fitzgerald is minister of worship, N.C., at age 81. He was an instructor in Sarah Brown Withers died Nov. 18 in music and arts at Ardmore Baptist Church in preaching at Southern Baptist Seminary McDon-ough, Ga., at age 82. A retired Winston-Salem, N.C., effective Jan. 6, coming (1960-1961) while completing a doctorate in educator, she was an active leader in First from Wake Forest (N.C.) Baptist Church. homiletics. He was pastor of Benson (N.C.) Baptist Church of Morrow, Ga., where she Mary Beth Foust is networking coordinator for Baptist Church in Benson (1962-1966) and taught Sunday school and served as chair of Cooperative Baptist Fellowship Virginia. Lakeside Baptist Church in Rocky Mount, deacons. BT

28 Online Editor In their own words

AND THE AMERICAN

As harsh winter weather sets in this 150 years ago churches there to be found.” White Southern Baptist leaders, not month and forces armies to hunker ! surprisingly, are outraged. Indignant that the down, the fortunes of the Confederacy January 1864 abolitionist enemy has determined to take over their very houses of worship, some lead- continue to plunge. Inflation in the ing voices immediately decry a violation of Senate and House to abolish slavery nationally South, soaring ever more quickly, their religious liberties. Even worse, though, and permanently. Green Clay Smith, Baptist is the charge — vividly expressed in editorials reaches a point where food costs layman and Congressional representative from in Southern Baptist newspapers — that the Kentucky, is a champion of the resolution. At 28 times more than in 1861. real goal of Northern Baptists is to place black the same time, President Abraham Lincoln preachers in every pulpit of the South. If the ith Confederate soldiers starving, presses forward in efforts to normalize relations goal is to alarm rank-and-file believers and President Jefferson Davis acquiesces with southern states under Union control. elevate opposition to the North, the image of to General Robert E. Lee’s request to Lincoln’s strategy of reconstruction W blacks pastoring southern churches probably commandeer food in Virginia, upsetting local includes religion. The U.S. Secretary of War does the trick. Surely this is the biblical abomi- citizens. Even so, many soldiers, disheartened grants American (Northern) Baptists permis- nation of desolation, a sign of the end of times, and hungry, are deserting and returning home. sion to occupy abandoned Baptist pulpits in and must be resisted to the death. Meanwhile, the United States experiences Union-controlled portions of the South. One Providentially, on the very day that its own troubles. Foremost is the problem of Northern Baptist editor rejoices that American Baptists receive permission to military desertion, which reaches an all-time occupy southern churches, the editor of the high. Contributing to the situation are schemes We are marching on with a tread that is shak- Virginia Baptist Religious Herald, perhaps fear- to pilfer government coffers by abusing a law ing the very foundation of things. Hundreds ful of just such a move on the part of Northern allowing draftees to avoid military service of abandoned Baptist pulpits will be open to Baptists, pens an unequivocal editorial equat- by paying a fee for a substitute. Instances of loyal Baptist Ministers of the North. ing abolitionism — “the humanitarianism of disabled men being hired to replace the able- the age” — as the Antichrist: bodied soar. The American Baptist Home Mission Yet the Union Army maintains the upper Society quickly appoints J.W. Parker, Baptist Is not the true character of this humani- hand in the war, and the march for freedom for pastor in Boston, to oversee the “possession” tarianism betrayed by the fact, that it gains slaves continues. Black congregations through- and “occupying” and ministry of southern currency, for the most part, in those countries, out the North celebrate the one-year anniversary churches that have been “deserted by former in which the divinity of Christ, and even the of the Emancipation Proclamation on the first occupants,” until which time the Confederate inspiration of the Scriptures, pass into the day of January. In Portsmouth, Va., seven black States are defeated and the churches are able to form of nominal beliefs, or encounter rejection members withdraw from the Court Street support themselves. To this end, the ABHMS as exploded superstitions? Baptist Church and, against the wishes of white issues a call for northern churches “so long This seems obvious. And then, does not members of the church, begin holding their own blessed with an able ministry” to provide their humanitarianism — the germ of the last and worship services in a blacksmith shop. pastors with a salaried leave of four to six crowning mystery of iniquity — everywhere In Washington, D.C., what will become months to “occupy each a deserted house and voice itself in anti-slaveryism? Is not aboli- the 13th Amendment to the U.S. Constitution gather a church from the broken fragments tionism, therefore, (to say no more,) the point takes the form of a joint resolution by the of society and scattered members of former of transition, for the present age, to that “apo- theosis of man” — first, of man’s nature, next of individual man — which shall constitute “the final Antichrist!” And in fighting against Abolitionism are we not fighting against “the final Antichrist”….

With the rhetorical warfare escalating to new levels in the cold of winter, there seem- ingly can be no turning back for faithful believers of a God-ordained, biblical-mandated society of white supremacy and black slavery — even as the future of the Confederacy is at its darkest yet. BT

29 Guest Commentary

By Jack U. Harwell, .(-"#$ .4.$-"5! Remembering a ‘profile in courage’

Before he became our nation’s presi- dent, Sen. John F. Kennedy wrote an inspiring book titled, Profiles in Courage. It contained his tributes to the cou- rageous men and women he had encountered during his U.S. Navy combat service during World War II. y own discovery of a profile in cour- age — seen in a young woman I M met behind the Iron Curtin in East Germany in 1987 — still blesses and chal- lenges my soul. As editor of the historic Baptist news- paper, The Christian Index, at the time, I was invited to be the journalistic advisor for a class of Christian ethics students at Southern Baptist Theological Seminary on special assignment. David Hughes, recently retired pastor of First Baptist Church of Winston- On the Fourth of July, we donned red, Communist Pasty allowed her to do that freely. Salem, N.C., who then was a pastor in Elkin, white and blue and spent the day studying She didn’t respond until her father prod- N.C., served as pastoral advisor. documents, news articles and ghastly memo- ded her to do so. Then she said: “One month Three seminary professors — Glenn rabilia in the Check Point Charlie Museum after I got my license, there was a knock on Hinson, Paul Simmons and Glenn Stassen — at the Berlin Wall. These findings served as our front door. It was the chairman of the local accompanied the group. The students were permanent reminders of the need to rededi- Communist Party. He told me that since they tasked with conducting extensive interviews cate myself to the highest principles of liberty allowed me to get my jewelry license, I was with ministers in East Germany who had sur- and justice for every person — regardless of expected to join the party quickly.” vived the horrors of Adolf Hitler’s Nazism and race, nationality, political instincts or religious “How did you answer him?” I asked. the subsequent persecutions and restrictions of creed. Again she didn’t respond until her father Soviet Communism. On the last night of our visit, we were prodded her. It was emotionally exhausting to hear the invited to a tiny Baptist seminary in the vil- “I said, ‘Sir, I have one Lord, and one German clerics tell of being pressured to com- lage of Buckow, between Berlin and Moscow. Lord is sufficient,’” she said boldly. promise, to appease, to “go along to get along” The Communists allowed the seminary — as Her heroic answer stunned me. I hardly with the Nazis and Communists. Never shall an outward sign of religious tolerance — but knew what to say next. But I asked if the offi- I forget the broken, limpid and empty spirits limited attendance to 25 students. The small cial ever returned. from these wounded ministers. Buckow Baptist Church met at the seminary as “No, but if he does I’ll say the same However, I could not judge them too well. thing,” she said, as her father hugged her harshly because the question kept roaring A family in the church named Kirsten approvingly. through my own conscience: “What would I invited us to their humble home for coffee and Two years later the Berlin Wall came have done if I had been in their place?” pastries. In the family were two sons and a down. More than 25 years have passed since We spent several days and nights con- daughter named Judith who appeared to be in that visit with the Kirsten family on a dark ducting the interviews under the careful her 20s. night in Buckow. surveillance of a Communist Party functionary. Judith’s father proudly announced that Yet many times I have prayed for them Her most common refrain was that we had his daughter had received her license as a jew- — especially Judith. Her courageous faith has to cross the Berlin Wall back into West Berlin elry maker and was working in a local jewelry been a beacon of light for my earthly pilgrim- before midnight — or else. shop. Ever the nosy journalist, I asked if the age ever since. BT

30 Editor’s note: This article in the series “Transitions: Helping churches and church leaders in changing times” is provided by the Center for Healthy Churches (healthychurch.org) based in Winston-Salem, N.C.

Lessons learned Congregation’s messy, missional ministry rooted in hospitality

By Courtney Allen

Most of us know the church is called ministries over the last two years to include a guests have broadened our congregation’s circle children’s choir and a mentoring ministry, both of care and concern. We are no longer aware of to mission and ministry beyond our of which engage First Baptist’s great passion just our members’ pastoral care needs and cel- walls, but just how to go about it for children and education. ebrations, but also those of Soul Food families. It is helpful to take some time to focus on This broadened circle of concern has can often be a challenge. We want a congregation’s gifts and assets and then think taken us to dinner tables, hospitals, funeral to serve God and our neighbor, but creatively about how those might be used in homes, and into the loving arms of people we missional ministry. would have otherwise never known had it not engaging the community can be been for this ministry that is rooted in a com- messy and even a bit scary. Create a context of genuine welcome. mitment to listen and learn from one another. Being intentional about getting to know Good intentions and the call to minis- Soul Food guests often describe the sense of those we serve becomes the starting place for try beyond the sanctuary must be met with welcome and the love they feel. This is not an forming meaningful relationships, and these thoughtfulness, honesty and intentionality accident. relationships make the missional ministry in order for the missional effort to be healthy All are welcomed, all are served, and there thrive. It just might mean the congregation and sustainable. Starting (and continuing!) the is room for every person starts to look different — and to think differ- effort in a congregation takes time, patience who comes through the ently about who is “us” and who is “them,” and prayer. doors. No questions are and who is really being “served.” At First Baptist Church of Dalton, Ga., asked about income or we have a feeding ministry called Soul Food. background. *** Every other Tuesday we serve a meal to 350- What happens in the Feeding physical bodies is only a part of 500 working poor neighbors and their families. fellowship hall is not just the ministry of Soul Food. When it all began, These are a few lessons we have learned a feeding program. It is the intent was to provide a meal and a place over the last seven years about what it takes for not just handing a plate of fellowship for the working poor and unem- this missional ministry to remain vibrant and of food to another person, ployed in the community. But so much more significant. but a ministry in which God’s love, grace, and happens on these Tuesdays. mercy are freely and beautifully given and The congregation’s effort to live out the Ensure the ministry is birthed out of the shared by all. gospel has made Soul Food not only a ministry of specific gifts, passions and calling of the Our guests are treated with dignity and the church to the community, but Soul Food also congregation. respect. Conversations and expressions of care has become a ministry where those of us at First are genuine, and thus, God is in our midst. The kind of ministry in which congregations Baptist see God in new and transforming ways. engage should intersect with the passions and Our church is a different place because of Intentionally build and develop authentic gifts of the congregants as well as the lives of relationships. this ministry, thanks be to God! And this is my those we seek to serve. Each Tuesday that our prayer for all congregations that seek to engage fellowship hall doors open to the community, This is where things can get a little messy, yet in missional ministry in ways that are healthy, our congregation’s ministry of hospitality is where transformation begins. Authentic rela- meaningful, sustainable and worthy of the engaged. tionships rooted in the willingness to journey kingdom of God. BT Our congregation has practiced hospital- with people through the joys and pains of their ity well for a long time, and it is a natural fit lives are essential for any kind of healthy mis- —Courtney E. Allen is minister of for these gifts to be used to reach beyond our sional ministry. community ministry and missions at walls. Additionally, Soul Food has expanded its Relationships formed with Soul Food First Baptist Church of Dalton, Ga.

Being intentional about getting to know those we serve becomes the starting place for forming meaningful relationships.

31 Religion News Service What is‘quality of life’? Death with Dignity, which advocates for Survey finds surprising answers to what makes good aging legalizing doctors’ aid in dying, said personal independence is a critical value to people who eople often say they want a good “qual- The idea that communication, physical suffer if they lose their ability to make their ity of life” in their older years. “But we independence and enjoyment in daily life are own choices. Pdon’t know what that means to people,” quality-of-life leaders fits with another finding “A compassionate society does not allow said Cary Funk, a senior researcher at the of the survey: Most people are nearly as afraid people to suffer unnecessarily,” she told Masci. Pew Research Center’s Religion & Public Life of physical dependency as they are of pain. Project. While 57 percent overall said they would FIGHT IT? So when Pew explored end-of-life want to stop treatment and die if they had an decision-making for a new survey released in incurable disease and were in a great deal of Death may be inevitable, but one in three November, Funk included questions on the pain, a nearly equal number (52 percent) said Americans — including most blacks and “measures of a good life.” they would give up treatment if they had an Hispanics — want doctors to never quit fight- It turns out that perhaps the most obvious incurable disease that left them “totally depen- ing it. That number has nearly doubled in 23 choice — living without “severe lasting pain” dent on another for care.” years, the new survey finds. — wasn’t at the top of the “quality of life” list. In 1990, 15 percent of U.S. adults said It came in at No. 4. CALLS FOR COMPASSION doctors should do everything possible for a No. 1 was the ability to talk or communi- patient, even in the face of incurable illness The finds bolstered both supporters and oppo- cate with others, with 93 percent rating this as and pain. Today, 31 percent hold that view. nents of laws that permit doctors to prescribe extremely or very important. The majority of U.S. adults (66 percent) lethal drugs for terminally ill patients who still say there are circumstances when a patient want to set their own date of death. SURVEY SAYS should be allowed to die. At the same time, If society would address the depression, however, the never-say-die view calling for Then these responses followed: loneliness and isolation of people suffering grave nonstop aggressive treatment has increased 1. The ability to get “enjoyment out of life” illnesses, people would be able to carry on their across every religion, race, ethnicity and level (90 percent) last days with what matters most: a sense of of education. 2. The ability to feed yourself (89 percent) connection, said C. Ben Mitchell, a professor of “We don’t really know why there is a 3. Living without severe pain (87 percent) moral philosophy at Southern Baptist-affiliated doubling in that viewpoint,” said Funk, 4. Retaining long-term memory and feeling Union University in Jackson, Tenn. the survey’s author, who found the shift worthwhile in what you do (tied at 83 percent) Mitchell shared his views with Pew senior “surprising.” 5. Being able to dress yourself (81 percent) researcher David Masci in a report accompany- “When it comes to yourself, well, you 6. Retaining short-term memory for events of ing the survey. might just hang on a little longer as you face the day (71 percent) But Peg Sandeen, executive director of the reality of identifying your own condition,” said Funk. Doctors “are always offering one more hope, one more treatment. You don’t know what the possibilities are.” Questions about end-of-life care loom large for the 14 percent of Americans who are 65 or older. And nearly half (47 percent) of all U.S. adults surveyed say they have already faced these issues in the life of a relative or friend who had a terminal illness or was in a coma in the past five years.

END-LIFE VIEWS The new “Views on End-of-Life Medical Treatments” survey reveals a significant divide by religion, race and ethnicity on what people say they would do if they were suffering great pain with an incurable illness. More than six in 10 white evangelicals, Catholics and people with no religious identity

32 would tell their doctors to halt treatment and let them die if they were in great pain and had Spelling out end-of-life care is ‘spiritual’ act no hope of improvement. For white mainline The Pew Research Center’s new survey on end-of-life treatments found that most Protestants, 72 percent would rather stop treatment. people (72 percent) have given at least some thought to what they might want or But the clear majority of black Protestants refuse. And nearly half (47 percent) have known someone in the last five years who (61 percent) and Hispanics (57 percent) say they would want their doctors to “do every- was dealing with a life-threatening illness or in a coma. thing possible to save their lives.” However, patients’ doctors and families owever, far fewer — just 35 percent will want a ventilator for a while,” said Silva. might have to guess at their end-of-life wishes — of all adults say they’ve written “Right away, people are confused.” if they can no longer communicate with them. H down their end-of-life treatment Only 37 percent of adults say they’ve wishes in any form of advance directive. A durable power of attorney of health care given “a great deal of thought” to this issue. Another 31 percent say they’ve talked (or health care proxy): It gives an agent you Just 35 percent have put their views in writing, about this with someone, but one in three select the legal power to make medical deci- either informally or in legal documents such as Americans have said or done nothing to spell sions for you when you no longer can. a living will or health care directive. Another out what should be done if a time comes It requires careful communication to be 27 percent say they have spoken about their when they cannot speak for themselves. sure your values are clear. But physicians may views to someone. “It hurts their hearts to think about not be able to reach the agent and “some- The Pew report, based on a survey of this,” said Sandy Silva, the vice president times people are shocked because no one told 1,994 adults, has an overall margin of error of education at the Center for Practical them they were the agent,” said Silva. of plus or minus 2.9 percentage points. It was Bioethics, in Kansas City, Mo. Forms available through the American conducted between March 21 and April 8. Silva meets frequently with commu- Bar Association and the Caring Conversations The sample size did not include enough mem- nity groups and religious congregations Workbook and MyDirectives.com guide peo- bers of minority religions, such as Jews and to introduce them to the center’s Caring ple through several scenarios for consideration Muslims, for analysis. Conversations Workbook to get them thinking so an agent would be better prepared. about the issues. It’s not always easy. “It’s a sad conversation and it’s a scary Transportable Physician Orders for Patient A MORAL RIGHT? conversation. We human beings are, by our Preferences: In Kansas and Missouri, the Pew also asked people about their moral views very nature, hopeful. We are reluctant to face form goes by TPOPP. on suicide, on laws that allow “physician- the fact that we are just not going to live for- But the idea started 20 years ago in assisted suicide” (where a physician prescribes ever,” she observed. Oregon, where it is known as “Physicians lethal drugs that a terminally ill patient may Many factors can play into people’s Orders for Life-Sustaining Treatment” choose to take) and on euthanasia, in which reluctance to talk about or write down values (POLST). It has been adapted state by state someone takes direct action leading to some- or set limits on aggressive treatment when with similar names, such as MOLST in one else’s death. they are too ill to speak for themselves. And Maryland. Many said they believe a person has even when people know what they want, This addresses some of the shortcom- “a moral right” under certain circumstances to they may not know which paperwork will ings of the other formats, said Silva, who commit suicide. make those wishes clear and effective. directs the TPOPP project at the center. Most (62 percent) see it as a right if Is a health care power of attorney, First, it is designed for “people who already someone is in great pain with no hope of authorizing someone to make decisions, have a life-threatening diagnosis that could improvement; 56 percent say so if someone has enough? limit the length or quality of their life.” an incurable disease; 38 percent say so if “living What about a living will or an advance It requires the patient and his or her has become a burden” for the patient; and 32 directive? What do MOLST or POST or agent to verify that “this is what a person percent would see suicide as a right if living on is TPOPP even mean? wants now, not what they said years ago an “extremely heavy burden on his or her family.” when they were healthy or just beginning Physician-assisted dying is legal in ADVANCE DIRECTIVES treatment,” she said. People who want Oregon, Washington, Vermont and Montana aggressive treatment that never quits can The umbrella term “advance directives” and goes by positive-sounding names such specify that, or they can elaborate on the cir- includes: as the “Death with Dignity Act” or “Patient cumstances when they would want to reject Choice and Control at End-of-Life Act.” But or withdraw from treatment. A living will: It can spell out your overall similar legislation has stalled or been defeated Unlike other types of directives, a desires, but it may be too vague to be useful. in several other states. physician signs a TPOPP type form after a Silva said. “It may say you don’t want Pew senior researcher David Masci, in a conversation with the patient. That makes report accompanying the survey, found that any ‘extraordinary measures,’ but what does that mean to you? Many people will say they don’t want to be ‘on machines’ but if you Continued on page 34 have a reversible condition, maybe you really Continued on page 34

33 Continued from page 32 Continued from page 33

14 of 16 religious denominations teach that it a doctor’s order, effective across all suicide, assisted or not, and euthanasia are levels of care — from the ambulance against the teachings of their faith. Only the crew to the emergency department all United Church of Christ and the Unitarian the way to the intensive care unit and Universalist Association say these choices are hospice. up to individuals. Buddhist and Hindu experts pointed out SPIRITUAL VALUE that suffering is viewed as part of the cycle of Silva sees a spiritual value to urging karma, and interrupting that could trouble people to think about their end-of- someone in his or her reincarnated next life. life wishes, talk about them and write Still, many religious voices allowed a sort them down. She calls these actions of of moral wiggle room for withdrawing or with- autonomy and self-respect. holding some treatments that may prolong “Throughout all of our lives, we dying rather than extend life. The line between are constantly trying to make sense of those two is not always clear, said Ayman the beyond, whatever that may be,” she Shabana, a visiting fellow at the Islamic Legal said. “It’s an honor and a responsibility to Studies Program at Harvard Law School. participate in such conversations in this However, Masci said, the survey shows world so we make that transition in a way that “just because someone identifies as a par- that reflects how we lived our lives.” BT ticular denomination, doesn’t mean that they know the teaching and, even if they do, that they have squared it with their own views.” For example, nearly half (47 percent) of the way society views personal autonomy. U.S. adults approve of laws allowing doctor- Today’s cultural emphasis on individual assisted death. That’s a statistical tie with the 49 autonomy “comes out of the same firmament percent of Americans who oppose such laws. as other rights movements of the last half- century,” he said. DIFFERENT WORLD But the belief that people need to be free Masci also wrote an accompanying essay exam- to make their personal choices is not the only ining the “social, legal and political dimensions driver in end-of-life views. of the end-of-life debate.” “We live in a very different world than He traced the court cases, legislation people 100 years ago. The idea that there is a and controversies, such as the death of Terri family home where people are born, congregate Schiavo in 2005 when her husband battled and die has largely faded. Fewer than one in to remove her from the artificial food and three Americans die at home now and tech- hydration that kept her alive in a persistent nologies have prolonged the last stages of life vegetative state. so people are faced with very different choices In an interview, Masci observed that today,” Masci said. individual views are chiefly shaped by family “These affect the way we live and the way dynamics, by new medical technologies and by we die.” BT

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34 Religion News Service ‘Crown Jewel’ Bay Psalm Book fetches $14.2 million in record auction

EW YORK — On a dark, damp and expensive Tuesday night at Sotheby’s N auction house in Manhattan, one of the 11 surviving copies of the Bay Psalm Book, the first book (and the first book of Scripture) printed in English in America, was sold for the highest price ever recorded for a print book in open sale. The $14.2 million price (a bid of $12.5 million, plus fees) exceeded by more than a million dollars the $11.5 million paid for the previous record-holder, John James Audubon’s Birds of America, in 2010. The psalm book’s new owner is the pri- vate equity fund founder and philanthropist David Rubenstein, who called in his bid from Australia. According to Sotheby’s auctioneer David Redden, who gaveled down the sale in two and a half minutes of concerted bidding, Rubenstein, a well-known antiquities buyer and donator, intends to lend the ancient Puritan hymnal to libraries around the country, eventu- ally putting it on long-term loan to one of them. Proclamation and loaning them to branches of almost all belong to blue-chip institutions that The buyer of the Bay Psalter (its full title is the federal government. will never need to put them up for resale, this The Whole Booke of Psalmes, Faithfully Translated He is also a large benefactor for Duke copy sold in November could well be the last into English Metre,) wasn’t present in the hall, University, which renamed its special collec- Bay Psalm Book ever to hit the open market. but the seller was. tions the David M. Rubenstein Rare Book & Given the laws of supply and demand, Nancy Taylor, senior minister and CEO Manuscript Library. there was every expectation that the bidding of Old South Church in Boston, stood smiling Rubenstein edged out a $12 million dol- would beat the record. Taking the psalter next to the 4-inch-by-7-inch psalm book, which lar pre-set bid by Steve Green of Oklahoma on a pre-sale, nine-city tour and meeting an was nestled in velvet in a tall rectangular case. City. The billionaire Green family owns the enthusiastic public had left Redden, who is also “It’s fantastic,” she said. “We’re just 500-store Hobby Lobby chain. The Greens had Sotheby’s worldwide chairman of books and delighted. This means the world to us in terms been bidding on the Bay Psalm Book in hopes manuscripts, a little melancholy. of the continuation and the building up of our of including it in a biblical museum the family While museums display their treasures, ministries in Boston.” plans to build just off the Washington Mall in libraries reserve them for scholars. To see a Bay Though the world record price was on the early 2017. Psalter in most of the places where they now low end of estimates by Sotheby’s, which had The Bay Psalm Book has been referred to reside, one would need an appointment and suggested the psalter could go for $30 million, as “a crown jewel” and “the icon of American probably an institutional affiliation. Taylor said, “In the rarefied world of some printing.” It is also a landmark in American “It would be inconceivable for a public people this may not be much, but for a church, faith, or one of its strongest colonial strains. institution to, say, keep 10 Rembrandts in the this is huge. It’s going to make all the difference Like all good Calvinists of the time, the basement,” Redden said. “But it’s par for the in the world. ” Bay Colony Puritans revered the entire Bible course” for libraries to do the equivalent. Rubenstein, a co-founder of the private — but after the sermon, the most important After the sale, he declared himself delighted. equity firm the Carlyle Group, whose worth part of every church service was unison psalm “As I understand it,” he said, “Rubenstein Forbes has estimated at $2.5 billion, is famous singing. Since the colony was a theocracy, that wants the libraries he sends this to around for buying important copies of iconic docu- meant hymnals for all its citizens. Their first America to display it to the general public. ments such as the Magna Carta, the Declaration run was about 1,700 copies. That’s a fantastic outcome. I think we made the of Independence and the Emancipation Of those, there are now only 11 left. Since Bay Psalm Book famous again.” BT

35 Guest Commentary By Tom Ehrich Making a difference in a world falling apart

While church planners listened, a Elderly residents are dealing with pro- membership, attendance, participation and found loneliness, as well as unavailability of giving. five-person focus group described life health care. Older citizens are living longer, but The outside focus group changed the air. outside the congregation’s doors: because of skyrocketing chronic diseases, their By simply describing the realities with which quality of life is lower. they deal every day, they put Sunday morning a world falling apart. Overall student count is down 20 percent fussing into perspective. A world broken at its amilies are in disarray, the group said. at local schools, but the numbers of special- very core demands better of its churches. Parents are refusing, or unable, to do needs children is increasing. Financial crisis Energy devoted to blaming could go to F the basic work of parenting, from giv- results, as a typical child costs $7,300 to edu- reopening their preschool and helping families ing guidance to saying “no.” Instead, they are cate and a special needs child costs more than get it together. Anxiety among elderly mem- prepping their children to join a national epi- $20,000. bers could move from nattering about minor demic of narcissism. Were these speakers “Cassandras” from changes to opening church doors to an elder- Obesity is rampant, along with obesity- some fringe doomsday element? No, these were care ministry or a respite ministry for families related diseases such as diabetes. Infant the local schools superintendent, the county of special needs children. mortality is worsening as pregnant girls rou- health commissioner, two principals in a fam- A long-standing inward focus could turn tinely continue smoking, doing drugs and ily counseling practice, and a longtime family to networking with other concerned faith and drinking during pregnancy. health specialist. secular communities. With so many “moving Clueless parents are buying heroin — These were the front-line folks who deal pieces,” as one expert put it, it will take the today’s drug of choice — for their children, daily with the nightmare many choose not to entire “village” to turn the tide. so the little ones don’t get beat up by dealers. see. Worries about money could turn to Parents buy cases of beer for their underage The church planners had agreed just to worries about vulnerable people. Preserving children so they can drink at home, rather listen and not to interject any comments or historic facilities could turn to opening church than drive drunk. Methamphetamine usage is questions that might channel the flow of infor- doors seven days a week to needy neighbors. widespread. mation to safer ground. After two hours, they To their great credit, these church plan- Rising awareness of autism has forced were overwhelmed. ners not only endured two hours of difficult health care professionals to deal with autistic “We have been living in a bubble,” said news, but they allowed it to stir their passions children needing more care than schools and one planner. and fire their imaginations. Ideas and energy community agencies typically can provide. They had been fretting over minor poured forth — and they weren’t about sur- Unemployment rates might have stabi- changes in church life. Elderly members have vival tactics, but strategies to make a difference lized, but that masks a growing population been filled with anxiety about getting their in a world falling apart. BT who are unemployable because of criminal needs met. Leaders have been wondering —Tom Ehrich is a writer, church consultant records, drug use, or lack of skills. whom to blame for a decades-long erosion of and Episcopal priest based in New York.

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36 Reblog

Selections from recent blogs at baptiststoday.org Hebrew is in the air

By Tony W. Cartledge thought. A section on “Meals and Gender in kosher, or that bashing babies was an act of the Old Testament World” was real food for mercy because they had not reached the age of embers of the Society of Biblical thought, and another on the “Israelite Cult in accountability and were thus granted access to Literature (SBL) and the American Archaeology and Text” asked important ques- heaven? Can we argue that God never really MAcademy of Religion (AAR) brought tions about the emergence of Israel in Canaan. ordered the mass slaughter of entire popula- more than 10,000 scholars to Baltimore’s con- I would mention others, but only at the tions, but that the ancient traditions justifying vention center and surrounding hotels last fall. risk of boring anyone who’s still reading by now. the conquest were developed to support Israel’s There must have been at least a thousand papers The most challenging session I attended nationalistic interests? My lot is with the latter. presented in so many work sessions that the was a look at “Biblical Genocide in Biblical There are no easy answers to hard ques- program guide was the size of a phone book. Scholarship,” which examined what appear to tions such as these, but the best line I heard at With a Monday class looming, I had to be divine commands for the Israelites to exter- the meeting came during that session. In noting leave before the meeting ended on Tuesday. But minate the Canaanites as they entered the land that some people want to throw out the Old over the course of two days I heard at least 30 of promise (mainly, Joshua 6-11). The invaders Testament with its God of violence and hold lectures, as my sore backside and overloaded never succeeded in wiping out the land’s inhab- on to the New Testament with its portrayal of a brain could attest. itants, of course, but records of the effort are more loving deity, Hector Avalos noted: “Well, Carol Meyers, one of my professors troubling, given the universal condemnation of you have to remember that the Old Testament from Duke, delivered an intriguing presiden- genocide these days. God would hurt you, but it was only for this tial address arguing that the Old Testament Are we to posit that it was acceptable in life...” world wasn’t as patriarchal as is usually the ancient world in a way that’s no longer That’s something to think about. BT

directors, donors and partners — to think, These are shared values. In fact, I was Teamwork counts do and support the mission. speaking out of the experiences of our fine TWO: Produce the best possible staff and the great supporters who enable By John Pierce resources (news journal, books, curricula and our work. more) and plan innovative, inspiring pro- Many good ideas were hatched; he Baptists Today/Nurturing Faith grams while always insisting that everything evaluations were most constructive; and the staff is spread from North Carolina be of high quality and effectiveness. teambuilding needed to accomplish these Tto Montana with most members THREE: Treat all persons — custom- expanding tasks was enhanced. working in other capacities as well. So bring- ers, co-workers, authors and others — with Time and distance require that our ing everyone together is a big calendaring respect. ongoing work be carried out with the won- challenge. FOUR: Collaborate with trusted, effec- derful tools of conference calls, emails and But we pulled it off in November — tive organizations whenever possible. other technological ways of connecting. and held our second annual planning retreat, FIVE: Dream big; act decisively but At times, however, there is the need to this time on Jekyll Island. The one in 2012 responsibly; work hard; and pray it all works turn off those devices, turn all attention in at Lake Burton in Northeast Georgia had — seriously. one direction and build the relationships been so beneficial that we were that enable us to know, trust and eager to bring these busy, creative appreciate one another more. people back into face-to-face con- Sharing meals, laughter and versations with a singular focus on informal conversations between our shared mission. planning sessions contributed much We began with my sharing as well. some perspective on the philosophy So thanks to Ben, Julie, Jackie, and values that drive our work. Tony, Bruce, Kim and Lex for Here are those points — in a investing your good gifts and time more legible form than my scrib- in the mission we share — and for bling with a blue marker at the setting aside a few days so that we retreat. might do it better. And thanks to ONE: Recruit the best possible those faithful supporters who make people — staff, contract workers, fulfilling this mission possible. BT

37 Associated Baptist Press From inspiration to perspiration New Baptist Covenant turns focus from meetings to meeting needs

A century and a half after the Civil War of ethnicity and so forth. And we’ve been separated from each other by boundaries and divided Baptists in America into separate by fences that are not of God’s making but congregations predominantly black and of humankind’s making. Through these cov- white, a diverse group of U.S. Baptists enants of action we’re going to climb those fences.” is exploring ways to cross boundaries of Paynter said the Baptist witness is “not identity, doctrine and ethnicity to col- just about what we say,” but a mutual com- laborate in community service. mitment “toward shared values and common understanding of Baptist principles that bind n 2008, former President Jimmy Carter con- us together.” vened more than 15,000 people representing “We recognize the autonomy of each of I more than 30 Baptist organizations in a our congregations and each of our organiza- gathering called the New Baptist Covenant. tions, so what do we have to prove?” she The New Baptist Covenant is getting His desire was to bring unity to a faith tradi- asked. “We have to prove that we can work ready to go into a new phase,” said Hannah tion fragmented enough to inspire the old together. We have to be a witness to what we McMahan, national coordinator of the New saying: “I don’t belong to any organized can do together — not for our own devotion Baptist Covenant movement. “We’ve gathered religion. I’m a Baptist.” or for our own identity — but to what we can here to make Covenant an action and not a Subsequent national and regional gath- accomplish across the country for the better- philosophy.” erings were held to focus not on the various ment of God’s kingdom.” BT McMahan, who participated in the first controversies that caused Baptists to separate New Baptist Covenant gathering as a student over 150 years, but common values they all at Wake Forest Divinity School, said the expe- share. Now, said planners of a meeting of par- rience made her proud to be a Baptist. Gifts to Baptists Today ticipants of previous gatherings convened Nov. “What we know as Baptists, when we are have been received … 21-22 in Atlanta, it’s time to move beyond talk. at our best, is that when we embrace diversity “We’ve come to the New Baptist we are opened to God,” she said. “That’s where Covenant before as groups and enjoyed the IN MEMORY OF we find God.” camaraderie, enjoyed the worship and enjoyed Nathan C. Byrd Jr. “Each of us carries a piece of God, and the time together,” Suzii Paynter, execu- From Frieda H. Byrd when we extend ourselves, when we stretch tive coordinator of the Cooperative Baptist ourselves, and we look over to another horizon Gary Eubanks Fellowship, said at a New Baptist Covenant by reaching out a hand — by caring for some- From Kelly Belcher summit meeting at First Baptist Church in one, by listening, by being heard — through Decatur, Ga. “Now we’re in the enlistment From Christians in Action S.S. Class, those relationships we’re not just loving each part. We’ve had the inspiration, and now it’s Marietta First Baptist Church other. We’re loving God.” time for the perspiration.” Jeff Haggray, former pastor of First Lon Fuller Baptists in four cities — Dallas, Baptist Church in Washington, D.C., and past From Betty Fuller Birmingham, St. Louis and Atlanta — and executive director of the District of Columbia others in the Northwest United States region Wallace McGill Baptist Convention, said Baptists “have always will develop covenant partnerships to work From Laura Cooper been a people of mission action.” together in their communities to advance Jesus’ “Baptists are those who say that we would Sarah Withers mission described in Luke 4 as: “The Lord has rather see a sermon than hear one any day,” From Francine Walker anointed me to preach the good news to the Haggray said. “We are those who believe that poor. The Lord has sent me to proclaim release it’s not important how high you jump when IN HONOR OF to the captives, and recovery of sight for the your spirit gets happy but how straight you Marjorie McGill blind, to set at liberty those who are oppressed, walk when your feet hit the ground.” From Laura Cooper to proclaim the year of the Lord’s favor.” “Even though we’ve been a people of Over the next four years, planners have Peggy Reinitz mission action since our inception, so often a goal of 100 “covenants of action” between mission action is constrained by the stuff of From Betty Wainwright sectarian Baptist groups differentiated for his- this world,” he said. “We’ve done mission torical reasons that participants now regard as Winnie Williams action in our own silos of geography, of race, second-tier. From Ann Strickland of Baptist ideology, of theology, of politics,

38 Religion News Service

Boomers will return to church, says researcher

ike their parents, many baby boomers A: First of all, this is a varied group, and while will attend religious services later in life. it’s true of our Southern California sample, L But unlike their parents, baby boom- it isn’t true in all regions of the U.S. There ers are more likely to describe a deep, intense are fewer nones in Southern and Midwestern spiritual connection from a personal experi- states. Some of the nones are still looking to ence than a religious one from an institutional find a religion to meet their needs. Some are practice. spiritual but not religious. Some attend reli- Many of them don’t know it yet, said gious services. And some are anti-religious. a researcher at the annual conference of the Gerontological Society of America, but grow- Q: What brought about the development ing old, regardless of what generation you of the “nones”? belong to, brings on dramatic changes that can A: There’s no single answer. We have seen a propel people to seek new meaning in religious high degree of intergenerational similarity in services. nonreligion today, and the transmission of Vern Bengtson, author of Families and nonreligion from parents to their children can Faith with co-authors Susan Harris and Norella be seen to a far greater degree than in the past. Putney, based his findings and predictions on Some of this is rooted in the 1960s and a 35-year longitudinal study of 350 Southern 1970s, a time of great social upheaval, when California families and interviews with a sub- baby boomers switched to a “no religious tradi- set of 156 families. The study’s scope spanned own children, but they got older and discovered tion” because they were influenced by changes six generations from 1909 to 1988. one of the most wonderful things in life and in the larger religious and cultural environ- Bengtson, professor emeritus of ger- won’t want to miss an opportunity with their ment, particularly the declining legitimacy of ontology and sociology at the University of grandchildren. formal religious organizations. When they had Southern California, discussed his findings children of their own, they passed on their with Religion News Service. Q: How do the religious and spiritual views nonreligious orientation. of baby boomers set them apart from the Some religious agendas have alienated Q: Which part of the study made you think other generations? moderates who consider “organized religion” many boomers will end up attending reli- a synonym for an anti-gay, anti-abortion, pro- gious services when they currently do not? A: The oldest groups (1909-1931) were civil religion agenda. Others don’t want religious and went to church until a A: We now know that the oldest generations a dogma to tell them how to live certain age set in when they found had an uptick in attending religious services their lives. They want to remain it physically too difficult to go any- after retirement. It’s too early to have gathered open-minded. more. …They were more likely to that data on boomers because they’re just start- link spirituality and religion to ing to retire, but I’m willing to predict this will Q: Is there any sign the nones institutional practice. happen to them based on what we’ve observed will redefine themselves and Boomers were the first in older generations and from what we heard move toward stronger religious generation to clearly differen- in the interviews with boomers. affiliations? tiate between spirituality and religion. They said spiritual practice is A: Our next analysis of our data on boom- Q: You list examples in your book of young ers will address this, but I can speak from boomers saying they reject religion. How not equal to going to church. They are the first a personal experience. I came from a con- then do you make the jump that they will to associate spirituality with an emotion, an servative religious family. When I started to eventually go to a church or synagogue intense feeling of connection with God. when they’re older? Millennials (early 1980s to early 2000s) question my faith during college, my mother said, “Religion — what’s that?” God is what- said if she had to do so she would pick Jesus A: When people get older, they retire and have ever you want it to be. They have much less over me. more time to think about moral, religious and of an awareness of religious and liturgical She ended up rejecting me. It broke her spiritual things. Our study shows this. It’s the traditions. heart and mine. I was an atheist for 35 years. life course. They will also face a serious illness But when I retired, I walked into a pro- or lose a loved one for the first time. Q: The number of “nones” in American gressive church on Easter Sunday, heard the The religious education of their grand- society — those who said they claim no choir singing and was utterly surprised by children becomes a concern for some grand- traditional religious affiliation — has dou- joy, as C.S. Lewis described his own later-life parents. Not all, but some are concerned the bled to 20 percent of the U.S. population religious experience. I haven’t stopped going to parents aren’t doing enough. They might have in one decade. Does your research support church. If there is a heaven and if my mother is skipped a generation by not educating their or dispute that finding? there, I think she’d say “I told you so.” BT

39 Religion News Service

Catholic Church attendance rise in Italy attributed to ‘Francis effect’

irst, the name “Francesco” leapfrogged to No. 1 on the list of the most popular F baby names in Italy. Then, the city of Rome reported a tourism boom, mostly from Latin America. Now, there’s word that Roman Catholic Church attendance is climbing throughout Italy. Blame it on “the Francis effect.” Italy’s Center for Studies on New Religions reported in November that around half of the 250 priests it surveyed reported a significant rise in church attendance since Cardinal Jorge Mario Bergoglio became Pope Francis in March 2013. The findings came as Opinioni, a politi- cal polling company, reported that more than four in five Italians had a “positive” or “extremely positive” opinion of the new pope. The latest findings fit into the popular narrative of Francis, who has earned head- New Balance lines for his humble and popular style and statements. Roman police said the average Catholic bishops challenged to adapt to pope’s priorities attendance at papal audiences in St. Peter’s Square were on the rise, and souvenir sellers have been quoted in the local press as saying ALTIMORE — As the U.S. Catholic pope’s shift. business has improved since March, despite bishops met last fall, they were directly Others, however, have welcomed the new Italy’s moribund economy. B challenged by Pope Francis’ personal agenda, or are adapting. The process of reori- representative to be pastors and not ideologues enting the hierarchy began as soon as Vigano — the first step of what could be a laborious concluded his remarks. — including a number of outspoken bishops — process of reshaping the hierarchy to meet the He was followed by the outgoing president that such oppression is imminent in the U.S. pope’s dramatic shift in priorities. of the U.S. Conference of Catholic Bishops, The remarks by Vigano and Dolan repre- “The Holy Father wants bishops in tune New York Cardinal Timothy Dolan, who used sented the first salvos in what church observers with their people,” Archbishop Carlo Maria his final address to call on the bishops to take up expect to be an arduous effort to turn around Vigano, the Vatican ambassador to the U.S., the persecution of Christians in other countries. the unwieldy national hierarchy. told the more than 250 American churchmen That represents a fundamental change after The U.S. bishops have been so focused as he recounted a personal meeting in June with years in which the hierarchy focused on culture on social conservatism in recent years that Francis. war issues at home — such as gay marriage and they issued no collective statements on the The pontiff, he added, “made a special point the Obama administration’s contraception man- economy — once a hallmark issue — dur- of saying that he wants ‘pastoral’ bishops, not date — through their campaign on domestic ing the recession. In fact, their agenda for this bishops who profess or follow a particular ideol- religious freedom. four-day meeting was focused almost entirely ogy,” Vigano said. That message was seen as an Dolan instead asked the bishops to on small-bore internal issues, such as liturgical implicit rebuke to the conservative-tinged activ- “broaden our horizon” and recognize that their translations, and on developing a statement on ism of the bishops’ conference in recent years. own domestic concerns “pale in comparison” to pornography. Almost since his election in March 2013, the suffering of Christians in the Middle East Cardinal Theodore McCarrick, the retired Francis has signaled that he wants the church and elsewhere “who are experiencing lethal archbishop of Washington, asked the bishops to strike a “new balance” by focusing on the persecution on a scale that defies belief.” to issue a statement backing passage of the poor and on social justice concerns and not In a press briefing after the first sessions, immigration reform bill. The bishops assented over-emphasizing opposition to hot-button Dolan said the bishops were not abandoning on a voice vote. And Texas Archbishop Joseph topics such as abortion and contraception and their own religious freedom cause but said it Fiorenza, also retired, appealed to the bishops to gay marriage — the signature issues of the U.S. had become clear that their efforts would seem speak out on economic concerns and to answer bishops lately. “hollow” unless they focused on the genuine Francis’ call to have “a church of the poor and While Francis’ new approach — which sufferings of other believers. for the poor.” Vigano said must include “a noticeable lifestyle “We don’t have tanks at our door or people Seattle Archbishop Peter Sartain, who characterized by simplicity and holiness” — getting macheted on their way to Mass,” the briefed the bishops on their long-range pastoral has captivated the wider public, some bishops cardinal said. Dolan also dismissed as “rather plans, said there was “great awareness” of Francis’ and church conservatives have chafed at the apocalyptic” the views of some conservatives desire to highlight social justice issues. BT

40 Join us in honoring EMMANUEL McCALL with the 2014 Judson-Rice Award

The Award Dinner will be held on Thursday, April 24, at Smoke Rise Baptist Church in Stone Mountain, Ga.

Hold the date! Reservation and sponsorship information will be available soon in Baptists Today and at baptiststoday.org.

A Pennsylvania native, McCall has long built bridges of “There is such high and wide respect for the understanding and cooperation. Currently, he fills the pulpit remarkable leadership that Dr. McCall has of historic Friendship Baptist Church in Atlanta. Significant given to Baptists, and on behalf of Baptists to leadership roles have included service as vice president of the larger faith community. We look forward the Baptist World Alliance and national moderator of the to acknowledging those contributions and celebrating this occasion with him, his wife Cooperative Baptist Fellowship. Marie, and the many who love them.” The Judson-Rice Award was created by Baptists Today in 2001 to celebrate the contri- —JOHN PIERCE butions of early Baptist leaders Adoniram Judson, Ann Hasseltine Judson and Luther Rice, Executive editor of Baptists Today and to recognize a current Baptist leader who has demonstrated significant leadership.

Let the lessons come alive! NURTURING FAITH EXPERIENCE: ISRAEL with DR. TONY CARTLEDGE Nov. 3–13, 2014

urturing Faith Bible Studies writer Tony Cartledge, who and follow the Via Dolorosa to the Church of the Holy Sepulchre. holds a Ph.D. in Hebrew Bible and Ancient Near Eastern Then visit the City of David and slosh through Hezekiah’s Tunnel, N Studies from Duke University, will lead Sunday school pray at the Western Wall, and walk around the Temple Mount. Baptists teachers and other interested persons on a personal tour of Israel In Bethlehem, visit the Church of the Nativity and Shepherd’s Today Nov. 3-13, 2014. Field — then venture through the Valley of Elah to Moreshah, for Join Tony and other Baptists Today staff on this unique a hands-on archaeological dig, bringing pottery and other finds to opportunity to see firsthand the places where biblical stories came light for the first time in more than 2,000 years. Other highlights - to life and to gain insights into the culture and languages of this will include the Israel Museum and Israel’s Holocaust memorial. remarkable setting. COST: $3,800 includes airfare (from select cities), lodging, break- DESTINATIONS will include Megiddo and other ancient cit- fasts and dinners, and travel on a luxury motor coach for the entire ies, the Sea of Galilee, Nazareth, Capernaum, the Mount of the trip. The group will be joined by one of Israel’s most experienced Beatitudes, the Golan Heights, the Jordan River, Jericho, Qumran, and sought-after guides, Doron Heiliger. Masada and the Dead Sea. Reservations, itinerary and other travel details will be avail- In Jerusalem, view the city from the Mount of Olives, walk able in upcoming issues of Baptists Today and online at down the Palm Sunday Road, visit the Garden of Gethsemane, baptiststoday.org. For now, hold those dates! Emergency Transport Services chaplain takes ministry to meet critical needs

ILMINGTON, N.C. — A typical Hanover Regional Medical Center that gives day for Lauren Deer is different the staff a few minutes to help them de-stress Wthan for most hospital chaplains. by listening to peaceful music, drinking tea, Instead of ministry inside the walls of the and eating some goodies. hospital, Deer uses her training as a certi- While paramedics are not always able to fied first responder to minister in the back of spend much downtime during their 12-hour ambulances and in the region’s air ambulance shifts, they do enjoy having some goodies to helicopters. take with them, especially on days when they Through the Clinical Pastoral Education barely have time to eat. (CPE) program at New Hanover Regional Another creative way to relieve stress is Medical Center in Wilmington, N.C., through the “Laugh More, Stress Less” box Deer ministers to the hospital’s Emergency serve alongside them. Under the direction of housed at every station. Items in this box Transport Services (ETS) personnel and the the Spiritual Care Department and the ETS include coloring pages, Slinkys and Zen gar- patients under their care. administration, an emergency services chaplain dens. These activities are portable, allowing As chaplain to the ETS staff, a majority of got the program up and running. Through the crews to take the box with them on the go, and her time is spent in uniform riding the emer- CPE residency program, a position was added can induce a laugh or smile to help lower anxi- gency vehicles. She works both day and night to minister to the paramedics. ety during a stressful day. shifts, allowing her to be related to more staff. “We are entering our third year of having Deer is still new to her unique job, but Ministry opportunities present themselves a resident chaplain and each year is becoming is grateful for the foundation built by former with patients who are being transported to the more successful,” said EMS Battalion Chief chaplains that allow her to provide a much- hospital, and with distressed family members Scott Goodyear. “We are seeing staff accep- needed ministry for the paramedics. who are on the scenes of calls. tance and benefits to the program.” “Through laughing together, crying “Just being a presence in high anxiety Since an emergency responder’s job can together and praying together, I have found situations is sometimes the greatest ministry I bring about a lot of stress, the ETS chaplain my place within this special group of people,” can provide,” said Deer. offers several practical and unique ways to help Deer said. “I can’t wait to see what the future When not in an ambulance, Deer responders cope with the stress. “Tea for the holds for me and the ministry here at New often finds herself in the EMS Radio Room, Soul” is a ministry offered throughout New Hanover Regional Medical Center.” BT where she is able to interact with all the ETS crews who come through the Emergency Department. She offers a smile and a listening ear, and helps get the crews back out on the road by restocking their supplies and making stretcher beds after a call. Other ministry opportunities for the ETS chaplain include conducting critical inci- dent stress debriefings, performing weddings, memorial services and funerals, and leading seminars on managing stress. While attending Baptist Theological Seminary at Richmond, Deer served as fire chaplain intern to the City of Richmond Fire Department and she is currently serving as a volunteer firefighter with the Wallace Volunteer Fire Department in North Carolina. “Being the chaplain of ETS at New Hanover Regional Medical Center allows me to use both my calling to ministry and my passion for emergency services to make a dif- ference in the lives of these caregivers,” she said. This unique ministry originated in 2010 after the ETS administration saw a great need within their department for a chaplain to

42 Religion News Service

Washington National Cathedral to charge visitors

ASHINGTON — Facing a $26 In 2012, the cathedral attracted 400,000 million earthquake repair bill and visitors beyond regular worship services, W years of financial woes, the iconic including scores of tour buses of children who Washington National Cathedral will charge visi- are led beneath the cathedral’s soaring arches tors in 2014, an abrupt change that cathedral by teams of volunteer docents. For years, the officials had long resisted. cathedral has operated in a deficit and experi- Adults will be charged $10, and seniors, enced several rounds of layoffs and program students, children, veterans and members of cuts. the military will be charged $6, according to The cathedral has insisted that it remain cathedral officials. Regular worship services and a house of worship open to all faiths, not a Sundays will remain free of charge; the ticket museum of sacred artifacts. But, borrowing plan is scheduled for a six-month trial run a page from the storied cathedrals of Europe starting in January. that charge admission to tourists, the cathedral “We are called to preserve and restore a hopes an estimated $300,000 in annual ticket building that is more than a century old and to sales can help shore up finances and the build- offer programs that have a distinctive impact on ing itself. our city, our nation, and the world,” said David “The Cathedral does not receive any direct J. Kautter, chairman of the Cathedral Chapter, operating support from the federal govern- the building’s governing board, in a statement. The cathedral has hosted three presidential ment. Nor is it subsidized through the budget The rare 5.8-magnitude earthquake in state funerals (Eisenhower, Reagan and Ford) of any Christian denomination,” Kautter said. August 2011 damaged the cathedral’s central and six presidential inaugural prayer services, as “While this financial independence increases tower, flying buttresses, decorative finials and well as other services to mark important mile- the Cathedral’s freedom to speak freely in the intricate stonework. To date, the cathedral has stones. It is the mother church of the Episcopal public square and to convene people of all raised $10 million toward its $26 million repair Diocese of Washington and the unofficial faiths, it also requires us to seek other means of bill. national home of the Episcopal Church. ensuring our sustainability.” BT

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