The Gupta Period(AD 275-550)
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Configurations of the Indic States System
Comparative Civilizations Review Volume 34 Number 34 Spring 1996 Article 6 4-1-1996 Configurations of the Indic States System David Wilkinson University of California, Los Angeles Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Wilkinson, David (1996) "Configurations of the Indic States System," Comparative Civilizations Review: Vol. 34 : No. 34 , Article 6. Available at: https://scholarsarchive.byu.edu/ccr/vol34/iss34/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Wilkinson: Configurations of the Indic States System 63 CONFIGURATIONS OF THE INDIC STATES SYSTEM David Wilkinson In his essay "De systematibus civitatum," Martin Wight sought to clari- fy Pufendorfs concept of states-systems, and in doing so "to formulate some of the questions or propositions which a comparative study of states-systems would examine." (1977:22) "States system" is variously defined, with variation especially as to the degrees of common purpose, unity of action, and mutually recognized legitima- cy thought to be properly entailed by that concept. As cited by Wight (1977:21-23), Heeren's concept is federal, Pufendorfs confederal, Wight's own one rather of mutuality of recognized legitimate independence. Montague Bernard's minimal definition—"a group of states having relations more or less permanent with one another"—begs no questions, and is adopted in this article. Wight's essay poses a rich menu of questions for the comparative study of states systems. -
The Succession After Kumaragupta I
Copyright Notice This paper has been accepted for publication by the Journal of the Royal Asiatic Society, which is published by Cambridge University Press. A final version of the article will be appearing in the JRAS in 2014. 1 The Succession after Kumāragupta I Pankaj Tandon1 Most dynastic lists of the Gupta kings state that Kumāragupta I was succeeded by Skandagupta. However, it is widely accepted that Skandagupta did not accede to the throne peacefully. Nor is it certain that the succession was immediate, since there is a gap between the known dates of Kumāragupta’s and Skandagupta’s reigns. This paper is concerned with the events following the death of Kumāragupta, using numismatic evidence as the primary source, and inscriptional and other epigraphic evidence as further support. Some of the numismatic evidence is new, and even the evidence that is not new has so far received little attention in the literature on the succession after Kumāragupta. Questions are raised about one particular theory that is presently enjoying some currency, that Skandagupta was challenged primarily by his uncle Ghaṭotkacagupta. Some other possible scenarios for the political events in the period after the death of Kumāragupta I will then be proposed and analyzed. Most authors agree that Skandagupta was not the rightful heir to the throne. While he does announce himself on his inscriptions as the son of Kumāragupta I, his mother is not identified by name in any known text or inscription,2 suggesting that he was, at best, the son of a minor queen of Kumāragupta, or more probably the son of a woman who was not a queen at all. -
Gupta Empire and Their Rulers – History Notes
Gupta Empire and Their Rulers – History Notes Posted On April 28, 2020 By Cgpsc.Info Home » CGPSC Notes » History Notes » Gupta Empire and Their Rulers Gupta Empire and Their Rulers – The Gupta period marks the important phase in the history of ancient India. The long and e¸cient rule of the Guptas made a huge impact on the political, social and cultural sphere. Though the Gupta dynasty was not widespread as the Maurya Empire, but it was successful in creating an empire that is signiÛcant in the history of India. The Gupta period is also known as the “classical age” or “golden age” because of progress in literature and culture. After the downfall of Kushans, Guptas emerged and kept North India politically united for more than a century. Early Rulers of Gupta dynasty (Gupta Empire) :- Srigupta – I (270 – 300 C.E.): He was the Ûrst ruler of Magadha (modern Bihar) who established Gupta dynasty (Gupta Empire) with Pataliputra as its capital. Ghatotkacha Gupta (300 – 319 C.E): Both were not sovereign, they were subordinates of Kushana Rulers Chandragupta I (319 C.E. to 335 C.E.): Laid the foundation of Gupta rule in India. He assumed the title “Maharajadhiraja”. He issued gold coins for the Ûrst time. One of the important events in his period was his marriage with a Lichchavi (Kshatriyas) Princess. The marriage alliance with Kshatriyas gave social prestige to the Guptas who were Vaishyas. He started the Gupta Era in 319-320C.E. Chandragupta I was able to establish his authority over Magadha, Prayaga,and Saketa. Calendars in India 58 B.C. -
Ancient Nalanda University Dr
Ancient Nalanda University Dr. Manoj Kumar Assistant Professor (Guest) Dept. of A.I.H. & Archaeology, Patna University, Patna- 800005 P.G./ M.A. IVth Semester , Paper- History of Indian Buddhism (E.C.) General introduction • It is situated 7 miles south-west of Biharsharif and 7 miles north of Rajgir. • Buchanan was the first to notice its antiquity and as told by Brahmanas there, he took it to be the site of ancient Kundalapura, the capital of the king Bhimaka, the father of Rukmini. • Buchanan felt that the ruins represented a Buddhist site. • Kittoe who next realized the importance of the site in 1847 and had seen the images at Baragaon mistakenly took the area to be a Br General Introduction • It was Alexander Cunningham who identified the extensive site as Nalanda in 1861-62. • Alexander Cunningham had made some trail digs but carried no large scale excavations. • In 1871 or so, Broadly, the then S.D.O. of Bihar, began excavations on the main mound with 1000 labourers, and within 10 days he laid ware the eastern, western and southern facades of the great temple and published a short reports of the excavations. Nalanda: Center of Buddhist Religion and Learning in Ancient India History of Nalanda goes back to the days of Mahavira and Buddha in 6th century B.C. It was the place of birth and Nirvana of Sariputra, one of the famous disciples of Buddha. The place rose into prominence in 5th century A.D as a great monastic-cum-educational institution for oriental art and learning in the whole Buddhist world attraction students from distant countries including China. -
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee Rarely do the same apparitions inhabit the work of modern theorists of subjectivity, politics, ethnicity, the Sanskrit cosmopolis and medieval architecture at once. However, the South Asianist historian who ponders the work of Charles Taylor, Partha Chatterjee, James Scott and Sheldon Pollock cannot help notice the apparitions of monastic subjects within each. Tamara Sears has gestured at the same apparitions by pointing to the neglected study of monasteries (mathas) associated with Saiva temples.1 She finds the omission intriguing on two counts. First, these monasteries were built for and by significant teachers (gurus) who were identified as repositories of vast ritual, medical and spiritual knowledge, guides to their practice and over time, themselves manifestations of divinity and vehicles of human liberation from the bondage of life and suffering. Second, these monasteries were not studied even though some of these had existed into the early twentieth century. Sears implies that two processes have occurred simultaneously. Both are epistemological. One has resulted in a continuity of colonial- postcolonial politics of recognition. The identification of a site as ‘religious’ rested on the identification of a building as a temple or a mosque. Residential sites inhabited by religious figures did not qualify for preservation. The second is the foreshortening of scholarly horizons by disappeared buildings. Modern scholars, this suggests, can only study entities and relationships contemporaneous with them and perceptible to the senses, omitting those that evade such perception or have disappeared long ago. This is not as disheartening as one might fear. -
The Image of the Winged Celestial and Its Travels Along the Silk Road
SINO-PLATONIC PAPERS Number 225 June, 2012 The Image of the Winged Celestial and Its Travels along the Silk Road by Patricia Eichenbaum Karetzky Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Socio- Political and Administrative History of Ancient India (Early Time to 8Th-12Th Century C.E)
DDCE/History (M.A)/SLM/Paper-XII Socio- Political and Administrative History of Ancient India (Early time to 8th-12th Century C.E) By Dr. Binod Bihari Satpathy 0 CONTENT SOCIO- POLITICAL AND ADMINISTRATIVE HISTORY OF ANCIENT INDIA (EARLY TIME TO 8th-12th CENTURIES C.E) Unit.No. Chapter Name Page No Unit-I. Political Condition. 1. The emergence of Rajput: Pratiharas, Art and Architecture. 02-14 2. The Rashtrakutas of Manyakheta: Their role in history, 15-27 Contribution to art and culture. 3. The Pala of Bengal- Polity, Economy and Social conditions. 28-47 Unit-II Other political dynasties of early medieval India. 1. The Somavamsis of Odisha. 48-64 2. Cholas Empire: Local Self Government, Art and Architecture. 65-82 3. Features of Indian Village System, Society, Economy, Art and 83-99 learning in South India. Unit-III. Indian Society in early Medieval Age. 1. Social stratification: Proliferation of castes, Status of women, 100-112 Matrilineal System, Aryanisation of hinterland region. 2. Religion-Bhakti Movements, Saivism, Vaishnavism, Tantricism, 113-128 Islam. 3. Development of Art and Architecture: Evolution of Temple Architecture- Major regional Schools, Sculpture, Bronzes and 129-145 Paintings. Unit-IV. Indian Economy in early medieval age. 1. General review of the economic life: Agrarian and Urban 146-161 Economy. 2. Indian Feudalism: Characteristic, Nature and features. 162-180 Significance. 3. Trade and commerce- Maritime Activities, Spread of Indian 181-199 Culture abroad, Cultural Interaction. 1 ACKNOWLEDGEMENT It is pleasure to be able to complete this compilation work. containing various aspects of Ancient Indian History. This material is prepared with an objective to familiarize the students of M.A History, DDCE Utkal University on the various aspcets of India’s ancient past. -
Ancient, Medieval & Modern Indian History
ANCIENT, MEDIEVAL & MODERN INDIAN HISTORY ANCIENT INDIA arrived. Such a culture is called Chalcolithic which means the stone-copper phase. PRE-HISTORY The Chalcolithic people used different types Recent reported artefacts from Bori in of pottery of which black and red pottery was Maharashtra suggest the appearance of most popular. It was wheel made and human beings in India around 1.4 million painted with white line design. years ago. They venerated the mother goddess and Their first appearance to around 3000 BC, worshiped the bull. humans used only stone tools for different purposes. This period is, therefore known as INDUS VALLEY CIVILIZATION the Stone Age. The Indus Valley Civilization was an ancient Has been divided into Paleolithic age, civilization thriving along the Indus River Mesolithic age and Neolithic age. and the Ghaggar-Hakra River in what is now Pakistan and north-western India. THE PALEOLITHIC AGE (Old Stone) Among other names for this civilization is (500,00 BC – 8000 BC) the Harappan Civilization, in reference to its In India it developed in the Pleistocene first excavated city of Harappa. period or the Ice Age. An alternative term for the culture is The people of this age were food gathering Saraswati-Sindhu Civilization, based on the people who lived on hunting and gathering fact that most of the Indus Valley sites have wild fruits and vegetables. been found at the Halkra-Ghaggar River. They mainly used hand axes, cleavers, R.B. Dayaram Sahni first discovered choppers, blades, scrapers and burin. Their Harappa (on Ravi) in 1921. R.D. Banerjee tools were made of hard rock called discovered Mohenjodaro or Mound of the „quartzite‟, hence Paleolithic men are also Dead‟ (on Indus) in 1922. -
Inscriptions, Coins and Historical Ideology
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ZENODO Journal of the Royal Asiatic Society of Great Britain & Ireland http://journals.cambridge.org/JRA Additional services for Journal of the Royal Asiatic Society of Great Britain & Ireland: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Later Gupta History: Inscriptions, Coins and Historical Ideology Michael Willis Journal of the Royal Asiatic Society of Great Britain & Ireland / Volume 15 / Issue 02 / July 2005, pp 131 150 DOI: 10.1017/S135618630500502X, Published online: 26 July 2005 Link to this article: http://journals.cambridge.org/abstract_S135618630500502X How to cite this article: Michael Willis (2005). Later Gupta History: Inscriptions, Coins and Historical Ideology. Journal of the Royal Asiatic Society of Great Britain & Ireland, 15, pp 131150 doi:10.1017/ S135618630500502X Request Permissions : Click here Downloaded from http://journals.cambridge.org/JRA, IP address: 131.251.133.25 on 25 Oct 2012 Later Gupta History: Inscriptions, Coins and Historical Ideology MICHAEL WILLIS In memory of Wladimir Zwalf 1932–2002 Some time before May 1886 a large metal seal was unearthed when the foundations for a house were being excavated at Bhitr¯ı, the important Gupta site near Var¯ an¯ . asi. An old and respectable family at the place (their name is not recorded in the published sources) presented the seal to C. J. Nicholls, a judge at Kanpur, who accepted it on behalf of government.1 In due course the seal was passed to the Government Museum at Lucknow. -
The Memories of Chinese Buddhist Scholars in Connection with Nalanda Monastic International University in India in the 7Th Century AD
Date : 08/06/2008 The memories of Chinese Buddhist Scholars in connection with Nalanda Monastic International University in India in the 7th century AD R.H.I.S.Ranasinghe University of Kelaniya Sri Lanka. Meeting: 81. Rare Books and Manuscripts Simultaneous Interpretation: English, Arabic, Chinese, French, German, Russian and Spanish WORLD LIBRARY AND INFORMATION CONGRESS: 74TH IFLA GENERAL CONFERENCE AND COUNCIL 10-14 August 2008, Québec, Canada http://www.ifla.org/IV/ifla74/index.htm Abstract: Nalanda Monastic University had been flourished in India as a residential education center of Mahayana Buddhism during 5th century AD to 12th century AD. It attracted students not only from India but also from other Buddhist countries. The Chinese scholars, who stayed and studied there, had left an elaborate detailed description of the excellence of education and purity of monastic life practiced there, which contributed to the world knowledge of ancient universities. They revealed the inception of the monastery, royal patronage, methods of admission and education system, students and teachers, buildings etc. Most of their positions can be identified and proved by archeological excavations. During the past many Asian countries interacted with each other through peaceful means via religion, trade and political missions. The relationship between India and China can be traced back to very early times. The gradual spread of Buddhism into those areas was a further incentive for the development of this relationship. As the result of this relationship, certain Chinese pilgrim monks travelled to India, with the objects of paying homage to Buddhist sacred places, learning from Indian Buddhist teachers and collecting of Buddhist scriptures. -
Indian HISTORY
Indian HISTORY AncientIndia PRE-HISTORICPERIOD G The Mesolithic people lived on hunting, fishing and food-gathering. At a later G The recent reported artefacts from stage, they also domesticated animals. Bori in Maharashtra suggest the appearance of human beings in India G The people of the Palaeolithic and around 1.4 million years ago. The early Mesolithic ages practised painting. man in India used tools of stone, G Bhimbetka in Madhya Pradesh, is a roughly dressed by crude clipping. striking site of pre-historic painting. G This period is therefore, known as the Stone Age, which has been divided into The Neolithic Age The Palaeolithic or Old Stone Age (4000-1000 BC) The Mesolithic or Middle Stone Age G The people of this age used tools and The Neolithic or New Stone Age implements of polished stone. They particularly used stone axes. The Palaeolithic Age G It is interesting that in Burzahom, (500000-9000 BC) domestic dogs were buried with their masters in their graves. G Palaeolithic men were hunters and food G First use of hand made pottery and gatherers. potter wheel appears during the G They had no knowledge of agriculture, Neolithic age. Neolithic men lived in fire or pottery; they used tools of caves and decorated their walls with unpolished, rough stones and lived in hunting and dancing scenes. cave rock shelters. G They are also called Quartzite men. The Chalcolithic Age G Homo Sapiens first appeared in the (4500-3500 BC) last phase of this period. The metal implements made by them G This age is divided into three phases were mostly the imitations of the stone according to the nature of the stone forms. -
BYJU's IAS Comprehensive News Analysis
Early Medieval Northern India [UPSC Notes] The early medieval period in Northern India was marked by the domination of three political powers namely the Palas, the Rashtrakutas and the Gurjara-Pratiharas. In this article, you can read all about these three kingdoms, their political systems, administration, trade and commerce and the list of important kings from these dynasties. This is an important topic for the UPSC exam history segment. Early Medieval Northern India (Period from c. 750 - 1000 CE) This period of history was dominated by three political powers: 1. The Gurjara - Pratihara who ruled western India and the Upper Gangetic plains till the middle of the 10th century. 2. The Palas who dominated eastern India till the middle of the 9th century. 3. The Rashtrakutas who ruled the Deccan and also had control over some areas in north and south India. The Rashtrakutas ruled for a comparatively longer time and acted as a bridge between north and south India. All the above kingdoms were in constant conflict with each other and tried to gain control over the Gangetic region in north India and this struggle between the three kingdoms is referred to as “tripartite struggle”. The Pratiharas/Gurjara-Pratiharas The Gurjaras were originally pastoralists and fighters. The epic hero Lakshmana, door-keeper to his brother, was looked upon as their hero. The Pratiharas took on their title which literally means “door keeper”. • The UNESCO World Heritage Site at Khajuraho is famous for the development of the Gurjara- Pratihara style of temple building. • The kingdom was founded by Harichandra (Brahmana) in Jodhpur (southwestern Rajasthan).