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A Study of the Supervisory System of School Education in Sindh Province of Pakistan
A STUDY OF THE SUPERVISORY SYSTEM OF SCHOOL EDUCATION IN SINDH PROVINCE OF PAKISTAN By Mc) I-i a mm aci. I sma i 1 13x--cptil Thesis submitted to the University of London in fulfilment of the requirement for the degree of Doctor of Philosophy in Educational Administration. Department of Curriculum Studies Institute of Education University of London March 1991 USSR r- • GILGIT AGENCY • PAKISTAN I ADMINISTRATIVE DIVISIONS q PESH4WAA ISLAMABAD OCCUPIED KASHMIR ( • MIRPUR (AK) RAWALPINDI \., .L.d.) 1■ •-....., CO f ) GUJRAT • --"'-',. • GUJRANWALA X' / 1).--1. •• .'t , C, p.'fj\.,./ ' • X • •• FAISALABAD LAHORE- NP* ... -6 , / / PUNJAB • ( SAHIWAL , / • ....-• .1 • QUETTA MULTAN I BALUCHISTAN RAHIMYAR KHAN/ • .1' \ •,' cc SINDH MIRPURKHAS %.....- \ • .■. • HYDERABAD •( ARABIAN SEA ABSTRACT The role of the educational supervisor is pivotal in ensuring the working of the system in accordance with general efficiency and national policies. Unfortunately Pakistan's system of educational management and supervision is too much entrenched in the legacy of past and has not succeeded, over the last forty years, in modifying and reforming itself in order to cope with the expanding and changing demands of eduCation in the country since independence( i.e. 1947). The empirical findings of this study support the following. Firstly, the existing style of supervision of secondary schools in Sindh, applied through traditional inspection of schools, is defective and outdated. Secondly, the behaviour of the educational supervisor tends to be too rigid and autocratic . Thirdly, the reasons for the resistance of existing system of supervision to change along the lines and policies formulated in recent years are to be found outside the education system and not merely within the education system or within the supervisory sub-system. -
Gandhi Wields the Weapon of Moral Power (Three Case Stories)
Gandhi wields the weapon of moral power (Three Case Stories) By Gene Sharp Foreword by: Dr. Albert Einstein First Published: September 1960 Printed & Published by: Navajivan Publishing House Ahmedabad 380 014 (INDIA) Phone: 079 – 27540635 E-mail: [email protected] Website: www.navajivantrust.org Gandhi wields the weapon of moral power FOREWORD By Dr. Albert Einstein This book reports facts and nothing but facts — facts which have all been published before. And yet it is a truly- important work destined to have a great educational effect. It is a history of India's peaceful- struggle for liberation under Gandhi's guidance. All that happened there came about in our time — under our very eyes. What makes the book into a most effective work of art is simply the choice and arrangement of the facts reported. It is the skill pf the born historian, in whose hands the various threads are held together and woven into a pattern from which a complete picture emerges. How is it that a young man is able to create such a mature work? The author gives us the explanation in an introduction: He considers it his bounden duty to serve a cause with all his ower and without flinching from any sacrifice, a cause v aich was clearly embodied in Gandhi's unique personality: to overcome, by means of the awakening of moral forces, the danger of self-destruction by which humanity is threatened through breath-taking technical developments. The threatening downfall is characterized by such terms as "depersonalization" regimentation “total war"; salvation by the words “personal responsibility together with non-violence and service to mankind in the spirit of Gandhi I believe the author to be perfectly right in his claim that each individual must come to a clear decision for himself in this important matter: There is no “middle ground ". -
Copyright by Mohammad Raisur Rahman 2008
Copyright by Mohammad Raisur Rahman 2008 The Dissertation Committee for Mohammad Raisur Rahman certifies that this is the approved version of the following dissertation: Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India Committee: _____________________________________ Gail Minault, Supervisor _____________________________________ Cynthia M. Talbot _____________________________________ Denise A. Spellberg _____________________________________ Michael H. Fisher _____________________________________ Syed Akbar Hyder Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India by Mohammad Raisur Rahman, B.A. Honors; M.A.; M.Phil. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 Dedication This dissertation is dedicated to the fond memories of my parents, Najma Bano and Azizur Rahman, and to Kulsum Acknowledgements Many people have assisted me in the completion of this project. This work could not have taken its current shape in the absence of their contributions. I thank them all. First and foremost, I owe my greatest debt of gratitude to my advisor Gail Minault for her guidance and assistance. I am grateful for her useful comments, sharp criticisms, and invaluable suggestions on the earlier drafts, and for her constant encouragement, support, and generous time throughout my doctoral work. I must add that it was her path breaking scholarship in South Asian Islam that inspired me to come to Austin, Texas all the way from New Delhi, India. While it brought me an opportunity to work under her supervision, I benefited myself further at the prospect of working with some of the finest scholars and excellent human beings I have ever known. -
The HOPE Bulletin: March 2009 Bulletin —
Name of Allah, the Beneficent, the Merciful .......... The HOPE Bulletin ……….. Health, Ongoing Projects, Education (Vol. 3:9) March 2009 AAIIL Worldwide Edition Editor: Akbar Abdullah CALIFORNIA JAMA‘AT PROJECT: APPROVED BY THE CENTRAL ANJUMAN, LAHORE INTRODUCTION Dr. Zahid Aziz, Editor of The Light, UK Edition, inspired us in his letter (reproduced below) to publish in book form the bio-sketches of Hazrat Mirza Sahib’s companions and our Jama‘at’s founding fathers, which were translated from Urdu into English by our venerated brother, Choudry Akthar Masud, Secretary of AAIIL, California, USA, from the book Yad-i Raftigaan and appeared in the “All About Us” segment. “I have always been greatly inspired by reading about the lives of our elders in our Urdu literature, and had wished that these were also available in English. So I am very happy to see the article about Dr Ghulam Muhammad translated into English. Perhaps in future these could be collected together in book form English, just like the Urdu book that they are translated from.” Our proposed compilation of Volume 1 will, inshaa Allah, include the biographies and life-sketches of the blessed memories of Hazrat Maulana Muhammad Ali, Hazrat Hakeem Nur-ud-Din, Maulana Syed Ahsan Amrohi, Maulvi Abdul Karim Sialkoti, Dr. Muhammad Hussain Shah, Al-Hajj Khwaja Kamal- ud-Din, Dr. Mirza Yaqub Beg, Dr. Basharat Ahmad and Dr. Ghulam Muhammad, which appeared in past issues, Maulana Aziz Baksh (this issue), and Hazrat Sheikh Rahmatullah Sahib, which will be published in the April, 2009 issue. Inshaa Allah, the completed project will be placed on the Central Anjuman’s official website, aaiil.org. -
"New Music" Between Afghanistan and Its Transnational Community by John Baily* (London, United Kingdom)
Congrès des Musiques dans le monde de l'islam. Assilah, 8-13 août 2007. Conference on Music in the world of Islam. Assilah, 8-13 August, 2007. The circulation of "New Music" between Afghanistan and its transnational community by John Baily* (London, United Kingdom) The background I, along with my wife Veronica Doubleday,1 have been engaged with the music of Afghanistan for the last 35 years. The foundation of my knowledge of Afghan music comes from 2 years fieldwork in Herat, and to a much lesser extent Kabul, in the 1970s. My first foray into the Afghan diaspora was in 1985, making the film Amir: An Afghan refugee musician's life in Peshawar, Pakistan. Since then I have conducted further fieldwork on Afghan music in Peshawar, in Mashad, New York, Herat (in 1994, in the interval between the communists and the Taliban) and Fremont (California). Since the defeat of the Taliban I made four visits to Kabul, where I set up a music school for the Aga Khan Music Initiative in Central Asia. The Arts and Humanities Research Council in the UK has a Diasporas, Migration & Identities Programme, which in 2006 gave me funding to carry out research Afghan music in London, and London's connections with Kabul, Hamburg (with a very large Afghan colony), and Dublin (with a very small one). My paper today considers some of the more general questions that arise about the circulation of music between Afghanistan and the Afghan diaspora that my study raises. This is very much a preliminary report on work in progress. -
Hindus, Mohammedans Vis-A-Vis Sikhs
36 HINDUS, MOHAMMEDANS VIS-A-VIS SIKHS Sikhs have generally been working under the Hindu spell that they were created only to defend the Hindu Dharam and Hindu Nation. This purpose having been fulfilled, a section of the Hindus who have never tolerated the independent existence of the Sikhs, have begun to suggest that the Sikhs should better merge now into the Hindu fold. This spell had even created a common aversion amongst the Sikhs towards the Muslims as a whole. It will be worthwhile, therefore, to look into the facts and reality of their mutual relations. Sikhism, the Satguru’s way of life, was founded by Guru Nanak. We have seen that when Guru Nanak started this movement in India, the Aryan and Semitic thoughts and cultures were in conflict. Sometimes it took shape of bloody happenings and aggression and tyranny on the physically and politically weak which were the Hindu Aryans. Guru Nanak struck the middle way. It steered clear of both, though it passed through the middle. It was an independent approach. This is vividly and definitely made clear by the tenth Satguru in his significant Swayya that we recite every evening : Since I have embraced Thy Feet, I have brought no one under my eye : gkfJ rj/ ip s/ s[wo/ sp s/ e'T{ nKy so/ Bjh nkB:' . Ram and Rahim, the Purans and the Quran express various opinions, but I believe in none of them. okw ojhw g[okB e[okB nB/e ej?_ ws J/e B wkB:' . The Smritis, the Shastras, and the Vedas all expound so 202 THOUGHTS OF BHAI ARDAMAN SINGH many different doctrines, but I accept none of them. -
Drunk Driver Who Killed Couple Gets 7 1/2 Years
8 Independent & Free Press, Wednesday, August 27, 2008 Rockwood couple’s car rammed into path of train “JACK & JILL” Drunk driver who killed couple gets 7 1/2 years MELANIE HENNESSEY slammed into the back of a vehicle the trunk of Mom’s car, then seeing Special to The IFP carrying Rockwood residents my dad’s teeth and his watch that Andrew and Henrietta Miller, aged was left underneath,” she said. It was only a matter of time. 66 and 65, sending it spinning into Ironically, she told the court, her A Milton man with drinking and the path of an oncoming GO train mother had volunteered weekly at driving charges spanning nearly a crossing at Trafalgar Road. They Maplehurst— the very facility decade was sentenced to seven-and- were killed instantly. where Bakhsh has been in custody a-half years behind bars for the At the time of the tragedy, since the crash. Also ironically, her for crash that claimed the lives of a Bakhsh shouldn’t have been drink- parents were Alcoholics Anon- ADAM DENSMORE & STACEY LEE-JENKINS husband and wife last year. ing or driving in accordance with ymous sponsors who helped people Saturday, August 30, 2008 ~ 8 pm Tickets $10 It was a near precedent-setting release conditions for prior drink- not unlike Bakhsh with their drink- at Georgetown Optimist Hall at the door sentence that the judge handed ing and driving charges still before ing problems. down to Ingram Rahim Bakhsh, 29, the courts. In fact, Bakhsh had Miller also read a statement from New – Morning, Afternoon & Evening classes – FREE late Thursday afternoon, said the already been involved in three such her son, seven-year-old Devin. -
The Holy Prophet
The Holy Prophet Grammarvocab.com Hazrat Muhammad was born at Makkah in 571 A.D. Makkah is the city of Saudi Arabia. His father Hazrat Abdullah (R.A) had died before his birth. He was brought up by his mother Hazrat Amna (R.A). After that he was brought up by his loving grandfather Hazrat Abdul Matlib (R.A). After that Hazrat Abu Talib looked after him. He looked after him more affectionately than his own son. He was famous for his honesty and truthfulness. He married Hazrat Khadija (R.A) at the age of 25. He was rewarded by the Prophethood at the age of 40. He is a favorite person of Allah. He is a role model for every Muslim. The Holy Quran is revealed on Hazrat Muhammad. He passed away at the age of 63. Grammarvocab.com My Father Grammarvocab.com My father is my greatest strength. He has good habits and good manners. He helps me in my study. He loves to play with me. He believes in discipline. He helps my mother with household chores. He listens to my problems very patiently. He always cares our family members. He always shows a sense of confidence in me. I am proud of my father. Grammarvocab.com My Best Friend Grammarvocab.com A friend in need is a friend in deed. Man is a social animal. He cannot live alone. He needs the help of others. So he makes friends. My father always advises me to keep away bad company. Let me introduce you with my best friend. -
Great Gama Workout
Great gama workout Continue Indian wrestler for stampede wrestling villain and professional wrestler of the 1970s - 2000s, see Gama Singh. Gama PehalwanBirt namedGulam Mohammad Bakshborn (1878-05-22)22 May 1878Amritsar, Punjab, British India Punjab, PakistanFamilyImam Baksh Pahalwan (brother)Kalsoom Nawaz Sharif (granddaughter) Professional wrestling careerRing name (s)Gama PahalwanBilled height 5 feet 7 in (170 cm) , commonly known as Rustam-e-Hind (Hindi Urdu for the champion of India) and named the ring of the Great Gama, was an Indian wrestler who remained undefeated. Born in Amritsar, Punjab province of colonial India in 1878, on October 15, 1910, he was awarded the Indian version of the World Heavyweight Championship, and on October 15, 1910, he defeated the world champions in freestyle wrestling. Unbeaten in a career spanning more than 52 years, he is considered one of the greatest wrestlers of all time. During the partition of India, the Great Gama saved the lives of many Hindus and then spent the rest of her days until her death on May 23, 1960, in Lahore, which became part of the newly created state of Pakistan. Early in his life, Ghulam Mohammad Baksh Butt was born in Amritsar to a Kashmiri Muslim wrestling family in the Punjabi region of northern India. He is from a family of wrestlers that is known to produce world-class wrestlers. The Butt family, historians believe, were originally Kashmiri Brahmins (Butta) who converted to Islam during Muslim rule in Kashmir. Gama had two wives, one in Punjab and the other in Baroda, Gujarat, India. After the death of his father Muhammad Aziz Baksh when he was six years old, Gama was placed in the care of his maternal grandfather, Nun Pahalwan. -
Annual Report 2011
2012-14 ANNUAL REPORT Law and Justice Commission of Pakistan, Supreme Court Building, Constitution Avenue, Islamabad THE ANNUAL REPORTS ARE ALSO AVAILABLE ON THE COMMISSION’S WEBSITE. FOR FURTHER INFORMATION, PLEASE CONTACT THE COMMISSION’S SECRETARIAT AT THE FOLLOWING ADDRESS: LAW AND JUSTICE COMMISSION OF PAKISTAN SUPREME COURT BUILDING CONSTITUTION AVENUE ISLAMABAD, PAKISTAN TEL: 092-51-9208752 FAX: 092-51-9214797 092-51-9214416 EMAIL: [email protected] WEBSITE: www.ljcp.gov.pk TABLE OF CONTENTS S. # CONTENTS PAGE NUMBER Foreword Introduction 1. Profiles of Chairmen and Members of Law and Justice Commission 6 of Pakistan 1.1 Mr. Justice Iftikhar Muhammad Chaudhry, 6 Chief Justice of Pakistan 1.2 Mr. Justice Tassaduq Hussain Jillani, 9 Chief Justice of Pakistan 1.3 Mr. Justice Nasir-ul-Mulk 17 Chief Justice of Pakistan 1.4 Mr. Justice Agha Rafiq Ahmed Khan 18 Chief Justice, Federal Shariat Court 1.5 Mr. Justice Sardar Muhammad Raza 20 Chief Justice, Federal Shariat Court 1.6 Mr. Justice Sh. Azmat Saeed 21 Chief Justice, Lahore High Court 1.7 Mr. Justice Mushir Alam 22 Chief Justice, High Court of Sindh 1.8 Mr. Justice Dost Muhammad Khan 23 Chief Justice, Peshawar High Court 1.9 Mr. Justice Umar Ata Bandial 24 Chief Justice, Lahore High Court 1.10 Mr. Justice Qazi Faez Isa 25 Chief Justice, High Court of Balochistan 1.11 Mr. Justice Maqbool Baqar, 26 Chief Justice, High Court of Sindh 1.12 Mr. Justice Mian Fasih-ul-Mulk 27 Chief Justice, Peshawar High Court 1.13 Mr. Justice Muhammad Anwar Khan Kasi 28 Chief Justice, Islamabad High Court 1.14 Mr. -
Towards Digital Multigrade One-Room Schoolhouses for Underprivileged Communities in Rural Pakistan
Towards Digital Multigrade One-room Schoolhouses for Underprivileged Communities in Rural Pakistan Faisal Badar & Jon Mason Charles Darwin University, Australia. Corresponding author: [email protected] Abstract. Context matters in the design and development of educational opportunities. Despite extensive global efforts to make education accessible for all, one out of every five children are out- of-school. The situation demands re-thinking of learning strategies, particularly in underprivileged contexts. Continued advancements in learning technologies may offer novel solutions. The one- room schoolhouse is a centuries-old proven educational system, which has yielded promising results for rural areas. Using a multigrade teaching method, the one-room schoolhouse provides a resilient model for educating children where school administration faces typical issues of remote and rural areas such as lack of quality teachers, fewer children in each level, low socio-economic status of parents, lack of rooms in a school building, etc. This paper reports a case study of an integrated approach to teaching out-of-school children in rural Pakistan using education technology in a one- room schoolhouse environment using a multigrade teaching method. The paper (1) synthesizes the knowledge of practice and research on one-room schoolhouses, multigrade teaching, and education technology developments; (2) reports the on-ground practices of multigrade one-room schoolhouses in a real-life scenario in rural Pakistan and integrating digital capabilities into these schoolhouses; and (3) proposes the ways to implement and scale this method to educate out-of-school children in other underprivileged communities. Keywords: Pakistan, rural education, out-of-school children, globalization, ICT, one-room schoolhouses, multigrade teaching, underprivileged 1 Introduction Worldwide innovations in digital technology infrastructure continue to evolve, delivering globalized benefits to many. -
Religious and Social Life of Religious Minorities
RELIGIOUS AND SOCIAL LIFE OF RELIGIOUS MINORITIES A CASE STUDY OF BAHÁ’Í AND PARSI COMMUNITIES OF PAKISTAN Abdul Fareed 101-FU/PhD/F08 DEPARTMENT OF COMPARATIVE RELIGION FACULTY OF ISLAMIC STUDIES, INTERNATIONAL ISLAMIC UNIVERSITY ISLAMABAD RELIGIOUS AND SOCIAL LIFE OF RELIGIOUS MINORITIES A CASE STUDY OF BAHÁ’Í AND PARSI COMMUNITIES OF PAKISTAN A thesis submitted in partial fulfillment of the requirements for the degree of Doctorate of Philosophy (PhD) in Comparative Religion By Abdul Fareed Registration no. 101-FU/PhD/F08 Under the Supervision of Dr. Muhammad Imtiaz Zafar DEPARTMENT OF COMPARATIVE RELIGION FACULTY OF ISLAMIC STUDIES, INTERNATIONAL ISLAMIC UNIVERSITY ISLAMABAD ١ذو القعدة ١٤١٦ من الهجرة /Submitted on: August17, 2015 C.E Statement of Undertaking I Abdul Fareed Reg. No. 101/FU/PHD/F-08 and student of Ph.D. Comparative Religion, Faculty of Islamic Studies, International Islamic University Islamabad do hereby solemnly declare that the thesis entitled ‘ Religious and Social Life of the Religious Minorities: A case Study of Bahá’í and Parsi Communities of Pakistan’ submitted by me in partial fulfillment of the requirements for the Ph.D. is my original work, except where otherwise acknowledge in the text, and has not been submitted or published earlier and so not in future, be submitted by me for any degree this University or institution. Abdul Fareed APPROVAL It is certified that Mr. Abdul Fareed s/o Abdul Raheem Reg.No.101-FU/PhD/F08 has successfully defended his thesis titled: Religious and Social Life of the Religious Minorities: A case Study of Bahá’í and Parsi Communities of Pakistan in viva-voce examination held in the Department of Comparative Religion, Faculty of Islamic Studies( Usuluddin) , International Islamic University, Islamabad.