Material in the Immaterial World
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Consumption Patterns and Outward Expression of Quakers As Seen Through Historical Documentation and 18Th Century York County, Virginia Probate Inventories
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2002 For Profit and unction:F Consumption Patterns and Outward Expression of Quakers as Seen through Historical Documentation and 18th Century York County, Virginia Probate Inventories Darby O'Donnell College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Demography, Population, and Ecology Commons, History of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation O'Donnell, Darby, "For Profit and unction:F Consumption Patterns and Outward Expression of Quakers as Seen through Historical Documentation and 18th Century York County, Virginia Probate Inventories" (2002). Dissertations, Theses, and Masters Projects. Paper 1539626355. https://dx.doi.org/doi:10.21220/s2-mznr-rn68 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. FOR PROFIT AND FUNCTION: CONSUMPTION PATTERNS AND OUTWARD EXPRESSION OF QUAKERS AS SEEN THROUGH HISTORICAL DOCUMENTATION AND 18 th CENTURY YORK COUNTY, VIRGINIA PROBATE INVENTORIES A Thesis Presented to The Faculty of the Department of Anthropology The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by Darby O’Donnell 2002 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Darby Q Donnell Approved, March 2002 Norman F. -
Christian Temperance and Bible Hygiene
Christian Temperance and Bible Hygiene Ellen G. White 1890 Copyright © 2018 Ellen G. White Estate, Inc. Information about this Book Overview This eBook is provided by the Ellen G. White Estate. It is included in the larger free Online Books collection on the Ellen G. White Estate Web site. About the Author Ellen G. White (1827-1915) is considered the most widely translated American author, her works having been published in more than 160 languages. She wrote more than 100,000 pages on a wide variety of spiritual and practical topics. Guided by the Holy Spirit, she exalted Jesus and pointed to the Scriptures as the basis of one’s faith. Further Links A Brief Biography of Ellen G. White About the Ellen G. White Estate End User License Agreement The viewing, printing or downloading of this book grants you only a limited, nonexclusive and nontransferable license for use solely by you for your own personal use. This license does not permit republication, distribution, assignment, sublicense, sale, preparation of derivative works, or other use. Any unauthorized use of this book terminates the license granted hereby. (See EGW Writings End User License Agreement.) Further Information For more information about the author, publishers, or how you can support this service, please contact the Ellen G. White Estate i at [email protected]. We are thankful for your interest and feedback and wish you God’s blessing as you read. ii iii Preface Nearly thirty years ago there appeared in print the first of a series of remarkable and important articles on the subject of health, by Mrs. -
From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J
Chapter 2 From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J. William Frost Quakers or the Religious Society of Friends began in the 1650s as a response to a particular kind of direct or unmediated religious experience they described metaphorically as the discovery of the Inward Christ, Seed, or Light of God. This event over time would shape not only how Friends wor shipped and lived but also their responses to the peoples and culture around them. God had, they asserted, again intervened in history to bring salvation to those willing to surrender to divine guidance. The early history of Quak ers was an attempt by those who shared in this encounter with God to spread the news that this experience was available to everyone. In their enthusiasm for this transforming experience that liberated one from sin and brought sal vation, the first Friends assumed that they had rediscovered true Christianity and that their kind of religious awakening was the only way to God. With the certainty that comes from firsthand knowledge, they judged those who op posed them as denying the power of God within and surrendering to sin. Be fore 1660 their successes in converting a significant minority of other English men and women challenged them to design institutions to facilitate the ap proved kind of direct religious experience while protecting against moral laxity. The earliest writings of Friends were not concerned with outward ap pearance, except insofar as all conduct manifested whether or not the person had hearkened to the Inward Light of Christ. The effect of the Light de pended on the previous life of the person, but in general converts saw the Light as a purging as in a refiner’s fire (the metaphor was biblical) previous sinful attitudes and actions. -
Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745
Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745 By Timothy Cotton Wright A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Jonathan Sheehan, chair Professor Ethan Shagan Professor Niklaus Largier Summer 2018 Abstract Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745 By Timothy Cotton Wright Doctor of Philosophy in History University of California, Berkeley Professor Jonathan Sheehan, Chair This dissertation explores a unique religious awakening among early modern Protestants whose primary feature was a revival of ascetic, monastic practices a century after the early Reformers condemned such practices. By the early seventeenth-century, a widespread dissatisfaction can be discerned among many awakened Protestants at the suppression of the monastic life and a new interest in reintroducing ascetic practices like celibacy, poverty, and solitary withdrawal to Protestant devotion. The introduction and chapter one explain how the absence of monasticism as an institutionally sanctioned means to express intensified holiness posed a problem to many Protestants. Large numbers of dissenters fled the mainstream Protestant religions—along with what they viewed as an increasingly materialistic, urbanized world—to seek new ways to experience God through lives of seclusion and ascetic self-deprival. In the following chapters, I show how this ascetic impulse drove the formation of new religious communities, transatlantic migration, and gave birth to new attitudes and practices toward sexuality and gender among Protestants. The study consists of four case studies, each examining a different non-conformist community that experimented with ascetic ritual and monasticism. -
Peter's Ladder
Vol. 54, No. 4 Peter's Ladder Growing Up / Brotherly Kindness & Charity / The Church Victorious Volume 54, Number 4 In this issue • Faith & Virtue: To Have the Mind of Christ Looking unto Jesus we obtain grace to live His life. 4 • Growing Up Adding to Knowledge Temperance . 7 Learning to let God control us instead of ourselves. 7 • Patience What does Scripture teach us about this vital trait? 11 • Inspiration and Clothing: An Object Lesson From One Aspect of Godliness One of the outward signs of God's peculiar people. 14 • Brotherly Kindness & Charity The call to manifest Christlikeness with everyone. 19 11 • The Church Victorious Christ is waiting with longing desire to see us truly reflect His image. 22 • Christ and the Sealing Preparing for the close of probation. 25 • Baptism at Eden Precious fruit won through the entering wedge. 28 • Photo News 30 • Children’s Corner 22 Someone to plead for us. 32 Official Church Publication of the THE REFORMATION HERALD® (ISSN 0482-0843) Subscription rates: Seventh Day Adventist Reform Movement features articles on Bible doctrine that will enrich the United States U.S. $16.95 spiritual life of those who seek to know more about God. It is Foreign (air mail) U.S. $20.00 “The age in which we live calls for reformatory action.” published bimonthly by the Seventh Day Adventist Reform Single issue U.S. $ 4.50 —Testimonies, vol. 4, p. 488. Movement General Conference, P. O. Box 7240, Roanoke, VA 24019-0240, U.S.A. POSTMASTER: Send address changes to: The Reformation Editor D. -
Guide I Bound Manuscripts
VOLUME I GUIDE TO BOUND SHAKER MANUSCRIPTS IN THE LIBRARY COLLECTION OF HANCOCK SHAKER VILLAGE Pittsfield, Massachusetts, 2001 Compiled and annotated by Dr. Magda Gabor-Hotchkiss Retired Coordinator of Library Collections Copyright © 2001 Hancock Shaker Village, Inc. CONTENTS PREPARER’S NOTE ACKNOWLEDGMENTS ORIGINAL BOUND MANUSCRIPTS ALFRED 2 ENFIELD, CT 2 GROVELAND, NY 3 HANCOCK, MA 3 HARVARD, MA 6 MOUNT LEBANON, NY 8 TYRINGHAM, MA 20 UNION VILLAGE, OH 21 UNKNOWN COMMUNITIES 21 COPIED BOUND MANUSCRIPTS CANTERBURY, NH 23 ENFIELD, CT 24 HANCOCK, MA 24 HARVARD, MA 26 MOUNT LEBANON, NY 27 NORTH UNION, OH 30 PLEASANT HILL, KY 31 SOUTH UNION, KY 32 WATERVLIET, NY 33 UNKNOWN COMMUNITY 34 MISCELLANEOUS 35 PREPARER'S NOTE: THE BOUND SHAKER MANUSCRIPTS A set of most remarkable documents, handwritten by the United Society of Believers in Christ's Second Appearing, more commonly called the Shakers, was produced by their leaders, Elders of their Central (Lead), Bishopric, and Family Ministries; their Deacons, in charge of production of an endless variety of goods; their Trustees, in charge of their financial affairs. Thus these manuscripts - Ministerial and Family journals, yearbooks, diaries, Covenants, hymnals, are invaluable documents illuminating the concepts and views of Shakers on their religion, theology, music, spiritual life and visions, and their concerns and activities in community organization, membership, daily events, production of goods, financial transactions between Shaker societies and the outside world, their crafts and industries. For information pertaining to specific communities and Shaker individuals, only reference works that were most frequently used are listed: Index of Hancock Shakers - Biographical References, by Priscilla Brewer; Shaker Cities of Peace, Love, and Union: A History of the Hancock Bishopric, by Deborah E. -
South Union Messenger Kentucky Library - Serials
Western Kentucky University TopSCHOLAR® South Union Messenger Kentucky Library - Serials Winter 2006 South Union Messenger (Winter 2006) Kentucky Library Research Collections Western Kentucky University, [email protected] Follow this and additional works at: https://digitalcommons.wku.edu/su_messenger Part of the Christian Denominations and Sects Commons, and the United States History Commons Recommended Citation Kentucky Library Research Collections, "South Union Messenger (Winter 2006)" (2006). South Union Messenger. Paper 45. https://digitalcommons.wku.edu/su_messenger/45 This Newsletter is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in South Union Messenger by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. J November 2006 South Union MESSENGER SHAKER MUSEUM AT SOUTH UNION Christmas atShakertownHoliday Market The holidays are here! Be among the first shoppers Center, located across the The popular Christmas at by purchasing tickets to the street from the 1824 Centre Shakertown Holiday Mar annual Preview Party on Friday, House. ket is set for December 1 December 1 at 7 p.m. The In lieu of a traditional and 2, 2006. event features a Starbucks admission fee, please bring Over 30 fine antique Coffee & Dessert Bar and canned food orlrionetary vendors and artisans will_ special holiday performances donations for the Auburn sen a wide array of holiday by the South Union Quartet Rural Fire Department wltl gifts perfect for everyone Tickets are $10 and can be T proceeds benefiting loca r030rvAri by calling the Shaker on youi' shopping list. families in need. ; From gorgeous antique Museum at 270-542-4167. -
Faith and Practice (1960) Pacific Yearly Meeting: Faith and Practice (1973) Philadelphia Yearly Meeting: Faith and Practice (Revised 1972)
FAITH AND PRACTICE THE BOOK OF DISCIPLINE OF THE OHIO VALLEY YEARLY MEETING OF THE RELIGIOUS SOCIETY OF FRIENDS June 24, 2019 Revision Committee Edition Ohio Valley Yearly Meeting is in the process of revising its Book of Faith & Practice, formerly known as the Book of Discipline. Revisions and additions that have been updated by the revision committee or proposed for approval by the Yearly Meeting are included in this electronic version. Because the revision process is not complete, there is no printed version of the book that includes the new material. Last Fully Revised in 1978 1 Selected Sections Revised in 2007, 2009, 2011, 2012, 2013, 2015, 2016, 2017, 2018, and 2019 (see footnotes) Ohio Valley Yearly Meeting received inspiration and adapted language from materials in the Suggested Reading List and from the following Friends Disciplines: Iowa Yearly Meeting of Friends (Conservative) Discipline (1974) London Yearly Meeting Christian Faith and Practice (1960) Pacific Yearly Meeting: Faith and Practice (1973) Philadelphia Yearly Meeting: Faith and Practice (Revised 1972) 2 TABLE OF CONTENTS Introduction ..................................................... 5 Civic Responsibilities ................................. 25 Citizenship .............................................. 25 Listening to the Spirit ...................................... 6 Obedience to Law & Civil Disobedience 25 Meeting for Worship ..................................... 6 Treatment of Civic Offenders ................. 25 Preparation for Worship ........................... -
PLAIN ANSWERS About the AMISH LIFE
PLAIN ANSWERS about the AMISH LIFE MINDY STARNS CLARK Copyrighted material Unless otherwise indicated, all Scriptures are taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011, by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com Verses marked kjv are taken from the King James Version of the Bible. Cover by Dugan Design Group, Bloomington, Minnesota Cover photos © Tamara Kulikova / Fotolia; iStockphoto / PatriciaPix, JoeLena Illustrations by Amy Hanson Starns Mindy Starns Clark is represented by MacGregor Literary, Inc. of Hillsboro, Oregon. Harvest House Publishers has made every effort to trace the ownership of all poems and quotes. In the event of a question arising from the use of a poem or quote, we regret any error made and will be pleased to make the necessary correction in future editions of this book. PLAIN ANSWERS ABOUT THE AMISH LIFE Some of this material appeared in A Pocket Guide to Amish Life Copyright © 2010/2013 by Mindy Starns Clark Published by Harvest House Publishers Eugene, Oregon 97402 www.harvesthousepublishers.com Library of Congress Cataloging-in-Publication Data Clark, Mindy Starns. [Pocket guide to Amish life] Plain answers about the Amish life / Mindy Starns Clark. pages cm. ISBN 978-0-7369-5593-5 (pbk.) ISBN 978-0-7369-5594-2 (eBook) Includes bibliographical references and index. Part One. Foundation — Defining the Amish — Beliefs — Community — Separation — Nonresistance — Organization — Leadership — Worship — Rules — Shunning — His- tory — Expansion — Part Two. Lifestyle —Amish Life — Food — Health — Clothing and Grooming — Language — Technology — Transportation — Occupations — Free Time, Vacations, and Entertainment — Part Three. -
Redefining Quaker Simplicity: the Friends Committee on National Legislation Building, 2005
Portland State University PDXScholar Urban Studies and Planning Faculty Nohad A. Toulan School of Urban Studies and Publications and Presentations Planning 3-1-2008 Redefining Quaker simplicity: The Friends Committee on National Legislation Building, 2005 Carl Abbott Portland State University, [email protected] Margery Post Abbott Follow this and additional works at: https://pdxscholar.library.pdx.edu/usp_fac Part of the Urban Studies and Planning Commons Let us know how access to this document benefits ou.y Citation Details Abbott, M., & Abbott, C. (2008). REDEFINING QUAKER SIMPLICITY: THE FRIENDS COMMITTEE ON NATIONAL LEGISLATION BUILDING, 2005. Quaker Studies, 12(2), 230-252. This Article is brought to you for free and open access. It has been accepted for inclusion in Urban Studies and Planning Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. QUAKER STUDIES 12/2 (2008) [230-252] ISSN 1363-013X REDEFINING QUAKER SIMPLICITY: THE FRIENDS COMMITTEE ON NATIONAL LEGISLATION BUILDING, 2005 Margery Post Abbott and Carl Abbott Portland, Oregon and Portland State University, Portland, Oregon, USA ABSTRACT In 2005, the Friends Committee on National Legislation, the major Quaker peace and justice lobbying organization in the United States, completed a substantial remodeling and expansion of its office building on Capitol Hill in Washington, DC. The building exemplifies a self-conscious effort to express Quaker values of simplicity and stewardship in architectural choices. Examining the changing meanings of simplicity as expressed in Quaker meeting houses, this article argues that contemporary Friends in the United States have given nontraditional meanings to the concept and now associate simplicity with environmental stewardship in personal and community life. -
Fitted Oliness
Fitted to Holiness “...belongs on the bookshelf of every Christian who believes in the Doctrine of the Two Kingdoms” “Timely, so needed!” “… thank you for an excellent read. You put into words so many things we have known and felt to be true.” “… well-researched, well-documented, and backed by Scripture! We appreciate the study.” Fashion designers know the impact of clothing. They study it, they make a living off of it, and they know how to design immodesty, well. Can plain people apply these same concepts to understand how modesty is achieved and when it is compromised? This volume, which packs in a tremendous amount of research, nurtures an appreciation for that single practice identifying the plain churches’ convictions most clearly: dress. It will help the reader appreciate both God’s mandate for holiness in dress and the many subtle—and not-so-subtle—ways it is under attack today. Written especially for Amish, Apostolics, Brethren, Mennonites, Hutterites, and other plain Anabaptists. Includes a detailed glossary and 28 page index for easy reference. Hardcover 410pp. 2019 $14 retail (Ohio res. add 7%) + $4 s/h (+$2 each extra); call for bulk discounts Acorn Publishing, 7010 State Route 241, Millersburg, OH 44654; 717-330-1766 How Modesty is Achieved and Compromised among the Plain People by Cory & Jennifer Anderson I. Dress- Deceptively Influential IV. Modesty for Men 20. Style Motifs: Bridging the Plain and 1. Does Clothing Matter? 11. The Upper Man Fashionable 2. ‘And Thou Shalt Make Holy Garments’ 12. The Lower Man 21. Casual Clothing: What Is ‘Casual’ 3. -
Community, Equality, Simplicity, and Charity the Hancock Shaker Village
Community, equality, simplicity, and charity Studying and visiting various forms of religion gives one a better insight to the spiritual, philosophical, physical, cultural, social, and psychological understanding about human behavior and the lifestyle of a particular group. This photo program is about the Hancock Shaker Village, a National Historic Landmark in Pittsfield, Massachusetts. The Village includes 20 historic buildings on 750 acres. The staff provide guests with a great deal of insight to the spiritual practices and life among the people called Shakers. Their famous round stone barn is a major attraction at the Village. It is a marvelous place to learn about Shaker life. BACKGROUND “The Protestant Reformation and technological advances led to new Christian sects outside of the Catholic Church and mainstream Protestant denominations into the 17th and 18th centuries. The United Society of Believers in Christ’s Second Appearing, commonly known as the Shakers, was a Protestant sect founded in England in 1747. The French Camisards and the Quakers, two Protestant denominations, both contributed to the formation of Shaker beliefs.” <nps.gov/articles/history-of-the-shakers.htm> “In 1758 Ann Lee joined a sect of Quakers, known as the Shakers, that had been heavily influenced by Camisard preachers. In 1770 she was imprisoned in Manchester for her religious views. During her brief imprisonment, she received several visions from God. Upon her release she became known as “Mother Ann.” “In 1772 Mother Ann received another vision from God in the form of a tree. It communicated that a place had been prepared for she and her followers in America.