PLAIN ANSWERS About the AMISH LIFE
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Baptist Trail of Blood Theory)
The Blood of Baptists “Losing the Trail” (Some Brief Comments on the Baptist Trail of Blood Theory) By Pastor Kelly Sensenig The Trail Theory The “Trail of Blood” was written by J. M. Carroll in 1931 and is published by Ashland Avenue Baptist Church in Lexington Kentucky. It is a small booklet of fifty-six pages containing a proposed timeline of Baptist churches back to the days of Jesus. By 1994 over 1,955,000 copies had been printed and it has gained great popularity among some Baptist Fundamentalist groups. The perpetuity view is often identified with this booklet called “The Trail of Blood,” which was a successionist pamphlet by J.M. Carrol that was published in 1931. In it the author contends that the Baptist brethren have a direct link back to the days of John the Baptist, Christ, the apostles, and the first churches. It’s alleged by some that John the Baptist was commissioned by Jesus to start the Baptist Church, that the true churches would eventually bear his name, and that John the Baptizer taught Baptist doctrine. The apostles and first churches followed in this same train and started a Baptist trail that independent Baptist churches have followed since the times of the apostles. In some Baptist books and colleges, it is taught that only independent Baptist churches are part of the true Bride of Christ. Other Baptist writers holding the perpetuity view are Thomas Crosby, G.H. Orchard, J.M. Cramp, William Cathcart, Adam Taylor and D.B. Ray. Some have suggested that this view was also held by English Baptist preacher, Charles Spurgeon, by his statement in one sermon in the “New Park Street Pulpit,” page 225. -
Anabaptists, Mennonites, Hutterites, Amish and Brethren
Church History Literacy Anabaptists, Hutterites, Mennonites, Amish and Brethren Part 2 Lesson 57 Biblical-Literacy.com © Copyright 2007 by W. Mark Lanier. Permission hereby granted to reprint this document in its entirety without change, with reference given, and not for financial profit. Apostolic Catholic Coptic East/West Lutheran Anabaptists Mennonites/Hutterites Amish/Brethren ZurichZurich 15221522 Ulrich Zwingli Attacking “Tithes” JanuaryJanuary 15231523 ““DisputationDisputation”” JanuaryJanuary 15231523 ““DisputationDisputation”” • 600 of 5,000 attend JanuaryJanuary 15231523 ““DisputationDisputation”” • 600 of 5,000 attend • Zwingli treats as a meeting of the Zurich Church with City Council empowered to make binding decisions JanuaryJanuary 15231523 ““DisputationDisputation”” • 600 of 5,000 attend • Zwingli treats as a meeting of the Zurich Church with City Council empowered to make binding decisions • Zwingli moderates his tone OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” • 900 of 5,000 attend OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” • 900 of 5,000 attend • Images in churches OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” • 900 of 5,000 attend • Images in churches • Catholic Mass OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” • 900 of 5,000 attend • Removed in several • Images in churches months • Catholic Mass OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” • 900 of 5,000 attend • Removed in several -
Consumption Patterns and Outward Expression of Quakers As Seen Through Historical Documentation and 18Th Century York County, Virginia Probate Inventories
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2002 For Profit and unction:F Consumption Patterns and Outward Expression of Quakers as Seen through Historical Documentation and 18th Century York County, Virginia Probate Inventories Darby O'Donnell College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Demography, Population, and Ecology Commons, History of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation O'Donnell, Darby, "For Profit and unction:F Consumption Patterns and Outward Expression of Quakers as Seen through Historical Documentation and 18th Century York County, Virginia Probate Inventories" (2002). Dissertations, Theses, and Masters Projects. Paper 1539626355. https://dx.doi.org/doi:10.21220/s2-mznr-rn68 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. FOR PROFIT AND FUNCTION: CONSUMPTION PATTERNS AND OUTWARD EXPRESSION OF QUAKERS AS SEEN THROUGH HISTORICAL DOCUMENTATION AND 18 th CENTURY YORK COUNTY, VIRGINIA PROBATE INVENTORIES A Thesis Presented to The Faculty of the Department of Anthropology The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by Darby O’Donnell 2002 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Darby Q Donnell Approved, March 2002 Norman F. -
Frequently Asked Questions About the Amish
Fall 2017 | vol 27, no 1 Frequently Asked Questions about the Amish Perspectives source: Amish Studies by the Young Center for Anabaptist and Pietist Studies at Elizabethtown (Pa.) College by Susan Miller managing director Q: How many Amish live in North America? I had the privilege of taking A: About 318,500 adults and children. This is an part in a class last winter that increase of approximately 10,360 since 2016, a impacted my life like nothing growth rate of 3.36 percent. In most communities, ever has before. over half of the population is under 18 years of age. Perspectives of a World Thus, the number of baptized adult church members Christian Movement has truly is likely about 143,300. given me new perspective in world missions. Stories of Q: When did the how unreached people Amish begin? groups are being reached, A: They trace their roots and the methods of how this to the Anabaptist is being done, was movement in absolutely fascinating and exciting. Switzerland in 1525 at As usual, my sense of the time of the adventure was stirred and I Protestant Reformation. was ready to jump onto the The Anabaptists next plane going somewhere emphasized voluntary …..anywhere! However, I adult baptism and a usually don’t have the church that was free from state control. Because chance to do just that right most had been baptized as infants, they were away—which is good. I did, nicknamed rebaptizers or Anabaptists. The Amish however, feel a strong sense of the Holy Spirit leading me were part of this movement until 1693 when they to rethink what I am doing formed their own group in Switzerland and the with my life and ask myself, Alsatian region of present-day France. -
Hymnody of Eastern Pennsylvania German Mennonite Communities: Notenbüchlein (Manuscript Songbooks) from 1780 to 1835
HYMNODY OF EASTERN PENNSYLVANIA GERMAN MENNONITE COMMUNITIES: NOTENBÜCHLEIN (MANUSCRIPT SONGBOOKS) FROM 1780 TO 1835 by Suzanne E. Gross Dissertation submitted to the Faculty of the Graduate School of The University of Maryland in partial fulfillment of the requirements for the degree of Doctor of Philosophy 1994 Advisory Committee: Professor Howard Serwer, Chairman/Advisor Professor Carol Robertson Professor Richard Wexler Professor Laura Youens Professor Hasia Diner ABSTRACT Title of Dissertation: HYMNODY OF EASTERN PENNSYLVANIA GERMAN MENNONITE COMMUNITIES: NOTENBÜCHLEIN (MANUSCRIPT SONGBOOKS) FROM 1780 TO 1835 Suzanne E. Gross, Doctor of Philosophy, 1994 Dissertation directed by: Dr. Howard Serwer, Professor of Music, Musicology Department, University of Maryland, College Park, Maryland As part of an effort to maintain their German culture, the late eighteenth-century Mennonites of Eastern Pennsylvania instituted hymn-singing instruction in the elementary community schoolhouse curriculum. Beginning in 1780 (or perhaps earlier), much of the hymn-tune repertoire, previously an oral tradition, was recorded in musical notation in manuscript songbooks (Notenbüchlein) compiled by local schoolmasters in Mennonite communities north of Philadelphia. The practice of giving manuscript songbooks to diligent singing students continued until 1835 or later. These manuscript songbooks are the only extant clue to the hymn repertoire and performance practice of these Mennonite communities at the turn of the nineteenth century. By identifying the tunes that recur most frequently, one can determine the core repertoire of the Franconia Mennonites at this time, a repertoire that, on balance, is strongly pietistic in nature. Musically, the Notenbüchlein document the shift that occured when these Mennonite communities incorporated written transmission into their oral tradition. -
Christian Temperance and Bible Hygiene
Christian Temperance and Bible Hygiene Ellen G. White 1890 Copyright © 2018 Ellen G. White Estate, Inc. Information about this Book Overview This eBook is provided by the Ellen G. White Estate. It is included in the larger free Online Books collection on the Ellen G. White Estate Web site. About the Author Ellen G. White (1827-1915) is considered the most widely translated American author, her works having been published in more than 160 languages. She wrote more than 100,000 pages on a wide variety of spiritual and practical topics. Guided by the Holy Spirit, she exalted Jesus and pointed to the Scriptures as the basis of one’s faith. Further Links A Brief Biography of Ellen G. White About the Ellen G. White Estate End User License Agreement The viewing, printing or downloading of this book grants you only a limited, nonexclusive and nontransferable license for use solely by you for your own personal use. This license does not permit republication, distribution, assignment, sublicense, sale, preparation of derivative works, or other use. Any unauthorized use of this book terminates the license granted hereby. (See EGW Writings End User License Agreement.) Further Information For more information about the author, publishers, or how you can support this service, please contact the Ellen G. White Estate i at [email protected]. We are thankful for your interest and feedback and wish you God’s blessing as you read. ii iii Preface Nearly thirty years ago there appeared in print the first of a series of remarkable and important articles on the subject of health, by Mrs. -
From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J
Chapter 2 From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J. William Frost Quakers or the Religious Society of Friends began in the 1650s as a response to a particular kind of direct or unmediated religious experience they described metaphorically as the discovery of the Inward Christ, Seed, or Light of God. This event over time would shape not only how Friends wor shipped and lived but also their responses to the peoples and culture around them. God had, they asserted, again intervened in history to bring salvation to those willing to surrender to divine guidance. The early history of Quak ers was an attempt by those who shared in this encounter with God to spread the news that this experience was available to everyone. In their enthusiasm for this transforming experience that liberated one from sin and brought sal vation, the first Friends assumed that they had rediscovered true Christianity and that their kind of religious awakening was the only way to God. With the certainty that comes from firsthand knowledge, they judged those who op posed them as denying the power of God within and surrendering to sin. Be fore 1660 their successes in converting a significant minority of other English men and women challenged them to design institutions to facilitate the ap proved kind of direct religious experience while protecting against moral laxity. The earliest writings of Friends were not concerned with outward ap pearance, except insofar as all conduct manifested whether or not the person had hearkened to the Inward Light of Christ. The effect of the Light de pended on the previous life of the person, but in general converts saw the Light as a purging as in a refiner’s fire (the metaphor was biblical) previous sinful attitudes and actions. -
Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745
Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745 By Timothy Cotton Wright A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Jonathan Sheehan, chair Professor Ethan Shagan Professor Niklaus Largier Summer 2018 Abstract Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745 By Timothy Cotton Wright Doctor of Philosophy in History University of California, Berkeley Professor Jonathan Sheehan, Chair This dissertation explores a unique religious awakening among early modern Protestants whose primary feature was a revival of ascetic, monastic practices a century after the early Reformers condemned such practices. By the early seventeenth-century, a widespread dissatisfaction can be discerned among many awakened Protestants at the suppression of the monastic life and a new interest in reintroducing ascetic practices like celibacy, poverty, and solitary withdrawal to Protestant devotion. The introduction and chapter one explain how the absence of monasticism as an institutionally sanctioned means to express intensified holiness posed a problem to many Protestants. Large numbers of dissenters fled the mainstream Protestant religions—along with what they viewed as an increasingly materialistic, urbanized world—to seek new ways to experience God through lives of seclusion and ascetic self-deprival. In the following chapters, I show how this ascetic impulse drove the formation of new religious communities, transatlantic migration, and gave birth to new attitudes and practices toward sexuality and gender among Protestants. The study consists of four case studies, each examining a different non-conformist community that experimented with ascetic ritual and monasticism. -
A Study of Early Anabaptism As Minority Religion in German Fiction
Heresy or Ideal Society? A Study of Early Anabaptism as Minority Religion in German Fiction DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ursula Berit Jany Graduate Program in Germanic Languages and Literatures The Ohio State University 2013 Dissertation Committee: Professor Barbara Becker-Cantarino, Advisor Professor Katra A. Byram Professor Anna Grotans Copyright by Ursula Berit Jany 2013 Abstract Anabaptism, a radical reform movement originating during the sixteenth-century European Reformation, sought to attain discipleship to Christ by a separation from the religious and worldly powers of early modern society. In my critical reading of the movement’s representations in German fiction dating from the seventeenth to the twentieth century, I explore how authors have fictionalized the religious minority, its commitment to particular theological and ethical aspects, its separation from society, and its experience of persecution. As part of my analysis, I trace the early historical development of the group and take inventory of its chief characteristics to observe which of these aspects are selected for portrayal in fictional texts. Within this research framework, my study investigates which social and religious principles drawn from historical accounts and sources influence the minority’s image as an ideal society, on the one hand, and its stigmatization as a heretical and seditious sect, on the other. As a result of this analysis, my study reveals authors’ underlying programmatic aims and ideological convictions cloaked by their literary articulations of conflict-laden encounters between society and the religious minority. -
Analysis of Hutterite Breastfeeding Patterns
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2006 Analysis of Hutterite breastfeeding patterns Christine Smith The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Smith, Christine, "Analysis of Hutterite breastfeeding patterns" (2006). Graduate Student Theses, Dissertations, & Professional Papers. 5556. https://scholarworks.umt.edu/etd/5556 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY The University of Montana Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. **Please check "Yes" or "No" and provide signature** Yes, I grant permission \f No, I do not grant permission______ Author's Signature: . Date: .^Q|/q (/> Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. AN ANALYSIS OF HUTTERITE BREASTFEEDING PATTERNS by Christine Smith B.A. University of Montana, 1999 presented in partial fulfillment of the requirements for the degree of Master of Arts The University of Montana May 2006 Approved by rperson Dean, Graduate School Date UMI Number: EP41020 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
Peter's Ladder
Vol. 54, No. 4 Peter's Ladder Growing Up / Brotherly Kindness & Charity / The Church Victorious Volume 54, Number 4 In this issue • Faith & Virtue: To Have the Mind of Christ Looking unto Jesus we obtain grace to live His life. 4 • Growing Up Adding to Knowledge Temperance . 7 Learning to let God control us instead of ourselves. 7 • Patience What does Scripture teach us about this vital trait? 11 • Inspiration and Clothing: An Object Lesson From One Aspect of Godliness One of the outward signs of God's peculiar people. 14 • Brotherly Kindness & Charity The call to manifest Christlikeness with everyone. 19 11 • The Church Victorious Christ is waiting with longing desire to see us truly reflect His image. 22 • Christ and the Sealing Preparing for the close of probation. 25 • Baptism at Eden Precious fruit won through the entering wedge. 28 • Photo News 30 • Children’s Corner 22 Someone to plead for us. 32 Official Church Publication of the THE REFORMATION HERALD® (ISSN 0482-0843) Subscription rates: Seventh Day Adventist Reform Movement features articles on Bible doctrine that will enrich the United States U.S. $16.95 spiritual life of those who seek to know more about God. It is Foreign (air mail) U.S. $20.00 “The age in which we live calls for reformatory action.” published bimonthly by the Seventh Day Adventist Reform Single issue U.S. $ 4.50 —Testimonies, vol. 4, p. 488. Movement General Conference, P. O. Box 7240, Roanoke, VA 24019-0240, U.S.A. POSTMASTER: Send address changes to: The Reformation Editor D. -
A Recipe for Success in the 'English World': an Investigation of the Ex
Western Michigan University ScholarWorks at WMU Dissertations Graduate College 12-2018 A Recipe for Success in the ‘English World’: An Investigation of the Ex-Amish in Mainstream Society Jessica R. Sullivan Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the Sociology of Culture Commons Recommended Citation Sullivan, Jessica R., "A Recipe for Success in the ‘English World’: An Investigation of the Ex-Amish in Mainstream Society" (2018). Dissertations. 3358. https://scholarworks.wmich.edu/dissertations/3358 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. A RECIPE FOR SUCCESS IN THE ‘ENGLISH WORLD’: AN INVESTIGATION OF THE EX-AMISH IN MAINSTREAM SOCIETY by Jessica R. Sullivan A dissertation submitted to the Graduate College in partial fulfillment of the requirements for the degree of Doctor of Philosophy Sociology Western Michigan University December 2018 Doctoral Committee: Angela Moe, Ph.D., Chair Whitney DeCamp, Ph.D. Jesse Smith, Ph.D. Cynthia Visscher, Ph.D. Copyright by Jessica R. Sullivan 2018 ACKNOWLEDGMENTS My graduate work and dissertation would not have been possible without the help of my participants and the amazing support and love of those around me. I would like to take a moment to acknowledge their contributions (in no particular order of course). First of all, I would like to thank Angie Moe, my dissertation chair.