DOCSLIB.ORG

Peter's Ladder

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Peter's Ladder Vol. 54, No. 4 Peter's Ladder Growing Up / Brotherly Kindness & Charity / The Church Victorious Volume 54, Number 4 In this issue • Faith & Virtue: To Have the Mind of Christ Looking unto Jesus we obtain grace to live His life. 4 • Growing Up Adding to Knowledge Temperance . 7 Learning to let God control us instead of ourselves. 7 • Patience What does Scripture teach us about this vital trait? 11 • Inspiration and Clothing: An Object Lesson From One Aspect of Godliness One of the outward signs of God's peculiar people. 14 • Brotherly Kindness & Charity The call to manifest Christlikeness with everyone. 19 11 • The Church Victorious Christ is waiting with longing desire to see us truly reflect His image. 22 • Christ and the Sealing Preparing for the close of probation. 25 • Baptism at Eden Precious fruit won through the entering wedge. 28 • Photo News 30 • Children’s Corner 22 Someone to plead for us. 32 Official Church Publication of the THE REFORMATION HERALD® (ISSN 0482-0843) Subscription rates: Seventh Day Adventist Reform Movement features articles on Bible doctrine that will enrich the United States U.S. $16.95 spiritual life of those who seek to know more about God. It is Foreign (air mail) U.S. $20.00 “The age in which we live calls for reformatory action.” published bimonthly by the Seventh Day Adventist Reform Single issue U.S. $ 4.50 —Testimonies, vol. 4, p. 488. Movement General Conference, P. O. Box 7240, Roanoke, VA 24019-0240, U.S.A. POSTMASTER: Send address changes to: The Reformation Editor D. P. Silva Herald, P. O. Box 7240, ROANOKE, VA 24019. Assistant to the Editor B. Montrose Printed and distributed by Reformation Herald Publish- Vol. 54, No. 4; Copyright © 2013 July–August Issue; Layout and Design D. Lee ing Association. Manuscripts, inquiries, address changes, Illustrations: 123RF on front cover and pp. 2, 7, 11, 16, subscriptions, payments, and donations should be mailed 32; Advent Digital Media on pp. 3, 27; Dreamstime on p. 8; Web: http://www.sdarm.org to the address below. Periodical postage paid at Roanoke, istock on pp. 11, 25; SermonView on pp. 2, 4, 12, 18, 22; e-mail: [email protected] Virginia 24022. PhotoDisc on pp. 14, 19–21. EDITORIAL The Double Ladder of Christians are followers of Jesus cleansed of every defilement! Oh, that Christ—the Sinless One who forgives we might not offer to God a diseased, sins and cleanses us from them. anctificationbarren nor unfruitful in the knowledge defiled offering! An infinite price has What happens when you first come of our Lord Jesus Christ. But he that been paid to bring us into connection to Christ for this wonderfulS cleansing? lacketh these things is blind, and with Christ. Self-indulgence must cease. You are drawn to Christ by His love. cannot see afar off, and hath forgotten We must come into right relations with His goodness leads you to repentance, that he was purged from his old sins” God, and we must be cleansed from all you confess your sins, and He cleanses (2 Peter 1:3–9, emphasis added). iniquity and walk worthy of the voca- you from all unrighteousness. If we are failing to succeed in the tion whereunto we are called. Then you’re baptized. Remember ascent of this ladder, we have lost our “When Jacob journeyed to the that wonderful day? You felt so clean as vision and forgotten the gospel! The house of Laban, he lay down to rest you came out of the water. Your fellow success of Peter’s ladder depends on in the wilderness, with a stone for a believers were so happy for you. You Jacob’s ladder. pillow. He was a discouraged, disap- were a newborn babe in the Lord! “When the converting power of God pointed man. It seemed to him that he Then, life went on. .. Trials, takes hold of the soul, it will work a was forsaken of friends and forgotten temptations, problems, frustrations— radical change. Those who have former- of God. His own brother was seek- just like those things that everyone ly abused their families and friends will ing him, that he might take his life. faces whether or not they’re Chris- begin to labor earnestly for their salva- While he slept, he had a vision. There tians. But perhaps, in the midst of all tion. Jesus came to save the lost, to take appeared before him a ladder, whose those clouds, your first love may have them out of their fallen condition, to base rested on the earth, and whose dwindled. make them more than conquerors, and top reached into the highest heavens. Did you forget the miracle that had to give them a seat upon His throne. God was above the ladder, and His taken place? Oh, that the soul temple might be glory shone through the open heaven, Did you lose your perspective on lighting up every round of the ladder; what really matters most in life? and angels were ascending and de- Did you forget that you had been scending upon it. When Jacob awoke, purged from your old sins? This is he said, ‘Surely the Lord is in this place; the condition of the one who fails and I knew it not. And he was afraid, to climb Peter’s ladder. We need to and said, How dreadful is this place! remember that Christ, “according as This is none other but the house of his divine power hath given unto us God, and this is the gate of heaven.’ See all things that pertain unto life and Genesis 28:10–17. godliness, through the knowledge of “The plan of salvation was opened him that hath called us to glory and to Jacob’s mind in this dream. Christ virtue: whereby are given unto us was the ladder that he saw. Christ is the exceeding great and precious promises: link that binds earth to heaven, and that by these ye might be partakers connects finite man with the infinite of the divine nature, having escaped God. This ladder reaches from the low- the corruption that is in the world est degradation of earth and human- through lust. And beside this, giving all ity to the highest heavens. We are to diligence, add to your faith virtue; and ascend the ladder that Jacob saw but to virtue knowledge; and to knowl- not by our own strength alone. It is the edge temperance; and to temperance goodness of God that leads to repen- patience; and to patience godliness; tance and reformation. We are not left and to godliness brotherly kindness; to struggle on alone.”1 R and to brotherly kindness charity. For if these things be in you, and abound, 1 Pamphlet 105, There Is Help in God, pp. 5, 6. they make you that ye shall neither be [Emphasis supplied.] The Reformation Herald, Vol. 54, No. 4 3 Faith & To HaveVirtue: the Mind of Christ By A. Balbach am a perfect man,” cutting off profuse, spreading branches, mind of Christ to be a winner, I would I heard someone that they may bear fruit to His glory and be led by the mind of Satan to be a say aloud one day, as I not produce leaves only. God prunes us loser at the end. Don’t deceive yourself walked into a barber shop. with sorrow, with disappointment and into thinking, as I once thought, “I For a moment, I did not know what to affliction, that the outgrowth of strong, will follow my own mind.” There is think of the speaker. Maybe he was just perverse traits of character may be no such thing. Each of us either have joking. Maybe not; I wasn’t sure. As he weakened and that the better traits may a positive mind for the truth or a walked away, I did not know in what have a chance to develop.”1 negative mind for error, falling under sense I should feel sorry for him. “Does God actually make me a the control of Satan, even if we do not ICan we identify those who actually conqueror? When I’m a failure at recognize it at first. have the mind of Christ as mentioned school, or at work, or in business, what As people become slaves of Satan, in 1 Corinthians 2:16? does that mean?” Experience teaches they may, little by little, experience “Those who will walk closely in that a person who walks in the counsel a great change. Their looks, mind, the footsteps of their self-sacrificing, of the Lord and is willing to be taught attitude, and voice may change until self-denying Redeemer will have the by Him shall be a winner. “Whatsoever everything about them is changed. mind of Christ reflected in their minds. he doeth shall prosper” (Psalm 1:3). Here is one example: Purity and the love of Christ will shine When we are punished for our mis- The story is told of a painter who forth in their daily lives and characters, takes, let us thank God for teaching us found a child playing in the street. The while meekness and truth will guide a new lesson and giving us an oppor- painter asked the child to pose for a their way. Many misunderstand the tunity to try again with new courage, painting. For years the child’s picture object for which they were created. It increased effort, and with a mind hung in the studio with bright eyes, was to bless humanity and glorify God, enlightened with heavenly wisdom.
Load more

Recommended publications
  • Consumption Patterns and Outward Expression of Quakers As Seen Through Historical Documentation and 18Th Century York County, Virginia Probate Inventories
    W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2002 For Profit and unction:F Consumption Patterns and Outward Expression of Quakers as Seen through Historical Documentation and 18th Century York County, Virginia Probate Inventories Darby O'Donnell College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Demography, Population, and Ecology Commons, History of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation O'Donnell, Darby, "For Profit and unction:F Consumption Patterns and Outward Expression of Quakers as Seen through Historical Documentation and 18th Century York County, Virginia Probate Inventories" (2002). Dissertations, Theses, and Masters Projects. Paper 1539626355. https://dx.doi.org/doi:10.21220/s2-mznr-rn68 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. FOR PROFIT AND FUNCTION: CONSUMPTION PATTERNS AND OUTWARD EXPRESSION OF QUAKERS AS SEEN THROUGH HISTORICAL DOCUMENTATION AND 18 th CENTURY YORK COUNTY, VIRGINIA PROBATE INVENTORIES A Thesis Presented to The Faculty of the Department of Anthropology The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by Darby O’Donnell 2002 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Darby Q Donnell Approved, March 2002 Norman F.
    [Show full text]
  • Christian Temperance and Bible Hygiene
    Christian Temperance and Bible Hygiene Ellen G. White 1890 Copyright © 2018 Ellen G. White Estate, Inc. Information about this Book Overview This eBook is provided by the Ellen G. White Estate. It is included in the larger free Online Books collection on the Ellen G. White Estate Web site. About the Author Ellen G. White (1827-1915) is considered the most widely translated American author, her works having been published in more than 160 languages. She wrote more than 100,000 pages on a wide variety of spiritual and practical topics. Guided by the Holy Spirit, she exalted Jesus and pointed to the Scriptures as the basis of one’s faith. Further Links A Brief Biography of Ellen G. White About the Ellen G. White Estate End User License Agreement The viewing, printing or downloading of this book grants you only a limited, nonexclusive and nontransferable license for use solely by you for your own personal use. This license does not permit republication, distribution, assignment, sublicense, sale, preparation of derivative works, or other use. Any unauthorized use of this book terminates the license granted hereby. (See EGW Writings End User License Agreement.) Further Information For more information about the author, publishers, or how you can support this service, please contact the Ellen G. White Estate i at [email protected]. We are thankful for your interest and feedback and wish you God’s blessing as you read. ii iii Preface Nearly thirty years ago there appeared in print the first of a series of remarkable and important articles on the subject of health, by Mrs.
    [Show full text]
  • From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J
    Chapter 2 From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J. William Frost Quakers or the Religious Society of Friends began in the 1650s as a response to a particular kind of direct or unmediated religious experience they described metaphorically as the discovery of the Inward Christ, Seed, or Light of God. This event over time would shape not only how Friends wor­ shipped and lived but also their responses to the peoples and culture around them. God had, they asserted, again intervened in history to bring salvation to those willing to surrender to divine guidance. The early history of Quak­ ers was an attempt by those who shared in this encounter with God to spread the news that this experience was available to everyone. In their enthusiasm for this transforming experience that liberated one from sin and brought sal­ vation, the first Friends assumed that they had rediscovered true Christianity and that their kind of religious awakening was the only way to God. With the certainty that comes from firsthand knowledge, they judged those who op­ posed them as denying the power of God within and surrendering to sin. Be­ fore 1660 their successes in converting a significant minority of other English men and women challenged them to design institutions to facilitate the ap­ proved kind of direct religious experience while protecting against moral laxity. The earliest writings of Friends were not concerned with outward ap­ pearance, except insofar as all conduct manifested whether or not the person had hearkened to the Inward Light of Christ. The effect of the Light de­ pended on the previous life of the person, but in general converts saw the Light as a purging as in a refiner’s fire (the metaphor was biblical) previous sinful attitudes and actions.
    [Show full text]
  • Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745
    Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745 By Timothy Cotton Wright A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Jonathan Sheehan, chair Professor Ethan Shagan Professor Niklaus Largier Summer 2018 Abstract Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745 By Timothy Cotton Wright Doctor of Philosophy in History University of California, Berkeley Professor Jonathan Sheehan, Chair This dissertation explores a unique religious awakening among early modern Protestants whose primary feature was a revival of ascetic, monastic practices a century after the early Reformers condemned such practices. By the early seventeenth-century, a widespread dissatisfaction can be discerned among many awakened Protestants at the suppression of the monastic life and a new interest in reintroducing ascetic practices like celibacy, poverty, and solitary withdrawal to Protestant devotion. The introduction and chapter one explain how the absence of monasticism as an institutionally sanctioned means to express intensified holiness posed a problem to many Protestants. Large numbers of dissenters fled the mainstream Protestant religions—along with what they viewed as an increasingly materialistic, urbanized world—to seek new ways to experience God through lives of seclusion and ascetic self-deprival. In the following chapters, I show how this ascetic impulse drove the formation of new religious communities, transatlantic migration, and gave birth to new attitudes and practices toward sexuality and gender among Protestants. The study consists of four case studies, each examining a different non-conformist community that experimented with ascetic ritual and monasticism.
    [Show full text]
  • Faith and Practice (1960) Pacific Yearly Meeting: Faith and Practice (1973) Philadelphia Yearly Meeting: Faith and Practice (Revised 1972)
    FAITH AND PRACTICE THE BOOK OF DISCIPLINE OF THE OHIO VALLEY YEARLY MEETING OF THE RELIGIOUS SOCIETY OF FRIENDS June 24, 2019 Revision Committee Edition Ohio Valley Yearly Meeting is in the process of revising its Book of Faith & Practice, formerly known as the Book of Discipline. Revisions and additions that have been updated by the revision committee or proposed for approval by the Yearly Meeting are included in this electronic version. Because the revision process is not complete, there is no printed version of the book that includes the new material. Last Fully Revised in 1978 1 Selected Sections Revised in 2007, 2009, 2011, 2012, 2013, 2015, 2016, 2017, 2018, and 2019 (see footnotes) Ohio Valley Yearly Meeting received inspiration and adapted language from materials in the Suggested Reading List and from the following Friends Disciplines: Iowa Yearly Meeting of Friends (Conservative) Discipline (1974) London Yearly Meeting Christian Faith and Practice (1960) Pacific Yearly Meeting: Faith and Practice (1973) Philadelphia Yearly Meeting: Faith and Practice (Revised 1972) 2 TABLE OF CONTENTS Introduction ..................................................... 5 Civic Responsibilities ................................. 25 Citizenship .............................................. 25 Listening to the Spirit ...................................... 6 Obedience to Law & Civil Disobedience 25 Meeting for Worship ..................................... 6 Treatment of Civic Offenders ................. 25 Preparation for Worship ...........................
    [Show full text]
  • PLAIN ANSWERS About the AMISH LIFE
    PLAIN ANSWERS about the AMISH LIFE MINDY STARNS CLARK Copyrighted material Unless otherwise indicated, all Scriptures are taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011, by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com Verses marked kjv are taken from the King James Version of the Bible. Cover by Dugan Design Group, Bloomington, Minnesota Cover photos © Tamara Kulikova / Fotolia; iStockphoto / PatriciaPix, JoeLena Illustrations by Amy Hanson Starns Mindy Starns Clark is represented by MacGregor Literary, Inc. of Hillsboro, Oregon. Harvest House Publishers has made every effort to trace the ownership of all poems and quotes. In the event of a question arising from the use of a poem or quote, we regret any error made and will be pleased to make the necessary correction in future editions of this book. PLAIN ANSWERS ABOUT THE AMISH LIFE Some of this material appeared in A Pocket Guide to Amish Life Copyright © 2010/2013 by Mindy Starns Clark Published by Harvest House Publishers Eugene, Oregon 97402 www.harvesthousepublishers.com Library of Congress Cataloging-in-Publication Data Clark, Mindy Starns. [Pocket guide to Amish life] Plain answers about the Amish life / Mindy Starns Clark. pages cm. ISBN 978-0-7369-5593-5 (pbk.) ISBN 978-0-7369-5594-2 (eBook) Includes bibliographical references and index. Part One. Foundation — Defining the Amish — Beliefs — Community — Separation — Nonresistance — Organization — Leadership — Worship — Rules — Shunning — His- tory — Expansion — Part Two. Lifestyle —Amish Life — Food — Health — Clothing and Grooming — Language — Technology — Transportation — Occupations — Free Time, Vacations, and Entertainment — Part Three.
    [Show full text]
  • Redefining Quaker Simplicity: the Friends Committee on National Legislation Building, 2005
    Portland State University PDXScholar Urban Studies and Planning Faculty Nohad A. Toulan School of Urban Studies and Publications and Presentations Planning 3-1-2008 Redefining Quaker simplicity: The Friends Committee on National Legislation Building, 2005 Carl Abbott Portland State University, [email protected] Margery Post Abbott Follow this and additional works at: https://pdxscholar.library.pdx.edu/usp_fac Part of the Urban Studies and Planning Commons Let us know how access to this document benefits ou.y Citation Details Abbott, M., & Abbott, C. (2008). REDEFINING QUAKER SIMPLICITY: THE FRIENDS COMMITTEE ON NATIONAL LEGISLATION BUILDING, 2005. Quaker Studies, 12(2), 230-252. This Article is brought to you for free and open access. It has been accepted for inclusion in Urban Studies and Planning Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. QUAKER STUDIES 12/2 (2008) [230-252] ISSN 1363-013X REDEFINING QUAKER SIMPLICITY: THE FRIENDS COMMITTEE ON NATIONAL LEGISLATION BUILDING, 2005 Margery Post Abbott and Carl Abbott Portland, Oregon and Portland State University, Portland, Oregon, USA ABSTRACT In 2005, the Friends Committee on National Legislation, the major Quaker peace and justice lobbying organization in the United States, completed a substantial remodeling and expansion of its office building on Capitol Hill in Washington, DC. The building exemplifies a self-conscious effort to express Quaker values of simplicity and stewardship in architectural choices. Examining the changing meanings of simplicity as expressed in Quaker meeting houses, this article argues that contemporary Friends in the United States have given nontraditional meanings to the concept and now associate simplicity with environmental stewardship in personal and community life.
    [Show full text]
  • Fitted Oliness
    Fitted to Holiness “...belongs on the bookshelf of every Christian who believes in the Doctrine of the Two Kingdoms” “Timely, so needed!” “… thank you for an excellent read. You put into words so many things we have known and felt to be true.” “… well-researched, well-documented, and backed by Scripture! We appreciate the study.” Fashion designers know the impact of clothing. They study it, they make a living off of it, and they know how to design immodesty, well. Can plain people apply these same concepts to understand how modesty is achieved and when it is compromised? This volume, which packs in a tremendous amount of research, nurtures an appreciation for that single practice identifying the plain churches’ convictions most clearly: dress. It will help the reader appreciate both God’s mandate for holiness in dress and the many subtle—and not-so-subtle—ways it is under attack today. Written especially for Amish, Apostolics, Brethren, Mennonites, Hutterites, and other plain Anabaptists. Includes a detailed glossary and 28 page index for easy reference. Hardcover 410pp. 2019 $14 retail (Ohio res. add 7%) + $4 s/h (+$2 each extra); call for bulk discounts Acorn Publishing, 7010 State Route 241, Millersburg, OH 44654; 717-330-1766 How Modesty is Achieved and Compromised among the Plain People by Cory & Jennifer Anderson I. Dress- Deceptively Influential IV. Modesty for Men 20. Style Motifs: Bridging the Plain and 1. Does Clothing Matter? 11. The Upper Man Fashionable 2. ‘And Thou Shalt Make Holy Garments’ 12. The Lower Man 21. Casual Clothing: What Is ‘Casual’ 3.
    [Show full text]
  • The Amish Mission Movement of the 1950S and Its Effects on the Amish Community of Partridge, Kansas
    Journal of Amish and Plain Anabaptist Studies Volume 7 Issue 1 Special issue: The Beachy Amish- Article 13 Mennonite Churches 2019 Souls, Cars, and Division: The Amish Mission Movement of the 1950s and Its Effects on the Amish Community of Partridge, Kansas Peter D. Miller Follow this and additional works at: https://ideaexchange.uakron.edu/amishstudies Part of the History Commons Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Recommended Citation Miller, Peter D. 2019. "Souls, Cars, and Division: The Amish Mission Movement of the 1950s and Its Effects on the Amish Community of Partridge, Kansas." Journal of Amish and Plain Anabaptist Studies 7(1):32-43. This Original Research Article is brought to you for free and open access by IdeaExchange@UAkron, the institutional repository of The University of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Journal of Amish and Plain Anabaptist Studies by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. Souls, Cars, and Division: The Amish Mission Movement of the 1950s and Its Effects on the Amish Community of Partridge, Kansas PETER D. MIlleR Bethel College* North Newton, KS Abstract: Though often perceived as static, Amish identity is subject to change. The mid-twentieth century was a period of notable change. The recent experience of World War II, American religious revival movements, and economic pressures all placed pressure upon Amish communities to adapt. This paper highlights the experience of the Amish community of Partridge, Kansas, where these pressures and widespread interest in mission work eventually led to a church division in the 1950s.
    [Show full text]
  • Material in the Immaterial World
    Material in the Immaterial World: Material Culture and the Realization of Utopia in Communities of Shakers, Mormons, and Oneida Perfectionists A Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts at George Mason University by Kelsey Kim Bachelor of Arts Brigham Young University, 2013 Director: Jennifer van Horn, Professor Department of History of Decorative Arts Summer Semester 2016 George Mason University Fairfax, VA This work is licensed under a creative commons attribution-noderivs 3.0 unported license. ii DEDICATION I dedicate this thesis to my husband, Dan, who willingly spent our first three years of marriage sharing me with this Master’s program. His unwavering support in every way made this possible. Thank you, love, for giving me “wings to fly.” iii ACKNOWLEDGEMENTS Countless helpful hands supported this project. I would like to thank, first and foremost, my adviser, Jennifer van Horn, who took on this project without knowing that I would write so much! Her encouragement and advice has truly made this project what it is. Second, to Dr. Angela George, for answering all of my questions, reading drafts of grant applications, and signing off on the first independent study that would become this thesis project. I express my immense gratitude to the Cosmos Club Foundation and the Rita O’Hara Fellowship board who believed in this thesis enough to fund three incredible research trips and allowed me to actually see all the objects! Resounding thanks as well to Kari Main at the Pioneer Memorial Museum, Alan Morrell at the LDS Church History Museum, Tony Wonderley at the Oneida Community Mansion House, Jerry Grant at the Shaker Museum Mount Lebanon, and Lisa Seymour at the New York State Museum; not only did they all provide countless informed insights into these three communities, they also allowed me to share my passion and bask in history with them.
    [Show full text]
  • Stage 2 Religion Studies – 10 Credit
    Stage 2 Religion Studies – 10 Credit Assessment Type 4: Investigation (30%) Select a religious or spiritual phenomenon or a religious issue linked to Australian or global society for investigation. You should undertake preliminary background research into the phenomenon or issue before seeking more contemporary and contextual information through the use of, for example, interviews, questionnaires, and current media sources. You will then collect, plan, and organise your materials to produce a comprehensive and integrated written report on your investigation. The report should be a maximum of 1000 words for a 10-credit subject, and a maximum of 2000 words for a 20-credit subject. Assessment Design Criteria Knowledge and Understanding The specific features are as follows: KU1 Explanation of different religious beliefs, perspectives, and experiences within and across traditions. KU2 Knowledge and understanding of religious and spiritual ideas, concepts, and issues in selected sources. Investigation and Application The specific features are as follows: IA1 Development and application of appropriate methods of investigation, including use of inquiry skills. IA2 Application of knowledge and understanding of religions and spiritualities in local and global contexts. IA3 Investigation and explanation of a range of religious and spiritual phenomena. IA4 Clarity of communication, including presentation of conclusions. Analysis and Evaluation The specific features are as follows: AE1 Analysis of religious and spiritual ideas, concepts, and issues in selected sources. AE2 Analysis of how religion and spirituality in Australia have an impact on, and are influenced by, sociocultural, historical, and/or political events and attitudes. AE3 Critical evaluation of definitions of religion and spirituality. Reflection The specific features are as follows: R1 Reflection on the personal significance of religions and spiritualities in traditional and contemporary societies.
    [Show full text]
  • Examining Our Christian Heritage 2
    _____________________________________________________________________________________ Faculty Guide Examining Our Christian Heritage 2 Clergy Development Church of the Nazarene Kansas City, Missouri 816-333-7000 ext. 2468; 800-306-7651 (USA) 2004 _____________________________________________________________________________________ Examining Our Christian Heritage 2 ______________________________________________________________________________________ Copyright ©2004 Nazarene Publishing House, Kansas City, MO USA. Created by Church of the Nazarene Clergy Development, Kansas City, MO USA. All rights reserved. All scripture quotations are from the Holy Bible, New International Version (NIV). Copyright 1973, 1978, 1984 by the International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved. NASB: From the American Standard Bible (NASB), copyright the Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 973, 1977, 1995. Used by permission. NRSV: From the New Revised Standard Version of the Bible, copyright 1989 by the Division of Christian Education of the National Council of Churches of the Christ in the U.S.A. Used by permission. All rights reserved. Notice to educational providers: This is a contract. By using these materials you accept all the terms and conditions of this Agreement. This Agreement covers all Faculty Guides, Student Guides, and instructional resources included in this Module. Upon your acceptance of this Agreement, Clergy Development grants to you a nonexclusive license to use these curricular materials provided that you agree to the following: 1. Use of the Modules. • You may distribute this Module in electronic form to students or other educational providers. • You may make and distribute electronic or paper copies to students for the purpose of instruction, as long as each copy contains this Agreement and the same copyright and other proprietary notices pertaining to the Module.
    [Show full text]