Guide I Bound Manuscripts
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CRM: the Journal of Heritage Stewardship Volume 3 Number I Winter 2006 Editorial Board Contributing Editors
National Park Service U.S. Department of the Interior CRM: The Journal of Heritage Stewardship Volume 3 Number i Winter 2006 Editorial Board Contributing Editors David G. Anderson, Ph.D. Megan Brown Department of Anthropology, Historic Preservation Grants, University of Tennessee National Park Service Gordon W. Fulton Timothy M. Davis, Ph.D. National Park Service National Historic Sites Park Historic Structures and U.S. Department of the Interior Directorate, Parks Canada Cultural Landscapes, National Park Service Cultural Resources Art Gomez, Ph.D. Intermountain Regional Elaine Jackson-Retondo, Gale A. Norton Office, National Park Service Ph.D. Secretary of the Interior Pacific West Regional Office, Michael Holleran, Ph.D. National Park Service Fran P. Mainella Department of Planning and Director, National Park Design, University of J. Lawrence Lee, Ph.D., P.E. Service Colorado, Denver Heritage Documentation Programs, Janet Snyder Matthews, Elizabeth A. Lyon, Ph.D. National Park Service Ph.D. Independent Scholar; Former Associate Director, State Historic Preservation Barbara J. Little, Ph.D. Cultural Resources Officer, Georgia Archeological Assistance Programs, Frank G. Matero, Ph.D. National Park Service Historic Preservation CRM: The Journal of Program, University of David Louter, Ph.D. Heritage Stewardship Pennsylvania Pacific West Regional Office, National Park Service Winter 2006 Moises Rosas Silva, Ph.D. ISSN 1068-4999 Instutito Nacional de Chad Randl Antropologia e Historia, Heritage Preservation Sue Waldron Mexico Service, Publisher National Park Service Jim W Steely Dennis | Konetzka | Design SWCA Environmental Daniel J. Vivian Group, LLC Consultants, Phoenix, National Register of Historic Design Arizona Places/National Historic Landmarks, Diane Vogt-O'Connor National Park Service National Archives and Staff Records Administration Antoinette J. -
Early Mormon and Shaker Visions of Sanctified Community
BYU Studies Quarterly Volume 44 Issue 1 Article 4 1-1-2005 Early Mormon and Shaker Visions of Sanctified Community J. Spencer Fluhman Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Fluhman, J. Spencer (2005) "Early Mormon and Shaker Visions of Sanctified Community," BYU Studies Quarterly: Vol. 44 : Iss. 1 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol44/iss1/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Fluhman: Early Mormon and Shaker Visions of Sanctified Community Early Mormon and Shaker Visions of Sanctified Community /. Spencer Fluhman olly Knight's health was failing as she and her family trudged toward Pwestern Missouri. Having accepted Joseph Smith Jr. as God's prophet on earth, the Knights left their Colesville, New York, farm and joined with other Mormon converts at Kirtland, Ohio, in 1831. Finding a brief respite there, they again set out, this time for the city of "Zion" that Joseph Smith said they would help build in Jackson County, Missouri. Worried that Polly was too ill to complete the trek, her family considered stopping in hopes she might recover. But "she would not consent to stop traveling," recalled her son Newell: "Her only, or her greatest desire was to set her feet upon the land of Zion, and to have her body interred in that land." Fearing the worst, Newell bought lumber for a coffin in case she expired en route. -
National Register of Historic Places Inventory -- Nomination Form
Form No. 10-300 (Rev. 10-74) UNITED STATES DEPARTMENT OF THE INTERIOR NATIONAL PARK SERVICE NATIONAL REGISTER OF HISTORIC PLACES INVENTORY -- NOMINATION FORM SEE INSTRUCTIONS IN HOWTO COMPLETE NATIONAL REGISTER FORMS ____________TYPE ALL ENTRIES - COMPLETE APPLICABLE SECTIONS______ INAME HISTORIC Hancock Shaker Village__________________________________ AND/ORCOMMON Hancock Shaker Village STREET & NUMBER Lebanon Mountain Road ("U.S. Route 201 —NOT FOR PUBLICATION CITY, TOWN CONGRESSIONAL DISTRICT Hancock/Pittsfield _. VICINITY OF 1st STATE CODE COUNTY CODE Massachusetts 025 Berkshire 003 QCLASSIFICATION CATEGORY OWNERSHIP STATUS PRESENT USE X.DISTRICT _PUBLIC -^OCCUPIED X_AGRICULTURE -XMUSEUM __BUILDING(S) X.RRIVATE —UNOCCUPIED —COMMERCIAL —PARK _ STRUCTURE __BOTH XXWORK IN PROGRESS ^EDUCATIONAL —PRIVATE RESIDENCE —SITE PUBLIC ACQUISITION ACCESSIBLE —ENTERTAINMENT —RELIGIOUS —OBJECT _JN PROCESS XXXYES . RESTRICTED —GOVERNMENT —SCIENTIFIC _BEING CONSIDERED — YES: UNRESTRICTED —INDUSTRIAL —TRANSPORTATION _ NO —MILITARY —OTHER: OWNER OF PROPERTY NAME Shaker Community, Incorporated fprincipal owner) STREET& NUMBER P.O. Box 898 CITY. TOWN STATE Pittsfield VICINITY OF Mas s achus e 1.1. LOCATION OF LEGAL DESCRIPTION COURTHOUSE, REGISTRY OF DEEoaETc. Berkshire County Registry of Deeds, Middle District STREETS NUMBER CITY, TOWN STATE Pittsfield Massachusetts REPRESENTATION IN EXISTING SURVEYS TITLE Historic American Buildings Survey DATE 1931, 1959, 1945, 1960, 1962 ^FEDERAL _STATE _COUNTY ._LOCAL DEPOSITORY FOR SURVEY RECORDS Library of Congress, Division of Prints and Photographs CITY, TOWN STATE Washington DC DESCRIPTION CONDITION CHECK ONE CHECK ONE X_EXCELLENT _DETERIORATED _UNALTERED .^ORIGINAL SITE _GOOD _RUINS XXALTERED - restored —MOVED DATE_______ _FAIR _UNEXPOSED DESCRIBETHE PRESENT AND ORIGINAL (IF KNOWN) PHYSICAL APPEARANCE Hancock Shaker Village is located on a 1,000-acre tract of land extending north and south of Lebanon Mountain Road (U.S. -
Voices That Heard and Accepted the Call of God
American Communal Societies Quarterly Volume 9 Number 1 Pages 3-39 January 2015 Voices That Heard and Accepted the Call of God Stephen J. Paterwic Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq Part of the American Studies Commons This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. Paterwic: Voices That Heard and Accepted the Call of God Voices That Heard and Accepted the Call of God By Stephen J. Paterwic A review of: Shaker Autobiographies, Biographies and Testimonies, 1806-1907, edited by Glendyne R. Wergland and Christian Goodwillie. London: Pickering & Chatto, 2014. 3 volume set. Let the Shakers Speak for Themselves In 1824 teenager Mary Antoinette Doolittle felt drawn to the Shakers and sought every opportunity to obtain information about them. By chance, while visiting her grandmother, she encountered two young women who had just left the New Lebanon community. “Mary” was thrilled with the opportunity to hear them tell their story.1 Suddenly “something like a voice” said to her, “Why listen to them? Go to the Shakers, visit, see and learn for yourself who and what they are!”2 This idea is echoed in the testimony of Thomas Stebbins of Enfield, Connecticut, who was not satisfied to hear about the Shakers. “But I had a feeling to go and see them, and judge for myself.” (1:400) Almost two hundred years later, this is still the best advice for people seeking to learn about the Shakers. -
Preparation for a Group Trip to Hancock Shaker Village Before Your Visit Lay a Foundation So That the Youngs
Preparation for a Group Trip to Hancock Shaker Village Before your visit Lay a foundation so that the youngsters know why they are going on this trip. Talk about things for the students to look for and questions that you hope to answer at the Village. Remember that the outdoor experiences at the Village can be as memorable an indoor ones. Information to help you is included in this package, and more is available online at www.hancockshakervillage.org. Plan to divide into small groups, and decide if specific focus topics will be assigned. Perhaps a treasure hunt for things related to a focus topic can make the experience more meaningful. Please review general museum etiquette with your class BEFORE your visit and ON the bus: • Please organize your class into small groups of 510 students per adult chaperone. • Students must stay with their chaperones at all times, and chaperones must stay with their assigned groups. • Please walk when inside buildings and use “inside voices.” • Listen respectfully when an interpreter is speaking. • Be respectful and courteous to other visitors. • Food or beverages are not allowed in the historic buildings. • No flash photography is allowed inside the historic buildings. • Be ready to take advantage of a variety of handson and mindson experiences! Arrival Procedure A staff member will greet your group at the designated Drop Off and Pick Up area – clearly marked by signs on our entry driveway and located adjacent to the parking lot and the Visitor Center. We will escort your group to the Picnic Area, which has rest rooms and both indoor and outdoor picnic tables. -
South Union Messenger Kentucky Library - Serials
Western Kentucky University TopSCHOLAR® South Union Messenger Kentucky Library - Serials Winter 2006 South Union Messenger (Winter 2006) Kentucky Library Research Collections Western Kentucky University, [email protected] Follow this and additional works at: https://digitalcommons.wku.edu/su_messenger Part of the Christian Denominations and Sects Commons, and the United States History Commons Recommended Citation Kentucky Library Research Collections, "South Union Messenger (Winter 2006)" (2006). South Union Messenger. Paper 45. https://digitalcommons.wku.edu/su_messenger/45 This Newsletter is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in South Union Messenger by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. J November 2006 South Union MESSENGER SHAKER MUSEUM AT SOUTH UNION Christmas atShakertownHoliday Market The holidays are here! Be among the first shoppers Center, located across the The popular Christmas at by purchasing tickets to the street from the 1824 Centre Shakertown Holiday Mar annual Preview Party on Friday, House. ket is set for December 1 December 1 at 7 p.m. The In lieu of a traditional and 2, 2006. event features a Starbucks admission fee, please bring Over 30 fine antique Coffee & Dessert Bar and canned food orlrionetary vendors and artisans will_ special holiday performances donations for the Auburn sen a wide array of holiday by the South Union Quartet Rural Fire Department wltl gifts perfect for everyone Tickets are $10 and can be T proceeds benefiting loca r030rvAri by calling the Shaker on youi' shopping list. families in need. ; From gorgeous antique Museum at 270-542-4167. -
Collection Summary Selected Search Terms
Collection Summary ID Number: CS 657 Title: Shakers Extent: 33 Folder(s), 1 Media Item, 4 Map Case Items Span Dates: 1803-2013 Language: English Geographic Location: Various Abstract: This collection consists of newsletters, newspapers, publications, articles, events and museum news from several Shaker communities and historic sites. It also contains the Roger Hall/Shaker Music collection which consists of booklets and recordings of Shaker Music and interviews from 2004 to 2011. Photographs of the communities can be found at: http://digitalarchives.usi.edu/digital/collection/CSIC/search/searchterm/shakers Selected Search Terms Subjects: Communal living; Collective settlements; Housing, Cooperative; Collective farms; Commune; Utopian socialism; Christian life; Christian ethics; Christian stewardship; Shakers; Shakers—Hymns; Sacred music Historical Notes: No other communal group in the United States has endured as long as the United Society of Believers in Christ’s Second Appearing, popular known as Shakers, and few have been better known. The Shakers were founded in England; the early members journeyed to colonial America in 1774 under the leadership of Ann Lee and began to develop structured communal life soon thereafter in a first colony at Niskeyuna (later called Watervliet), New York. Shakers lived sober and celibate lives that followed strict rules, including stringent separation of the sexes. For many years they suffered derision and active opposition from detractors—who accused the leaders of exploiting their rank and file members and ridiculed the Shakers for believing that Ann Lee represented Christ in the Second Coming—but eventually positive images displaced the negative ones. The Shakers became known for their vibrant worship services that featured dance-like rituals known as “laboring,” as well as for their fine agricultural products, their simple but elegant architecture and exquisite furniture, and their placement of women in leadership roles. -
Brother Ricardo Belden Revisited
American Communal Societies Quarterly Volume 6 Number 1 Pages 3-21 January 2012 Brother Ricardo Belden Revisited Magda Gabor-Hotchkiss Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq Part of the American Studies Commons This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. Gabor-Hotchkiss: Brother Ricardo Belden Revisited Brother Ricardo Belden Revisited1 By Magda Gabor-Hotchkiss In a recent issue of this journal, Darryl Charles Thompson provided an account of a “spirit song” presented in the Meeting House at Canterbury Shaker Village during the mid-1980s by his father, Charles “Bud” Thompson.2 The elder Mr. Thompson learned this song directly from Brother Ricardo Belden, then a resident of the Hancock Shakers’ Church Family. We acknowledge with pleasure the opportunity that his essay provided to share some treasured images from the collections of the Hancock Shaker Village Library, as well as to present additional information about Brother Ricardo’s life, his influence on musicologists and dance designers, and his role in attracting future Shakers. According to the Cathcart Membership File of Shakers, Ricardo Belden was born December 22, 1868, and died December 2, 1958, just shy of his ninetieth birthday.3 His date of birth has been the subject of some disagreement over the years, however, due to various small discrepancies among written records and his own statements. Among the different U.S. censuses listing Ricardo Belden, the 1900 census is the only one that asks for a specific month and year of birth. -
2021 Live Auction Preview
2021 LIVE AUCTION PREVIEW Hancock Shaker Village Can’t make the gala on August 14 but want to bid and support the cause? You can place an absentee bid by filling out this form, emailing us here or calling us 413.443.0188, x203. All pre-gala bids must be received by 10am on Saturday, August 14. 1. SHAKER LITHOGRAPH, 1988 John Stritch Signed and numbered 16/100, framed, 25” x 35” John Stritch was a well-known steel abstract expressionist, poster designer and print maker. Born in 1925, Dr. Stritch began his career as a flight surgeon during World War II, and eventually moved to Hinsdale to take up painting and sculpting full-time. He taught students from the Pittsfield Public Schools to the DeSisto School, where he was also the school doctor. Prolific, he designed beautiful poster and serigraphs that recorded the visual beauty of Berkshire cultural icons, most notably and often for Tanglewood, and the posters have become highly collectible following his passing in 2014. Stritch prints were meticulously hand-pulled using a silkscreen on large format heavyweight cotton rag paper, featuring an exquisite blending of color that evinces a sense of precision. What could be more iconic than a Shaker revolving chair? His work is in the collections of the Berkshire Museum, Williams College Museum of Art, and other institutions. Estimated value: $1,000 2. GIFT DRAWING, 2021 Allison Smith Letterpress print with watercolor overlay, signed, limited edition, unframed, 15” x 20” Just north of Hancock Shaker Village is the Shaker Trail, a hike to Mount Sinai. -
NBMAA Anything but Simple Press Release
The New Britain Museum of American Art Presents Anything but Simple: Shaker Gift Drawings and the Women Who Made Them August 6, 2020-January 10, 2021 NEW BRITAIN, CONN., August 3, 2020, As a part of the 2020/20+ Women @ NBMAA initiative, The New Britain Museum of American Art (NBMAA) is thrilled to present Anything but Simple: Shaker Gift Drawings and the Women Who Made Them, August 6, 2020 through January 10, 2021. Organized by Hancock Shaker Village, Pittsfield, MA, Anything but Simple features rare Shaker “gift” or “spirit” drawings created by Shaker women in the mid-1800s, a period known as the Era of Manifestations. During that time, members of Shaker society created dances, songs, and drawings inspired by spiritual revelations or supernatural “gifts.” Colorful, decorative, and complex, “gift” drawings expressed messages of love, dedication to Shaker belief, and the promise of heaven following the earthly journey. Anything but Simple presents 25 of the 200 gift drawings extant in public and private collections today. This group of drawings, made between 1843 and 1857, is widely considered one of the world’s finest collections and includes the most famous gift drawing in existence: Hannah Cohoon’s 1854 Tree of Life. The Shaker Soul The drawings were made by young Shaker women dubbed “instruments” by their elders due to the fact that the women claimed they received these images as gifts from the spirit world. It is perhaps not surprising that a religion founded by a woman should find significant spiritual messages coming from women, even a century before women won the right to vote in the United States. -
The Church Family Orchard of the Watervliet Shaker Community
The Church Family Orchard of the Watervliet Shaker Community Elizabeth Shaver Illustrations by Elizabeth Lee PUBLISHED BY THE SHAKER HERITAGE SOCIETY 25 MEETING HOUSE ROAD ALBANY, N. Y. 12211 www.shakerheritage.org MARCH, 1986 UPDATED APRIL, 2020 A is For Apple 3 Preface to 2020 Edition Just south of the Albany International called Watervliet, in 1776. Having fled Airport, Heritage Lane bends as it turns from persecution for their religious beliefs from Ann Lee Pond and continues past an and practices, the small group in Albany old cemetery. Between the pond and the established the first of what would cemetery is an area of trees, and a glance eventually be a network of 22 communities reveals that they are distinct from those in the Northeast and Midwest United growing in a natural, haphazard fashion in States. The Believers, as they called the nearby Nature Preserve. Evenly spaced themselves, had broken away from the in rows that are still visible, these are apple Quakers in Manchester, England in the trees. They are the remains of an orchard 1750s. They had radical ideas for the time: planted well over 200 years ago. the equality of men and women and of all races, adherence to pacifism, a belief that Both the pond, which once served as a mill celibacy was the only way to achieve a pure pond, and this orchard were created and life and salvation, the confession of sins, a tended by the people who now rest in the devotion to work and collaboration as a adjacent cemetery, which dates from 1785. -
Communitarianism
COMMUNITARIANISM “So long as the past and present are outside one another, knowledge of the past is not of much use in the problems of the present. But suppose the past lives on in the present: suppose, though encapsulated in it, and at first sight hidden beneath the present’s contradictory and more prominent features, it is still alive and active; then the historian may very well be related to the non-historian as the trained woodsman is to the ignorant traveller.” — R.G. Collingwood, AN AUTOBIOGRAPHY Oxford: Clarendon Press, 1939, page 100 1535 The Order of the Ursulines was founded by Angela Merici in Brescia. 1747 The society known as “Shakers” or “Shaking Quakers” was formed. HDT WHAT? INDEX COMMUNITARIANISM COMMUNITARIANISM 1768 July 6, day: At the Ephrata Community in what is now Lancaster County, Pennsylvania, Johann Conrad Beissel died. He had been born in Eberbach in Germany and had come to Pennsylvania in 1720, and in 1732 had established his semi-monastic community at Ephrata, known as “Camp of the Solitary,” a community which by the time of his death had come to include not only a monastery, “Brother House,” but also a convent, “Sister House.” COMMUNITARIANISM In Providence, Rhode Island, Moses Brown wrote to document to his brothers formally, that “my health is so impaired as to be much injured by a close attention to any kind of business, and I have concluded to leave the care and charge of my part of the business of the company this summer and fall, among you.” THE BROWN BROTHERS 2 Copyright 2013 Austin Meredith HDT WHAT? INDEX COMMUNITARIANISM COMMUNITARIANISM 1774 May 19-August 6: Mother Ann Lee –the female Christ– and a celibate group of eight of her United Society of Believers in Christ’s Second Coming, aka “Shakers,” sailed from their old world to their new: Those departing Liverpool with Mother Ann Lee on May 19, 1774, in the ship Mariah, commanded by Captain Smith of New York, are: 1.