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National Register of Historic Places Inventory -- Nomination Form
Form No. 10-300 (Rev. 10-74) UNITED STATES DEPARTMENT OF THE INTERIOR NATIONAL PARK SERVICE NATIONAL REGISTER OF HISTORIC PLACES INVENTORY -- NOMINATION FORM SEE INSTRUCTIONS IN HOWTO COMPLETE NATIONAL REGISTER FORMS ____________TYPE ALL ENTRIES - COMPLETE APPLICABLE SECTIONS______ INAME HISTORIC Hancock Shaker Village__________________________________ AND/ORCOMMON Hancock Shaker Village STREET & NUMBER Lebanon Mountain Road ("U.S. Route 201 —NOT FOR PUBLICATION CITY, TOWN CONGRESSIONAL DISTRICT Hancock/Pittsfield _. VICINITY OF 1st STATE CODE COUNTY CODE Massachusetts 025 Berkshire 003 QCLASSIFICATION CATEGORY OWNERSHIP STATUS PRESENT USE X.DISTRICT _PUBLIC -^OCCUPIED X_AGRICULTURE -XMUSEUM __BUILDING(S) X.RRIVATE —UNOCCUPIED —COMMERCIAL —PARK _ STRUCTURE __BOTH XXWORK IN PROGRESS ^EDUCATIONAL —PRIVATE RESIDENCE —SITE PUBLIC ACQUISITION ACCESSIBLE —ENTERTAINMENT —RELIGIOUS —OBJECT _JN PROCESS XXXYES . RESTRICTED —GOVERNMENT —SCIENTIFIC _BEING CONSIDERED — YES: UNRESTRICTED —INDUSTRIAL —TRANSPORTATION _ NO —MILITARY —OTHER: OWNER OF PROPERTY NAME Shaker Community, Incorporated fprincipal owner) STREET& NUMBER P.O. Box 898 CITY. TOWN STATE Pittsfield VICINITY OF Mas s achus e 1.1. LOCATION OF LEGAL DESCRIPTION COURTHOUSE, REGISTRY OF DEEoaETc. Berkshire County Registry of Deeds, Middle District STREETS NUMBER CITY, TOWN STATE Pittsfield Massachusetts REPRESENTATION IN EXISTING SURVEYS TITLE Historic American Buildings Survey DATE 1931, 1959, 1945, 1960, 1962 ^FEDERAL _STATE _COUNTY ._LOCAL DEPOSITORY FOR SURVEY RECORDS Library of Congress, Division of Prints and Photographs CITY, TOWN STATE Washington DC DESCRIPTION CONDITION CHECK ONE CHECK ONE X_EXCELLENT _DETERIORATED _UNALTERED .^ORIGINAL SITE _GOOD _RUINS XXALTERED - restored —MOVED DATE_______ _FAIR _UNEXPOSED DESCRIBETHE PRESENT AND ORIGINAL (IF KNOWN) PHYSICAL APPEARANCE Hancock Shaker Village is located on a 1,000-acre tract of land extending north and south of Lebanon Mountain Road (U.S. -
Common Labor, Common Lives: the Social Construction of Work in Four Communal Societies, 1774-1932 Peter Andrew Hoehnle Iowa State University
Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 2003 Common labor, common lives: the social construction of work in four communal societies, 1774-1932 Peter Andrew Hoehnle Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the United States History Commons Recommended Citation Hoehnle, Peter Andrew, "Common labor, common lives: the social construction of work in four communal societies, 1774-1932 " (2003). Retrospective Theses and Dissertations. 719. https://lib.dr.iastate.edu/rtd/719 This Dissertation is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Common labor, common lives: The social construction of work in four communal societies, 1774-1932 by Peter Andrew Hoehnle A dissertation submitted to the graduate faculty in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Major: Agricultural History and Rural Studies Program of Study Committee: Dorothy Schwieder, Major Professor Pamela Riney-Kehrberg Christopher M. Curtis Andrejs Plakans Michael Whiteford Iowa State University Ames, Iowa 2003 © Copyright Peter Andrew Hoehnle, 2003. All rights reserved. UMI Number: 3118233 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. -
Fruitlands Shaker Manuscript Collection, 1771-1933 FM.MS.S
• THE TRUSTEES OF RESERVATIONS ARCHIVES & RESEARCH CENTER Guide to Fruitlands Shaker Manuscript Collection, 1771-1933 FM.MS.S.Coll.1 by Anne Mansella & Sarah Hayes August 2018 The processing of this collection was funded in part by Mass Humanities, which receives support from the Massachusetts Cultural Council and is an affiliate of the National Endowment for the Humanities. Archives & Research Center 27 Everett Street, Sharon, MA 02067 www.thetrustees.org [email protected] 781-784-8200 The Trustees of Reservations – www.thetrustees.org Date Contents Box Folder/Item No. Extent: 15 boxes (includes 2 oversize boxes) Linear feet: 15 Copyright © 2018 The Trustees of Reservations ADMINISTRATIVE INFORMATION PROVENANCE Manuscript materials were first acquired by Clara Endicott Sears beginning in 1918 for her Fruitlands Museum in Harvard, Massachusetts. Materials continued to be collected by the museum throughout the 20th century. In 2016, Fruitlands Museum became The Trustees’ 116th reservation, and the Shaker manuscript materials were relocated to the Archives & Research Center in Sharon, Massachusetts. In Harvard, the Fruitlands Museum site continues to display the objects that Sears collected. The museum features three separate collections of significant Shaker, Native American, and American art and artifacts, as well as a historic farmhouse that was once home to the family of Louisa May Alcott and is recognized as a National Historic Landmark. OWNERSHIP & LITERARY RIGHTS The Fruitlands Shaker Manuscript Collection is the physical property of The Trustees of Reservations. Literary rights, including copyright, belong to the authors or their legal heirs and assigns. RESTRICTIONS ON ACCESS This collection is open for research. Some items may be restricted due to handling condition of materials. -
Preparation for a Group Trip to Hancock Shaker Village Before Your Visit Lay a Foundation So That the Youngs
Preparation for a Group Trip to Hancock Shaker Village Before your visit Lay a foundation so that the youngsters know why they are going on this trip. Talk about things for the students to look for and questions that you hope to answer at the Village. Remember that the outdoor experiences at the Village can be as memorable an indoor ones. Information to help you is included in this package, and more is available online at www.hancockshakervillage.org. Plan to divide into small groups, and decide if specific focus topics will be assigned. Perhaps a treasure hunt for things related to a focus topic can make the experience more meaningful. Please review general museum etiquette with your class BEFORE your visit and ON the bus: • Please organize your class into small groups of 510 students per adult chaperone. • Students must stay with their chaperones at all times, and chaperones must stay with their assigned groups. • Please walk when inside buildings and use “inside voices.” • Listen respectfully when an interpreter is speaking. • Be respectful and courteous to other visitors. • Food or beverages are not allowed in the historic buildings. • No flash photography is allowed inside the historic buildings. • Be ready to take advantage of a variety of handson and mindson experiences! Arrival Procedure A staff member will greet your group at the designated Drop Off and Pick Up area – clearly marked by signs on our entry driveway and located adjacent to the parking lot and the Visitor Center. We will escort your group to the Picnic Area, which has rest rooms and both indoor and outdoor picnic tables. -
Guide I Bound Manuscripts
VOLUME I GUIDE TO BOUND SHAKER MANUSCRIPTS IN THE LIBRARY COLLECTION OF HANCOCK SHAKER VILLAGE Pittsfield, Massachusetts, 2001 Compiled and annotated by Dr. Magda Gabor-Hotchkiss Retired Coordinator of Library Collections Copyright © 2001 Hancock Shaker Village, Inc. CONTENTS PREPARER’S NOTE ACKNOWLEDGMENTS ORIGINAL BOUND MANUSCRIPTS ALFRED 2 ENFIELD, CT 2 GROVELAND, NY 3 HANCOCK, MA 3 HARVARD, MA 6 MOUNT LEBANON, NY 8 TYRINGHAM, MA 20 UNION VILLAGE, OH 21 UNKNOWN COMMUNITIES 21 COPIED BOUND MANUSCRIPTS CANTERBURY, NH 23 ENFIELD, CT 24 HANCOCK, MA 24 HARVARD, MA 26 MOUNT LEBANON, NY 27 NORTH UNION, OH 30 PLEASANT HILL, KY 31 SOUTH UNION, KY 32 WATERVLIET, NY 33 UNKNOWN COMMUNITY 34 MISCELLANEOUS 35 PREPARER'S NOTE: THE BOUND SHAKER MANUSCRIPTS A set of most remarkable documents, handwritten by the United Society of Believers in Christ's Second Appearing, more commonly called the Shakers, was produced by their leaders, Elders of their Central (Lead), Bishopric, and Family Ministries; their Deacons, in charge of production of an endless variety of goods; their Trustees, in charge of their financial affairs. Thus these manuscripts - Ministerial and Family journals, yearbooks, diaries, Covenants, hymnals, are invaluable documents illuminating the concepts and views of Shakers on their religion, theology, music, spiritual life and visions, and their concerns and activities in community organization, membership, daily events, production of goods, financial transactions between Shaker societies and the outside world, their crafts and industries. For information pertaining to specific communities and Shaker individuals, only reference works that were most frequently used are listed: Index of Hancock Shakers - Biographical References, by Priscilla Brewer; Shaker Cities of Peace, Love, and Union: A History of the Hancock Bishopric, by Deborah E. -
Collection Summary Selected Search Terms
Collection Summary ID Number: CS 657 Title: Shakers Extent: 33 Folder(s), 1 Media Item, 4 Map Case Items Span Dates: 1803-2013 Language: English Geographic Location: Various Abstract: This collection consists of newsletters, newspapers, publications, articles, events and museum news from several Shaker communities and historic sites. It also contains the Roger Hall/Shaker Music collection which consists of booklets and recordings of Shaker Music and interviews from 2004 to 2011. Photographs of the communities can be found at: http://digitalarchives.usi.edu/digital/collection/CSIC/search/searchterm/shakers Selected Search Terms Subjects: Communal living; Collective settlements; Housing, Cooperative; Collective farms; Commune; Utopian socialism; Christian life; Christian ethics; Christian stewardship; Shakers; Shakers—Hymns; Sacred music Historical Notes: No other communal group in the United States has endured as long as the United Society of Believers in Christ’s Second Appearing, popular known as Shakers, and few have been better known. The Shakers were founded in England; the early members journeyed to colonial America in 1774 under the leadership of Ann Lee and began to develop structured communal life soon thereafter in a first colony at Niskeyuna (later called Watervliet), New York. Shakers lived sober and celibate lives that followed strict rules, including stringent separation of the sexes. For many years they suffered derision and active opposition from detractors—who accused the leaders of exploiting their rank and file members and ridiculed the Shakers for believing that Ann Lee represented Christ in the Second Coming—but eventually positive images displaced the negative ones. The Shakers became known for their vibrant worship services that featured dance-like rituals known as “laboring,” as well as for their fine agricultural products, their simple but elegant architecture and exquisite furniture, and their placement of women in leadership roles. -
Peter Ayers, Defender of the Faith
American Communal Societies Quarterly Volume 5 Number 3 Pages 11-137 July 2011 Peter Ayers, Defender of the Faith Galen Beale Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq Part of the American Studies Commons This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. Beale: Peter Ayers, Defender of the Faith Peter Ayers, Defender of the Faith By Galen Beale And as she turned and looked at an apple tree in full bloom, she exclaimed: — How beautiful this tree looks now! But some of the apples will soon fall off; some will hold on longer; some will hold on till they are half grown and will then fall off; and some will get ripe. So it is with souls that set out in the way of God. Many set out very fair and soon fall away; some will go further, and then fall off, some will go still further and then fall; and some will go through.1 New England was a hotbed of discontent in the second half of the eighteenth century. Both civil and religious events stirred its citizenry to action. Europeans wished to govern this new, resource-rich country, causing continual fighting, and new religions were springing up in reaction to the times. The French and Indian War had aligned the British with the colonists, but that alliance soon dissolved as the British tried to extract from its colonists the cost of protecting them. -
2021 Live Auction Preview
2021 LIVE AUCTION PREVIEW Hancock Shaker Village Can’t make the gala on August 14 but want to bid and support the cause? You can place an absentee bid by filling out this form, emailing us here or calling us 413.443.0188, x203. All pre-gala bids must be received by 10am on Saturday, August 14. 1. SHAKER LITHOGRAPH, 1988 John Stritch Signed and numbered 16/100, framed, 25” x 35” John Stritch was a well-known steel abstract expressionist, poster designer and print maker. Born in 1925, Dr. Stritch began his career as a flight surgeon during World War II, and eventually moved to Hinsdale to take up painting and sculpting full-time. He taught students from the Pittsfield Public Schools to the DeSisto School, where he was also the school doctor. Prolific, he designed beautiful poster and serigraphs that recorded the visual beauty of Berkshire cultural icons, most notably and often for Tanglewood, and the posters have become highly collectible following his passing in 2014. Stritch prints were meticulously hand-pulled using a silkscreen on large format heavyweight cotton rag paper, featuring an exquisite blending of color that evinces a sense of precision. What could be more iconic than a Shaker revolving chair? His work is in the collections of the Berkshire Museum, Williams College Museum of Art, and other institutions. Estimated value: $1,000 2. GIFT DRAWING, 2021 Allison Smith Letterpress print with watercolor overlay, signed, limited edition, unframed, 15” x 20” Just north of Hancock Shaker Village is the Shaker Trail, a hike to Mount Sinai. -
The Church Family Orchard of the Watervliet Shaker Community
The Church Family Orchard of the Watervliet Shaker Community Elizabeth Shaver Illustrations by Elizabeth Lee PUBLISHED BY THE SHAKER HERITAGE SOCIETY 25 MEETING HOUSE ROAD ALBANY, N. Y. 12211 www.shakerheritage.org MARCH, 1986 UPDATED APRIL, 2020 A is For Apple 3 Preface to 2020 Edition Just south of the Albany International called Watervliet, in 1776. Having fled Airport, Heritage Lane bends as it turns from persecution for their religious beliefs from Ann Lee Pond and continues past an and practices, the small group in Albany old cemetery. Between the pond and the established the first of what would cemetery is an area of trees, and a glance eventually be a network of 22 communities reveals that they are distinct from those in the Northeast and Midwest United growing in a natural, haphazard fashion in States. The Believers, as they called the nearby Nature Preserve. Evenly spaced themselves, had broken away from the in rows that are still visible, these are apple Quakers in Manchester, England in the trees. They are the remains of an orchard 1750s. They had radical ideas for the time: planted well over 200 years ago. the equality of men and women and of all races, adherence to pacifism, a belief that Both the pond, which once served as a mill celibacy was the only way to achieve a pure pond, and this orchard were created and life and salvation, the confession of sins, a tended by the people who now rest in the devotion to work and collaboration as a adjacent cemetery, which dates from 1785. -
The Shaker Claim to America
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Hamilton Digital Commons (Hamilton College) American Communal Societies Quarterly Volume 6 Number 2 Pages 93-111 April 2012 “The mighty hand of overruling providence”: The Shaker Claim to America Jane F. Crosthwaite Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq Part of the American Studies Commons This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. “The mighty hand of overruling providence”: The Shaker Claim to America Cover Page Footnote Portions of this paper were delivered at the Communal Studies Association meeting at the Shaker Village at South Union at Auburn, Kentucky, on September 30, 2011. A Winterthur Research Fellowship allowed me to complete research on this project. This articles and features is available in American Communal Societies Quarterly: https://digitalcommons.hamilton.edu/acsq/vol6/iss2/6 Crosthwaite: “The mighty hand of overruling providence” “The mighty hand of overruling providence”: The Shaker Claim to America1 By Jane F. Crosthwaite Since Ann Lee and her small band of followers landed in New York in 1774, they and the Believers who came after them have been objects of curiosity for their American neighbors; they have known derision, respect, fear, and interested wonder. They were viewed as heretics, but saw themselves as orthodox; they were persecuted but saw themselves as triumphant. They built separate communities, but expected the world’s people to unite with them. -
Community, Equality, Simplicity, and Charity the Hancock Shaker Village
Community, equality, simplicity, and charity Studying and visiting various forms of religion gives one a better insight to the spiritual, philosophical, physical, cultural, social, and psychological understanding about human behavior and the lifestyle of a particular group. This photo program is about the Hancock Shaker Village, a National Historic Landmark in Pittsfield, Massachusetts. The Village includes 20 historic buildings on 750 acres. The staff provide guests with a great deal of insight to the spiritual practices and life among the people called Shakers. Their famous round stone barn is a major attraction at the Village. It is a marvelous place to learn about Shaker life. BACKGROUND “The Protestant Reformation and technological advances led to new Christian sects outside of the Catholic Church and mainstream Protestant denominations into the 17th and 18th centuries. The United Society of Believers in Christ’s Second Appearing, commonly known as the Shakers, was a Protestant sect founded in England in 1747. The French Camisards and the Quakers, two Protestant denominations, both contributed to the formation of Shaker beliefs.” <nps.gov/articles/history-of-the-shakers.htm> “In 1758 Ann Lee joined a sect of Quakers, known as the Shakers, that had been heavily influenced by Camisard preachers. In 1770 she was imprisoned in Manchester for her religious views. During her brief imprisonment, she received several visions from God. Upon her release she became known as “Mother Ann.” “In 1772 Mother Ann received another vision from God in the form of a tree. It communicated that a place had been prepared for she and her followers in America. -
Shaker Seminar 2007: South Union and Pleasant Hill, Kentucky
American Communal Societies Quarterly Volume 1 Number 4 Pages 147-149 October 2007 Shaker Seminar 2007: South Union and Pleasant Hill, Kentucky Christian Goodwillie Hamilton College Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. Goodwillie: Shaker Seminar 2007 Shaker Seminar 2007 South Union and Pleasant Hill, Kentucky by Christian Goodwillie The 33rd annual Shaker Seminar took participants to the museums at South Union and Pleasant Hill, Kentucky. These two sites are always a favorite destination for Seminar participants. The friendly people, natural scenery, wonderful Shaker buildings, and outstanding cuisine all add up to an experience unique to Kentucky. The Seminar convened at South Union on July 25, 2007, which marked the 200th anniversary of the beginning of the Shaker community at South Union. Participants arrived at the 1869 Tavern constructed by the Shakers for passengers on the Louisville-Nashville railroad. Innkeeper JoAnn Moody prepared an outstanding dinner, setting a standard she repeatedly met while the Seminar was in town. Later in the evening at the 1824 Centre House, South Union’s director Tommy Hines welcomed participants with a fascinating presentation tracing the history of the site from pre-Shaker days right up to the present. The meeting room of the Centre House had a special feeling that night. Of particular interest in Hines’s talk were the new acquisitions to the collection at South Union.