The Importance of Cosimo De Medici in Library History
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The Medici Palace, Cosimo the Elder, and Michelozzo: a Historiographical Survey
chapter 11 The Medici Palace, Cosimo the Elder, and Michelozzo: A Historiographical Survey Emanuela Ferretti* The Medici Palace has long been recognized as an architectural icon of the Florentine Quattrocento. This imposing building, commissioned by Cosimo di Giovanni de’ Medici (1389–1464), is a palimpsest that reveals complex layers rooted in the city’s architectural, urban, economic, and social history. A symbol – just like its patron – of a formidable era of Italian art, the palace on the Via Larga represents a key moment in the development of the palace type and and influenced every other Italian centre. Indeed, it is this building that scholars have identified as the prototype for the urban residence of the nobility.1 The aim of this chapter, based on a great wealth of secondary literature, including articles, essays, and monographs, is to touch upon several themes and problems of relevance to the Medici Palace, some of which remain unresolved or are still debated in the current scholarship. After delineating the basic construction chronology, this chapter will turn to questions such as the patron’s role in the building of his family palace, the architecture itself with regards to its spatial, morphological, and linguistic characteristics, and finally the issue of author- ship. We can try to draw the state of the literature: this preliminary historio- graphical survey comes more than twenty years after the monograph edited by Cherubini and Fanelli (1990)2 and follows an extensive period of innovative study of the Florentine early Quattrocento,3 as well as the fundamental works * I would like to thank Nadja Naksamija who checked the English translation, showing many kindnesses. -
Curial Humanism Seen Through the Prism of the Papal Library
CURIAL HUMANISM SEEN THROUGH THE PRISM OF THE PAPAL LIBRARY Massimo Miglio The multifaceted historical perception of Italian humanism, especially with regard to the Quattrocento, that has evolved in the last several years makes it necessary to define humanism’s diverse identities as articulated in the main cultural centers of Italy, such as Milan, Venice, Padua, and Naples.1 For this reason, it is also necessary to attempt to define the characteristics of humanistic culture that developed at the papal court and to evaluate its ever evolving nature because of the particular personalities of some of the popes (Nicholas V, Pius II, Paul II, and Sixtus IV, for example) but, above all, because of the unique socio-cultural composition of the Roman court, which was made up of laymen, clerics, and intellectuals from different regions of Italy and Europe. These individuals were simultaneously called upon to address issues that were both religious and secular. The Roman court was unquestionably atypical with respect to other courts. This uniqueness was due to its mingling of the spiritual with the temporal, to its having to assert itself vis-à-vis the city of Rome and the Papal States as well as all of Christendom, to its being strongly rooted in the social reality of Italy, and to its international composition even though the papal court, contrary to popular belief, was composed primarily of Italians; between 1471 and 1527 around 60% of the court personnel were Italian. The Roman court and the papal Curia (I should note, however, that the Curia constituted only part of the Roman court) were at this time the court par excellence. -
Libraries: Architecture and the Ordering of Knowledge
Libraries: Architecture and the Ordering of Knowledge English text of March 29, 2009, by J. Connors for “Biblioteche: l’architettura e l’ordinamento del sapere,” with Angela Dressen, in Il Rinascimento Italiano e l’Europa, vol. 6, Luoghi, spazi, architetture, ed. Donatella Calabi and Elena Svalduz, Treviso-Costabissara, 2010, pp. 199-228. All the texts describing ancient libraries had been rediscovered by the mid-Quattrocento. Humanists knew Greek and Roman libraries from the accounts in Strabo, Varro, Seneca, and especially Suetonius, himself a former prefect of the imperial libraries. From Pliny everyone knew that Asinius Pollio founded the first public library in Rome, fulfilling the unrealized wish of Juliuys Caesar ("Ingenia hominum rem publicam fecit," "He made men's talents public property"). From Suetonius it was known that Augustus founded two libraries, one in the Porticus Octaviae, and another, for Greek and Latin books, in the temple of Apollo on the Palatine, where the sculptural decoration included not only a colossal statue of Apollo but also portraits of celebrated writers. The texts spoke frequently of author portraits, and also of the wealth and splendor of ancient libraries. The presses for the papyrus rolls were made of ebony and cedar; the architectural order and the revetments of the rooms were of marble; the sculpture was of gilt bronze. Boethius added that libraries were adorned with ivory and glass, while Isidore mentioned gilt ceilings and restful green cipollino floors. Senecan disapproval of ostentatious libraries, of "studiosa luxuria," of piling up more books than one could ever read, gave way to admiration for magnificent libraries. -
Renaissance Anthropologies and the Conception of Man Caroline Stark
RENAISSANCE ANTHROPOLOGIES AND THE CONCEPTION OF MAN Caroline Stark Two sixteenth-century developments are credited with drastically altering the conception of man and his place in the universe, thus marking a fun- damental shift to modernity: the Protestant Reformation and subsequent Counter-Reformation, and the emergence of the New Science. This new conception of man, either as an impotent, sinful creature in need of divine grace or as a creative, active force for improving his own condition and society, would not have been possible without the earlier debate over the condition of man among Renaissance humanists.1 A number of notable humanists, including Petrarch, Facio, Manetti, and Pico della Mirandola,2 responded to the misery of man tradition, as exemplified by Pope Inno- cent III’s treatise on the misery of the human condition,3 by celebrating 1 Giovanni Gentile, Giordano Bruno e il Pensiero del Rinascimento (Florence: Le Let- tere, 1991); Eugenio Garin, “La ‘Dignitas Hominis’ e la Letteratura Patristica,” La Rinascita 1 (1938): 102–46; Giovanni Di Napoli, “ ‘Contemptus Mundi’ e ‘Dignitas Hominis’ nel Rinasci- mento,” Rivista di Filosofia Neoscolastica 48 (1956): 9–41; Paul Oskar Kristeller, Renaissance Concepts of Man, and Other Essays (New York: Harper & Row, 1972); Charles Trinkaus, “The Renaissance Idea of the Dignity of Man,” in Dictionary of the History of Ideas, ed. Philip P. Wiener (New York: Scribner, 1973), 136–47; Craven, Giovanni Pico Della Mirandola, Sym- bol of His Age: Modern Interpretations of a Renaissance Philosopher (Geneva: Droz, 1981): 21–45; Charles Trinkaus, “Themes for a Renaissance Anthropology,” in The Scope of Renais- sance Humanism, ed. -
Session 3 Powerpoint Presentation
Defining the Renaissance through its Values Humanism, Individualism, Secularism, Materialism, Civic Humanism, Virtù Humanism This is the most fundamental and characteristic value of Renaissance. It is a complex notion pulling together three interlocking elements: • a revival of the Classical culture of the Greeks and Romans • a belief in man as a proper focus of study • the concrete work of reviving and correcting classical texts and language and creating new works in the style of the classics. Revival of the Classical learning of the Greeks and Romans As this knowledge was “pagan,” the Church had gone to great lengths in the Early Middle Ages to destroy the works or make them inaccessible to the general population and most scholars. Aristotle, whose work on comedy, a part of Poetics, was lost, allegedly through the zeal of the Church Beginning in the High and Late Middle Ages, some Catholic scholars began to see the ideas included in these works in a new light and sought to make them acceptable to and even supportive of Christianity and the Church. St. Thomas Aquinas In the 1300s and early 1400s, intentional searches began for Classical texts, many found in monastic libraries (generally not easily accessible to the monks), some private libraries, or even landfills. Poggio Bracciolini, early 1400s aide to the Pope, whose discovery of the then only known copy of Lucretius’ De Rerum Naturum was arguably one of the most important finds for the full creation of Humanism. I judge, from what I know of your religious fervour,, that you will feel a sort of repugnance toward the poem which I enclose in this letter, deeming it quite out of harmony with all your professions, and in direct opposition to your whole mode of thinking and living. -
THE FLORENTINE HOUSE of MEDICI (1389-1743): POLITICS, PATRONAGE, and the USE of CULTURAL HERITAGE in SHAPING the RENAISSANCE by NICHOLAS J
THE FLORENTINE HOUSE OF MEDICI (1389-1743): POLITICS, PATRONAGE, AND THE USE OF CULTURAL HERITAGE IN SHAPING THE RENAISSANCE By NICHOLAS J. CUOZZO, MPP A thesis submitted to the Graduate School—New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Master of Arts Graduate Program in Art History written under the direction of Archer St. Clair Harvey, Ph.D. and approved by _________________________ _________________________ _________________________ New Brunswick, New Jersey May, 2015 ABSTRACT OF THE THESIS The Florentine House of Medici (1389-1743): Politics, Patronage, and the Use of Cultural Heritage in Shaping the Renaissance By NICHOLAS J. CUOZZO, MPP Thesis Director: Archer St. Clair Harvey, Ph.D. A great many individuals and families of historical prominence contributed to the development of the Italian and larger European Renaissance through acts of patronage. Among them was the Florentine House of Medici. The Medici were an Italian noble house that served first as the de facto rulers of Florence, and then as Grand Dukes of Tuscany, from the mid-15th century to the mid-18th century. This thesis evaluates the contributions of eight consequential members of the Florentine Medici family, Cosimo di Giovanni, Lorenzo di Giovanni, Giovanni di Lorenzo, Cosimo I, Cosimo II, Cosimo III, Gian Gastone, and Anna Maria Luisa, and their acts of artistic, literary, scientific, and architectural patronage that contributed to the cultural heritage of Florence, Italy. This thesis also explores relevant social, political, economic, and geopolitical conditions over the course of the Medici dynasty, and incorporates primary research derived from a conversation and an interview with specialists in Florence in order to present a more contextual analysis. -
George of Trebizond and Humanist Acts of Self-Presentation
University of Kentucky UKnowledge Theses and Dissertations--History History 2013 Honor, Reputation, and Conflict: George of Trebizond and Humanist Acts of Self-Presentation Karl R. Alexander University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Alexander, Karl R., "Honor, Reputation, and Conflict: George of Trebizond and Humanist Acts of Self- Presentation" (2013). Theses and Dissertations--History. 14. https://uknowledge.uky.edu/history_etds/14 This Doctoral Dissertation is brought to you for free and open access by the History at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--History by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained and attached hereto needed written permission statements(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine). I hereby grant to The University of Kentucky and its agents the non-exclusive license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known. I agree that the document mentioned above may be made available immediately for worldwide access unless a preapproved embargo applies. -
Santa Maria Del Fiore: a Philosophical Context for Understanding Dome Construction During the Italian Renaissance
The Dome of Santa Maria del Fiore by Brunelleschi, c. 1420-1436, Florence Photos courtesy Adrielle Kent (web sources) Santa Maria del Fiore: A Philosophical Context for Understanding Dome Construction During the Italian Renaissance Adrielle Kent In the early 1420‘s, Filippo Brunelleschi Brunelleschi (1377-1446) began one of the most ambitious Brunelleschi‘s father, a notary and architectural feats ever attempted. His task counselor for the city of Florence, was on the was to construct a dome to crown Santa Maria committee of 1367 charged with planning the del Fiore, the primary cathedral in Florence. dome, so Brunelleschi grew up with the Brunelleschi was able to provide a unfinished cathedral, which may have comprehensive solution to the complex inspired him. Little is known about his early engineering problems involved in building a life, but it is documented that he became a round dome of that magnitude. His goldsmith after his father‘s unsuccessful ingenuous design made it possible for him to attempt to make him a notary (Jackson, p.27). build the highest dome up to that time and the He became a member of the Goldsmith‘s largest since Hadrian‘s Pantheon in Rome. Guild in 1401 (Hughes and Lynton, p. 16). A Giorgio Vasari (1511-1574) stated about the crucial moment in his career came when he architect, ―[Brunelleschi is] like Giotto, participated in a contest to create a set of meager in person but of a genius so lofty that metal doors in relief sculpture for the many say he was given to us by Heaven to baptistery of Santa Maria del Fiore. -
Lectiones Scrupulosae
Plate 1. MS Harley 4838, folio 134 (reproduced with permission of the British Library). The Prologue to Apuleius’ Metamorphoses and Coluccio Salutati: MS Harley 4838 (With an Appendix on Sozomeno of Pistoia and the Nonius Marginalia)1 REGINE MAY Merton College, Oxford Introduction: life and work of Coluccio Salutati In the manuscript tradition of Apuleius, MS Harley 4838 has been neglected, since it is not relevant for the constitution of the text. Despite having some unique features, there is no mention of it in the most recent book on Apu- leian textual criticism.2 I intend to show how important this hitherto ne- glected manuscript is for the textual tradition and interpretation of Apuleius’ Metamorphoses in the Renaissance, by first establishing its readings and their importance, and then tracing its influence throughout the Renaissance scholarship on Apuleius. MS Harley 4838 was owned and annotated by Coluccio Salutati, whose most interesting and longest marginal notes are on the prologue to the Metamorphoses (Met. 1,1). The notes have not been properly edited, and what printed versions exist of them are incomplete, imprecise, and untrans- lated.3 Thus I present here a full transcription and translation of them. ————— 1 Maaike Zimmerman was the one who encouraged me to publish my first scholarly at- tempts on Apuleius, and I am thus very grateful to be allowed to contribute a paper to honour her in her Festschrift. 2 Magnaldi–Gianotti 2000. Cf. also my review May 2002a. For a general study cf. Rey- nolds 1983, 15–18. 3 Catalogue of the Harleian Manuscripts in the British Museum, Vol. -
Displays of Medici Wealth and Authority: the Acts of the Apostles and Valois Fêtes Tapestry Cycles
University of Central Florida STARS Honors Undergraduate Theses UCF Theses and Dissertations 2019 Displays of Medici Wealth and Authority: The Acts of the Apostles and Valois Fêtes Tapestry Cycles Madison L. Clyburn University of Central Florida Part of the Classical Archaeology and Art History Commons Find similar works at: https://stars.library.ucf.edu/honorstheses University of Central Florida Libraries http://library.ucf.edu This Open Access is brought to you for free and open access by the UCF Theses and Dissertations at STARS. It has been accepted for inclusion in Honors Undergraduate Theses by an authorized administrator of STARS. For more information, please contact [email protected]. Recommended Citation Clyburn, Madison L., "Displays of Medici Wealth and Authority: The Acts of the Apostles and Valois Fêtes Tapestry Cycles" (2019). Honors Undergraduate Theses. 523. https://stars.library.ucf.edu/honorstheses/523 DISPLAYS OF MEDICI WEALTH AND AUTHORITY: THE ACTS OF THE APOSTLES AND VALOIS FÊTES TAPESTRY CYCLES by MADISON LAYNE CLYBURN A thesis submitted in partial fulfillment of the requirements for the Honors in the Major Program in Art History in the College of Arts & Humanities and in the Burnett Honors College at the University of Central Florida Orlando, Florida Spring Term, 2019 Thesis Chair: Margaret Ann Zaho, Ph.D. © 2019 Madison Layne Clyburn ii ABSTRACT The objective of my research is to explore Medici extravagance, power, and wealth through the multifaceted artistic form of tapestries vis-à-vis two particular tapestry cycles; the Acts of the Apostles and the Valois Fêtes. The cycles were commissioned by Pope Leo X (1475- 1521), the first Medici pope, and Catherine de’ Medici (1519-1589), queen, queen regent, and queen mother of France. -
The Laurentian Staircase
University at Albany, State University of New York Scholars Archive Art & Art History Honors College 5-2016 The Materiality of Wood in Michelangelo’s Biblioteca Laurenziana: The Laurentian Staircase Kaitlin Arbusto University at Albany, State University of New York Follow this and additional works at: https://scholarsarchive.library.albany.edu/honorscollege_finearts Part of the Fine Arts Commons Recommended Citation Arbusto, Kaitlin, "The Materiality of Wood in Michelangelo’s Biblioteca Laurenziana: The Laurentian Staircase" (2016). Art & Art History. 3. https://scholarsarchive.library.albany.edu/honorscollege_finearts/3 This Honors Thesis is brought to you for free and open access by the Honors College at Scholars Archive. It has been accepted for inclusion in Art & Art History by an authorized administrator of Scholars Archive. For more information, please contact [email protected]. The Materiality of Wood in Michelangelo’s Biblioteca Laurenziana The Laurentian Staircase Florence, Italy Kaitlin Arbusto Department of Art and Art History Advisor: Professor Amy Bloch Table of Contents Introduction .............................................................................................................................. 1 Chapter 1 History and Patronage ..................................................................................... 6 Chapter 2 A Chronology of Construction ......................................................................... 14 Chapter 3 A Walk Through of the Laurentian Library .................................................... -
Florentine Convent As Practiced Place: Cosimo De'medici, Fra Angelico
Bowling Green State University ScholarWorks@BGSU Art History Faculty Publications Art 2012 Florentine Convent as Practiced Place: Cosimo de’Medici, Fra Angelico, and the Public Library of San Marco Allie Terry-Fritsch Bowling Green State University, [email protected] Follow this and additional works at: https://scholarworks.bgsu.edu/art_hist_pub Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Repository Citation Terry-Fritsch, Allie, "Florentine Convent as Practiced Place: Cosimo de’Medici, Fra Angelico, and the Public Library of San Marco" (2012). Art History Faculty Publications. 1. https://scholarworks.bgsu.edu/art_hist_pub/1 This Article is brought to you for free and open access by the Art at ScholarWorks@BGSU. It has been accepted for inclusion in Art History Faculty Publications by an authorized administrator of ScholarWorks@BGSU. Medieval Jewish, Christian and Muslim Culture Encounters in Confluence and Dialogue Medieval Encounters 18 (2012) 230-271 brill.com/me Florentine Convent as Practiced Place: Cosimo de’Medici, Fra Angelico, and the Public Library of San Marco Allie Terry-Fritsch* Department of Art History, 1000 Fine Art Center, Bowling Green State University, Bowling Green, OH 43403, USA *E-mail: [email protected] Abstract By approaching the Observant Dominican convent of San Marco in Florence as a “prac- ticed place,” this article considers the secular users of the convent’s library as mobile specta- tors that necessarily navigated the cloister and dormitory and, in so doing, recovers, for the first time, their embodied experience of the architectural pathway and the frescoed decora- tion along the way. To begin this process, the article rediscovers the original “public” for the library at San Marco and reconstructs the pathway through the convent that this secu- lar audience once used.