Canada in the Classroom
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Discover Canada the Rights and Responsibilities of Citizenship 2 Your Canadian Citizenship Study Guide
STUDY GUIDE Discover Canada The Rights and Responsibilities of Citizenship 2 Your Canadian Citizenship Study Guide Message to Our Readers The Oath of Citizenship Le serment de citoyenneté Welcome! It took courage to move to a new country. Your decision to apply for citizenship is Je jure (ou j’affirme solennellement) another big step. You are becoming part of a great tradition that was built by generations of pioneers I swear (or affirm) Que je serai fidèle before you. Once you have met all the legal requirements, we hope to welcome you as a new citizen with That I will be faithful Et porterai sincère allégeance all the rights and responsibilities of citizenship. And bear true allegiance à Sa Majesté la Reine Elizabeth Deux To Her Majesty Queen Elizabeth the Second Reine du Canada Queen of Canada À ses héritiers et successeurs Her Heirs and Successors Que j’observerai fidèlement les lois du Canada And that I will faithfully observe Et que je remplirai loyalement mes obligations The laws of Canada de citoyen canadien. And fulfil my duties as a Canadian citizen. Understanding the Oath Canada has welcomed generations of newcomers Immigrants between the ages of 18 and 54 must to our shores to help us build a free, law-abiding have adequate knowledge of English or French In Canada, we profess our loyalty to a person who represents all Canadians and not to a document such and prosperous society. For 400 years, settlers in order to become Canadian citizens. You must as a constitution, a banner such as a flag, or a geopolitical entity such as a country. -
Canada at Expo 2005: Nation, Audience, and the Branded Display Complex
Canada at Expo 2005: Nation, Audience, and the Branded Display Complex: by Laurie J. Dalton A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Canadian Studies Carleton University Ottawa, Ontario © 2014 Laurie Dalton Abstract Popular culture events, such as world’s fairs, are important objects of study as they demonstrate how visual culture functions as an agent of nation branding on a global scale. Much of the research on these events has focused on the nineteenth and early twentieth centuries as sites of imperialism and modernism. Although less attention has been paid to contemporary world’s fairs, this study argues that these continue to be critical areas of study. Expo 2005 in Aichi, Japan was the first world’s fair held in Asia in the twenty-first century. As global power dynamics shift to Asia, an examination of cultural events allows us to explore how countries hope to position themselves in this shift. My case study of the Canadian pavilion at Expo 2005 demonstrates how the display simultaneously projected a federal brand and reflected tourist expectations of Canada for the Japanese audience. I use a visual analysis drawing from iconology and visual semiotics to understand how the design of the pavilion represented the unique expectations of three different stakeholders: the organizers of the Aichi expo who sought to position Japan within a wider global framework, the Canadian federal planners who wanted to project a distinct Canadian identity abroad, and the attending public, who went to be entertained. -
20-4.4 Canadian National Identity
20-4.4 Canadian National Identity National Identity 1. Survey your classmates to find out what being Canadian means to them. Fill out the organizer below. Student’s Name What being a Canadian means to him or her: Share your answers with classmates and create a class poster that illustrates what being Canadian means to students in your class. Knowledge and Employability Studio Social Studies 20-4.4 Canadian National Identity ©Alberta Education, April 2019 (www.LearnAlberta.ca) National Identity 1/11 2. Did the people in your class express different points of view on Canadian identity? Your culture and personal experiences may affect your perspective on what it means to be Canadian. Find out how the different types of Canadians below feel about Canadian identity and fill in the diagram with key words that describe their feelings. First Nations French New Canadians Immigrants Canadian Identity Urban Descendants Dwellers of European Settlers Rural Dwellers Knowledge and Employability Studio Social Studies 20-4.4 Canadian National Identity ©Alberta Education, April 2019 (www.LearnAlberta.ca) National Identity 2/11 3. Choose one of the groups from the previous Use these tools: question or another group and conduct a more thorough investigation of how people in that Getting Started with Research group feel about Canadian identity. Create a Recording Information simple presentation of your findings. If possible, include interviews and quotes. 4. To better understand symbols that promote a collective identity in Canada, follow these steps. Step one: Explain the history and importance of the following symbols of Canadian national identity. The Canadian Coat of Arms The Canadian Flag (Maple Leaf) The Canadian National Anthem (O Canada) Step two: Identify 10 Where to Start on the Web other symbols that promote Canadian https://www.canada.ca/en/canadian- identity and what each heritage/services/official-symbols-canada.html represents. -
Human Geography of Canada: Developing a Vast Wilderness
Chapter 7 Guided Notes _________________________________________________________________________________________ NAME Human Geography of Canada: Developing a Vast Wilderness Three major groups in Canada—the native peoples, the French, and the English—have melded into a diverse and economically strong nation. Section 1: History and Government of Canada French and British settlement greatly influenced Canada’s political development. Canada’s size and climate affected economic growth and population distribution. The First Settlers and Colonial Rivalry Early Peoples After Ice Age, migrants cross Arctic land bridge from Asia o ancestors of Arctic Inuit (Eskimos); North American Indians to south Vikings found Vinland (Newfoundland) about A.D. 1000; later abandon Colonization by France and Britain French explorers claim much of Canada in 1500–1600s as “New France”; British settlers colonize the Atlantic Coast Steps Toward Unity Establishing the Dominion of Canada In 1791 Britain creates two political units called provinces o Upper Canada (later, Ontario): English-speaking, Protestant; Lower Canada (Quebec): French-speaking, Roman Catholic Rupert’s Land a northern area owned by fur-trading company Immigrants arrive, cities develop: Quebec City, Montreal, Toronto o railways, canals are built as explorers seek better fur-trading areas Continental Expansion and Development From the Atlantic to the Pacific In 1885 a transcontinental railroad goes from Montreal to Vancouver o European immigrants arrive and Yukon gold brings fortune hunters; -
BROCK's BANTER: in All of Us Command?
This page was exported from - The Auroran Export date: Sat Sep 25 8:14:32 2021 / +0000 GMT BROCK'S BANTER: In all of us command? By Brock Weir Some readers will remember all too well Canada's flag wars of the early 1960s as Liberal Prime Minister ? and hometown boy ? Lester B. Pearson proposed changing the Red Ensign to a flag that was, in his view, uniquely Canadian. In the opposing corner was former Progressive Conservative Prime Minister John Diefenbaker, who was a staunch proponent of the status quo. The debate was heated, the proposed changes and mock-ups were endless and, in the end, over 51 years ago, we got our now iconic red maple leaf. In the end, it was a flag neither Pearson nor Diefenbaker had in mind, but a relatively happy medium. If your name wasn't Diefenbaker. The flag was ultimately embraced and while the maple leaf might be forever on our flag, ?The Maple Leaf Forever? certainly took a beating. Written by Alexander Muir around the time of Confederation it, alongside the later entry, O Canada, was widely viewed as one of Canada's unofficial anthems, often sung alongside the de facto official national anthem, God Save The Queen/King. By late 1970s, Canada was still without an official national anthem to call its own. God Save the Queen was still our official theme song, along with several other nations, and the time came to choose something a bit unique. The Maple Leaf Forever, which begins with the memorable line ?In days of yore, from Britain's shore??, heralding Great Britain's victory over France on the Plains of Abraham, along with subsequent victories over the Americans in the War of 1812, was probably not the ideal choice for national unity when the flames of separatism were still hot in Quebec. -
Asian Minorities in Canada: Focusing on Chinese and Japanese People
Asian Minorities in Canada: Focusing on Chinese and Japanese People Jeong Mi Lee A thesis submitted in conformity with the requirements for the degree of Master of Arts Graduate Department of East Asian Studies University of Toronto O Copyright by Jeong Mi Lee 1999 National Library Bibliothèque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395, rue Wellington OnawaON K1AW OnawaON K1AW Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing tk exclusive permettant a la National Lïbrary of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfichelfilm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or othenvise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Asian Minorities in Canada: Focusing on Chinese and Japanese People Master of Arts, 1999 Jeong Mi Lee Department of East Asian Studies University of Toronto Abstract Canada consists of immigrants from al1 over the world - and it creates diverse cultures in one society. Arnong them, Asian immigrants from China and Japan have especially experienced many difficulties in the early period. -
1. City of Toronto Uses 13 Projects; 71 Different Items to Be Produced
Attachment No. 2 Project Outlines: Maple Leaf Forever Tree Wood Projects Date: June 4, 2014 Contact: Rob McMonagle, Senior Advisor, The Green Economy, Economic Development and Culture [email protected] 1. City of Toronto Uses 13 projects; 71 different items to be produced Project Name: Displays for art and heirloom books Project #: IC01, IC02, IC03, IC04, IC05, IC05 Contact Info: Toronto Public Libraries; The Toronto Public Library has requested a number of items to be made from the wood including art and heirloom book stands for the Toronto Research Library and for the branches close to where the tree once stood. These items will be made by Dixon Hall's Mill Centre with support by Councillor Fletcher and Economic Development and Culture. Pictures Number of Items Being Produced: 6 Status: Wood has been allocated (25-may-14) Links: www.dixonhall.org/our-services/employment- services/mill-centre Project Name: Council Gavels Project #: IC07 Contact Info: City Clerk's Office, Barbara Sullivan, Chief of Protocol Five gavels for use at City Council and each of the community councils will be produced. Pictures Number of Items Being Produced: 5 Status: Wood has been allocated (25-may-14) Links Project Name: Toronto Museum Collection Project #: IC08A/B Contact Info: Wayne Reeves, Chief Curator Museum Services, Economic Development & Culture "Acquiring sections of the Muir maple enables us to link the story of Alexander Muir with the tangible object that inspired the writing of The Maple Leaf Forever," Wayne Reeves. A large wood cookie and a unique "stump" from the tree have been allocated to this project. -
NEWSLETTER Published by the Institute for Canadian Music, Faculty of Music, University of Toronto
Vol. 1, no. 1 · January 2003 ISSN 1705-1452 NEWSLETTER Published by the Institute for Canadian Music, Faculty of Music, University of Toronto Editor: Robin Elliott _______________________________________________________________________________________ The Institute for Canadian Music The aim of the Institute for Canadian Music larger community of those with an interest in music (ICM) is to promote, support, and produce scholarship both here in Canada and abroad. in all areas of Canadian music studies. The ICM was founded at the University of Toronto in 1984 at the This newsletter will feature current research in same time as the Jean A. Chalmers Chair in Canadian Canadian music and will include reports on important Music. John Beckwith served as the founding Director events such as publications, concerts, and celebratory of the ICM and was the first holder of the Chalmers milestones. Please contact the ICM at the address listed Chair; he was succeeded in both capacities by Carl below if you would like to receive a complimentary Morey in 1991. The ICM has sponsored or participated subscription to the Newsletter, inform the ICM about in conferences; has issued two series of publications, your own research on Canadian music, or submit an CanMus Documents (five vols., 1987-91) and CanMus article or report for publication in the Newsletter. The Handbooks (four vols., 1986-90); and has subsidized next issue will appear in May 2003; the deadline for recording and publishing projects. Robin Elliott submissions is April 15th, 2003. became the new Jean A. Chalmers Chair in Canadian Music and Director of the ICM on 1 July 2002. -
135 Bell-Irving Squadron
135 Bell-Irving Squadron Level One Handbook Page 1 of 38 PO 101 – Citizenship Part 1: National Flag of Canada First Canadian Flags St. George’s Cross The St. George’s Cross was an English flag of the 15th century. It was carried by John Cabot and flown over Canadian soil when he reached the east coast of Canada in 1497. Fleur-de-Lis When Jacques Cartier landed and claimed the new world for France in 1534, the Fleur-de-Lis was flown as a symbol of French sovereignty in Canada. It was flown until the early 1760s when Canada was surrendered to the United Kingdom. Royal Union Flag The two crossed Royal Union Flag was the official British flag in the early 1760s. This flag was flown over Canadian soil until the Act of the Union between Great Britain and Ireland in 1801 when Ireland’s diagonal cross of St. Patrick was incorporated. This gave the Royal Union Flag its present day configuration. Canadian Red Ensign The Canadian Red Ensign is a red flag with the Royal Union Flag in the corner. It was created in 1707 as the flag of the British Merchant Marine. It replaced the Royal Union flag on government buildings abroad in 1924. Starting in 1945, it was flown on federal buildings in Canada until a new national flag was adopted. Current National Flag of Canada The red and white maple leaf flag replaced the Canadian Red Ensign on February 15th, 1965. The maple leaf has been a national emblem of Canada since 1860 and was deemed a suitable symbol for the current national flag. -
'O Canada' and the Two Solitudes
‘O Canada’ and the Two Solitudes James Bowden e should speak not of one “O Canada” but Des plus brillants exploits. Wof the two O Canadas, which represent Et ta valeur, de foi trempée, the two solitudes of English and French Canada. Protégera nos foyers et nos droits. The original French lyrics of Sir Adolphe-Basile Protégera nos foyers et nos droits. Routhier and the English lyrics of Sir Robert Stanley Weir bear no resemblance to each oth- Translation: er. The French lyrics celebrate the French Fact and commemorate a glorious crusade to Chris- O Canada, tianize North America with lines like “he knows land of our ancestors to carry the sword; he knows to carry the cross” Glorious deeds circle your brow and “valour steeped in faith”; in contrast, the For your arm knows how to wield the sword English lyrics appeal to a Loyalist patriotism, Your arm knows how to carry the cross; where the “true” in “True North” suggests the Your history is an epic virtues of steadfastness and loyalty. of brilliant deeds Parliament adopted Routhier’s original And your valour steeped in faith French text of “O Canada” and a modified ver- will protect our homes and our rights, sion of Weir’s English version of “O Canada” as Will protect our homes and our rights. the official national anthem through the Na- tional Anthem Act of 1980. The English lyrics Weir’s original poem from 1908 said: derived from the modifications that a Special Joint Committee of the House of Commons and O Canada! Senate had recommended to Weir’s poem in Our home, our native land. -
After the Financial Crisis, What Should a Model Central Bank Look Like?
Central Bank Independence Revisited: After the financial crisis, what should a model central bank look like? Ed Balls, James Howat, Anna Stansbury April 2018 M-RCBG Associate Working Paper Series | No. 87 The views expressed in the M-RCBG Associate Working Paper Series are those of the author(s) and do not necessarily reflect those of the Mossavar-Rahmani Center for Business & Government or of Harvard University. The papers in this series have not undergone formal review and approval; they are presented to elicit feedback and to encourage debate on important public policy challenges. Copyright belongs to the author(s). Papers may be downloaded for personal use only. Mossavar-Rahmani Center for Business & Government Weil Hall | Harvard Kennedy School | www.hks.harvard.edu/mrcbg MR- CBG WORKING PAPER April 2018 Central Bank Independence Revisited: After the financial crisis, what should a model central bank look like? Ed Balls Research Fellow, Mossavar-Rahmani Center for Business and Government, John F Kennedy School of Government, Harvard University & Visiting Professor, King’s College London James Howat John F Kennedy School of Government, Harvard University Anna Stansbury John F Kennedy School of Government & Economics Department, Harvard University An earlier version of this paper was published in September 2016 as a working paper by the Mossavar-Rahmani Center for Business and Government at Harvard University. It was largely written during Ed’s term as Senior Fellow at the M-RCBG, during which James was an MPP student and before Anna began her PhD course. Earlier versions of this paper were presented at a Harvard-wide panel event on 27th March 2017, at the Feldstein-Friedman Macroeconomic Policy Seminar in the Department of Economics, Harvard University on 1st March 2016 and to the Senior Fellows Meeting at the Mossavar-Rahmani Center for Business and Government, Harvard Kennedy School in February 2016. -
KHAN-DISSERTATION-2018.Pdf
O CANADA, WHOSE HOME AND NATIVE LAND? AN AUTOBIOGRAPHICAL NARRATIVE INQUIRY INTO THE CRITICAL ROLE OF CURRICULUM IN IDENTITY AFFIRMATION A Thesis Submitted to the College of Graduate and Postdoctoral Studies In Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy In the Department of Curriculum Studies University of Saskatchewan Saskatoon Canada By MOMINA A. KHAN Copyright Momina A. Khan, July, 2018. All rights reserved. PERMISSION TO USE In presenting this dissertation in partial fulfillment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this dissertation in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my dissertation work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this dissertation or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my dissertation. Requests for permission to copy or to make other uses of materials in this thesis/dissertation in whole or part should be addressed to: Head of the Department of Curriculum Studies University of Saskatchewan 28 Campus Drive Saskatoon, Saskatchewan S7N 0X1 Canada Dean of College of Graduate and Postdoctoral Studies University of Saskatchewan 116 Thorvaldson Building, 110 Science Place Saskatoon, Saskatchewan S7N 5C9 Canada i Abstract The Canadian Charter of Rights and Freedoms (1982) guarantees fundamental freedoms of conscience, religion, thought, belief, and opinion.