ADESJO Joins Friends in Canada March-April 2013 $1.00 to Celebrate Its 50 Years of Community Development in San José De Ocoa, Dominican Republic Story on Page 12

th anniver 50 sary ADESJO joins friends in Canada March-April 2013 $1.00 to celebrate its 50 years of community development in San José de Ocoa, Dominican Republic Story on page 12

March-April 2013/Scarboro Missions 1 EDITORIAL Dear friend of Scarboro Missions... Thank you for your faithful prayers and generosity to us. Whom shall I send? We will continue to be good stewards of all your gifts as we put ourselves at the service of By Kathy Gillis others. Please note our dona- CONTENTS tion envelope inside this issue he writers in this issue are pas- ence, and innate worth of all creatures. ment based on solidarity and the belief for your convenience. FEATURES sionate about justice—justice They write: “All creatures, humans in God’s desire that “they may have life for the poor and justice for the and otherwise, were ‘made from the and have it to the full” (John 10:10). Justice in the World T We welcome enquiries about Scarboro’s Earth. In the first article, Fr. Bill Ryan, soil,’ i.e. they are flesh. In Christ, May you respond like the high By Bill Ryan, S.J. 4 priest and lay missioner programs. special advisor to the Jesuit Forum for God entered into unity, not only with school students in the D.R.E.A.M.S. Please contact: Politics and religion Social Faith and Justice in Toronto, human beings, but also with the entire feature who did service volunteering in Fr. Ron MacDonell (priesthood): By Bishop Benedict Singh 8 writes about Justice in the World, a visible and material world. As a result, San José de Ocoa. Walking with people [email protected] Celebrating 50 years of community development in Ocoa 12 document issued by the Catholic bish- humans and all creation have been in the developing world even for a Mary Olenick (laity): D.R.E.A.M.S. ops synod in 1971. Fr. Ryan reflects on raised to a new dignity.” short time is a transforming experience [email protected] Students reflect on their volunteering experience in Ocoa 14 their challenging core message: “Action When we continue to hear about the of solidarity. www.scarboromissions.ca on behalf of justice and participation suffering of the poor and the suffering Scarboro Missions is also offering Caring for the Earth in the transformation of the world fully of the Earth, we are sometimes left a tremendous opportunity for young By Bishop Anthony H. Dickson 18 appear to us as a constitutive dimen- feeling overwhelmed, angry, and help- people to volunteer overseas. Youth A letter from Malawi sion of the preaching of the Gospel.” less. However, we are hopeful people, aged 22 to 35 can live out their faith as By Andrew Mkandawire 23 Retired Bishop Benedict Singh people of the resurrection. I remember a Scarboro missioner in Guyana. The of Georgetown, Guyana, with whom a powerful story written by Sr. Judy program, starting in July 2013 until Scarboro missioners have served for Donovan in our March-April issue June 2014, is a chance to gain valuable COLUMNS many years writes about politics and last year. She told us about struggling experience for cross-cultural employ- Volume 94, Number 2 Editorial religion. “Private Christianity is an sharecroppers in Brazil in the 1970s ment, to learn about social justice, and March-April 2013 By Kathy Gillis 3 illusion,” he says. Our faith demands who stood up to their landlord and as to participate in interfaith dialogue and Publisher: Scarboro Foreign Mission Society that we not only alleviate the results a result the landlord sent his goons to cultural exchange. The deadline for In Memory Editor/Designer: Kathy Gillis of oppression, but also eliminate the burn their fields and confiscate their applications is April 26, so act now and Fr. Ronald MacFarlane, S.F.M. 22 The Scarboro Foreign Mission Society (Charitable causes of oppression. He writes that livestock. Their spokesperson, Don contact us today. The ad for this short Reg. #11914 2164 RR0001) is a Roman Catholic we are all called to become informed, Carlos, and his family were thrown in term mission opportunity is on the missionary community involved in mission overseas and in Canada. Founded in Canada in 1918 by Fr. active, and responsible participants in jail. It was Good Friday. We wonder back cover of this issue. John Fraser, Scarboro’s initial purpose was to train the political process. how this story could possibly have a Some opportunities are aimed at and send missionary priests to China. Forced to leave Retired Bishop Anthony Dickson happy ending. What happened next young people, but there are many other China after the Second World War, Scarboro began working in the Caribbean, Asia, and Latin America. of Bridgetown, Barbados, also a good was Sr. Judy’s first experience of invitations, no matter what our age, to Scarboro Missions magazine publishes four editions friend to Scarboro, is deeply concerned faith in action. Churches, unions, and come together, connect with others, each year, plus the calendar. The articles published represent the opinions of the authors and do not nec- about the threat to the planet. “If cooperatives held meetings and formed and stand up for the suffering poor essarily reflect the official position of the Society. planet Earth is to survive,” he writes, alliances. People got the word out, cre- and the suffering planet. The articles Please address all inquiries to: Scarboro Missions, 2685 Kingston Road, Scarborough, ON, M1M 1M4. “humans must undergo a fundamental ating public pressure from Brazil and in this issue challenge us to live a faith Tel: 416-261-7135; Toll-free: 1-800-260-4815; transformation in the way we view our- from international friends. Not only that does justice and to understand Fax: 416-261-0820 selves and other creatures.” was the family released, but regional that the Church’s mission is to trans- Email: [email protected] (General) [email protected] (Magazine Bishop Dickson refers to the pas- land reforms followed, changing the form the world, a most beautiful living, [email protected] (Subscriptions) toral letter on the environment issued lives of thousands of landless people. breathing, spectacular world, one that Printed in Canada and mailed from Toronto East L.P.P., Scarborough, ON. Return postage guaranteed. by the bishops of the West Indies. They I hope this issue helps you to we know is gashed and bleeding. We ISSN 0700-6802 write that the present crisis calls for a respond to your faith with hope, are invited to take part in this incred- Christian spirituality that helps us to like the people in San José de Ocoa, ible mission. God asks, “Whom shall I understand our place within creation Dominican Republic, whom you will send?” Can we refuse?∞ COVER: ADESJO visitors with Bishop Tonnos Catholic Secondary School students and teachers at the Walk with Christ, Justice for the Poor pilgrimage in and accept, nurture, and celebrate read about. They are helping them- Hamilton, Ontario, October 23, 2012. the diversity, beauty, interdepend- selves through community develop-

2 Scarboro Missions/March-April 2013 March-April 2013/Scarboro Missions 3 Justice in the World You cannot have faith without justice By Fr. Bill Ryan, S.J.

n 2011, the 40th anniversary of of capital. And it introduced concepts Inter-American Bishops in Mexico City Justice in the World faith and justice are inseparable. These the 1971 Roman Synod document of “social sin” and “sinful social struc- and received enthusiastic support from Canadian Church statements were challenged the Church to Justice in the World passed by in tures” that had only recently found the Canadian and Latin American bish- deliberately echoing the Synod’s teach- I make an examination of her silence in the official Church. Only a their way into Catholic social theology; ops. However, the U.S. bishops were ing that the doing of justice is a consti- few ardent social justice voices noted the Catholic tradition had absorbed divided. own life and practice in order tutive, essential dimension of preach- this anniversary and asked: Why was from the social sciences an enhanced When the Synod opened on to be able to give credible ing the Gospel of Jesus Christ. there no celebration? The Vatican often awareness of the power of economic November 30, 1971, each Canadian Religious congregations in North witness to her teaching on uses anniversaries of an important and social structures in shaping human bishop-delegate spoke in the name of America used Justice in the World encyclical or statement to re-emphasize society and culture. all the Canadian bishops, because the justice. extensively to educate their mem- the document’s teaching. Seven years Finally, Justice in the World chal- core ideas of their presentations had bers in Catholic social teaching. earlier the same voices asked: Why lenged the Church to make an exam- been accepted at a previous plenary ing seems to have so little impact. He Congregations of Sisters applied its was this significant document omit- ination of her own life and practice in meeting of the Canadian Conference suggests that this is because we have principles as they promoted the role of ted from the Compendium of Catholic order to be able to give credible witness of Catholic Bishops (CCCB). Cardinals believed that it is most important, if women in the Church and in society. “Action on behalf of justice Social Doctrine issued in 2005 by to her teaching on justice. Maurice Roy and George Flahiff, not sufficient, to teach a theoretical The Center of Concern in Washington the Pontifical Council for Justice and and participation in the Archbishop Joseph-Aurèle Plourde of knowledge of the guiding principles of took Justice in the World as a kind of The role of Canadians Peace? transformation of the world Ottawa, and Bishop Alexander Carter social justice. He goes on to say: manifesto. Working out its principles At the 1971 Synod, which was Canadians played a significant role of North Bay made up the Canadian as applied to Church and society, fully appear to us as a “I suggest that henceforth our basic devoted to the obligations laid on the in this Synod process from beginning team. Archbishop Plourde, then principle must be: only knowledge the Center published a tabloid-sized constitutive dimension of the Church by the Gospel to hunger and to end. The Synod Secretary in Rome, President of the CCCB, was elected to gained through participation is valid resource entitled Quest for Justice thirst—and act—for justice, 94 percent preaching of the Gospel.” Archbishop Rubin, gave the task of chair the drafting committee of the in this area of justice; true knowledge that sold more than 200,000 cop- of the bishops affirmed Justice in the Justice in the World, #6 drafting the preparatory document Synod. can be gained only through concern ies and was used widely in workshops World. Pope Paul VI approved this still to the new Pontifical Commission The talks given by Bishop Carter and solidarity…Unless we are in soli- on social justice. And in 1975, when a timely document on social justice and (in 1988 renamed Pontifical Council) and Cardinal Flahiff made a notice- darity with the people who are poor, General Congregation of the Jesuits it was discussed widely in the Church on Justice and Peace. Canadian- able impact on the 210 bishops marginal, or isolated we cannot even decided after 13 weeks of discernment cause of justice in the world, it will only and in the public forum, both favour- born Jesuit Philip Land, an econo- worldwide who were gathered at the speak effectively about their problems. to describe their mission in the present with difficulty gain credibility.” (#35) ably and critically. mist and professor at the Gregorian Synod and also made headlines in Theoretical knowledge is indispens- age as, inseparably, “the service of Justice in the World was prophetic The challenging core message of University, became the chief drafter. the press, particularly in the major able, but it is partial and limited; faith and the promotion of justice,” also in other ways. For example, it used the document was a new, even revo- Cardinal Maurice Roy, archbishop of French newspapers Le Figaro and when it abstracts from lived concrete the Decree expressing that conviction the language of “reading the signs of lutionary way of making a point that Quebec City, was then President of Le Monde. Carter’s presentation on experience, it merely projects the quoted resoundingly from Justice in the times,” and the language of libera- the Bible has been trying to get us the Pontifical Council for Justice and the then sensitive issue of the abusive present into the future.” the World. to understand ever since the writ- tion, solidarity and the option for the Peace. power of multinational corporations poor, although these terms were a red ing of the Book of Exodus: “Action on At the time I was Director of the in poor countries won him an invita- he final statement of Justice in Why no celebration? flag for some Catholics because they behalf of justice and participation in Canadian Bishops’ Office for Social tion to the headquarters of UNCTAD the World has had more circula- So why hasn’t that fruitful docu- were the language of Latin American T the transformation of the world fully Affairs and was asked to prepare, (United Nations Conference on Trade tion and influence, especially in North ment been greeted with grateful cele- liberation theology. Also, for the first appear to us as a constitutive dimen- in cooperation with US theologian and Development). And Pope Paul VI America, than any other statement bration on its 40th birthday either in time, the statement made concern for sion of the preaching of the Gospel, or, Father Joe Komonchak, a draft entitled warmly congratulated Cardinal Flahiff of a Roman Synod. For example, in Rome or in Canada? Has the disagree- ecology a dimension of Catholic social in other words, of the Church’s mission “Liberation of Men [sic] and Nations – for his intervention on education for the decade following the Synod, the ment concerning some of its ideas or teaching. It was farsighted in recogniz- for the redemption of the human race Some Signs of the Times” as a possible justice. Canadian bishops issued 25 social wording, felt in some networks from ing the emerging socio-economic and and its liberation from every oppressive North and South American bishops’ A paragraph from Flahiff’s speech statements—most of them applying to the moment of its publication, won out political interdependencies arising situation.” (#6) “... unless the Christian response to Rome’s preparatory docu- has been quoted hundreds of times by particular situations and issues such as over the conviction of the bishops gath- from the globalizing of communica- message of love and justice shows its ment for the Synod. As such it was pre- social educators and activists. In it he unemployment, technology, and dis- ered in 1971? tions, technology, and the management effectiveness through action in the sented at a preparatory meeting of the asks why our Church’s social teach- armament—affirming the principle that Some commentators think that the

4 Scarboro Missions/March-April 2013 March-April 2013/Scarboro Missions 5 Prayer for Human Dignity Written by Luke Stocking for the Development and Peace Solidarity Booklet for Share Lent 2013

Lord Jesus, ground of our being, “The Church cannot be deaf or mute before the guide us to recognize our vocation as responsible builders of our entreaty of millions of persons who cry out for human community, which your church teaches is marked by liberation, persons oppressed by a thousand continuity and renewal. slaveries. Those who put their faith in the Risen One and work for a world more just, who We are grateful for all your teachings and strive to respond to them with our hearts, heads, and hands. protest against the injustices of the present

system, against the abuses of unjust authorities, We acknowledge that earlier hopes for the development of all against the wrongfulness of humans exploiting people, especially those in poor countries, have not yet been fulfilled; so many still suffer the intolerable burden of poverty, In their struggle for life, many people in the Fatoya region of Guinea, West Africa, work in artisanal or small scale gold humans; all those who begin their struggle with mining, some seasonally, some full-time. Miners average .12 grams of gold per day for which they earn US$2. Women make up the resurrection of the great Liberator—they hunger and disease. 50 to 70 percent of the workers and children 10 to 20 percent. An estimated 13 to 20 million men, women, and children in more than 50 developing countries are directly engaged in artisanal mining. Credit: Development and Peace. alone are authentic Christians.” We see the growing gaps between the wealth of some and the poverty of the majority of people on this Earth. Archbishop Oscar Romero, a defender of the poor in practical recommendations made in the right and enthusiasm for social deserves a central place in the Church’s El Salvador, was murdered in the act of celebrating the Justice in the World explain why Rome change is much less popular than it was 21st century understanding of what it Eucharist. March 24, 1980. Forgive us for turning away from the abuses inflicted does not want to draw attention to the in 1971. means to evangelize the world.∞ worldwide on the human person. Forgive the separation of document 40 years later. One such On the Vatican level, there has been ethics and morals from economic policies. Forgive us for recommendation urges that a high a de-emphasis in recent years on col- Fr. Bill Ryan is Special Advisor making security more important than cooperation. level commission be set up to consider legiality and thus on the magisterial to the Jesuit Forum for Social Faith the future role of laity—especially of significance of synods of bishops. In and Justice in Toronto. As the for- We give thanks for the growing awareness of human dignity women—in the Church and in soci- the theology of Pope Benedict Roman mer Director of Social Affairs for and human rights. We give thanks for understanding that peace ety. Others think that the use of terms synods, like episcopal conferences, the Canadian Conference of Catholic requires justice for all. We give thanks for all those working to from liberation theology still jars some do not have the ecclesial stature that Bishops, he was involved in the end hunger, to end poverty, and to build peace in the world. people in Rome. Vatican II and Pope Paul VI seemed founding of the Canadian Catholic In recent decades the Church has to have been willing to give them. Organization for Development and been pressured by the highly publicized Archbishop Maxime Hermaniuk of Peace. He was the founding Director of Let us realize that true development, centered on the scandal of sexual abuse by clergy. Some Winnipeg argued bravely at several the Center of Concern in Washington, dignity of the human person is not simply about think Church leaders are embarrassed. Synods that such gatherings should be DC, and he also served as Jesuit economic growth and the wealth of corporations. Justice in the World pointed out, of seen as deliberative, not merely advis- Provincial for English Canada and course, that the Church should make a ory. as General Secretary of the Canadian Let us realize that “having” does not contribute to human serious examination of its own lifestyle Whatever the case, we as Christians Conference of Catholic Bishops. The development unless it contributes to the maturing and and practices to ensure that it gives a must continue to live a faith that does above is an abbreviated version of an enriching of the human person. genuine witness to what it presently justice, strengthened by the 1971 article in the April/May 2012 issue of preaches on justice. Synod’s conviction that “action on Open Space, a publication of the Jesuit In your name we pray for a more human life for everyone. Do these difficulties explain the behalf of justice and participation in Forum for Social Faith and Justice, In your name we pray for the hope and energy to be your absence of attention to Justice in the the transformation of the world fully www.jesuitforum.ca. Reprinted with presence to the poor, witnesses of your radical love and its World on its 40th birthday? Partly, appear to us as a constitutive dimen- permission. message of justice and peace for all. perhaps. Add to that the fact that sion of the preaching of the Gospel.” Amen. Canadian culture has been shifting to Surely that fundamental conviction

6 Scarboro Missions/March-April 2013 March-April 2013/Scarboro Missions 7 Politics and religion The Church’s ministry and mission requires it to relate positively to the political order so as to achieve the common good

By Bishop Benedict Singh

rivate Christianity is an illusion. We must shift from a policy of simply alleviating If life and faith are not shared the results of oppression to one of also liberally, they collapse into utter P eliminating the causes of oppression. chaos. We would also agree, I am sure, that response to our neighbour’s needs cannot remain on the purely spiritual level. We cannot simply pray for our A Call to Action require understanding and action on a broader scale in pursuit of peace brothers and sisters in need. It is not No one has led the way towards new and in opposition to poverty, hunger, enough to feel compassion for Lazarus; understanding more than Pope Paul and injustice. Such action necessarily Dives might have done as much (Luke VI in A Call to Action (Octogesima In the 1980s, parishioners from Bukidnon, Philippines, where Scarboro missioners were present, put faith into action by 16:19-31). An increased emotional involves the institutions and structures protesting government sanctioned logging companies doing large scale deforestation in the area, causing environmental and Adveniens, 1971). In one of the most human suffering. Today less than 10 percent of old growth rainforest remains in the Philippines and this too is threatened sensitivity will not change the lives of of society, the economy, and politics. significant actions of his pontificate, he by mining and other interests. The Church—the people of God— people who suffer. Compassionate love insisted on the indispensable expan- is itself an expression of this love must be directed not only to the soul siveness of the Church’s mission. We and is required by the Gospel and its The church’s responsibility in this area falls on all its members. but also to the body. After all, this is must shift from a policy of simply long tradition to promote and defend the criterion Jesus used when he spoke alleviating the results of oppression to As citizens, we are all called to become informed, active, and human rights and human dignity about our final measuring up: we will one of also eliminating the causes of responsible participants in the political process. (Synod of Bishops, 1974). Pope John be judged on how well we respond to oppression. We are obliged to look not Paul II declared that the Church “must concrete human needs, in a social as only at the immediate act of giving a be aware of the threats to humanity well as spiritual manner. cup of water in God’s name, but also and of all that seems to oppose the We have little problem with this, at the structures that made the person endeavour to make human life ever and the denunciation and condemna- for activity in political affairs, for it is science of the faithful, support efforts at least in theory. But I would like thirsty in the first place. At the same more human and make every element tion of violations of these rights. In they who have the major responsibil- to gain greater peace and justice, and to suggest that not only is a spiritual time as we meet needs, we must also of life correspond to humanity’s true addition, it is the Church’s role as a ity for renewal of the temporal order. provide guidance and even leader- approach insufficient, but so, too, is a be engaged in a sophisticated political dignity—in a word, the Church must community of faith to call attention Says Vatican II: “The laity, by their very ship on occasions when human rights merely social one. I am sure that very analysis of the root causes of poverty be aware of all that is opposed to that to the moral and religious dimension vocation, seek the kingdom of God by are in jeopardy. Drawing on their own many of us have come to the point of and oppression. process.” (Redemptoris Hominis) This of secular issues, to keep alive the val- engaging in temporal affairs and by experience and exercising their distinct recognizing that the Christian mission Christians believe that Jesus’ com- view of the Church’s ministry and mis- ues of the Gospel as a norm for social ordering them according to the plan of roles within the Christian community, must be spiritual and social; prayer mandment to love one’s neighbour sion requires it to relate positively to and political life, and to point out the God…They live in the ordinary circum- clergy, religious and laity should join must be accompanied by good works. should extend beyond individual rela- the political order, since social injus- demands of the Christian faith for a stance of family and social life, from together in common witness and effect- The problem is that this does not tionships to infuse and transform all tice and the denial of human rights just transformation of society. Such which the very web of their existence ive action to bring about Pope John go nearly far enough. The fact is, we human relationships from the family can often be remedied only through a ministry on the part of every indi- is woven...they are called there by God Paul II’s vision of a well ordered soci- need a third step: the Christian mis- to the entire human community. Jesus governmental action. In today’s world, vidual as well as the organizational so that by exercising their proper func- ety based on truth, justice, charity and sion is also political. For many years came to bring glad tidings to the poor, concern for social justice and human Church inevitably involves political tion and being led by the spirit of the freedom. (Familiaris Consortio) many a preacher has been castigated to proclaim liberty to captives and development necessarily requires per- consequences and touches upon public Gospel, they can work for the sanctifi- for “bringing politics into the pulpit.” recovery of sight to the blind, and to sons and organizations to participate in affairs. cation of the world from within, in the The Church’s role Acquiescing to the pressures of disap- let the oppressed go free (Luke 4). He the political process in accordance with The church’s responsibility in this manner of leaven.” (Lumen Gentium) The Church’s distinct role in the proval and intimidation has meant that called us to feed the hungry, clothe the their own responsibilities and roles. area falls on all its members. As cit- The hierarchy must not be over- political order includes the following: preachers brought little of anything naked, care for the sick and afflicted, Christian responsibility in the area izens, we are all called to become looked. They have a distinct and 1. Education regarding the into the pulpit. Such muzzling of the and comfort the victims of injustice of human rights includes two comple- informed, active, and responsible par- weighty responsibility in this area. As teachings of the Church and the full Gospel is increasingly intolerable in (Matthew 25). His example and words mentary pastoral actions: the affirma- ticipants in the political process. It is teachers and pastors, they must pro- responsibilities of the faithful. our present time of crisis. require individual acts of charity and tion and promotion of human rights, the laity who are primarily responsible vide norms for the formation of con- 2. Analysis of issues for their concern from each of us. Yet they also 8 Scarboro Missions/March-April 2013 March-April 2013/Scarboro Missions 9 News from Scarboro’s Department of Interfaith Dialogue

social and moral dimensions. group conflict. Pope John Paul II Scarboro’s Golden 3. Measuring public policy warmly praised democratic values but Rule film wins Film against Gospel values. warned against a “crisis within dem- 4. Speaking out with cour- ocracies which seem at times to have Festival award age, skill, and concern on public lost the ability to make decisions aimed Faith in the City issues involving human rights, at the common good.” (Centesimus n January, 24, 2013, Toronto City social justice and the life of the Annus) OCouncillor Joe Mihevc (above left) his February, Scarboro Missions’ interfaith facilitator and film produ- Church in society. As religious leaders and pastors, our presented a Certificate of Recognition cer, Tina Petrova, was invited to attend the first annual World Interfaith intention is to reflect our concern that to Paul McKenna, coordinator of the Harmony Film Festival in Los Angeles where the Scarboro Missions’ Golden Rule poster, presenting the T Golden Rule in 13 religions Scarboro Missions Interfaith Department Animating the Golden Rule was awarded Best International Short Film. The film is It is unfortunate that our efforts politics receives its rightful importance Produced by Scarboro Missions for his teaching and work in the interfaith in this area are sometimes misunder- and attention and that it becomes an based on the highly popular and effective workshop, “Animating the Golden Rule Actual size 22”x29” stood. The Church’s participation in effective forum for the achievement community, and “in recognition of his cre- with World Religions” which is offered to groups of Catholic high school students Order from Broughtons Books & Gifts: public affairs is not a threat to the pol- ating the Golden Rule poster, which illus- at Scarboro’s Mission Centre in Scarborough, Ontario. Young people are invited Tel: 416-690-4777 itical process or to genuine pluralism, trates the united vision of world religions into an experience of the beauty and wisdom of the world’s religions through the [email protected] to build the common good and a more Download free Golden Rule resources at but an affirmation of their importance. use of sacred symbols, stories, music, dress, movement, prayer, and meditation. compassionate society.” This multifaith www.scarboromissions.ca The Church recognizes the legitim- The key to a renewal of After the film’s screening in LA, Tina led a Golden Rule Workshop, engaging poster has achieved international renown ate autonomy of government and the public life is reorienting politics children and adults in a lively discussion about Golden Rule skills. as an educational and interfaith resource. right of all, including the Church itself, “It was an honour to be selected to compete and be screened in a festival that to reflect better the search for The presentation took place during the to be heard in the formulation of pub- acknowledged the importance of interfaith relations globally,” Tina the common good. multifaith symposium, Faith in the City, said. In attendance were filmmakers from around the world with a lic policy. As Vatican II declared: “By held in Toronto city council chambers. wide variety of offerings from dramatic feature length films to short preaching the truth of the Gospel and During a half day of workshops, faith shedding light on all areas of human leaders, citizens, and politicians gathered films created and produced by youth. “Our film was received with activity through her teaching and of the common good. In the words of to discuss issues such as homelessness cheers and smiles. The warm audience reception informs me that our the example of the faithful, she (the Pope John Paul II: “An important chal- and housing, food security and poverty, work at Scarboro is valued not only locally, but internationally, some- Church) shows respect for the political lenge for the Christian is that of pol- refugees and disadvantaged youth, and thing for which we should all be proud.” freedom and responsibility of citizens itical life. In the state, citizens have a looked at ways to collaborate for action. Following Scarboro’s win, Tina has been invited to be part of the and fosters these values…She also has right and duty to share in the political Participants saw the need for effective festival planning committee and jury for next year. “This is not an hon- the right to pass moral judgements life. For a nation can ensure the com- government policies to address the our I take lightly,” she said. even on matters touching the political mon good of all and the dreams and issues and focused on ways in which The World Interfaith Harmony Film Festival will take place every order, whenever basic personal rights aspirations of its different members different faith communities can work year during the first week of February in conjunction with the United or the salvation of souls make such only to the extent that all citizens in together in bringing about change. Nations World Interfaith Harmony Week proclaimed by the UN judgements necessary.” (Gaudium et full liberty and with complete respon- Attendee Fr. Damian MacPherson, General Assembly on October 20, 2010. Today, thousands of people Spes) sibility make their contributions will- Director of Ecumenical and Interfaith around the world are engaging in World Interfaith Harmony Week The key to a renewal of public life is ingly and selflessly for the good of all.” Affairs at the Archdiocese of Toronto, events. The UN resolution states: “Mutual understanding and interreli- reorienting politics to reflect better the (Homily in Nairobi, 1980) said, “To whatever degree religion loses gious dialogue constitute important dimensions of a culture of peace... search for the common good: reconcil- its power and presence in society, it’s to Recognizing the imperative need for dialogue among different faiths ing diverse interests for the well-being Benedict Singh is Bishop Emeritus our own disadvantage. Religion has a and religions to enhance mutual understanding, harmony and cooper- voice and that voice needs to be heard, of the whole human family. If politics of Georgetown, Guyana, where ation among people...(the General Assembly) encourages all States to and it should be spoken clearly without ignores this fundamental task, it can Scarboro missioners have served since support, on a voluntary basis, the spread of the message of interfaith bias.” easily become little more than an arena 1953. Reprinted with permission from harmony and goodwill in the world’s churches, mosques, synagogues, Tina Petrova (left) presents a Golden Rule T-shirt (cre- City councillors Joe Mihevc, Mike ated by Paul McKenna) to Renee de Palma, organizer for partisan posturing, the search for the Guyana Catholic Standard, April temples and other places of worship during that week, each according Layton and Sarah Doucette were among of the World Interfaith Harmony Film Festival. Los power for its own sake, or an interest- 12, 2012. to their own religious traditions or convictions.”∞ the politicians attending the event.∞ Angeles, February 2013. 10 Scarboro Missions/March-April 2013 March-April 2013/Scarboro Missions 11 th anniver 0 sary Celebrating 50 years 5 of community development in Ocoa A message from the Governor General of Canada

am pleased to extend sincere congratu- I lations to the members and volunteers of the Association for the Development of San José de Ocoa (ADESJO) as you celebrate its 50th anniversary. Canada is proud of the strong connection that exists between our nation and the people of San José de Ocoa, thanks to the compassionate work of Father Louis Quinn, his fellow missionaries and the generations of volunteers that have followed in his footsteps. All those involved in building this organization into what it has become ast October, nine members of ADESJO, the Association for the Development of San today deserve to be recognized for their José de Ocoa in the Dominican Republic, visited Hamilton, Ontario, to celebrate the Lorganization’s 50th anniversary with their friends in the Hamilton-Wentworth Catholic skills and dedication; your generosity, District School Board (HWCDSB). Founded in 1962 by Fr. Joe Curcio and continued by Fr. both of time and heart, is truly remark- Lou Quinn (inset), both Scarboro missionaries, ADESJO (pronounced aDAYho) has supported sustainable development through reforestation projects and the building of roads, aqueducts, able. I am certain Fr. Quinn would be very homes, schools, and health clinics. For the last number of years, students from St. Mary and proud of all that you have accomplished. Bishop Tonnos Catholic Secondary Schools in Hamilton have been traveling to Ocoa to take part in ADESJO projects through the Dominican Republic Education and Medical Support As you celebrate this impressive mile- Program (D.R.E.A.M.S.). This has been a long and graced partnership between ADESJO, stone, let it serve as an opportunity to D.R.E.A.M.S. and the Hamilton-Wentworth Catholic District School Board. ADESJO visitors and St. Mary school representatives with Sr. Fr. Joe Curcio Mary Jo Mazzerolle (standing, centre) of the Religious Hospitallers acknowledge the values of service, humil- During their six day visit to Canada, the ADESJO guests were welcomed at Scarboro Missions’ of St. Joseph of Kingston, Ontario. Sr. Mary Jo was a long-time central house in Scarborough, Ontario, and at elementary and secondary schools in Hamilton. They enjoyed partner with Fr. Lou Quinn and ADESJO. Now retired in Canada, ity and friendship that you so frequently a visit to Niagara Falls and a ride on the Maid of the Mist. They were celebrated at a banquet commemorating she spent 45 years in the town of San José de Ocoa and was the ADESJO’s 50th anniversary with 250 D.R.E.A.M.S. students, alumni, staff, and supporters in attendance and administrator of the Padre Arturo Centre, named after Scarboro demonstrate and to which we all aspire. Fr. Lou Quinn missioner Fr. Art MacKinnon who was martyred in the Dominican with Bishop Douglas Crosby of Hamilton Diocese giving the keynote address. The ADESJO guests also joined Republic in 1965. The Centre has an elementary school 3,700 students and staff at Sunday Mass with Bishop Crosby, after which all took part in the Board’s ninth annual and vocational training facilities and was an early Walk with Christ, Justice for the Poor pilgrimage, walking in solidarity with those living in poverty around the globe. community development project of ADESJO. His Excellency the Right Honourable David Johnston Photo above: ADESJO visitors with Bishop Tonnos Catholic Secondary School students and teachers at the Walk with Christ, Left: The anniversary cake, made and Justice for the Poor pilgrimage in Hamilton, Ontario, October 23, 2012. Back row: Antonio, Santa, Milquelis, and Angiolo; donated by Aldo & Lola Pedreschi. August 2012 Ernestina Sepulveda, Filomena Tassi-Oliver and Antioco Puddu of Bishop Tonnos School; Sr. Teofila (a Hospitaller Sister in Ocoa), JinYou Hong, Marcella Munoz, Alexa Chavez, Chicho (Exec. Dir. of ADESJO), and Sara Belanger. Forefront: Fredy, Manolo (President of ADESJO), Padre Jesus. All photos on pages 12-17 taken by Matt Ciprietti and Don Hall.

12 Scarboro Missions/March-April 2013 March-April 2013/Scarboro Missions 13 D.R.E.A.M.S. participants in the hills of Ocoa. Dominican DREAMS Republic, 2012. The following are excerpts from the reflections of students from St. Mary Catholic Secondary School (Hamilton, Ontario) on their experience volunteering in San José de Ocoa, Dominican Republic, in the 2012-13 school year. Through the Dominican Republic Education and Medical Support Program (D.R.E.A.M.S.), the students worked with the local community development organization, ADESJO, to assist with projects to better the lives of the people. Founded by Scarboro missionaries in 1962, ADESJO’s vision of holistic development includes providing the people of Ocoa with the possibility of a dignified life. Through participation, organization, technical support, planning tools, project proposal workshops and training, ADESJO strives to make each community self-sustainable and the master of its own destiny. Community participation is at the heart of ADESJO’s work. Each project, whether it be planting crops or building a house, is carried out by committees of neighbours working alongside each other in traditional Dominican solidarity.

The D.R.E.A.M.S. program is helping to make tomorrow’s leaders. A big thank you to the students, volunteers, organizers, and chaperones for making this happen! Don Hall, Chaplaincy Leader, St. Mary Catholic Secondary School, Hamilton, ON Website: stma.hwcdsb.ca here is a reason why Jesus in t was a trip filled with firsts for me. ome and see,” is what Mother TMatthew’s Gospel lists one of the IIt was the first time I worked on a “CTeresa told people to do and beatitudes as “blessed are the poor...” construction site. The first time I went that is exactly what the D.R.E.A.M.S. I sincerely hope that every single per- to the top of a mountain and experi- experience allowed me to do. You will son will strive to have the heart of enced “holding a cloud.” The first always hear stories about what life Anibal, the patience of Miguelito, the time I experienced poverty firsthand. is like in third world countries, but endearing soul of Santa, the humour The first time I could walk down the actually having the opportunity to wit- of Argenis, the dance moves of Julio, street waving and every single person ness their way of life on a firsthand the selflessness of Mr. Rodriguez, the I passed would be waving back with a basis is truly an eye-opening experi- speed of Niño, the joy of Sonia, the huge smile on their face. That was the ence...All the members of the com- fortitude of John, the wit of Wili, the Dominican spirit... munity worked together with us as ome may say that the people of the don’t think I stopped smiling for a ’m the kind of person who gets purity of Carolina, the thankfulness of One of the things that I loved most we helped build a new home...Every Dominican Republic are less for- minute when I was there. Except stressed out and worked up about Elena, the protection of Neagro, the about the Dominicans was their sense opportunity they had, even the chil- S I I tunate then we are in Canada. Without when we were all pouring our hearts the silliest issues and seeing the way intelligence of Wilkie, and the boun- of community. While we were on the dren, they would spend with us build- giving this idea much thought, many out, crying and growing closer during the Dominicans live really put things in tiful sense of community and love of worksite, everyone from the commun- ing the house, playing games with us, would agree. However, after living reflection. But those tears weren’t of perspective for me. How can I place so every single member of El Puente de la ity was helping and happy to do so... or even just sitting there in silence. The among the people of Ocoa, I realize unhappiness; they were tears of real- much emphasis on trivial things when Horma and beyond... The way that they all come together only thing that mattered to them was they have undoubtedly recognized izing how selfishly we live and how there are people in the world who are D.R.E.A.M.S. is an incredible and support one another in achieving a that we were there. what really matters, and as a result, much this experience has impacted barely surviving? experience that opens your eyes to both common goal is inspiring. Their unity Ali Herron perhaps they are really the ones who our lives...Prior to D.R.E.A.M.S. I had Taylor Kretz the poverty and potential of the world is definitely something that I took away are lucky in life. just been living to live, but during and that for one week you were privy to from this experience. Alex Chciuk D.R.E.A.M.S. I realized that I want to that life. Alexis Chang Above (left) with Darios, a foreman live to make a difference. Sarah Ippolito with ADESJO, and Kurt Lukosius Veronica Campagna

14 Scarboro Missions/March-April 2013 March-April 2013/Scarboro Missions 15 Living in El Puente for five days, really he week I spent on D.R.E.A.M.S. he stories of our trip will never do opened my eyes to how other people in Twas the best week of my life...I was Tjustice to the adventures and the the world live. taught about myself and about others feelings we experienced. It opened our Morgan Halliwell and about the world...I learned that eyes to the struggles the Dominicans there is a lot more to be seen than what face and we have all promised to con- L-R: Retired teacher Gale Bankowski, St. Mary D.R.E.A.M.S. student Kristen Bill, is inside my city of Hamilton. tinue to do whatever it takes to help HWCDSB Director of Education Pat Amos, St. Mary D.R.E.A.M.S. student Kassara Danielle Jones them in any way possible. Remillard, and Ernestina Sepulveda debrief after their memorable trip to the Dominican Republic. Erin Riddell he first night home in Canada for Tme was hard; I felt like a piece of ver the years, D.R.E.A.M.S. has become a symbol of the desire and trans- me was still in the village...Even now formational power of youth to change the world, one family, one home at a eing born and raised in San José de O three months later I catch myself being time. This year I had the special honour to be with approximately 60 outstanding Ocoa, when I look back at my child- wasteful of my resources and find Catholic students from St. Mary and Bishop Tonnos Catholic Secondary Schools hoodB memories, I remember ADESJO myself thinking of a little boy named who responded to God’s call to be God’s hands in the world. Together we experi- and Scarboro missionary Fr. Lou Quinn Anderson. enced a truly Catholic Christian community in its purest form. We returned always working hard at building commun- Anderson reminded me of my two ities and encouraging the people to sup- enriched in so many ways but also compelled to continue to make a difference in brothers, Conner and Logan. The three port each other by working cooperatively. the world. The words of Matthew 25:40: “Whatsoever you do to the least of my hat the Dominicans consider God sent Scarboro missionaries and of them are around the same age, seven brothers, that you do unto Me,” came alive and now resonate within our hearts Wvaluable in their lives made me the Religious Hospitallers of St. Joseph to nine years old, have loving families, with greater clarity. I am so very proud of our students and all those who support reconsider my priorities in life. They of Kingston, Ontario, to the town and and are happy. However, that is where them on their journey of discovery and faith. live in small communities, very small surrounding mountains of San José de L-R: Ernestina Sepulveda, Educational the similarities end. I can’t even begin Patricia Amos living spaces and have few amenities. Ocoa. God heard the cry of the people Assistant at Bishop Tonnos Catholic to comprehend the difference in the Director of Education, Hamilton-Wentworth Catholic District School Board What the Dominicans value are the and sent those hands to heal the sick, Secondary School, Hamilton; Alexandra lives they live. My brothers take a bus Scione, former D.R.E.A.M.S. participant family and friends around them, being to clothe the naked, to feed the hungry, to school, have all their teeth, lots of now in her second year at McMaster respectful, working hard, being kind and bring justice to the oppressed. The University, Hamilton; and Santa Fedes, toys, new clothing, and look nourished. and coming together as a community. people were oppressed not only by pov- a cook with ADESJO and a favourite of Anderson walks to school, does not We instantly became a part of their erty and precarious living conditions, but D.R.E.A.M.S. participants in Ocoa. have all his teeth, has few toys, wears Letter to the Editor also by more than 40 years of political community. They treated us as if we torn clothing and weighs half, if that, of I was very moved by the reflections of the Hamilton youth in the D.R.E.A.M.S. dictatorship under Generalisimo Trujillo during which the people were crippled with each belonged. The work we did was what my brothers weigh. article about their visit to the Dominican Republic (March/April 2012). It brought back fear, their rights taken away by the power of a regime that was destroying their human labour intensive and included lifting The people in the Dominican memories of my own travels to San José de Ocoa in 1974 with Fr. Jack Lynch. We dignity... cinder blocks, shovelling sand, and Republic know that their situation is enjoyed a couple of wonderful days with Fr. Lou Quinn. My own son visited the D.R. Fr. Lou brought hope to the people; a light that is still there today. The community digging into the ground. Yet, the dif- different from ours, but that does not with his high school DREAM Team as well, a few years ago. responded to his ministry. The echo of his voice spread wide to the most distant corners ficulty of the labour did not compare to stop them. They dream, they work I hope all the generations of students who have participated in these trips have of the region. To work for justice and solidarity, many hands joined together. From the the difficulty of going home. Arriving every day and they never give up. The seen with their own eyes the benefits of the impressive development projects initiated nucleus first formed in Ocoa grew the community development association,ADESJO, home brought tears to my eyes because people in our village treated us like by the local community and “Padre Luis”—many of them financed by the Canadian known to the people as La Junta. I realized how much I have compared extended family members. We worked Catholic Organization for Development and Peace. With the news that the Canadian Today we are paying tribute to ADESJO for their dedication, commitment, and hard to the Dominicans. It made me re- through the language barriers and government has slashed funding to Development and Peace by 70%, I also hope that work to benefit the most needy in their community and also for their partnership with evaluate how I have been living my came together to build a home for a students mobilize their friends and parents to oppose these cuts by contacting their Canadian communities, especially with D.R.E.A.M.S. life. The best way to explain what I can family. I remember the night the doc- government and local MP. The March 29 (2012) budget further cut Canada’s develop- I am filled with gratitude and wish to express my appreciation to the remarkable do is expressed in a quote that is often tor translated a mother’s thanks for our ment assistance by almost 10 percent, an action which will hurt many other good ADESJO leadership team for their work and efforts to reach out to the poor of San José projects around the world. These cuts do not just refer to numbers, but the faces and attributed to Mahatma Gandhi: “Live de Ocoa. Many have dedicated their lives to the development and benefit ofADESJO. help in building her home and what it efforts of the people we’ve met and seen in the pages of Scarboro Missions. simply, so that others may simply live.” Today this organization flourishes because of the commitment and strong faith of all meant for her family to have a house of Joe Gunn Nadia Fortino those who believe and nourish the vision of Fr. Lou. their own. Executive Director, Citizens for Public Justice, Ottawa, ON St. Mary CSS teacher Ernestina Sepulveda April Coyne

16 Scarboro Missions/March-April 2013 March-April 2013/Scarboro Missions 17 The poor living in low-lying coastal areas are especially vulnerable to storms, rising sea levels, and other effects of climate change. Cambodia. Caring for the Earth If planet Earth is to survive, humans must undergo a fundamental transformation in the way we view ourselves and other creatures

By Bishop Anthony H. Dickson Simon Appolloni

or many years, secular and reli- “How can we remain indifferent gious leaders across the world to the prospect of an ecological have been expressing deep con- F crisis which is making vast cern about the threat to planet Earth and to the quality of life for human areas of our planet uninhabit- beings. In 2001 Pope John Paul II able and hostile to humanity?” asked: “How can we remain indiffer- Pope John Paul II ent to the prospect of an ecological crisis which is making vast areas of our planet uninhabitable and hostile to fossil fuels create a layer in the atmos- The warming of the planet humanity?” phere that prevents heat from escaping Michael McCarthy, environmental into the atmosphere. Carbon dioxide November 2012 report commissioned by the World Bank called “Turn Down the editor of the British newspaper The being emitted into the atmosphere by A Heat: Why a 4°C Warmer World Must be Avoided” warns we are heading for a Independent, echoed similar senti- human activity, such as vehicles and 4 degree Celsius (4°C) warmer world by 2100 marked by unprecedented heat ments: “As the 21st century unfolds it power plants, is being absorbed by the waves, severe drought, major floods, loss of biodiversity and ecosystems, declining seems likely that there will be a real oceans, making them more acidic. This global food stocks, and increased disease. Projected impacts on water availability, ecosystems, agriculture, and human threat, for the first time ever, to the acidification of the oceans can nega- health could lead to large-scale displacement of populations and have adverse con- habitability of the Earth, the very pro- tively affect the health of coral reefs sequences for human security as well as economic and trade systems. pensity of the planet to support life, and other forms of marine life. While the global community has committed to holding warming below 2°C to which is something we have taken for Thinning of the ozone, a protective prevent “dangerous” climate change, and Small Island Developing States and Least granted for as long as there has been layer of gas in the Earth’s atmosphere, Developed Countries have identified global warming of 1.5°C as warming above human consciousness.” is another concern. Such thinning which there would be serious threats to their own development and, in some cases, Our own Caribbean political leaders allows harmful ultraviolet rays from survival, the sum total of current policies—in place and pledged—will very likely have knowledge of the threats posed to the Sun to reach Earth’s surface, caus- lead to warming far in excess of these levels. Present emission trends are mov- our small nations and participated in ing skin cancer, eye damage, and the ing toward a 4°C warming within this century. Only early, cooperative international a United Nations Conference for Small destruction of tiny plants. The thinning actions can turn the heat down. Island Developing States in Barbados of the ozone is due to certain chemicals As global warming approaches and exceeds 2°C, there is increasing risk of as far back as 1994. There have been used in aerosols and refrigerators. My crossing tipping points with abrupt climate change impacts and unprecedented high subsequent meetings in which leaders understanding is that Trinidad and temperatures. Examples include the disintegration of the West Antarctic ice sheet participated. In spite of this, many of Guyana, and in so many parts of the Hurricane Lenny destroyed 10 metres Tobago has completely phased out leading to more rapid sea-level rise or large-scale Amazon dieback* drastically us in the Caribbean remain uninformed region. The ecological crisis, human of coastal forest in St. Vincent and the usage of such chemicals and is now affecting ecosystems, agriculture, and livelihoods. of what the future holds for us and for greed, and mismanagement contribute Grenadines and in some parts of North using ozone friendly substances. Have There is no certainty that adaptation to a 4°C world is possible. A 4°C world planet Earth. Are you aware of the eco- to poverty. Windward 25 metres of shoreline have other Caribbean countries done the is likely to be one in which communities, cities, and countries would experience logical threats to life? Climate change can put millions receded. same? severe disruptions, damage, and dislocation, with many of these risks spread of people (including the Caribbean) Climate change is the topic of much Poverty, climate change, and thin- unequally. It is likely that the poor will suffer most and the global community could The poor will suffer the most become more fractured and unequal than today. at risk from hunger, drought, flood- discussion internationally. There is ning of the ozone layer are only some Those who suffer most in our region examples of how the health of our ing, and debilitating diseases such almost unanimity that global warm- Excerpted and adapted from “Turn Down the Heat: Why a 4°C Warmer World Must be and throughout the world are the poor as malaria. There are predictions of ing is taking place and that it is caused planet is being affected. Lester Brown, Avoided”, November 2012, A Report for the World Bank by the Potsdam Institute for Climate and the destitute. Reports have reached increased and more intense tropical mainly by burning fossil fuels such president of the Earth Policy Institute, Impact Research and Climate Analytics. us of the dire straits of our broth- storms. We have seen loss of life and as oil and coal and by the destruction sums up the problem thus: We are * The term “Amazon dieback” refers to the drying and dying of the rainforest due to ris- ers and sisters in Haiti. Poverty and severe damage to health and property of forests. The gasses (mainly carbon releasing carbon dioxide into the ing temperatures and water stress, in which the forest stops absorbing carbon and instead unemployment are high in Jamaica, in many Caribbean countries. In 1999 dioxide) produced by the burning of atmosphere faster than the Earth can releases the stored carbon as part of the decaying process. 18 Scarboro Missions/March-April 2013 March-April 2013/Scarboro Missions 19 “Therefore the land mourns, and all who live in it Prayer of Saint Basil (330-379) Scarboro Missions TV languish; together with the wild animals and the O God, enlarge within us a sense of fellowship with all living Free online viewing at things, our brothers and sisters the animals, to whom Thou www.scarboromissions.ca birds of the air, even the fish of the sea are perishing.” gavest the earth as their home in common with us. Hosea 4:3 hrough 12 videos and accompanying lesson plans, We remember with shame that in the past we have exercised parishioners, students, educators, and others can the high dominion of humanity with ruthless cruelty, so that learnT about Scarboro’s work and mission around the the voice of the earth, which should have gone up to you in world and in Canada. Scarboro missionaries share their song, has been a groan of travail. absorb it. We are cutting down trees ecological crisis. The document tries could meet to discuss it. experiences of mission and talk about Scarboro’s his- faster than they can grow. Soil erosion to lay out the problems and indicate In their pastoral letter, the bishops May we realise that they live not for us alone but for them- tory and vision, and how mission is defined and under- is exceeding new soil formation. We are a way forward. In the way forward, placed all Caribbean people under the selves and for Thee, and that they love the sweetness of life. stood today. Produced by Villagers Media Productions Inc. taking fish from the ocean faster than every person, the Church, government, patronage of St. Francis of Assisi, the they can reproduce. corporations, and civil society have model for us in developing a genuine 12 video titles: Thomas Berry puts it this way: We responsibilities to enable our planet and deep respect for all creation. St. are shutting down the life support sys- and us to have a chance for quality life Francis considered all creatures of 1. Who Are We? tem of planet Earth by polluting the in the future. planet Earth as kith and kin, hence, God, Creator and Sustainer, 2. Our History air, water, and land. Each Catholic should read this Brother Sun and Sister Moon. May he free us from ignorance about 3. Changing Paradigm Indeed the 21st century poses cru- document. The bishops indicate that help us to have a similar respect for all your gift of Earth. 4. The Golden Rule cial challenges to all of us. What is my they plan to make this issue a central creation.∞ 5. Empowering the Poor and your responsibility in the face of concern in the pastoral ministry as Inspire us to act together in respect for 6. Scarboro Mission Centre 7. Ways to Pray this crisis? We must try to understand this could well be the greatest moral Bishop Anthony H. Dickson, Bishop your gift and change our ways as we relate how our universe functions. We must issue of this century. Catholic schools Emeritus of Bridgetown, Barbados, 8. Evangelized by the Poor to Earth’s rhythms with humility. be more aware that the world belongs could introduce it into their curricu- for many years worked with Scarboro 9. Social Teaching of the Church to God who created it and placed in it lum, priests could make use of it in the missioners in the Caribbean. 10. Mission by Dialogue May we welcome the truth when scientists 11. Option for the Poor certain natural laws that all of us need Sunday homily, and Church groups 12. Go for Life to follow. Humans are responsible speak of climate change, and reject false pathways designed to confuse. members of Earth’s community of life. A Contemporary Christian Spirituality We have intelligence and the will to Program #9: The Social Teaching of the Church make decisions. There are others that Vatican Council II reminded us that created things have their own laws and values Help us to urge our politicians to take which human beings are to learn (The Church in the Modern World, # 36). By close “The joys and hopes, the grief and anguish of the people of our have a right to share planet Earth with moral decisions and urgent action in time, especially of those who are poor or afflicted, are the joys us. We can use what we reasonably observation we are able to recognize these laws and values. a) There is incredible diversity and beauty on our planet. No two creatures are identical. Each is unique. negotiating sustainable living. and hopes, the grief and anguish of the followers of Christ.” need but we may not abuse Earth’s b) All creatures exist in relationship with other creatures. They exist in interdepend- Gaudium et Spes, Vatican Council II, 1965. resources. ence and interconnection. Nothing exists separately and in isolation. c) Amid such Ground all our thoughts in your revealing All forms of life have their inherent diversity and interconnection, all creatures have their own unique qualities and Scriptures and the wisdom of holy women Program 9 highlights Scarboro Missions’ promotion of value and right to be. There is inter- innate worth. Though nothing exists independently, each being has value of its own. Catholic Social Teaching, which comes forth directly from the dependence among all living creatures, and men who have gone before us to help The universe cries out to us humans to accept, nurture, and celebrate this diversity, Gospel and from the experience of the Church on economic, cultivate a new creation as followers of your and along with us humans, they are beauty, interdependence, and the innate worth of all creatures and in this way political, social, and environmental issues of the times. Modern integral to God’s plan and to the well- preserve the natural order of creation...All creatures, humans and otherwise, were Cosmic Son. Catholic Social Teaching includes the social encyclicals of the being of planet Earth. If the planet, “made from the soil”, i.e. they are flesh. In Christ God entered into unity, not only with popes, documents of the Second Vatican Council, as well as including ourselves, is to survive, human beings, but also with the entire visible and material world. As a result, humans Give us a discerning spirit to work with the statements of bishops conferences. humanity must undergo a fundamental and all creation have been raised to a new dignity.(#31) ecological and the human, the social and The program also introduces the work of Scarboro’s Justice and Peace Office established in 1980 to respond to calls from transformation in the way we view our- ...Human beings must be seen together with every creature as integral parts of the economic realities of this world, and selves and other creatures. creation. We emphasize here that there is no separation or gulf between us humans missioners overseas about situations of injustice affecting the instil in us a spirit of respect and compas- In April 2005 the bishops of the and the Earth itself. We make our own the quote from Thomas Berry: “Earth and its lives of the people among whom they live and work. The con- Antilles Episcopal Conference issued human community will go into the future as One Sacred Community or neither will sion able to imagine pathways of harmony. nection was clear that the people were impoverished because a Pastoral Letter entitled: “Caring for survive in any acceptable mode of fulfilment.” What happens to Earth happens to us of structures outside of their control, including the Canadian government’s economic and foreign policies and the practices the Earth—Our Responsibility, An humans. The two are not separate but are one. When we speak of Earth we speak of Amen. of Canadian corporations working in those countries. Today, the invitation to reflection”. The bishops ourselves. (#63) Taken from “Let the Son Shine, An Australian Catholic Response priorities of the Office include climate change and ecological wanted to be part of a Caribbean and “Caring for the Earth—Our Responsibility, An Invitation to Reflection”, Antilles to Climate Change, by Fr. Charles Rue, Coordinator of the justice, recognizing that the same structures that are impacting indeed international reflection on the Episcopal Conference Pastoral Letter, 2005 Columban Justice, Peace and Integrity of Creation in Australia the poor are also impacting the Earth and all life on the planet.

20 Scarboro Missions/March-April 2013 March-April 2013/Scarboro Missions 21 IN MEMORY A letter from Malawi sfm I am Andrew Mkandawire here in Rev. Ronald Joseph MacFarlane, Mzuzu, Northern Malawi. I am a Catholic believer, married, and have two sons, 1936-2013 Andrew Junior and Grey. The purpose of writing this letter to you is to give a word of thanks to Scarboro Missions as a whole and to missioners Ray r. Ron MacFarlane passed away Fr. Ron’s wake and funeral ser- and Beverley Vantomme in particular who were tirelessly helping Malawians in a var- on Monday, February 11, 2013, vices were held in the St. Francis iety of ministries including accompanying in the Cardinal Ambrozic House Xavier Chapel of Scarboro Missions F Malawians in their daily lives. of Providence in Scarborough, Ontario. on February 14 and 15 respectively. As I am crippled due to a stroke, mis- He died on the Feast of Our Lady of He was remembered for being kind sioners Ray and Beverley Vantomme came Fatima to whom he had a special devo- and generous with his resources and to my tiny house on many days to comfort tion. time, and for his enduring love of me spiritually as well as physically. After Born on October 6, 1936, in sports of all kinds. He often wore the his visit, Ray Vantomme went to his daily Inverness, Nova Scotia, Fr. Ron jackets from his favourite sport teams, duties of community organization and Andrew Mkandawire enjoys a visit with Scarboro lay missioners Ray and Beverley attended Captain Allan’s Public School which he would soon give away to construction projects at St. John of God Vantomme at his home in Mzuzu, Malawi. Missioned to Malawi in 1996, the Vantommes opened Scarboro’s new mission in Mzuzu Diocese, working at the St. located in South West Margaree, Nova friends. With his passion for sports and hospital in the northern part of Malawi. John of God hospital. After 11 years with Scarboro, they returned home to Alberta. Scotia and graduated from Margaree encyclopedic knowledge of sports, he Beverley Vantomme also went to her duties Forks High School. In 1955 he entered could have pursued a career as a radio at the hospital. What is most significant is St. Francis Xavier Seminary and was or television sportscaster, but he chose the friendship that developed from their encounter with the people of Northern Malawi. ordained for Scarboro Missions by itary, which he served for 21 years from the priesthood, serving the poor in mis- I was greatly honored one day when the two missioners came to my house in the the Most Rev. William E. Power of 1973 until his retirement. According to sion with kindness and generosity. We company of Fr. Jack Lynch. I could see from Fr. Jack that Scarboro Missions is one GIFT ANNUITIES Antigonish, Nova Scotia, on August 20, the Department of Defense, he “raised are grateful to Fr. Ron for these gifts sacred community. I could see the unfolding of God’s plan for all creation regardless of Helping Scarboro Missions to 1961. the bar” for Armed Forces chaplaincy. and for his deep faith and his love for race. continue its work Fr. MacFarlane was missioned to He served in military bases across the Church. I would sincerely like to thank the entire Scarboro Missions staff at the headquarters for sending the two above mentioned missioners to Malawi. Secondly I want to give the Dominican Republic following Canada, as well as in CFB Baden, Fr. Ron is survived by three broth- special thanks to missioners Ray and Beverley for their dedication in their undertaking. Scarboro Missions Gift ordination and began language studies Germany. He was also posted to the ers, Gerard, Peter and Donald, as May the grace of the Lord Jesus Christ and the love of God and the fellowship of the Annuities help us to continue in Santo Domingo. Between 1963 and Second Canadian Destroyer Squadron well as two sisters, Anne (Smith) and Holy Spirit be with Ray and Beverley. God bless. the work of mission, and they 1968 he served as curate in parishes in based in Victoria, British Columbia, in Rose Mary, and by many nieces and Andrew Mkandawire provide you with a very good Azua, Bani, Santa Cruz, Padre de las 1976; to the Canadian contingent of the nephews. He was predeceased by his Mzuzu, Malawi rate of income for life. Our Gift Casas, Consuelo, and Yamasa. father John and his mother Ruth, two United Nations Emergency Force in Annuities start at 4.64% and, Fr. Ron also served at the sisters, Margaret and Helen, and three the Middle East, and with the Canadian Former Scarboro lay missioners Ray and depending on your age, can Interamerican Cooperative Institute brothers, Hugh, George, and John. Navy in response to the Iraq invasion Beverley Vantomme were deeply moved by Andrew’s give as much as 10% a year for in Panama from January 1970 to July of Kuwait. We thank God for the missionary letter which was forwarded to them. In her reply, life. Your payments could be up 1971, and assisted Scarboro missionary After Fr. Ron’s retirement from life and example of Fr. Ron and will Beverley wrote: to 100% tax-free. Fr. Harvey Steele, the founder and first the military in 1994 he returned keep him in our prayers at the Breaking director of the Institute. to Scarboro’s central house in of the Bread.∞ Mr. Mkandawire is a faithful and courageous man. To obtain a quote, or to order our Gift Fr. Ron loved his family. He often Scarborough, Ontario, to work in house Our visits with him were always uplifting and ener- Annuity brochure explaining more about said that “home is where your story coordination. He returned to overseas gizing. He is an avid reader and loved to read the Scarboro Missions Gift Annuities, begins.” It was in his childhood home mission in 1999, serving as assistant Scarboro magazines. Each and every day we feel and call or write to: Scarboro Missions, Treasurer with his parents John and Ruth to Monsignor Ambrose MacKinnon, know that we are blessed by our experiences with 2685 Kingston Road (Carroll) MacFarlane that the seed of SFM, at the parish of Mary Star of the the poor who richly touched our lives in Malawi. We Scarborough, Ontario M1M 1M4 faith was planted in Fr. Ron and all his Sea in Freeport, Grand Bahama Island, are thankful to Scarboro Missions for their invitation Email: [email protected] siblings. It was from this setting that Bahamas, and visiting the sick and to walk with them in mission in Malawi. Now, we con- Tel: 416-261-7135; Fr. Ron’s devotion to the Virgin Mary the poor of the parish. He remained tinue to experience the same blessings here at home Toll-free: 1-800-260-4815 sprouted, a devotion he was never there until he was diagnosed with Lou in our work; Ray with the elderly, working alongside immigrants, I with refugees and immigrants, and Or visit our website: ashamed to acknowledge. Gehrig’s disease in 2001 and returned together with the homeless. www.scarboromissions.ca Fr. Ron’s second love was the mil- to Canada.

22 Scarboro Missions/March-April 2013 March-April 2013/Scarboro Missions 23 Scarboro Missions Short-Term Mission Program

Are you between the ages of 22 and 35? Do you feel called to serve or to be a presence, to help make the world a better place, but don’t know where to begin? Are you interested in gaining valuable experience for cross-cultural employment? Scarboro Missions is offering an opportunity for young adults to volunteer for nine months in Guyana. You will learn about culture and social justice, participate in interfaith dialogue and cultural exchange, and build confidence. The program begins in July 2013 and you return to Canada in June 2014.

Deadline for applications is April 26, 2013 For more information, please contact [email protected] 416-261-7135, Ext. 280 Toll-free: 1-800-260-4815 www.scarboromissions.ca/Lay_missioners/lay_missioners.php

24 Scarboro Missions/March-April 2013