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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Songs by Artist
Songs by Artist October 2009 Title Versions Title Versions Title Versions (Hed)Planet Earth 101 Dalmations Wvocal 2 Pistols & Ray J Blackout TH Cruella De Vil DI You Know Me 09 Other Side TH 10cc 2 Play & Thomes Jules & Jucxi “VARIOUS“ Donna SF Careless Whisper MR ROCK N ROLL MEGAMIX ST Dreadlock Holiday 3 2 Unlimited „STANDARD“ I'm Mandy SF No Limit SF AIN'T SHE SWEET ST I'm Not In Love 6 No Limits SF ALL OF ME ST Rubber Bullets 3 20 Fingers BILL BAILEY WON'T YOU PLEASE ST Things We Do For Love, The 3 Short Dick Man 2 COME HOME Wall Street Shuffle SF 20 MILLAS HAS ANYBODY SEEN MY GAL ST We Do For Love SC FLANS 06 HEART OF MY HEART ST 112 21 Demands IF YOU KNEW SUSIE ST Come See Me SC Give Me A Minute TH I'M GONNA SIT RIGHT DOWN AND ST Cupid SC 21 Demands Wvocal WRITE Dance With Me 3 Give Me A Minute TH ME AND MY SHADOW ST It's Over Now 2 21St Century Girls OH YOU BEAUTIFUL DOLL ST Only You SC 21St Century Girls SF RED RED ROBIN ST Peaches & Cream 5 2Pac SING-A-LONG MEDLEY 2 ST Right Here For You PH California Love (Original Version) SC SWANEE ST U Already Know 2 3 Colours Red UNDERNEATH THE ARCHES ST 112 & Ludacris Beautiful Day SF WE'LL MEET AGAIN ST Hot & Wet PH 3 Days Grace YOU ARE MY SUNSHINE ST 12 Gauge I Hate Everything About You 2 1 Giant Leap & Maxi, Jazz & Robbie Dunkie Butt SC Just Like You 2 Williams 12 Stones Never Too Late SC My Culture EZ Crash TU Pain CB 10 CC Far Away TH 3 Days Of Grace Donna ZM 1910 Fruitgum Co. -
Latin Spelling and Pronunciation 1 Latin Spelling and Pronunciation
Latin spelling and pronunciation 1 Latin spelling and pronunciation Latin spelling or orthography refers to the spelling of Latin words written in the scripts of all historical phases of Latin, from Old Latin to the present. All scripts use the same alphabet, but conventional spellings may vary from phase to phase. The Roman alphabet, or Latin alphabet, was adapted from the Old Italic alphabet to represent the phonemes of the Latin language. The Old Italic alphabet had in turn been borrowed from the Greek alphabet, itself adapted from the Phoenician alphabet. Latin pronunciation continually evolved over the centuries, making it difficult for speakers in one era to know how Latin was spoken in prior eras. A given phoneme may be represented by different letters in different periods. This article deals primarily with modern scholarship's best reconstruction of Classical Latin's phonemes (phonology) and the pronunciation and spelling used by educated people in the late Ancient Roman inscription in Roman square capitals. The words are separated by Republic, and then touches upon later engraved dots, a common but by no means universal practice, and long vowels are changes and other variants. marked by apices. Letters and phonemes In Latin spelling, individual letters mostly corresponded to individual phonemes, with three main exceptions: 1. Each vowel letter—⟨a⟩, ⟨e⟩, ⟨i⟩, ⟨o⟩, ⟨v⟩, ⟨y⟩—represented both long and short vocalic phonemes. As for instance mons /ˈmoːns/ has long /oː/, pontem /ˈpontem/ short /o/. The long vowels were distinguished by apices in many Classical texts (móns), but are not always reproduced in modern copy. -
Legion HANDBOOK D10944
THE OFFICIAL HANDBOOK OF THE LEGION OF MARY PUBLISHED BY CONCILIUM LEGIONIS MARIAE DE MONTFORT HOUSE MORNING STAR AVENUE BRUNSWICK STREET DUBLIN 7, IRELAND Revised Edition, 2005 Nihil Obstat: Bede McGregor, O.P., M.A., D.D. Censor Theologicus Deputatus. Imprimi potest: ✠ Diarmuid Martin Archiep. Dublinen. Hiberniae Primas. Dublin, die 8 September 2005 ACKNOWLEDGMENTS: Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved. Translation of The Magnificat by kind permission of A. P. Watt Ltd. on behalf of The Grail. Extracts from English translations of documents of the Magisterium by kind permission of the Catholic Truth Society (London) and Veritas (Dublin). Quotation on page 305 by kind permission of Sheed and Ward. The official magazine of the Legion of Mary, Maria Legionis, is published quarterly Presentata House, 263 North Circular Road, Dublin 7, Ireland. © Copyright 2005 Printed in the Republic of Ireland by Mahons, Yarnhall Street, Dublin 1 Contents Page ABBREVIATIONS OF BOOKS OF THE BIBLE ....... 3 ABBREVIATIONS OF DOCUMENTS OF THE MAGISTERIUM .... 4 POPE JOHN PAUL II TO THE LEGION OF MARY ...... 5 PRELIMINARY NOTE.............. 7 PROFILE OF FRANK DUFF .......... 8 PHOTOGRAPHS:FRANK DUFF .......facing page 8 LEGION ALTAR ......facing page 108 VEXILLA ........facing page 140 CHAPTER 1. Name and Origin ............ 9 2. Object . ...............11 3. Spirit of the Legion . ...........12 4. Legionary service ............13 5. The Devotional Outlook of the Legion .....17 6. The Duty of Legionaries towards Mary .....25 7. The Legionary and the Holy Trinity ......41 8. The Legionary and the Eucharist .......45 9. -
Venerable Edel Quinn
Venerable Edel Quinn Edel Quinn was born in Kanturk, Co. Cork, Ireland on September 14th, 1907. As a girl, her desire was to enter a Contemplative Convent, but she was prevented from doing so by ill health. At the age of 20, Edel Quinn joined the Legion of Mary in Dublin and gave herself entirely to its apostolate. In 1932, she became seriously ill and spent a long period in hospital. Edel later resumed her Legion work, though with her health permanently impaired. Edel Quinn was appointed Legion of Mary Envoy with the commission to establish the organization in the vast territories of East and Central Africa. She encountered great obstacles in this pioneering work. As against every difficulty and her wretched health, Edel Quinn brought to her task an absolute faith in God's love and a limitless trust in the maternal care of the Blessed Virgin. Edel Quinn was gifted with a clear practical mind, notable organizing ability, an indomitable will, a deep fund of warm, human sympathy and an infectious joyousness of spirit that never failed her. Everyone who knew her, including her parents, her three sisters and a brother, describe Edel as having been totally unselfish, giving herself to others without consideration of herself. Edel had a concern for everyone and shared in their sufferings, but never revealed her own. She was truly patient in her suffering, which was considerable, but she never gave evidence of pain or worriment. She was always cheerful, even when she was in intense pain or extreme discomfort. She was known for her joy and for her love of jokes as much as she was for her holiness. -
Individual Confession Bishops Asked to Avoid Abuses of Generai Absolution by Agostino Bono VATICAN CITY (NC) - Pope John Paul II Has Told U.S
The Denver Catholfc R j^tster JUNE 8, 1988 VOL. LXIV NO. 23 Colorado’s Largest Weekly 28 PAGES 25 CENTS Individual Confession Bishops asked to avoid abuses of generai absolution By Agostino Bono VATICAN CITY (NC) - Pope John Paul II has told U.S. bishops to promote greater individual Confession and to avoid abuses of general absolution. The sacrament of Penance is in crisis in many parts of the world because of “unwarranted interpretations’’ of the requirements for general absolution, he told a group of U.S. bishops May 31. The renewal process envisioned by the Second Vati can Council requires “the practice of integral and individual Confession of sins,’’ he added. The Pope said national bishops’ conferences must continuously promote better understanding of the re quirements for general absolution contained in canon law, the church’s legal code. “Sporadic efforts are not enough to overcome the crisis,’’ he said. Not criticizing U.S. One U.S. bishop who attended the papal meeting said the Pope was not criticizing U.S. practices but reiterating general principles. “I welcomed it," said Archbishop Thomas C. Kelly of Louisville, Ky. “It was encouragement to foster the sacrament of Penance.” The Pope spoke to 20 bishops from Louisiana, Ken tucky, Mississippi, Tennessee, Alabama and the Archdiocese for the Military Services. They were at the Vatican for their “ad limina ” Photo by Mark Beede visits, required of diocesan heads every five years to Charity Chase report on the status of their dioceses. General absolution takes place when a priest grants Proper tension on a sweatband is important or than 2,350 runners traversed the three-plus-mlle absolution from sin to a number of people at the same runners might iose their concentration. -
"Catholic Church, Where Are You Going?" a Conference. That It Not Lose Its Way
"Catholic Church, Where Are You Going?" A Conference. That It Not Lose Its Way Dm, 20/03/2018 URL article: http://magister.blogautore.espresso.repubblica.it/2018/03/20/catholic-church-whe … > Italiano > English > Español > Français > All the articles of Settimo Cielo in English * It is confirmed. Next April 7, the Saturday of Easter Week, a very special conference will be held in Rome. The intention of which will be to show the Catholic Church the way to go, after the uncertain journey of the first five years of the pontificate of Pope Francis. The reckoning of this five-year period, in fact, is rather critical, to judge from the title of the conference: “Catholic Church, where are you going?” And even more so if one looks at the subtitle: “Only a blind man can deny that in the Church there is great confusion.” This is taken from a statement of Cardinal Carlo Caffarra (1938-2017), not forgotten as an endorser, together with other cardinals, of those “dubia” submitted in 2016 to Pope Francis for the purpose of bringing clarity on the most controversial points of his magisterium, but which he has left without a response. In a Church seen as being set adrift, the key question that the conference will confront will be precisely that of redefining the leadership roles of the “people of God,” the characteristics and limitations of the authority of the pope and the bishops, the forms of consultation of the faithful in matters of doctrine. 1 These are questions that were thoroughly explored, in his time, by a great cardinal who is often cited both by progressives and by conservatives in support of their respective theses, Blessed John Henry Newman. -
Why We Sing What We Sing and Do What We Do at Mass Looking for Ways to ENGAGE Your Assembly?
NATIONAL ASSOCIATION of PASTORAL MUSICIANS PASTORAL May 2010 Music Why We Sing What We Sing and Do What We Do at Mass Looking for ways to ENGAGE your assembly? ENGAGE UNITE OCP missals give you music known and loved by Catholics around the world, helping you connect with your parishioners and inspire your community. Discover how the right missal program can enhance INSPIRE your worship experience—Call us today! WORSHIP 1-866-728-2209 | ocp.org NPM-May2010:Layout 1 3/17/10 2:56 PM Page 1 Peter’s Way Tours Inc. Specializing in Custom Performance Tours and Pilgrimages Travel with the leader, as choirs have done for 25 years! Preview a Choir Tour! This could be ROME, FLORENCE, ASSISI, VATICAN CITY your choir in Rome! Roman Polyphony FEBRUARY 17 - 24, 2011 • $795 (plus tax) HOLY LAND - Songs of Scriptures FEBRUARY 24 - MARCH 5, 2011 • $1,095 (plus tax) IRELAND - Land of Saints and Scholars MARCH 1 - 7, 2011 • $995/$550* (plus tax) Continuing Education Programs for Music Directors Enjoy these specially designed programs at substantially reduced rates. Fully Refundable from New York when you return with your own choir! *Special Price by invitation to directors bringing their choir within 2 years. Visit us at Booth #100 at the NPM Convention in Detroit 500 North Broadway • Suite 221 • Jericho, NY 11753 New York Office: 1-800-225-7662 Special dinner with our American and Peter’s Way Tours Inc. EuropeanRequest Pueria brochure: Cantores [email protected] groups allowing for www.petersway.com or call Midwest Office: 1-800-443-6018 From the President Dear Members, fourth and fifth centuries, such as Ambrose, Augustine, Cyril of Jerusalem, and John Chrysostom. -
Russian Orthodoxy and Women's Spirituality In
RUSSIAN ORTHODOXY AND WOMEN’S SPIRITUALITY IN IMPERIAL RUSSIA* Christine D. Worobec On 8 November 1885, the feast day of Archangel Michael, the Abbess Taisiia had a mystical experience in the midst of a church service dedicated to the tonsuring of sisters at Leushino. The women’s religious community of Leushino had recently been ele vated to the status of a monastery.1 Conducting an all-women’s choir on that special day, the abbess became exhilarated by the beautiful refrain of the Cherubikon hymn, “Let us lay aside all earthly cares,” and envisioned Christ surrounded by angels above the iconostasis. She later wrote, “Something was happening, but what it was I am unable to tell, although I saw and heard every thing. It was not something of this world. From the beginning of the vision, I seemed to fall into ecstatic rapture Tears were stream ing down my face. I realized that everyone was looking at me in astonishment, and even fear....”2 Five years later, a newspaper columnistwitnessedasceneinachurch in the Smolensk village of Egor'-Bunakovo in which a woman began to scream in the midst of the singing of the Cherubikon. He described “a horrible in *This book chapter is dedicated to the memory of Brenda Meehan, who pioneered the study of Russian Orthodox women religious in the modern period. 1 The Russian language does not have a separate word such as “convent” or nunnery” to distinguish women’s from men’s monastic institutions. 2 Abbess Thaisia, 194; quoted in Meehan, Holy Women o f Russia, 126. Tapestry of Russian Christianity: Studies in History and Culture. -
YVES CONGAR's THEOLOGY of LAITY and MINISTRIES and ITS THEOLOGICAL RECEPTION in the UNITED STATES Dissertation Submitted to Th
YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Alan D. Mostrom UNIVERSITY OF DAYTON Dayton, Ohio December 2018 YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. APPROVED BY: ___________________________________________ William L. Portier, Ph.D. Faculty Advisor ___________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader ___________________________________________ Timothy R. Gabrielli, Ph.D. Outside Faculty Reader, Seton Hill University ___________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader ___________________________________________ William H. Johnston, Ph.D. Faculty Reader ___________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Alan D. Mostrom All rights reserved 2018 iii ABSTRACT YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. University of Dayton Advisor: William L. Portier, Ph.D. Yves Congar’s theology of the laity and ministries is unified on the basis of his adaptation of Christ’s triplex munera to the laity and his specification of ministry as one aspect of the laity’s participation in Christ’s triplex munera. The seminal insight of Congar’s adaptation of the triplex munera is illumined by situating his work within his historical and ecclesiological context. The U.S. reception of Congar’s work on the laity and ministries, however, evinces that Congar’s principle insight has received a mixed reception by Catholic theologians in the United States due to their own historical context as well as their specific constructive theological concerns over the laity’s secularity, or the priority given to lay ministry over the notion of a laity. -
Song Lyrics of the 1950S
Song Lyrics of the 1950s 1951 C’mon a my house by Rosemary Clooney Because of you by Tony Bennett Come on-a my house my house, I’m gonna give Because of you you candy Because of you, Come on-a my house, my house, I’m gonna give a There's a song in my heart. you Apple a plum and apricot-a too eh Because of you, Come on-a my house, my house a come on My romance had its start. Come on-a my house, my house a come on Come on-a my house, my house I’m gonna give a Because of you, you The sun will shine. Figs and dates and grapes and cakes eh The moon and stars will say you're Come on-a my house, my house a come on mine, Come on-a my house, my house a come on Come on-a my house, my house, I’m gonna give Forever and never to part. you candy Come on-a my house, my house, I’m gonna give I only live for your love and your kiss. you everything It's paradise to be near you like this. Because of you, (instrumental interlude) My life is now worthwhile, And I can smile, Come on-a my house my house, I’m gonna give you Christmas tree Because of you. Come on-a my house, my house, I’m gonna give you Because of you, Marriage ring and a pomegranate too ah There's a song in my heart. -
The Dialogue Between Religion and Science in Today's World from The
International Journal of Orthodox Theology 8:3 (2017) 203 urn:nbn:de:0276-2017-3075 Gavril Trifa The Dialogue between Religion and Science in Today’s World from the View of Orthodox Spirituality Abstract One of the core issues of today’s world, the dialogue between science and religion has recently come to the attention of new fields of knowledge, which points to a change in some of the “classical” elements. Having a different history in the East and the West, in Catholic and Orthodox Christianity, the relation between faith and science has lived through some problematic centuries, marked by the attempt of some scientific domains to prove the universe’s materialist ontology and thus the uselessness of religion. This paper aims to present an overview of the Rev. Assist. Prof. Ph.D. stages that marked the often radical Gavril Trifa, Faculty of separation of science from religion, by Orthodox Theology of the highlighting the mutations recorded West University of Timi- during the past few decades not only şoara, Romania 204 Gavril Trifa in society but also in the lives of the young, as a result of the unprecedented development of technology. With technology failing to raise both communication and interpersonal communication to the anticipated level, recent research does not hesitate in emphasizing the unfavourable consequences bring about by the development of the means of communication, regarding the human being’s relation to oneself and one’s neighbours. The solutions we have identified enable an update of the patristic model concerning the relation between religion and science, in the spirit of humility, the one that can bring the Light of life.