Transcript of ‘A Teaching on Dorje Shugden’S Retreat Practice
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Transcript: Wishfulfiller 'A Teaching on Dorje Shugden
Transcript: Wishfulfiller ‘A Teaching on Dorje Shugden A Commentary Based on H.H. Trijang Dorje Chang’s ‘Music Delighting the Ocean of Protectors.’ By H.E. the 25th Tsem Rinpoche Transcript based on video: https://www.youtube.com/watch?v=1GRrTKbmkSg ...going to get tonight will change your whole life. Turn around your obstacles and really, it will change your whole life. It changed my life when I received it. We are a friendly group and we are a nice group. We are one of... I don't want to be biased here, but I am going to say something that sounds biased, but I think we are the nicest Dharma center in KL because I have taught in many of the Dharma centers and I have taught in many places and I know that we are the nicest. We have our own little politics, we have our little power games, we have our little 'likes' and 'don't likes' but that's everywhere. Example, there's a Dharma center... I just got news today, it was quite sad that... their teacher, what they are teaching is a little too advanced, and the students and some of the main people there are not very happy and they don't want to learn because it's too advanced, too fast for them. So, they want to come to our place and learn. And if we don't let them come to our place and learn, then they are going to go to another place and learn. But the bottom line is they are not going to be learning in their own place. -
VT Module6 Lineage Text Major Schools of Tibetan Buddhism
THE MAJOR SCHOOLS OF TIBETAN BUDDHISM By Pema Khandro A BIRD’S EYE VIEW 1. NYINGMA LINEAGE a. Pema Khandro’s lineage. Literally means: ancient school or old school. Nyingmapas rely on the old tantras or the original interpretation of Tantra as it was given from Padmasambhava. b. Founded in 8th century by Padmasambhava, an Indian Yogi who synthesized the teachings of the Indian MahaSiddhas, the Buddhist Tantras, and Dzogchen. He gave this teaching (known as Vajrayana) in Tibet. c. Systemizes Buddhist philosophy and practice into 9 Yanas. The Inner Tantras (what Pema Khandro Rinpoche teaches primarily) are the last three. d. It is not a centralized hierarchy like the Sarma (new translation schools), which have a figure head similar to the Pope. Instead, the Nyingma tradition is de-centralized, with every Lama is the head of their own sangha. There are many different lineages within the Nyingma. e. A major characteristic of the Nyingma tradition is the emphasis in the Tibetan Yogi tradition – the Ngakpa tradition. However, once the Sarma translations set the tone for monasticism in Tibet, the Nyingmas also developed a monastic and institutionalized segment of the tradition. But many Nyingmas are Ngakpas or non-monastic practitioners. f. A major characteristic of the Nyingma tradition is that it is characterized by treasure revelations (gterma). These are visionary revelations of updated communications of the Vajrayana teachings. Ultimately treasure revelations are the same dharma principles but spoken in new ways, at new times and new places to new people. Because of these each treasure tradition is unique, this is the major reason behind the diversity within the Nyingma. -
Transforming Desire Into Wisdom with Vairayogini
RETREAT Transforming Desire into Wisdom with Vairayogini The story of a very special Retreat at Vajrapani Institute By Ven. Jangchup Phelgey t was seven o'clock on a cool Friday evening but the air in cushions reciting the mantra to the deity, slowly increasing I the upstairs gompa was heated, almost stultifying. More their count to that hallowed figure of 100,000, and each than thirty people were on hand for this first night of the evening dedicating the merit. Like before a summer storm, Vajrayogini retreat. the atmosphere in the gompa grew thick and charged. "Going on a Highest Yoga Tantra retreat," Ven. Ann Vajrapani Institute had remade itself — the bookstore McNeil once remarked, "is like signing up for a shipwreck." was strung with coral-colored prayer beads, and book- For this retreat at Vajrapani Institute in Northern shelves were packed with texts on highest yoga tantric California there would be no shipwreck. A patch of rough practice and biographies of women practitioners. Herbal seas at first, but then smooth sailing. remedies to offset the effects of lung' were for sale, as well Family and job commitments dropped the number of as postcards, flame-colored scarves, silk bags, and other retreatants to twenty-four by the weekend's end — two dozen tokens of remembrance. New cooks had been recruited to tantric practitioners who, for three weeks, from December 1 serve tasty meals hardy enough to support the strenuous until December 23, 2006, were led by Ven. Lhundup mind-work particular to Vajrayogini: transforming desire Nyingje (Paula Chichester) in morning prayers and nightly into wisdom. -
Trials of a Tibetan Monk: the Case of Tenzin Delek
Human Rights Watch February 2004, Vol. 16, No. 1 (C) Trials of a Tibetan Monk: The Case of Tenzin Delek Map 1: Provinces and Autonomous Regions of the People’s Republic of China..............................1 Map2: Sichuan Province and Surrounding Areas....................................................................................2 Map 3: Southeastern Section of Kardze/Ganzi Tibetan Autonomous Prefecture............................3 I. Summary ....................................................................................................................................................5 Recommendations ...................................................................................................................................7 A Note on Methodology.........................................................................................................................8 II. Introduction...........................................................................................................................................10 Tenzin Delek ..........................................................................................................................................12 Lobsang Dondrup..................................................................................................................................14 Bombs......................................................................................................................................................15 III. Arrests...................................................................................................................................................17 -
The Mirror 77 November-December 2005
THE MIRROR Newspaper of the International Dzogchen Community November/December 2005 • Issue No. 77 Schedule Chögyal Namkhai Norbu 2006 2006 Jan. 27 - Feb. 5 Santi Maha Sangha Base Teaching and Practice Retreat Open Web Cast Margarita Gonpa during Tregchod Retreat & Web cast N ZEITZ Feb. 17 - 26 Longsal Saltong Lung teaching and Practice Retreat Restricted Web Cast Chögyal Namkhai Norbu Rinpoche March 10 -19 From the fifth volume of Longsal Retreat of Dzogchen Semlung Namkhache: Teaching and Practice Namkhache. THE UPADESHA ON THE TREGCHÖD Open Web Cast OF PRIMORDIAL PURITY RETREAT April 14 – 23 ka dag khregs chod kyi man ngag Tibetan Moxabustion Teaching and Application retreat May 5 -14 November 4 – 8 2005, Ati Lam-ngon Nasjyong A Retreat of Longsal teaching Preliminaries of the Path of Ati about Tashigar Norte, Margarita Island, Venezuela the Purification of the Six Lokas, Teaching and Practice. Open Web Cast by Agathe Steinhilber FRANCE e were about one hun- to sacrifice one’ s life, that life is Three Jewels, traditionally under- May 18 -22 dred-eighty nine stu- short and time is precious. stood as: 1. Taking refuge in the Paris Retreat dents, gathered in the Rinpoche expressed his delight Buddha and the teacher, 2. Taking Wbeautiful, airy Gonpa at Tashigar about the web cast. Thanks to refuge in the Dharma, the teach- May 26-28 Norte, attending the Longsal new technology , many people ings, and 3. Taking refuge in the Karmaling Retreat Tregchöd Retreat with Chögyal who otherwise do not have the Sangha, the spiritual community Namkhai Norbu Rinpoche. The possibility to attend the teachings of the fellow traveler , that sup - ITALY Gonpa was bustling with activity. -
Commitments and Vows for People Who Have Taken A
COMMITMENTS AND VOWS FOR PEOPLE WHO HAVE TAKEN A HIGHEST YOGA TANTRA INITIATION This document was prepared by Robina Courtin at Tubten Kunga Tibetan Buddhist Center, Deerfield Beach, Florida, February 10, 2014, and Ganden Shedrup Ling, San Juan, Puerto Rico, March 6, 2014, based on previous editions prepared by her at Kurukulla Center, Boston, USA, January 2012; Kunsang Yeshe Retreat Centre, Blue Mountains, Australia, May 12, 2012; Kurukulla Center, December 14, 2012 and January 4, 2014. Part Five was revised in Bath, UK, on March 15, 2015. Formatting revised in Hobart, July 12, 2015; and in Sydney, June 16, 2016. This latest version was done on November 25, 2016 at the Buddhist Retreat Centre, Ixopo, South Africa. [email protected] Teachings and practices by Lama Zopa Rinpoche in chapters 1, 10, 19, 20, 22, 28, 30, 31, 32, 33, 34 from FPMT Inc. fpmt.org Teachings by Alexander Berzin in chapters 2, 4, 5, 6, 10, 11, 12, 13, 14, 15 from Berzinarchives.com Teachings in chapter 35 courtesy Nicholas Ribush lamayeshe.com Cover Guru Vajrasattva in the likeness of Lama Yeshe, commissioned by Lama Zopa Rinpoche for the Vajrasattva Gompa at FPMT’s Tushita Retreat Centre, Dharamsala, India 2 COMMITMENTS & VOWS FOR PEOPLE WHO HAVE TAKEN A HIGHEST YOGA TANTRA INITIATON VARIOUS TEACHINGS & PRACTICES BY LAMA ZOPA RINPOCHE, LAMA THUBTEN YESHE, KIRTI TSENSHAB RINPOCHE, GESHE NGAWANG DHARGYEY, ALEXANDER BERZIN, AND OTHERS Compiled by Ven. Robina Courtin 3 CONTENTS THE LIST OF COMMITMENTS & VOWS 7 PART ONE REFUGE COMMITMENTS AND LAY VOWS 1. Refuge and the Five Lay Vows Lama Zopa Rinpoche 12 2. -
Sacred Arts of Tibet Tour ••• (562)225-3072 ••• ~Page 1~
Sacred Arts of Tibet Tour ••• (562)225-3072 ••• www.sacredartsoftibettour.org ~page 1~ Sacred Arts of Tibet Tour 2014 - 2015 FOR HIGH RESOLUTION IMAGES PLEASE VISIT OUR WEBSITE www.sacredartsoftibettour.org Table of Contents Gaden Shartse Monastic College Brief History of Buddhism in Tibet and the Effect of the Chinese Cultural Revolution Shartse Today History of Phukhang Purposes of the Tours Stage Performances Empowerments Healing Rituals Special Rituals Sand Mandala Lecture Topics School Prograns Monks' Biographies Suggested Donations Monks Bios Sacred Arts of Tibet Tour ••• (562)225-3072 ••• www.sacredartsoftibettour.org ~page 2~ GADEN SHARTSE MONASTIC COLLEGE Gaden Shartse Monastic College is situated amid lush green hills and jungle in the remote countryside of southern India. It was founded in 1969 as an effort to re-establish one of the great monastic traditions of Tibet. A small group of elder monks and fifteen young boys, all of whom had managed to escape the destruction in Tibet, settled on land given to them by the Indian government in Mundgod, Karnataka. Today the college is at the forefront of the revival of Tibetan Monastic education, with more than 1600 resident students, teachers, scholars, and spiritual practitioners. More than 70% of the members are between the ages of 10 and 25 and 80% of these were born in Tibet. To this day, young monks arrive at the Monastery weekly from Tibet, seeking shelter and education. Due to the success of the academic program and the quality of the teachers at the monastery, Gaden Shartse has established a reputation as being the leader in the field of Buddhist and Tibetan studies. -
H.H. Kyabje Trijang Choktrul Rinpoche
H.H. Kyabje Trijang Choktrul Rinpoche This prayer was composed by His Holiness Kyabje Trijang Choktrul Rinpoche. He was born 15 October 1981, and is the current reincarnation of the late Kyabje Trijang Dorje Chang. Kyabje Trijang Dorje Chang was a direct disciple to Kyabje Pabongka Rinpoche, and was also the junior tutor and spiritual guide of the 14th Dalai Lama. In addition to this, he was also the root guru of many Gelug lamas, one of which includes my root guru, Zong Rinpoche. His reincarnation, Trijang Choktrul Rinpoche, was discovered in a Tibetan family in Northern India. On 23 April 1985, when Trijang Choktrul Rinpoche was just 4 years old, he was officially recognized by His Holiness the Dalai Lama. He completed his studies under his root guru Kyabje Lati Rinpoche and other incredible teachers of our time. Trijang Choktrul Rinpoche is the founder and spiritual guide of Trijang Buddhist Institute in Vermont, United States. Long Life Prayer for His Eminence Tsem Tulku Rinpoche All Jinas’ three secrets in the glorious youth of an autumn moon, With shining garlands of white light immortality, Supreme Deity of long life, Arya Tare Ma, Please protect us now with hundreds of blessings of all wished virtue and goodness! Bodhicitta, oceanic, that if ten million Holders of The Teachings, Armor of patience difficult to fathom in its depth and breadth, Supreme Spiritual Guide with a treasury of jewel qualities, May you live long nurturing an ocean of trainees, Blazing with the sun of the Jinas’ Teachings, Benevolent Lord dispelling the darkness -
Kyabje Pabongka Dechen Nyingpo
KYABJE PABONGKHA DECHEN NYINGPO Pabongkha Rinpoche Dechen Nyingpo Jampa Tenzin Trinlay Gyatso was one of the greatest masters of the 20th century and one of the most influential teachers in Tibet. The list of his oral discourses is vast in depth and breadth and his collected works occupy 15 large volumes and cover every aspect of Buddhism. Some of his works have been translated into English and Chinese and became influential texts studied by Buddhists all over the world today. Rinpoche was born north of Lhasa in 1878. In the night when he was born, a light shone in the room and people outside the house had a vision of a protector on the roof. As a child he exhibited unusual qualities and thus was taken before Sharpa Rinpoche Chuje Lobsang Dargye, one of the leading religious figures of the day. He was recognized as an emanation of the great scholar Jangya Rolpai Dorje (1717-1786), the lama of the Chinese emperor Chien Lung, although initially it was thought that he was the reincarnation of a learned Geshe from Sera-Mey Monastery. It is commonly believed that Rinpoche was also the reincarnation of Tsako Ngawang Drakpa, one of the main disciples of Tsong Khapa and founder of Dhe-Tsang Monastery. Rinpoche entered Gyalrong House of Sera-Mey Monastery at the age of 7, did the usual studies of a monk, earned his Geshe degree and spent 2 years learning at the Gyuto Tantric College. Rinpoche's root guru was Dagpo Rinpoche Jampal Lhundrub Gyatso of Lhoka. When Pabongkha Rinpoche had finished his studies he visited Dagpo Rinpoche in his cave and was sent time into a Lam Rim retreat nearby. -
The Sacred Mahakala in the Hindu and Buddhist Texts
Nepalese Culture Vol. XIII : 77-94, 2019 Central Department of NeHCA, Tribhuvan University, Kathmandu, Nepal The sacred Mahakala in the Hindu and Buddhist texts Dr. Poonam R L Rana Abstract Mahakala is the God of Time, Maya, Creation, Destruction and Power. He is affiliated with Lord Shiva. His abode is the cremation grounds and has four arms and three eyes, sitting on five corpse. He holds trident, drum, sword and hammer. He rubs ashes from the cremation ground. He is surrounded by vultures and jackals. His consort is Kali. Both together personify time and destructive powers. The paper deals with Sacred Mahakala and it mentions legends, tales, myths in Hindus and Buddhist texts. It includes various types, forms and iconographic features of Mahakalas. This research concludes that sacred Mahakala is of great significance to both the Buddhist and the Hindus alike. Key-words: Sacred Mahakala, Hindu texts, Buddhist texts. Mahakala Newari Pauwa Etymology of the name Mahakala The word Mahakala is a Sanskrit word . Maha means ‘Great’ and Kala refers to ‘ Time or Death’ . Mahakala means “ Beyond time or Death”(Mukherjee, (1988). NY). The Tibetan Buddhism calls ‘Mahakala’ NagpoChenpo’ meaning the ‘ Great Black One’ and also ‘Ganpo’ which means ‘The Protector’. The Iconographic features of Mahakala in Hindu text In the ShaktisamgamaTantra. The male spouse of Mahakali is the outwardly frightening Mahakala (Great Time), whose meditatative image (dhyana), mantra, yantra and meditation . In the Shaktisamgamatantra, the mantra of Mahakala is ‘Hum Hum Mahakalaprasidepraside Hrim Hrim Svaha.’ The meaning of the mantra is that Kalika, is the Virat, the bija of the mantra is Hum, the shakti is Hrim and the linchpin is Svaha. -
Martin Repp, H.H. the 14Th Dalai Lama and the Japanese Buddhists, an Account and Analysis Of
Martin REPP * H.H. The 14th Dalai Lama and the Japanese Buddhists An Account and Analysis of Complicated Interactions Introduction On April 18, 2008, Buddhist priests of ZenkØ-ji in Nagano reversed their initial decision to offer their temple as starting point for the Japan torch relay in preparation of the Olympic games in Beijing. This was eight days before the event was scheduled to take place. The priests provided two reasons for their refusal: On the one hand, previous disruptions of the torch relay and demonstrations in other countries caused safety concerns for ZenkØ-ji’s believers and its “cultural assets.” On the other hand, referring to the protests in Tibet in March 2008, they stated: “We were concerned about the crackdown on Buddhists in Tibet who rose up.” And: “Indiscriminate killings were undertaken in Tibet.” (JT April 19, 2008) Previously, the temple had received about 100 phone calls mostly in protest against the original plan. Subsequently, however, in the night from April 19 to 20, vandals retaliated and sprayed graffiti on the wooden walls of the 1.400 years old temple, a national treasure. (JT April 21, 2008) This episode indicates a conflict between Japanese Buddhist loyalties towards their Tibetan brothers and sisters on the one hand and the present political relationship between Japan and China on the other. In modern times, the Buddhist connection between Japan and Tibet reaches back to the Meiji Period when monks such as Kawaguchi Ekai (1866-1945) and Teramoto Enga (1872-1940), in “search for the dharma,” undertook dangerous trips to Tibet in order to acquire “authentic” Buddhist sutras.1 Study of these old texts played an important role in the vigorous endeavor in Japanese “Modern Buddhism” (kindai bukkyØ) to define its identity in times of radical changes in the social, political and religious environment brought about by severe criticism and persecution during the Meiji revolution. -
TALK GIVEN by HIS HOLINESS the DALAI LAMA in ZURICH, 12Th August 2005 His Holiness Would Like to Clarify Something Before the In
TALK GIVEN BY HIS HOLINESS THE DALAI LAMA IN ZURICH, 12th August 2005 His Holiness would like to clarify something before the initiations tomorrow. An initiation is not like a Dharma lecture. One can attend a Dharma lecture without regarding the one giving the talk as one's personal teacher or Guru. Therefore it doesn’t necessarily establish a teacher-student relationship. This is also true even when an oral transmission of a text is given. This depends on one’s own view/ attitude. But at an initiation it is something different: there a teacher-student relationship is established through the initiation. In the case of the people here who are non-Buddhists it is another matter. They can attend the initiation as if they are watching a performance in which they themselves are not personally involved. But as a Buddhist you are personally involved because the teacher-disciple relationship is established through the initiation. And in this case it is important to keep the connection and committments pure, and this means it [the teacher- disciple relationship] has to be based on the same ideas, opinions etc. Some of you might know, some not, that in the Tibetan tradition there is a practice of a deity who is called Dorje Shugden, that some are following this practice, practising veneration of this deity, and that His Holiness is against this practice because it goes against the principles of His Holiness and the Dalai Lamas. His Holiness is asking people who want to take initiation from him to let go of this practice and this deity.