FPC Bulletin Maundy Thursday

Total Page:16

File Type:pdf, Size:1020Kb

FPC Bulletin Maundy Thursday -Melissa Bane Sevier “Then Jesus, crying with a loud voice, said, ‘Father, into your hands I commend my spirit.’ Having said this, he breathed his last.” — Luke 23.46 FIRST PRESBYTERIAN CHURCH OF LEXINGTON, KENTUCKY We glorify God by engaging in worship, pursuing justice, and nurturing all who enter our doors. MAUNDY THURSDAY (7:00 PM) Please silence all mobile devices. To learn more about the ministries of FPC, please fill out a Welcome Bookmark and place it in one of the plates during the offering. PRELUDE O World, I Now Must Leave Thee, Op. 122 Johannes Brahms WELCOME & *CHIMING OF THE HOUR *CALL TO WORSHIP John 13.34 Leader: Jesus said: I give you a new commandment, that you love one another. All: Just as Christ has loved us, let us love one another. *HYMN 209 “My Song Is Love Unknown” LOVE UNKNOWN ASSURANCE OF PARDON Caitlin Foehse CONFESSION Eternal God, whose covenant with us is never broken, we confess that we fail to fulfill your will. Though you have bound yourself to us, we will not bind ourselves to you. In Jesus Christ you serve us freely, but we refuse your love and withhold ourselves from others. We do not love you fully or love one another as you command. A time of silence. In your mercy, forgive and cleanse us. Lead us once again to your table and unite us to Christ, who is the bread of life and the vine from which we grow in grace. RESPONSE “Requiem aeternam” John Rutter Requiem aeternam dona eis Domine Grant them rest eternal, we pray to thee, Lord et lux perpetua luceat eis. and light perpetual shone on them forever. Te decet hymnus, Deus in Sion: Thou, Lord, art worshipped in Zion: et tibi reddetur votum in Jerusalem. thy praises shall ever be sung in Jerusalem. Exaudi orationem meam O hear thy faithful servants prayer ad te omnis caro veniet to thee shall all mortal flesh return. Kyrie eleison, Christe eleison. Lord, have mercy; Christ, have mercy. PRAYER FOR ILLUMINATION John Reynolds A READING FROM THE HEBREW BIBLE Isaiah 50.4-9a ________________________ * Please stand in body or spirit. PSALTER Psalm 130: “Out of the Deep” Rutter Out of the deep have I called unto thee, O Lord: Lord, hear my voice. O let thine ears consider well the voice of my complaint. If thou, Lord, wilt be extreme to mark what is done amiss: O Lord, who may abide it? For there is mercy with thee: therefore shalt thou be feared. I look for the Lord: my soul doth wait for him, and in his word is my trust. My soul fleeeth unto the Lord: before the morning watch, I say, before the morning watch. O Israel, trust in the Lord, for with the Lord there is mercy: and with him is plenteous redemption. And he shall redeem Israel from all his sins. A READING FROM THE GOSPEL Luke 23.44-56 REFLECTION Melissa Bane Sevier RESPONSE “Pie Jesu” Rutter Marie-France Duclos, soprano Pie Jesu Domine, dona eis requiem Blessed Jesu, Lord, I pray, in thy mercy grant them rest. Dona eis, Domine; dona eis requiem Lord our God, we pray thee, grant them rest. Dona eis sempiternam requiem. Grant them eternal rest. SACRAMENT OF HOLY COMMUNION Invitation The Great Thanksgiving The Lord be with you. And also with you. Lift up your hearts. We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give our thanks and praise. …who forever sing to the glory of your name: “Sanctus” Rutter Sanctus, sanctus, sanctus Holy, holy, holy Domine Deus Sabaoth. Lord, God of power and majesty. Pleni sunt caeli gloria tua. Heaven and earth are full of your glory. Hosanna in excelsis. Hosanna in the highest. Benedictus qui venit Blessed is he who comes in the name of the Lord. in nomine Domini. …forever and ever: Amen. THE COMMUNION OF THE PEOPLE All are welcome at the Lord’s Table. Communion is served by intinction. Please come forward via the center aisle as directed by the ushers. Receive a piece of bread and dip it into the cup. Please ask the ministers for a gluten- free option. Please notify an usher if you prefer to be served communion in your pew. “Agnus Dei” Rutter Agnus dei qui tollis peccata mundi: Lamb of God, who takes away the sin of the world: dona eis requiem. In thy mercy, grant them rest. Man that is born of a woman hath but a short time to live, and is full of misery. He cometh up, and is cut down like a flower; he fleeeth as it were a shadow. In the midst of life we are in death. Of whom may we seek for succor? I am the resurrection and the life, saith the Lord: he that believeth in me, though he were dead, yet shall he live: and whosoever liveth and believeth in me shall never die. “The Lord Is My Shepherd” Rutter The Lord is my shepherd; therefore can I lack nothing. He shall feed me in a green pasture, and lead me forth beside the waters of comfort. He shall convert my soul and bring me forth in the paths of righteousness, for his Name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me: Thy rod and thy staff comfort me. Thou shalt prepare a table for me against them that trouble me: Thou has anointed my head with oil and my cup shall be full. But thy loving kindness and mercy shall follow me all the days of my life: And I will dwell in the house of the Lord forever. PRAYER AFTER COMMUNION God of grace, we give you thanks for the feast of redemption we have shared in the body and blood of our Savior. As you have nourished us with love, let our lives proclaim your great love for the world; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen. THE STRIPPING OF THE TABLE The table is stripped of the communion elements and paraments to symbolize the barrenness of the cross. “Lux aeterna” Rutter Marquita Richardson, soprano I heard a voice from heaven saying unto me, Blessed are the dead who die in the Lord, for they rest from their labors. Even so, saith the Spirit, for they rest. Lux aeterna luceat eis, Domine: Light eternal shine upon them, Lord: Cum sanctis tuis in aeternum, With saints and angels ever dwelling, qui pius es. May they rest in peace. Requiem aeternam dona eis Domine, Grant them rest eternal, Lord, our God, we pray et lux perpetua luceat eis. and light perpetual shine on them forever. BENEDICTION Go in peace. Remember the poor. As Christ loved you, love one another. Amen. Please leave the Sanctuary in silence. Thank you to the instrumentalists in today’s service: Patrick Binford, cello; Elaine Cook, Harp; Merrilee Elliott, flute; David Powell, oboe; Austin Shope, percussion; James Vilseck, percussion; Tina Wagoner, organ Ushers: John Reynolds and Billy Rudd Greeter: Carol Raitz Easter Sunday Celebration 9:00 am Worship Service in the Sanctuary 10:00 am Easter Egg Hunt and Easter Celebration 11:00 am Worship Service in the Sanctuary .
Recommended publications
  • Quality Silversmiths Since 1939. SPAIN
    Quality Silversmiths since 1939. SPAIN www.molina-spain.com - ARTIMETAL - PROCESSIONALIA 2014-2015 Quality Silversmiths since 1939. SPAIN ARTISTIC SILVER INDEXINDEX Presentation ......................................................................................... Pag. 1-12 ARTISTIC SILVER - ARTIMETAL ARTISTICPresentation SILVER & ARTIMETAL Pag. 1-12 ChalicesChalices && CiboriaCiboria ........................................................................... Pag. 13-6713-52 MonstrancesCruet Sets & Ostensoria ...................................................... Pag. 68-7853 TabernaclesJug & Basin,........................................................................................... Buckets Pag. 79-9654 AltarMonstrances accessories & Ostensoria Pag. 55-63 &Professional Bishop’s appointments Crosses ......................................................... Pag. 97-12264 Tabernacles Pag. 65-80 PROCESIONALIAAltar accessories ............................................................................. Pag. 123-128 & Bishop’s appointments Pag. 81-99 General Information ...................................................................... Pag. 129-132 ARTIMETAL Chalices & Ciboria Pag. 101-115 Monstrances Pag. 116-117 Tabernacles Pag. 118-119 Altar accessories Pag. 120-124 PROCESIONALIA Pag. 125-130 General Information Pag. 131-134 Quality Silversmiths since 1939. SPAIN www.molina-spain.com Luis Molina Acedo, S.A. Justo Dorado, 12 28040 Madrid, Spain Product design: Luis Molina Acedo, S.A. CHALICES & CIBORIA Our silversmiths combine
    [Show full text]
  • Eucharistic Practice & Sacramental Theology in Pandemic Times
    The essential nature of the Eucharist and the modes of its reception DAVID N. BELL & JOHN COURAGE ON BEHALF OF QUEEN’S COLLEGE FACULTY OF THEOLOGY he Faculty of Theology at Queen’s College held two well-attended T consultative sessions by means of GoToMeeting on June 15 and June 22, 2020. The discussions were lively and informative, and alt- hough a great deal of ground was covered, there were three questions of major concern. All three pertain directly to the nature and reception of the Eucharist during the present pandemic. First, how inclusive should the Eucharist be? Or, putting it another way, who constitutes the Body of Christ at the Lord’s Table? Secondly, since the physical reception of the Eucharist – the bread and the wine – is precluded at the present time, in what way or ways can we understand its spiritual reception? And thirdly, can the Eucharist act in a similar way to an icon, namely, as a window connecting this world with the transfigured cosmos? The overwhelming opinion of those present at both sessions was that the Eucharist, which is a multi-faceted celebration, should be as inclusive as possible, and that – once the physical reception is again made possible – no one who presents themselves at the altar should be refused. It is not the business of any member of the clergy to try to channel God’s grace and, as a consequence, anyone who wishes to receive communion should do so – what happens after that is entirely up to God. All those, therefore, who par- ticipate in any form of online worship may be regarded as belonging to the Body of Christ, and we must remember that Christ himself said that he had many sheep which were not of this fold (Jn 10:16).
    [Show full text]
  • Flu Season Disease Prevention & Practices for Worshiping
    Flu Season Disease Prevention & Practices For Worshiping Communities Episcopal Diocese of Michigan October 2009 (updated January 2014) The H1N1 strain of influenza is in our midst (again). Public health officials continue to strongly encourage everyone to be prepared for this and other forms of influenza (the flu). We encourage all congregations and communities of faith to develop a plan in light of this, and are reissuing this update to both encourage and remind. If you have not already, you may want to bring together a group of people at your parish to begin discussing what might be best for your parishioners. There may be some steps you might want to put into place now, additional steps you may want to implement under more advanced circumstances. The guidance contained in this document is not a directive from the Diocese but simply a list of suggestions for accommodations you may wish to consider. Blessings & peace, The Right Reverend Wendell N. Gibbs, Jr., Bishop of Michigan Following a general overview, this resource will speak first to issues involving worship, particularly the administration of Holy Communion, and then with some considerations regarding pastoral visitation; large gatherings and staff practices. General Overview First, we strongly encourage getting both the seasonal flu vaccine. (As of this update the currently available flu vaccines include H1N1 in the compounding) This is especially true if 1) you fall into any of the special risk categories (some of which are pregnant women, children 6 month to 24 years old, those with chronic respiratory or heart conditions) and 2) you regularly visit in health care facilities, childcare/school settings, are a caregiver yourself, or live with anyone who is vulnerable to flu.
    [Show full text]
  • Guidelines for Extraordinary Ministers of Holy Communion
    GUIDELINES FOR EXTRAORDINARY MINISTERS OF HOLY COMMUNION Office for Worship – Archdiocese of Los Angeles INTRODUCTION presence of Christ in the action of sharing in the Eucharistic meal of Christ’s sacrifice. The The Office for Worship has prepared the ministry of the Eucharist should, therefore, be following guidelines for Extraordinary Ministers treated with utmost dignity and reverence. of Holy Communion serving during Sunday Mass, as well as other Eucharistic celebrations. 2. In every celebration of the Eucharist there should be a sufficient number of ministers for The purpose of these guidelines is to provide Holy Communion so that it can be distributed in some general observations and principles on this an orderly and reverent manner. Bishops, priests, important ministry of the Church. For a smooth and deacons distribute Holy Communion by functioning of this ministry, the needs of the virtue of their office as ordinary ministers of the particular faith community must be taken into Body and Blood of the Lord (Norms for the account. These guidelines define the contents of Distribution and Reception of Holy Communion the liturgical law on this matter, the demands of Under Both Kinds in the Dioceses of the United a good Eucharistic liturgy, and the expectations States of America #27). of the universal and local Church. When the size of the congregation or the incapacity of the Bishop, priest, or deacon MINISTRY OF HOLY COMMUNION requires it, the presider may be assisted by other Bishops, priests, or deacons. If such ordinary ministers of Holy Communion are not present, 1. The administration of Holy Communion “the priest may call upon extraordinary ministers during the Mass is truly a ministry.
    [Show full text]
  • Intinction: an Historical, Exegetical, and Systematic-Theological Examination Reverend Lane B
    Intinction: An Historical, Exegetical, and Systematic-Theological Examination Reverend Lane B. Keister December 2012 Introduction: What Is At Stake? The Reformers commonly spoke of three marks of the true church: the gospel faithfully preached, the sacraments faithfully administered, and church discipline properly carried out. Intinction, which may be defined as the practice of dipping the bread into the wine during the administration of the Lord's Supper, affects one of the three marks of the church, i.e., the correct administration of the sacraments. No one in the debate would claim that the gospel is at stake. Nor would anyone claim that the Lord's Supper becomes null and void through the use of intinction. What this paper will attempt to prove is that the issue at stake is neither more nor less than the clarity of the sign of the Lord's Supper. As such, it is an issue that cannot be ignored. However, no church or teaching elder that currently practices intinction in our denomination should feel that they are under attack because of this practice. No church should be run out of town on a rail on this basis! If proponents of the change to the PCA's BCO should be victorious, all that would be required is a change in practice. These comments are offered for two reasons: 1. The temperature of the debate should be low. There is no need for heat in what should be a collegial and brotherly debate. 2. The issue needs to be seen in its proper context, as neither a gospel- level issue (a hill on which to die), nor an issue to be ignored (as if it were an attempt to prescribe, say, the shape of every Reformed church building).
    [Show full text]
  • Frequently Asked Questions About the Meaning of Holy Communion in the UMC
    Frequently Asked Questions about The Meaning of Holy Communion in the UMC E. Byron Anderson WHO Questions: 1. Who may preside at services of Holy Communion in The United Methodist Church? THM clearly states, “An ordained elder or a person authorized under the provision of The Book of Discipline presides at all celebrations of Holy Communion” (THM, “Presiding Ministers: Elders and Licensed Local Pastors,” 25-26; Book of Discipline 2012 ¶ 316.1, 332, 340.2.b). 2. Who may not preside? Persons who are neither ordained nor otherwise authorized for sacramental ministry under the provisions of The Book of Discipline 2012 (¶316.1, 332, 340.2.b) may not preside at services of Holy Communion in The United Methodist Church. 3. We have two elders appointed to our congregation. How many authorized presiders may “share” the Great Thanksgiving, and how should they divide it up to share it? Our authorized documents do not provide an explicit answer to this question, but THM does give us some hints. First, we need to remember that the Great Thanksgiving is a single dialogical prayer (rather than a “collection” of sacred words) shared between the presiding minister and the congregation. Therefore any sharing of the prayer needs to respect this character as communal prayer. Sharing of the prayer also needs to preserve the sense of the prayer as a single prayer. Also, there is no portion of this prayer that may be delegated to deacon or lay ministers. As THM notes, “an elder or authorized pastor leaders the congregation in praying the Great Thanksgiving, in which the whole assembly takes an active role.” (THM “The Great Thanksgiving,” 22 and “Presiding Ministers,” 26) Second, as THM indicates, “All elders or deacons who are present may be invited to…stand with the presider at the table, and assist in distributing the elements.” (THM “Presiding Ministers,” 26) THM seems to suggest, then, that even when there are multiple elders present, a single elder normally presides at the table.
    [Show full text]
  • Morning Worship the Beginning of the Prelude Is a Call to Silent, Personal Preparation for the Worship of God
    MORNING WORShip The beginning of the prelude is a call to silent, personal preparation for the worship of God. PRELUDE Adagio in E Major Frank Bridge INTROIT “Eternal Light” Leo Sowerby Eternal light, shine into our hearts; eternal goodness, deliver us from evil; eternal power, be our support; eternal wisdom, scatter the darkness of our ignorance; eternal pity, have mercy upon us, through Jesus Christ our Lord. Amen. *DOXOLOGY AND INVOCATION (The Hymnal, 592) *HYMN 267 “All Things Bright and Beautiful” Tune: ROYAL OAK PRAYER OF CONFESSION (unison) God, we confess that we often want too much. We place our sense of safety and salvation in the things we possess rather than in the future you make possible for us. Forgive us, Lord. Show us how misguided we are. Speak to us of the promise of your kingdom, and in your love for us, free us to follow the way of your Son. In Christ’s name we pray. Amen. DECLARATION OF PARDON Minister: Friends, believe the good news. People: In Jesus Christ, we are forgiven. CONCERNS OF THE CHURCH ANTHEM “Nada de Turba” John Warren Let nothing disturb you, nothing affright you; all things are passing, God never changes. Patient endurance attains unto all things. Who God possesses, in nothing is wanting. Alone God suffices. *Stand as you are able 3 PSALTER Psalm 119:1–16 (responsively) (page 535, O.T.) *GLORIA PATRI (The Hymnal, 579) SCRipTURE LESSON Mark 10:17–31 (page 43, N.T.) Minister: The Word of the Lord. People: Thanks be to God. SERMON Possessions, Possibilities, and Persecutions JOYCE SHIN “For mortals it
    [Show full text]
  • Guidelines and Norms for Extraordinary Ministers of Holy
    Anima Christi Soul of Christ, sanctify me Body of Christ, save me Blood of Christ, inebriate me Guidelines and Norms for Water from the side of Christ, wash me Passion of Christ, strengthen me Extraordinary Ministers of Good Jesus, hear me Within the wounds, shelter me Holy Communion from turning away, keep me From the evil one, protect me At the hour of my death, call me Into your presence lead me to praise you with all your saints Forever and ever Amen. Office of Liturgy 1300 South Steele Street Denver, CO 80210 telephone: 303.715.3156 fax: 303.715.2007 email: [email protected] web: www.archden.org Twitter: https://twitter.com/ArchdenLiturgy 12 1 Suggested Resources: Ecclesia de Eucharistia. Encyclical Letter on the Eucharist. 2003. St. John Paul II. God is near us. The Eucharist, the Heart of Life. Cardinal Joseph Ratzinger. Ignatius Press, 2003. Administration of Communion and Viaticum by an Extraordinary Minister USCCB Publishing, 2012. General Instruction to the Roman Missal. USCCB Publishing, 2003. Norms for the Distribution and Reception of Holy Communion Under Both Kinds in the Dioceses of the United States of America. USCCB Publishing, 2002. Pastoral Care of the Sick. Catholic Book Publishing Co., 1983. Celiac Disease, Alcohol Intolerance, and the Church’s Pastoral Response. http://www.usccb.org/prayer-and-worship/the-mass/order-of-mass/liturgy- of-the-eucharist/celiac-disease-and-alcohol-intolerance.cfm From the Committee on Divine Worship Newsletter, October 2012 United States Conference of Catholic Bishops. Prescense: The Mystery of the Eucharist on FORMED.ORG The Augustine Institute, 2018.
    [Show full text]
  • Requiem Mass for the Repose of the Soul of Herbert S
    A REQUIEM MASS FOR THE REPOSE OF THE SOUL OF HERBERT S. HALL June 2, 1923 – March 14, 2010 Saturday, March 27, 2010 10 O’clock AM Trinity Episcopal Church Seven South Highland Avenue P.O. Box 108 Ossining, New York 10562 www.trinityossining.org (914) 941-0806 The Rev. Canon Charles P. Pridemore, Rector The Rev. Canon Petero Sabune, Associate The Rev. Dorothée R. Caulfield, Deacon The Rev. Norman H. Fulton, Deacon The Rev. Richard W. Spencer, Deacon Katherine Pendzuk, Verger Dale Bonenberger, Director of Music Guest Organist: Christopher Wells, Director of Music and Organist, Christ Church, Bronxville OBITUARY Herbert S. Hall, 86, died on March 14th in Croton-on-Hudson. He and his wife, Jane Ann, attended Trinity Episcopal Church in Ossining since moving here from Florida in 2004. Herb had a lifetime love of singing, and was baritone soloist for Episcopal cathedrals in Buffalo and Hartford, as well as being active in church choirs throughout his life. Born in New York’s Chinatown, he was a chemical engineer, a graduate of Columbia University, and a World War II veteran. Herbert was a contract bridge Life Master, played golf, and was an avid photographer. He is survived by Jane Ann, to whom he was married for 66 years; their children, Judy, Stephen, and Amy; and four grandchildren. God saw you were getting tired And a cure was not to be, So he put his arms around you And whispered, “Come to me.” With tearful eyes we watched you, And saw you pass away. Although we loved you dearly, We could not make you stay.
    [Show full text]
  • General Instruction of the Roman Missal
    Copyright © 2003, United States Catholic Conference, Inc., Washington, D.C. All rights reserved. General Instruction of the Roman Missal Including Adaptations for the Dioceses of the United States of America Concordat cum originali: Msgr. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops The English translation of the General Instruction of the Roman Missal (Third Typical Edition) © 2002, International Committee on English in the Liturgy, Inc. All rights reserved. No part of this document may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. This text is confirmed for use in the Dioceses of the United States of America. Persons from other nations should consult the local Episcopal Conference regarding the appropriate text for their nation. 1 CONTENTS FOREWORD TO THIS EDITION DECREE OF CONFIRMATION DECREE OF PUBLICATION THE GENERAL INSTRUCTION OF THE ROMAN MISSAL PREAMBLE A Witness to Unchanged Faith A Witness to Unbroken Tradition Accommodation to New Conditions CHAPTER I THE IMPORTANCE AND DIGNITY OF THE EUCHARISTIC CELEBRATION CHAPTER II THE STRUCTURE OF THE MASS, ITS ELEMENTS AND ITS PARTS I. THE GENERAL STRUCTURE OF THE MASS II. THE DIFFERENT ELEMENTS OF THE MASS Reading and Explaining the Word of God The Prayers and Other Parts Pertaining to the Priest The Other Formulas in the Celebration The Vocal Expression of the Different Texts The Importance of Singing Movements and Posture Silence III. THE INDIVIDUAL PARTS OF THE MASS A.
    [Show full text]
  • The General Instruction of the Roman Missal
    The Roman Missal The General Instruction of the Roman Missal Excerpts from the English translation of The Roman Missal © 2010, International Liturgy Commission on English in the Liturgy Corporation. All rights reserved. O f f i c e This edition was prepared by the Liturgy Office of the Bishops’ Conference and includes particular adaptations for England and Wales © 2011 Catholic Bishops’ E N G L A N D Conference of England and Wales. www.romanmissal.org.uk & W A L E S Contents iii Contents Introduction 1 Testimony of an Unaltered Faith 1 Uninterrupted Tradition 2 Accommodation to New Conditions 3 1. The Importance and Dignity of the Celebration of the Eucharist 6 2. The Structure of the Mass, Its Elements and Its Parts 8 I. The General Structure of the Mass 8 II. The Different Elements of the Mass 8 Reading and Explaining the Word of God 8 The Prayers and Other Parts Pertaining to the Priest 8 Other Formulae Occurring during the Celebration 9 The Manner of Pronouncing the Different Texts 9 The Importance of Singing 10 Gestures and Bodily Posture 10 Silence 11 III. The Individual Parts of the Mass 11 A. The Introductory Rites 11 The Entrance 12 Reverence to the Altar and Greeting of the Assembled People 12 The Penitential Act 12 The Kyrie Eleison 12 The Gloria in Excelsis 13 The Collect 13 B. The Liturgy of the Word 13 Silence 14 The Biblical Readings 14 The Responsorial Psalm 14 The Acclamation before the Gospel 15 The Homily 15 The Profession of Faith 16 The Universal Prayer 16 C.
    [Show full text]
  • Clergy Handbook
    CLERGY HANDBOOK Diocese of Montreal 1444 Union Avenue Montréal (Québec) H3A 2B8 (514) 843-6577 www.montreal.anglican.ca November 2009 The Diocese of Montreal Clergy Handbook SECTION I LITURGY Diocese of Montreal – Anglican Church of Canada CLERGY HANDBOOK SECTION I— Liturgy I. EPISCOPAL MINISTRY i. Pastorals ii. Protocol for Parish Invitations to the Bishop iii. Some Helpful Rubrics When the Bishop Comes For Baptism, Confirmation and Holy Communion II. LITURGY i. Biblical Translations for Public Reading in the Diocese of Montreal ii. Responsibility of Preaching iii. Inclusive Language Guidelines iv. Authorised Liturgies v. Suggested Principles for Diocesan and Deanery Liturgies vi. The Role of the Laity in the Liturgy vii. Ceremonial viii. Vesture and Address III. SPIRITUAL LIFE i. The Divine Office IV. THE DIACONATE V. CHRISTIAN INITIATION i. Baptism ii. Emergency Baptism in the Diocese of Montreal iii. Concerning Catechesis iv. The Minstries of Catechesis v. Catechesis Models vi. Confirmation VI. EUCHARIST i. Presiding At the Eucharist / Concelebration ii. Participation at Services of the Eucharist iii. Holy Communion iv. First Communion v. Intinction vi. Special Provisions: Communion in One Kind vii. Lay Assistants in the Administration of Holy Communion viii. Lay Administration of the Reserved Sacrament in Nursing Homes, Institutions, Hospitals, or At Home ix. Communion from the Reserved Sacrament in the Absence of a Bishop or Priest x. Regarding the Use of the Reserved Sacrament xi. The Care of the Reserved Sacrament VII. MARRIAGE i. Marriage in the Church ii. Anglican-Roman Catholic Marriages iii. The Remarriage of Divorced Persons VIII. HEALING & RECONCILIATION i. The Ministry of Healing ii.
    [Show full text]