Boat Representation in Nusantara Architecture
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Lowalangi: from the Name of an Ethnic Religious Figure to the Name of God
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 6 Original Research Lowalangi: From the name of an ethnic religious figure to the name of God Author: This article shows the success of local cultural adaptation strategies in communicating the 1 Sonny E. Zaluchu gospel to people of the Nias ethnicity in North Sumatra, Indonesia. This adaptation is the Affiliation: name Lowalangi, the name of the god of the pre-Christian era, to become the name of God, 1Department of Theology, the creator and saviour of the world incarnated in the person of Jesus Christ. As a result, the Indonesia Baptist Theological use of this name was not limited to a translation process. Still, the whole concept of divinity for Seminary, Semarang, the Nias people was transferred and transformed into a Christian understanding. They know Indonesia him as Lowalangi, have faith in him and pray to him in that name. The author uses a Corresponding author: comparative analysis with other places in Indonesia. The author tries to establish parallelism Sonny Zaluchu, with methods used elsewhere, assuming that the methods used tend to be the same. [email protected] Contribution: Churches and Christians in Nias are strengthened in their beliefs by praying Dates: and mentioning Lowalangi’s name, which imparts the same faith quality as the biblical use of Received: 14 Nov. 2020 Accepted: 27 Feb. 2021 God’s personal name. This adaptation can be a strategy for introducing the gospel in Published: 20 Apr. 2021 missiology and church planting in response to local culture as a wealth that cannot be negated. -
Reconstruction of Legislative Regulations on Indigenous Peoples' Food Security in Indonesia
International Journal of Science and Research (IJSR) ISSN: 2319-7064 Index Copernicus Value (2016): 79.57 | Impact Factor (2017): 7.296 Reconstruction of Legislative Regulations on Indigenous Peoples' Food Security in Indonesia Stefanus Laksanto Utomo1, Edy Lisdiyono2, Liza Marina3 1Faculty member of Law Departmnt, Sahid University Jakarta, Indonesia 2Faculty Member of Law Departmnt, Universitas 17 Agustus 1945 (Untag) Semarang, Indonesia 3Faculty Member of Law Department, Sahid University, Jakarta, Indonesia Abstract: This research is to explain, express, and prove the regulations of indigenous peoples food security legislation and the context of indigenous peoples' local wisdom towards food security. Second, explain some of the legal obstacles and conflicts faced by indigenous peoples in the direction of food sovereignty. Research locations in the community are Sedulur Sikep Sukolilo Pati in Central Java, the Kampung Naga Community, Tasik Malaya in West Java, the Baduy Community in Banten Propisi and the Ogan Komering Ulu Community, in South Sumatra. Field Research primary data through observation, questionnaires and interviews. Secondary data is collected by way of library research.It reveals taht land ownership of Indigenous Peoples with agricultural land is very closely related. The pattern of land management in indigenous peoples is largely concerned with the impact of environmental sustainability Government intervention through the Green Revolution program Keywords: Law and legislations, Green Revolutions, indigenous people, local wisdom, Food security 1. Introduction amendment states “Each person has the right to live and the right to defend his life and existence" Every citizen has the The concept of food security emerged in the mid-1970s, the right to live physically and mentally, live and get a good and focus of which was to ensure the availability and stability of healthy environment and has the right to service health, in prices of staple foods at international and national levels. -
A STUDY of the NIAS REVIVAL in INDONESIA Julia Theis Dermawan 1. Introduction in the Years Betwe
[AJPS 6:2 (2003), pp. 247-263] A STUDY OF THE NIAS REVIVAL IN INDONESIA Julia Theis Dermawan 1. Introduction In the years between 1915 and 1940, the Niasan church in Indonesia rapidly grew. During this twenty-five year period, between the Golden Jubilee and the Diamond Jubilee, the number of baptized believers in Nias increased from about 20,000 to 135,000. The great revival movement that occurred in the island caused this phenomenal growth. Known as the Fangesa Dodo (“the Great Repentance”),1 it manifested a great conviction for and confession of sin. This paper is a historical report on the Nias revival from available sources and will show how it contributed to the overall growth of the church. This paper has also a pragmatic purpose: to remind all Asian Christians of the importance of the outpouring of the Holy Spirit for the growth of Christianity in Asia today. 2. The Location of the Revival 2.1 Geography Nias is the largest of a chain of Indonesian islands in the Indian Ocean off the west coast of Sumatra. It has an area of 1,569 square miles (or 4,064 sq. km) and is subject to earthquakes. The chief town is Gunung Sitoli on the northeast coast.2 1 Lee Ira Bruckner, “The History and Character of the Niasan People Movement in Indonesia, 1865-1940” (D.Miss. dissertation, Fuller Theological Seminary, 1979), p. 86. 2 “Nias,” The Encyclopedia Americana International Edition (Danbury, Conn.: Grolier, c1997), vol. 20, p. 300. 248 Asian Journal of Pentecostal Studies 6:2 (2003) 2.2 People Most of the 400,000 people are descendants of Proto-Malays who built megalithic tombs all over the island. -
Originating Outside the Island, Westerners As Well As Non-Westerners, on the Other
ACCULTURATION IN TANG NIHA (THE ISLAND OF NIAS)I James Danandj aj a University of Indonesia, Djakarta Acculturation on' Nias is discussed with special attention to religion and the role of missionaries as agents of change. The traditional social organization and religion are reviewed, followed by an examination of the processes of Dutch colonization and missionization by German Protest- ants. The role of an indigenous revitalization movement in the Christianization of Nias is dis- cussed at length. Finally, the Nias case is placed within a broader framework of acculturation and change. (acculturation, Christianity, colonial- ism, culture change, culture contact, Indonesia, Nias, religion, revitalization movements) I. INTRODUCTION The topic of this paper is acculturation on the island of Nias. Nias is a small island of 4,000 square kilometers, located off the west coast of Sumatra in the Republic of Indonesia. By acculturation I mean what Robert Redfield, Ralph Linton, and Melville J. Herskovits (1936) defined as: "Those phenomena which result when groups of individuals having different cultures come into continuous first-hand contact, with subsequent changes in the original cultural patterns of either or both groups." I shall discuss acculturation in terms of the culture of the indigenous people of Nias on the one hand, and the cultures of immigrants originating outside the island, Westerners as well as non-Westerners, on the other. The Westerners include Dutch and British colonial officers (civil as well as military) and German Protestant missionaries. The non-Westerners include other Indonesian ethnic groups, such as the Atjehnese traders and slavers, Minangkabau traders, Buginese migrants, Mr. -
Vocal and Consonant PAN Features in Nias and Sigulai Languages
International Journal of Linguistics, Literature and Culture Available online at https://sloap.org/journals/index.php/ijllc/ Vol. 2, No. 4, November 2016, pages: 86~96 ISSN: 2455-8028 https://sloap.org/journals/index.php/ijllc/article/view/142 Vocal and Consonant PAN Features in Nias and Sigulai Languages Dwi Widayati a Article history: Abstract This paper aims at describing the features of vowels and PAN consonants in Received: 10 September 2016 Nias and Sigulai languages, as well as their comparison bit of Devayan Revised: 25 October 2016 Language. The three languages were used as objects for comparing between Approved: 27 October 2016 Nias and Sigulai language that was spoken in two different islands mastering Published: 1 November 2016 enough similarity compared Sigulai Language with Devayan Language although both (Sigulai and Devayan Language) performed on the same Keywords: island, i.e. Simeulue Island. Based on the analysis, it can be concluded that the vowels and PAN consonants degrade many forms and in different ways in Vocal Feature; derivatives language, i.e. languages of Nias, Sigulai, and Devayan. Nias Nias Languages; language and Sigulai language shows fairly closely than in the Devayan PAN Consonant; Language. That was the consonants features of the Austronesian language Sigulai Languages; and vowels can evidence its existence in Nias language and Sigulai language. Devayan Language; The qualitative evidence that could be concluded from the above comparison was: (1) the sound was inherited linearly *i is a vowel and * u * l * g consonant. (2) The sound experience is fading *s/*S, *c, *y, *k, *q, and *h; (3) sound inherited linearly once-fading and change was * e> ǝ, o, and u; * A> a, o; * P> f, b; * B> f, w / v; * M> m, Ø; *> W, b; * T> t, d; * D> d, l, n; * N> g, k; * R / * R> r, l, Ø; * Ɲ> ɲ, n; * Z> j, l; and * ŋ> ŋ, Ø. -
JIA Volume 2 Issue 1 June 2012
THE DYNAMICS OF THE FORM OF NUSANTARA MOSQUE: ARCHITECTURAL HOMOGENEITY VIS A VIS ARCHITECTURAL HYBRIDITY Pudji Pratitis Wismantara Department of Architecture, Faculty of Science and Technology, State Islamic University Maulana Malik Ibrahim of Malang, Indonesia e-mail: [email protected] Abstract There are two points of departure in the design of mosque architecture in Nusantara, namely architectural homogeneity and architectural hybridity. Each provides the legitimacy of the architecture of identity formation. This paper seeks to explore the comparative, the concept of homogeneity and hybridity architecture, with a critical theory approach. The results of this search is, the concept of architectural homogeneity establishing assumption that certain architectural forms are supposed to represent "universal identity and modernity" of Muslim architecture. Meanwhile, the concept of architectural hybridity to show enrichment architecture identity because of the attempt to combine aspects of the universality of Islam with locality of Nusantara. Both these aspects can be positioned as the two subjects of mutual dialogue in a parallel position. As architecture strategy, the concept of hybridity reflects the effort or ijtihad in interpreting local and universal contextuality in the contemporary conditions that are constantly evolving and open. Keywords: Nusantara mosque, hybridity of architecture, homogeneity of architecture, architecture strategy Abstrak Ada dua titik tolak dalam desain arsitektur masjid di Nusantara, yaitu arsitektur homogenitas dan arsitektur hibriditas. Masing-masing memberikan legitimasi arsitektur dalam pembentukan identitas. Tulisan ini dimaksudkan untuk mengeksplorasi, perbandingan konsep arsitektur homogenitas dan hibriditas, dengan pendekatan teori kritis. Hasil dari pencarian ini adalah konsep homogenitas arsitektur yang membangun asumsi bahwa bentuk-bentuk arsitektur tertentu dianggap mewakili "identitas universal dan modernitas" arsitektur Muslim. -
Tradition, Christianity, and the State in Understandings of Sickness and Healing in South Nias, Indonesia
TRADITION, CHRISTIANITY, AND THE STATE IN UNDERSTANDINGS OF SICKNESS AND HEALING IN SOUTH NIAS, INDONESIA by Edward Peake Thesis submitted for degree of PhD Department of Anthropology London School of Economics University of London September 2000 UMI Number: U126970 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U126970 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 F 7202 7 3 8 3 9 % ABSTRACT TRADITION, CHRISTIANITY, AND THE STATE: UNDERSTANDINGS OF SICKNESS AND HEALING IN SOUTH NIAS, INDONESIA The thesis describes the range of south Nias villagers' understandings of sickness and healing, and investigates how and why they draw on various cultural spheres in the interpretation and management of sickness events. Traditional notions of sickness etiology are set in the context of both Christian beliefs and the state's efforts to promulgate modem, 'scientific' understandings, in order to show how sociologically distinguished individuals draw variously at different times and contexts on all three fields of sickness interpretation and management. The thesis begins with a history of Nias relations with the outside world, in order to delineate the genealogy of modem Indonesian attitudes to local culture. -
The Royal Mosques in Indonesia from 16Th to Early 20Th Centuries As a Power Representation
I.P. Nasution, Int. J. of Herit. Archit., Vol. 1, No. 3 (2017) 494–502 THE ROYAL MOSQUES IN INDONESIA FROM 16TH TO EARLY 20TH CENTURIES AS A POWER REPRESENTATION ISMAN Pratama NASUTION Department of Archaeology, Faculty of Humanities, Universitas Indonesia, Indonesia. ABstract This study describes the characteristics of the royal mosques in Indonesia from the 16th century to the early 20th century through the architectural and archaeological study of the building’s components. Royal mosques are meaningful in the concept of building because they are the places for sultans and their people to pray, and these mosques are located in the capital cities of the Islamic empires that rep- resent the sultans and became the identity of the characters of the Islamic empires in the past. Through architectural and archaeological studies of several kingdom’s mosques in Java, Sumatra, Borneo, Sulawesi and North Maluku, this research observes the data with the context of space (spatial) with the central government (the palace), squares, markets, tombs and other buildings of a king. In addition, this paper studied the aspects of power relations with the palace mosque as the centre of power, to reveal the power of representation in the mosque, with attention to the style of the building and ritual. The results obtained show that the royal mosques in Indonesia have special characteristics displayed in the building form and the local ritual practices that are different from non-royal mosques and the mosques outside of Indonesia as a strategy and resistance against global Islamic power relations in the past. Keywords: identity and resistance, royal mosque, the representation of power. -
Tribal & Ethnic
33 AUCTION SINGAPORE SO U T H E A ST A SI AN T R I BA L & ETHNIC AR T 1 1 OC T 2014 SOUTHEAST ASIAN 33 AUCTION PTE LTD 27A Loewen Road TRIBAL & ETHNIC ART Singapore 248839 SG015 Te l : +65 6747 4555 Fax : +65 6747 4111 SINGAPORE 11 OCTOBER 2014 Email: [email protected] www . 33auct ion. com Detail of Lot 5040 A Dayak Carving of a Forked- Detail of Lot 5084 Post Featuring Two Men A Toraja Female Tau Tau Statue Detail of Lot 5040 A Dayak Carving of a Forked- Detail of Lot 5084 Post Featuring Two Men A Toraja Female Tau Tau Statue Southeast Asian Tribal & Ethnic Art 東南亞部落藝術 Singapore, 11 October 2014 新加坡, 2014年 10月 11日 Auction 拍賣 Saturday, 11 October 2014, 7.15pm onwards 2014年 10月 11日,星期六,傍晚7點15分 開始 Grand Salon 1, Level 2 新加坡君悅酒店二层 Grand Salon 1 Grand Hyatt Singapore 史各士路 10, 新加坡 228211 10 Scotts Road, Singapore 228211 Auction Day Schedule 11.00am Singaporean Art 新加坡藝術 1.30pm Asian Modern and Contemporary Art 亞州現代與當代藝術 4.45pm Chinese Contemporary Ceramics 中國現代與當代陶瓷 7.15pm Southeast Asian Tribal & Ethnic Art 東南亞部落藝術 Viewing 預展 5 - 10 October 2014, 11am to 8pm 2014年 10月 5日 - 10日, 早上11點 - 晚上8點 MoCA@Loewen MoCA@Loewen 27A Loewen Road, Singapore 248839 27號A羅文路, 新加坡 248839 Sale Information 拍賣信息 In sending written bids or making enquiries, please quote this sale number ‘SG015’ 在發送畫面競投或查詢,請註明這個拍賣編號 ‘SG015’。 The sale will be conducted in English. Bidding is carried out in Singapore Dollars. 拍賣將用英語進行 竞价时將用新加坡幣 請注 Please note that all US Dollar estimates are for reference only. -
The Issue of Nias Land Ownership in Protected Forest Areas in South Tapanuli, Indonesia
The Issue of Nias Land Ownership in Protected Forest Areas in South Tapanuli, Indonesia Suheri Harahap, Badaruddin, Zulkifli Lubis and Fikarwin Zuska Faculty of Social and Political Science, Universitas Sumatera Utara, Medan, Indonesia Keywords: Conflict, Land, Religion, Tribe, The Economy. Abstract: History proves that the manipulation of religion, ethnicity, race, ethnicity for socio-economic and political interests is very dangerous for the life of a nation state. Protected forest area becomes an event that is never expected by many people, because actually when viewed from their residential areas which are also far apart and even in daily activities so far the economy runs without any obstacles. The conflict occurred because the residents of Tolang Jae Village did not fulfill the demands of the Nias tribe. Conflicts also occur because of excessive emotions due to beatings/mistreatment of Tolang Jae Village residents carried out by the Nias tribe in Adian Goti Village. 1 INTRODUCTION Munandar (2003) explained that social conflicts often arise lately are indicators of the ongoing Citizens' clashes occurred on December 23th, 2013 in process of social transformation, in the form of Tolang Jae Tapanuli Village South between Nias representations of conflicting social values and residents and Tolang Jae Village residents, Sayur religious values as well as a shift in values and Matinggi District, became an event that was never control of strategic resources in the form of power or expected by many people, because their residential politics and the economy. Meanwhile, Klinken areas that are also far apart and even in daily (2007), summarizing five cases of communal activities so far in the economy running without any violence in Indonesia; Sanggau Ledo and Sambas in obstacles. -
Settlements and Housing on Nias Island Adaptation and Development
SETTLEMENTS AND HOUSING ON NIAS ISLAND ADAPTATION AND DEVELOPMENT P.Grubera, U. Herbigb aVienna University of Technology, Institute of Architecture and Design, Department of Building Construction (HB 2), [email protected] b Institute for Comparative Research in Architecture, [email protected] KEY WORDS: Nias, earthquake resistant architecture, adaptive structures, vernacular architecture, settlement structure ABSTRACT: On December 26th 2004 a major earthquake caused a Tsunami in the region of the Indian Ocean. The epicentre of the quake lay offshore the Indonesian Island of Sumatra close to its neighbouring island Nias. 3 months later Nias was again hit by a series of earthquakes causing death of 900 people. Besides the human tragedy the earthquake the natural disasters showed that outstanding resilience of the vernacular buildings: whereas 80 percent of the modern style houses collapsed few old buildings where damaged, causing less harm to the inhabitants. The traditional architecture of the Island of Nias is an outstanding example of the adaptation to specific environmental conditions. The design and the location of the settlements, used materials, building construction and techniques result from development over centuries. Even though, the knowledge and application of these techniques is endangered due to different reasons. The authors undertook an interdisciplinary excursion to Nias in summer 2005. The building surveys and results of ongoing interdisciplinary research shall finally lead to the development of earth quake resistant architecture in Nias for the 21st century considering indigenous principles, knowledge and techniques. 1. INTRODUCTION film, which was finished by the time the Tsunami hit the region. Our first reaction was to use the presentation of the preview to Nias is a small island 120 kilometres west offshore the collect donations for the victims. -
Indonesian Architecture and Earthquake Vulnerability: the Development of Building Safety Through the Civilization
MATEC Web of Conferences 280, 01004 (2019) https://doi.org/10.1051/matecconf /20192800 1004 ICSBE 2018 Indonesian Architecture and Earthquake Vulnerability: the Development of Building Safety through the Civilization Noor Cholis Idham1,* 1Architecture Department, Universitas Islam Indonesia, Yogyakarta, Indonesia Abstract. Please let the above author information blank for the first subission of this paper to maintain annonymity during double-blind review process. If your paper is accepted, you will be required to submit the final (camera ready) version in which a completed author information as exemplified above must be provided. You should leave 8 mm of space above the abstract and 10 mm after the abstract. The heading Abstract should be typed in bold 9-point Arial. The body of the abstract should be typed in normal 9-point Times in a single paragraph, immediately following the heading. The text should be set to 1 line spacing. The abstract should be centred across the page, indented 17 mm from the left and right page margins and justified. It should not normally exceed 200 words. 1 Background Indonesia is the largest archipelago country that consists of five major islands and about 30 smaller island groups. Altogether there are 17,508 islands of which about 6,000 are inhabited. The archipelago is on a crossroad between the Pacific and the Indian oceans, and bridges two continents of Asia and Australia (Fig.1). Its strategic position and fertile nature of the land have always influenced the cultural, social, political and economic life of the country through its civilization. Not surprisingly, it has a great variety of architectural styles which are unique such as traditional Javanese, Minangkabau, Toraja and others.