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THE HERO and HIS MOTHERS in SENECA's Hercules Furens
SYMBOLAE PHILOLOGORUM POSNANIENSIUM GRAECAE ET LATINAE XXIII/1 • 2013 pp. 103–128. ISBN 978-83-7654-209-6. ISSN 0302-7384 Mateusz Stróżyński Instytut Filologii Klasycznej Uniwersytetu im. Adama Mickiewicza ul. Fredry 10, 61-701 Poznań Polska – Poland The Hero and His Mothers in Seneca’S Hercules FUreNs abstraCt. Stróżyński Mateusz, The hero and his mothers in Seneca’s Hercules Furens. The article deals with an image of the heroic self in Seneca’s Hercules as well as with maternal images (Alcmena, Juno and Megara), using psychoanalytic methodology involving identification of complementary self-object relationships. Hercules’ self seems to be construed mainly in an omnipotent, narcissistic fashion, whereas the three images of mothers reflect show the interaction between love and aggression in the play. Keywords: Seneca, Hercules, mother, psychoanalysis. Introduction Recently, Thalia Papadopoulou have observed that the critics writing about Seneca’s Hercules Furens are divided into two groups and that the division is quite similar to what can be seen in the scholarly reactions to Euripides’ Her- akles.1 However, the reader of Hercules Furens probably will not find much 1 See: T. Papadopoulou, Herakles and Hercules: The Hero’s ambivalence in euripides and seneca, “Mnemosyne” 57:3, 2004, pp. 257–283. The author reviews shortly the literature about the play and in the first group of critics, of those who are convinced that Hercules is “mad” from the beginning, but his madness gradually develops, she enumerates Galinsky (G.K. Galinsky, The Herakles Theme: The adaptations of the Hero in literature from Homer to the Twentieth Century, Oxford 1972), Zintzen (C. -
Suffering in Silence: Victims of Rape on the Tragic Stage. in PJ Finglass, & L
Finglass, P. J. (2020). Suffering in silence: victims of rape on the tragic stage. In P. J. Finglass, & L. Coo (Eds.), Female Characters in Fragmentary Greek Tragedy (pp. 87–102). Cambridge University Press. https://doi.org/10.1017/9781108861199.008 Peer reviewed version Link to published version (if available): 10.1017/9781108861199.008 Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via Cambridge University Press at https://www.cambridge.org/core/books/female-characters-in-fragmentary- greek-tragedy/suffering-in-silence/527E8EDEFB0B1AE7BD4A9AA507BC72DD. Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ CHAPTER 6 Suffering in silence: victims of rape on the tragic stage P. J. Finglass One of the most moving scenes in Sophocles takes place immediately after the first choral song of his Trachiniae (141–496). To the chorus, who have entered to console Deianira as she longs for the return of her husband Heracles, Deianira describes the sorrows of marriage; in her view, marriage brings pain to a woman because it constantly causes her anxiety for her husband or her children. A Messenger suddenly enters with good news: Heracles is alive, having recently triumphed in a battle, and is shortly to return. -
The Mythological Image of the Prince in the Comedia of the Spanish Golden Age
University of Kentucky UKnowledge Theses and Dissertations--Hispanic Studies Hispanic Studies 2014 STAGING THESEUS: THE MYTHOLOGICAL IMAGE OF THE PRINCE IN THE COMEDIA OF THE SPANISH GOLDEN AGE Whitaker R. Jordan University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Jordan, Whitaker R., "STAGING THESEUS: THE MYTHOLOGICAL IMAGE OF THE PRINCE IN THE COMEDIA OF THE SPANISH GOLDEN AGE" (2014). Theses and Dissertations--Hispanic Studies. 15. https://uknowledge.uky.edu/hisp_etds/15 This Doctoral Dissertation is brought to you for free and open access by the Hispanic Studies at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--Hispanic Studies by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained needed written permission statement(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine) which will be submitted to UKnowledge as Additional File. I hereby grant to The University of Kentucky and its agents the irrevocable, non-exclusive, and royalty-free license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known. -
Bergamo, 09/12/2016 Eg/Msb - Prot
PUBBLICATO 09/12/2016 SCADENZA 22/12/2016- ore 12.00 Bergamo, 09/12/2016 Eg/msb - prot. 125.874/VII/16. OGGETTO: Avviso di procedura di valutazione comparativa per il conferimento di 2 incarichi di collaborazione a terzi estranei all'Università nell’ambito del progetto SIR- Scientific Independence of young Researchers dal titolo "A commentary on the «Hercules Oetaeus», a tragedy attributed to Seneca, with introduction, critical text, and an appendix on the history of its reception", responsabile la prof.ssa Degiovanni (SIR14DLFC15DEGI, CUP F12I15000500001) IL DIRETTORE DEL DIPARTIMENTO DI LETTERE, FILOSOFIA, COMUNICAZIONE RICHIAMATE le seguenti deliberazione del Consiglio di Dipartimento di Lettere, Filosofia, Comunicazione: - n. 9/2015 del 15/09/2015 (punto 9) con la quale è stato preso in carico il progetto di ricerca dal titolo "A commentary on the «Hercules Oetaeus», a tragedy attributed to Seneca, with introduction, critical text, and an appendix on the history of its reception" della prof.ssa Lucia Degiovanni, ammesso a finanziamento dal MIUR in esito a bando SIR Scientific Independence of young Researchers 2014 (SIR14DLFC15DEGI- CUP F12I15000500001); - n. 14/2016 del 06/12/2016, pto 13, che ha autorizzato l’avvio di una procedura di valutazione comparativa per il conferimento di due incarichi di collaborazione nell’ambito di tale progetto; VISTI: il DPR. n. 445 del 28/12/2000, Testo unico delle disposizioni legislative e regolamentari in materia di documentazione amministrativa; il Dlgs n. 165 del 30/03/2001 e s.m. e integrazioni, in particolare l’art. 7, comma 6; il Dlgs n. 196 del 30/06/2003, Codice in materia di protezione dei dati personali; l’art. -
Hercules Abstracts
Hercules: A hero for all ages A Alison Adams (University of Glasgow) Panel 4a Hercules in Emblem Books: a survey Hercules is probably the heroic figure who appears most frequently in emblems. The didactic genre, in which word and image work together to convey meaning, flourished across Europe in the early modern period, with emblems published in Latin and a large range of vernacular languages, as well as in polyglot editions. Hercules was already present in the first emblem book printed, Alciato‟s Emblematum liber of 1531, and his popularity spreads through books published in France, Germany, the Low Countries, and Spain. Emblem writers exploit many elements from the wide range of his exploits and attributes: the twelve labours of Hercules, Hercules at the crossroads, Hercules the lover, Hercules the musician, the eloquence of Hercules, particularly in the Hercule gaulois tradition. This paper firstly offers examples illustrating all of these in order to provide background and a broader context for other conference papers relating to this period. The emblems‟ purpose is to show Hercules‟ relevance to different groups of potential readers, and of these groups political leaders are especially important. Thus, the paper will then focus on introducing a single and insufficiently known French text, in praise of Henri IV, André Valladier‟s Labyrinthe royal de Hercule gaulois triomphante (1601). ________ Arlene Allan (University of Otago) Panel 1a Apprehending Christ through Herakles: “Christ-curious” Greeks and Revelation 5-6 Primarily (but not exclusively) in the first half of the twentieth century, scholarly interest has focussed on the possible influence of the mythology of Herakles and the allegorizing of his trials amongst philosophers (especially the Stoics) on the shaping of the Gospel narratives of Jesus. -
Menasharalambousmlittthesis1
University of St Andrews Full metadata for this thesis is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ This thesis is protected by original copyright SOPHOCLES' TRACHINIAE, AN INTERPRETATION by Menas Haralambous Dissertation submitted in partial fulfilment of the requirements of the degree of M.Litt. in the University of St. Andrews, ABSTRACT The essay in two sections presents detailed discussion and overall interpretation: the Trachiniae is seen as a dramatic representation of the phenomenon and the fate and destiny of Heracles. The hallmark of this representation is subtlety and paradox; it is through 'over- involvement' (as some would say) with his heroine that the dramatist with telling obliqueness achieves a representation of the hero faithfully to Myth. This Heracles is essentially superhuman. His nature places his actions as it were beyond the pale of morality - what indeed we find in his self-concept when we encounter it. By the dramatist's sustaining this in appearance but undermining it in juxtaposition o£ the Herculean mode of being and conscienced, noble humanity (Deianira), a dialectic is instituted which takes Heracles' actions from the purely heroic (Herculean) into the human and ethical but past this again to their mythic roots. (The qualities that enable him to perform his characteristic feats - these are not more good works than merely an expression of-his nature - are precisely those which bring him to ruin - these too are net more evil in him than 'natural'; cf. Winnington-Ingram). The justice of Zeus thus hidden from Heracles is suggested to us - and with it, if we believe that Zeus in his wisdom is behind all that we've witnessed, Heracles' actual ultimate destiny. -
Greek Mythology #13: HERACLES by Joy Journeay
Western Regional Button Association is pleased to share our educational articles with the button collecting community. This article appeared in the November 2016 WRBA Territorial News. Enjoy! Please join WRBA! Go to www.WRBA.us WRBA gladly offers our articles for reprint, as long as credit is given to WRBA as the source, and the author. Greek Mythology #13: HERACLES by Joy Journeay Gatekeeper of Olympus God of: Strength, heroes, sports, athletes, health, agriculture, fertility, trade, oracles and the divine protector of mankind Home: MOUNT OLYMPUS Symbols: Club, Nemean Lion, Lion Skin, Bow and Arrows Parents: Zeus and Alcmene Consorts: Hebe Siblings: Ares, Athena, Apollo, Artemis, Aphrodite, Dionysus, Hebe, Hermes, Helen of Troy, Hephaestus, Perseus, Minos, the Muses, the Graces Children: Alexiares and Anicetus, Telephus, Hyllus, Tlepolemus Roman Counterpart: Hercules Heracles was both a hero and a god. It is told that when he died his mortal body went to the Underworld and he ascended to Mount Olympus to join the gods as reward for his heroism. He is associated with the famous Twelve Labors. From the beginning, Hera loathed Heracles as a son from one of Zeus’ infidelities. Zeus had made love to the mortal woman Alcmene by disguising himself as her husband. The same night her true husband returned and also made love to her. As a result, she carried twins from two fathers. Hercules Farnese, a Roman Heracles’ mother was to deliver twins, each baby from a different father marble copy of the (one mortal and one a god). The infant Heracles was from Zeus, and part original sculpture by immortal. -
Death and the Female Body in Homer, Vergil, and Ovid
DEATH AND THE FEMALE BODY IN HOMER, VERGIL, AND OVID Katherine De Boer Simons A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Depart- ment of Classics. Chapel Hill 2016 Approved by: Sharon L. James James J. O’Hara William H. Race Alison Keith Laurel Fulkerson © 2016 Katherine De Boer Simons ALL RIGHTS RESERVED ii ABSTRACT KATHERINE DE BOER SIMONS: Death and the Female Body in Homer, Vergil, and Ovid (Under the direction of Sharon L. James) This study investigates the treatment of women and death in three major epic poems of the classical world: Homer’s Odyssey, Vergil’s Aeneid, and Ovid’s Metamorphoses. I rely on recent work in the areas of embodiment and media studies to consider dead and dying female bodies as representations of a sexual politics that figures women as threatening and even mon- strous. I argue that the Odyssey initiates a program of linking female death to women’s sexual status and social class that is recapitulated and intensified by Vergil. Both the Odyssey and the Aeneid punish transgressive women with suffering in death, but Vergil further spectacularizes violent female deaths, narrating them in “carnographic” detail. The Metamorphoses, on the other hand, subverts the Homeric and Vergilian model of female sexuality to present the female body as endangered rather than dangerous, and threatened rather than threatening. In Ovid’s poem, women are overwhelmingly depicted as brutalized victims regardless of their sexual status, and the female body is consistently represented as bloodied in death and twisted in metamorphosis. -
Abstracts by Surname
Celebrating Hercules in the Modern World Abstracts by Speaker Surname Contents (click to jump to the relevant session/paper) A ...................................................................................................................................................... 3 Jean Alvares and Patricia Salzman-Mitchell (Montclair)ː Hercules’ self-fashioning on screenː Millennial concerns and political dimensions ............................................................ 3 Elena d’Amelio (San Marino)ː The myth of Hercules in 1950s and 1960s peplum films (virtual paper available online after the conference) ............................................................... 3 Eva Anagnostou-Laoutides (Monash University): Heracles in Byzantium ............................ 4 B ...................................................................................................................................................... 5 Alix Beaumont (York)ː Through a Glass Partly: Reflections of Hercules in Cinema, Television and Video Games ..................................................................................................... 5 C ...................................................................................................................................................... 5 Ivana Čapeta Rakić (University of Split): The Constellation of Hercules and his struggle with the Nemean lion on two romanesque reliefs from Split Cathedral ................................ 5 Deborah Chatr Aryamontri (Montclair): Hercules and the tragicomic -
The Reception of Euripides in Ovid's Metamorphoses
Tragic palimpsests: The reception of Euripides in Ovid's Metamorphoses The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Paschalis, Sergios. 2015. Tragic palimpsests: The reception of Euripides in Ovid's Metamorphoses. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467245 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Tragic palimpsestsμ The reception of Euripides in Ovid’s Metamorphoses A dissertation presented by Sergios Paschalis to The Department of the Classics in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Classical Philology Harvard University Cambridge, Massachusetts May 2015 © 2015 Sergios Paschalis All rights reserved. Dissertation Advisor: Albert Henrichs Sergios Paschalis Tragic palimpsestsμ The reception of Euripides in Ovid’s Metamorphoses Abstract ἦhἷΝὅuἴjἷἵtΝὁἸΝthiὅΝἶiὅὅἷὄtἳtiὁὀΝiὅΝthἷΝὄἷἵἷptiὁὀΝὁἸΝἓuὄipiἶἷἳὀΝtὄἳἹἷἶyΝiὀΝἡviἶ’ὅΝMetamorphoses. In Chapter 1 I offer a general survey of the afterlife of Euripidean drama in the major mediating intertexts between Euripides and Ovid, namely Hellenistic poetry, Roman Republican tragedy, ἳὀἶΝViὄἹil’ὅΝAeneid, as well as a review of the pervasive presence of the Greek tragedian in the ἡviἶiἳὀΝ ἵὁὄpuὅέΝ ἑhἳptἷὄΝ ἀΝ ἸὁἵuὅἷὅΝ ὁὀΝ thἷΝ ὄἷἵἷptiὁὀΝ ὁἸΝ ἓuὄipiἶἷὅ’Ν Bacchae in the Metamorphoses. The starting point of my analysiὅΝiὅΝἡviἶ’ὅΝἷpiἵΝὄἷwὄitiὀἹΝὁἸΝthἷΝἓuὄipiἶἷἳὀΝplἳyΝ in the Pentheus episode. Next, I argue that Ovid makes use of the allusive technique of “ἸὄἳἹmἷὀtἳtiὁὀ”,Ν iὀΝ thἷΝ ὅἷὀὅἷΝ thἳtΝ hἷΝ ἹὄἳἸtὅΝ ἷlἷmἷὀtὅΝ ὁἸΝ thἷΝ Bacchae in the narratives of the Minyads and Orpheus. -
Hercules Abstracts
Hercules: A hero for all ages Hover the mouse over the panel title, hold the Ctrl key and right click to jump to the panel. 1a) Hercules and the Christians ................................... 1 1b) The Tragic Hero ..................................................... 3 2a) Late Mediaeval Florence and Beyond .................... 5 2b) The Comic Hero ..................................................... 7 3a) The Victorian Age ................................................... 8 3b) Modern Popular Culture ....................................... 10 4a) Herculean Emblems ............................................. 11 4b) Hercules at the Crossroads .................................. 12 5a) Hercules in France ............................................... 13 5b) A Hero for Children? ............................................ 15 6a) C18th Political Imagery ......................................... 17 6b) C19th-C21st Literature ........................................... 19 7) Vice or Virtue (plenary panel) ............................... 20 8) Antipodean Hercules (plenary panel) ................... 22 1a) Hercules and the Christians Arlene Allan (University of Otago) Apprehending Christ through Herakles: “Christ-curious” Greeks and Revelation 5-6 Primarily (but not exclusively) in the first half of the twentieth century, scholarly interest has focussed on the possible influence of the mythology of Herakles and the allegorizing of his trials amongst philosophers (especially the Stoics) on the shaping of the Gospel narratives of Jesus. This -
Women of Trachis [PDF]
SOPHOCLES TRACHINIAE [Women of Trachis] Translated by Ian Johnston Vancouver Island University Nanaimo, British Columbia Canada 2018 TRANSLATOR’S NOTE The following translation may be downloaded and distributed in print or electronic form (in whole or in part) without permission and without charge by students, teachers, artists, and members of the general public. Those who wish to edit or adapt the translation for their own purposes may do so. However, no commercial publication of this text is allowed without the permission of the translator, Ian Johnston ([email protected]). In the following text, the line number without brackets refer to the English translation; those in square brackets refer to the Greek text. In the English text, short indented lines have been included with short lines above them in computing the appropriate line number. The stage directions and footnotes have been provided by the translator. In this translation, possessives of words ending in -s are usually indicated in the common way (that is, by adding -’s (e.g. Zeus and Zeus’s). This convention adds a syllable to the spoken word (the sound -iz). Sometimes, for metrical reasons, this English text indicates such possession in an alternate manner, with a simple apostrophe. This form of the possessive does not add an extra syllable to the spoken name (e.g., Hercules and Hercules’ are both three-syllable words; whereas, Hercules’s has four syllables). The translator would like to acknowledge the valuable assistance of Richard Jebb’s commentary and translation (available online at Perseus). A NOTE ON THE MYTHOLOGICAL BACKGROUND Like almost all Greek legends, the Herakles (Hercules) story has many versions (especially since Herakles was a very popular figure in Greek drama and poetry).