The Southern Colonies: Plantations and Slavery
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Sarah G. Humphreys: Antebellum Belle to Equal Rights Activist, 1830-1907
SARAH G. HUMPHREYS: ANTEBELLUM BELLE TO EQUAL RIGHTS ACTIVIST, 1830-1907 MARY G. McBRIDE AND ANN M. MCLAURIN Although the biography of Sarah Thompson Gibson Hum- phreys seems to illustrate the development of a daughter of the planter class from antebellum belle to equal rights activist, by her own account Sarah was never intended by circumstances of heredity or education to be a conventional belle. Descended from a distinguished Southern family, Sarah was the daughter of Tobias Gibson of Mississippi and Louisiana Breckinridge Hart of Kentucky. In an undated autobiographical fragment written late in her life, Sarah described her mother, daughter of Na- thaniel Hart and Susan Preston of "Spring Hill," Woodford County, Kentucky, as a woman of "masculine intellect, great force of character and strength of will." Of Tobias Gibson, Sarah wrote: My father Tobias Gibson came of a long line of clergymen who were the pioneers of Methodism in the South. My father was a man of accurate education, of unusual culture and of broad ideas, far in advance of his time. Although by inheritance a large slave owner he was at heart opposed to slavery. He was also that anomaly amongst Southern men a "Woman Suffragist." He believed and taught me to believe that "taxation without representation" was as unjust to women as to men and he educated me up to the idea that our ad- vancing civilizaioff would sooner or later demand not only the political enfranchisement of women but their equal share in the control of the government. The family divided its time between its Louisiana sugar planta- tions and its l•ome in Lexington, Kentucky. -
The Denmark Vesey Conspiracy Conceptualizing Crime and Religion in Slaveholding Societies Paul Schneider-Krumpus
The Denmark Vesey Conspiracy Conceptualizing Crime and Religion in Slaveholding Societies Paul Schneider-Krumpus This project was supported by the University of Minnesota Undergraduate Research Opportunities Program Premise of Research Through the UROP program, I have conducted an historical documentary analysis of the Denmark Vesey conspiracy, an alleged plot of slave rebellion that was exposed in Charleston, South Carolina in 1822. This research is meant to be part of Professor Katherine Gerbner’s wider research on the construction of religion and crime in relation to New World slavery. Little documentation of the alleged plot exists outside of court documents from the trials of the accused, and so these were especially important source materials. New strides are being made in the understanding of the Denmark Vesey conspiracy, as professional historians continue to accumulate sources and construct new and fuller interpretations of the events. Objective of Research The objective of this research was to use primary sources relevant to the Denmark Vesey conspiracy to learn about the relationships between law, religion, and the institution of slavery in the antebellum American South, particularly in relation to slave revolts. Considering the religious nature of the plot, its conspirators, its suppressors, and the very society it took place in, the Denmark Vesey conspiracy is especially suited to an analysis of this sort. Compared to other slave revolts, this plot is only lightly studied. It could be essential to understanding other North American slave revolts though; the number of people involved is alleged to be well over 6,000, which would make it one of the largest uprisings ever conceived of in this part of the world. -
Teacher's Guide Look What a Wonder a Gospel Musical by Walter
Teacher’s Guide Look What a Wonder A gospel musical by Walter Robinson FROM THE EXECUTIVE DIRECTOR In a Facing History and Ourselves classroom, students discover, in the words of German historian Detlev J.K. Peukert, that "the shadowy figures that look out at us from the tarnished mirror of history are – in the final analysis -- ourselves." The arts play a central role in helping students make that connection, for it is through the arts that they begin to see themselves in others. It is also through the arts that they develop empathy, the ability to see the world through someone else's eyes. President John F. Kennedy once told Americans that arts raise our spirits, deepen our insights, and enhance our self-comprehension. As Facing History students view the past through music, art, drama, and literature, many find their own voice and begin to tell their own stories: stories linked to their identity, their sense of who they are, and the dreams of what they might become. Look What a Wonder , Walter Robinson's gospel musical, reveals the way the arts can raise universal questions through an exploration of a particular history. It is a story that explores many of the themes central to a Facing History course: identity and voice, courage and resilience, freedom and justice, and decision-making and choice. We are grateful to Seth and Beth Klarman for sponsoring this event and giving this performance as a gift to our community. Margot Stern Strom Executive Director 1 Teacher’s Guide Look What a Wonder A gospel musical by Walter Robinson FROM THE COMPOSER I am thrilled that you will have the opportunity to hear Look What a Wonder . -
Contested Symbolism in the Flags of New World Slave Risings
Contested Symbolism in the Flags of New World Slave Risings Steven A. Knowlton Throughout the summer of 1800, an enslaved blacksmith of Richmond, Virginia, named Gabriel conspired with fellow bondspeople to rise in arms and fight for their freedom. Among his plans was a scheme to paint a flag with the phrase “Death or Liberty” to be carried at the head of the column that would march into the city.1 Gabriel’s slogan inverted the words of his fellow Virginian Patrick Henry, whose famous oration on the eve of the American Revolution concluded, “Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take, but as for me, give me liberty or give me death!”2 It is a well-known irony of history that among those who fought for American independence from British rule—and couched their rhetoric in terms of “freedom” and “liberty”—were some of the largest slaveholders on the continent, including Henry.3 In popular memory, their struggle against King George III has been valorized, but so have the efforts of those who sought emancipation for slaves. For example, historical markers now stand at key locations in Gabriel’s career, and the Richmond History Center has made an artist’s conception of Gabriel’s image one of fifty key objects that define the city’s story.4 (Figure 1) As Gabriel’s adaptation of Henry’s rhetoric demonstrates, opposing parties are known to assign conflicting meanings to shared symbols; flags are among the most prominent of these, as documented throughout vexillological literature.5 Slaves who engaged in violent conflict with their masters often used flags mod- eled on those of their oppressors. -
Dangerous Spirit of Liberty: Slave Rebellion, Conspiracy, and the First Great Awakening, 1729-1746
Dangerous Spirit of Liberty: Slave Rebellion, Conspiracy, and the First Great Awakening, 1729-1746 by Justin James Pope B.A. in Philosophy and Political Science, May 2000, Eckerd College M.A. in History, May 2005, University of Cincinnati M.Phil. in History, May 2008, The George Washington University A Dissertation submitted to The Faculty of The Columbian College of Arts and Sciences of The George Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy January 31, 2014 Dissertation directed by David J. Silverman Professor of History The Columbian College of Arts and Sciences of The George Washington University certifies that Justin Pope has passed the Final Examination for the degree of Doctor of Philosophy January 10, 2014. This is the final and approved form of the dissertation. Dangerous Spirit of Liberty: Slave Rebellion, Conspiracy, and the Great Awakening, 1729-1746 Justin Pope Dissertation Research Committee: David J. Silverman, Professor of History, Dissertation Director Denver Brunsman, Assistant Professor of History, Committee Member Greg L. Childs, Assistant Professor of History, Committee Member ii © Copyright 2014 by Justin Pope All rights reserved iii Acknowledgments I feel fortunate to thank the many friends and colleagues, institutions and universities that have helped me produce this dissertation. The considerable research for this project would not have been possible without the assistance of several organizations. The Gilder Lehrman Institute of American History, the Maryland Historical Society, the Cosmos Club Foundation of Washington, D.C., the Andrew Mellon Fellowship of the Virginia Historical Society, the W. B. H. Dowse Fellowship of the Massachusetts Historical Society, the Thompson Travel Grant from the George Washington University History Department, and the Colonial Williamsburg Foundation Research Fellowship all provided critical funding for my archival research. -
Thomas Jefferson's World: a Resource for Middle and High
Thomas Jefferson’s World: A Resource for Middle and High School Classrooms Thomas Jefferson’s World introduces audiences to key notions regarding Jefferson's ideas and accomplishments, especially his core concepts about liberty that have reached far beyond his place and time in history to the present day. Thomas Jefferson's World illustrates how Jefferson's vision for America and his optimism about the future were driven by his fundamental beliefs in human rights, personal freedom, and democratic values. Jefferson's crucial role in America's revolutionary struggle for independence, his political career, his varied interests, and the conflict in his championing liberty while owning slaves are all explored. The film also acquaints viewers with the other people - both enslaved and free - who lived and worked on Jefferson's mountaintop, the activities of the plantation, the main house, and to the extraordinary landscapes of Monticello for which Jefferson had such deep affection. http://www.monticello.org/site/visit/film-thomas-jeffersons-world Curriculum Links: Thomas Jefferson’s World would be an excellent addition to any middle school or high school class on American History. It fulfills the following themes of Social Studies from the National Council for Social Studies: (1) Culture, (2) Time, Continuity, and Change, (3) People, Places, and Environments, (4) Individual Development and Identity, (5) Individuals, Groups, and Institutions, (6) Power, Authority, and Governance, (10) Civic Ideals and Practices It fulfills the following Virginia standards (SOLs): Revolution and the New Nation: 1770s to the Early 1800s USI 6, USI 7, Expansion and Reform: 1801 to 1861 USI 8, Revolution and the New Nation VUS 4, VUS 5, Expansion and Reform: 1788 to 1860 VUS 6 I. -
Rebellions in America.Indd
enslaved Africans. They didn’t Enslaved Africans Rebel speak English. It would usually Enslaved Africans plotted insurrections. take 6-8 months before they could speak English. Like other Enslaved Africans in the North Fight enslaved Africans they didn’t A rebellion would only have a chance have any maps, and didn’t know to succeed if Africans were armed. where they were. Whether they Unfortunately whites had more weapons, were on a plantation in Georgia since it was against the law for an African or Louisiana, it might take years to own a weapon. before they knew whether they were close to a free state or far In 1712 enslaved Africans were able to arm away. themselves. Twenty-fi ve enslaved Africans with guns and clubs decided to burn down But back home in Africa, the homes of white enslavers in New York many of these “new” enslaved City. Nine whites were killed in the attack. Africans had been warriors or Eventually, soldiers arrived and they leaders, and they were not defeated the rebelling Africans. Eighteen willing to accept slavery. Africans involved in the rebellion were Drums were used by killed. Whenever a rebellion was defeated Africans in America to Stono Rebellion usually everyone involved in the rebellion communicate and orga- One African, a man named was executed. nize. Jemmy, organized a rebellion in by using drums Africans could 1739. Jemmy had just recently Born in Africa, Enslaved in America communicate. At the time been kidnapped and brought Not every enslaved African planned a whites would have to walk or to America from Angola. -
Slave Traders and Planters in the Expanding South: Entrepreneurial Strategies, Business Networks, and Western Migration in the Atlantic World, 1787-1859
SLAVE TRADERS AND PLANTERS IN THE EXPANDING SOUTH: ENTREPRENEURIAL STRATEGIES, BUSINESS NETWORKS, AND WESTERN MIGRATION IN THE ATLANTIC WORLD, 1787-1859 Tomoko Yagyu A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2006 Approved by Advisor: Peter A. Coclanis Reader: William L. Barney Reader: Paul W. Rhode Reader: W. Fitzhugh Brundage Reader: Lisa Lindsay © 2006 Tomoko Yagyu ALL RIGHTS RESERVED ii ABSTRACT Tomoko Yagyu: Slave Traders and Planters in the Expanding South: Entrepreneurial Strategies, Business Networks, and Western Migration in the Atlantic World, 1787-1859 (Under the direction of Peter A. Coclanis) This study attempts to analyze the economic effects of the domestic slave trade and the slave traders on the American South in a broader Atlantic context. In so doing, it interprets the trade as a sophisticated business and traders as speculative, entrepreneurial businessmen. The majority of southern planters were involved in the slave trade and relied on it to balance their financial security. They evaluated their slaves in cash terms, and made strategic decisions regarding buying and selling their property to enhance the overall productivity of their plantations in the long run. Slave traders acquired business skills in the same manner as did merchants in other trades, utilizing new forms of financial options in order to maximize their profit and taking advantage of the market revolution in transportation and communication methods in the same ways that contemporary northern entrepreneurs did. They were capable of making rational moves according to the signals of global commodity markets and financial movements. -
Fall of the Planter Class
This is an Accepted Manuscript of an article published by Taylor & Francis in Atlantic Studies in 2012, available online: http://dx.doi.org/10.1080/14788810.2012.636991 It was part funded by the AHRC (Grant Ref. AH/I027290/1) Rethinking the fall of the planter class Christer Petley University of Southampton Abstract: This edition of Atlantic Studies began life as a one-day conference held at Chawton House Library in Hampshire, England, funded by the University of Southampton. The conference aimed, like this volume, to bring together scholars currently working on the history of the British West-Indian planter class in the eighteenth and nineteenth centuries and to discuss how, when, and why the fortunes of the planters went into decline. As this introduction notes, the difficulties faced by the planter class in the British West Indies from the 1780s onwards were an early episode in a wider drama of decline for New World plantation economies. The American historian Lowell Ragatz published the first detailed historical account of their fall. His work helped to inform the influential arguments of Eric Williams, which were later challenged by Seymour Drescher. Recent research has begun to offer fresh perspectives on the debate about the decline of the planters, and this collection brings together articles taking a variety of new approaches to the topic, encompassing economic, political, cultural and social history. Keywords: planters; slavery; Caribbean; abolitionism; decline theory Email: [email protected] The fall of the British-Caribbean planter class was an important part of what Philip Curtin has termed “the rise and fall of the plantation complex”, the broad outlines of which are well known.1 The rise entailed the development between the sixteenth and eighteenth century of New World sugar plantations as the engines of an Atlantic economy, worked by enslaved laborers imported from Africa, transforming societies on all sides of the Atlantic. -
Unionism in Antebellum Era Kentucky, 1849-1861
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2012 "The greatest evil that can befall us" : Unionism in antebellum era Kentucky, 1849-1861. Curtis Lushawn Parmley 1975- University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Parmley, Curtis Lushawn 1975-, ""The greatest evil that can befall us" : Unionism in antebellum era Kentucky, 1849-1861." (2012). Electronic Theses and Dissertations. Paper 1096. https://doi.org/10.18297/etd/1096 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. "THE GREATEST EVIL THAT CAN BEFALL US": UNIONISM IN ANTEBELLUM ERA KENTUCKY, 1849-1861 By Curtis Lushawn Parmley B.A., University of Louisville, 2008 A Thesis Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the Requirements for the Degree of Master of Arts Department of History University of Louisville Louisville, Kentucky May 2012 “THE GREATEST EVIL THAT CAN BEFALL US”: UNIONISM IN ANTEBELLUM ERA KENTUCKY, 1849-1861 By Curtis Lushawn Parmley B.A, University of Louisville, 2008 A Thesis Approved on April 05, 2012 by the following Thesis Committee: Thomas C. Mackey (Thesis Director) Benjamin Harrison Jasmine Farrier ii DEDICATION This master's thesis is dedicated to all those who offered encouragement through the years. -
Reconsidering the Stono Rebellion
Remembering Mary, Shaping Revolt: Reconsidering the Stono Rebellion By MARKM. SMITH ON SUNDAY, SEPTEMBER 9, 1739, SIXTY-ODD SOUTH CAROLINA SLAVES took up arms and revolted, killing, as one terrifiedcontemporary styled it, "twenty-threeWhites after the most cruel and barbarousManner."' While there is no direct testimony regardingthe insurgents'motives in the Stono rebellion, an analysis of some hithertounexamined sources, bolstered by logic, forensic reconstruction,and a detailed understand- ing of the insurgents' African and Catholic background,as well as by recent historicalwork by colonial specialists and Africanists,may offer an answer to a neglected question: Why did the slaves revolt on the particularSunday of September9, 1739? The answer has implications beyond the immediate concern of chronology, for it highlights the importanceof the rebels' memories of Catholicismgenerally and of the Kongolese venerationof the Virgin Mary specifically-memories that not only prove to have been crucial factors in the insurgents' timing and iconographic shaping of the rebellion, but that also have broader consequences for historiansof eighteenth-centuryAmerican slavery. This article will carefully examine the timing of the Stono rebellion in order to better reconceptualizeand reevaluateour understandingof African acculturationin colonial North America. Stono's timing and "Reportof the Committee Appointed to Enquireinto the Causes of the Disappointmentof Success in the Late Expedition Against St. Augustine,"July 1, 1741, in J. H. Easterby,ed., The -
The Persistence of De Facto Power: Elites and Economic Development in the US South, 1840-1960
The Persistence of de Facto Power: Elites and Economic Development in the US South, 1840-1960 Philipp Ager∗ Abstract Wealthy elites may end up retarding economic development for their own interests. This paper examines how the historical planter elite of the Southern US affected eco- nomic development at the county level between 1840 and 1960. To capture the planter elite’s potential to exercise de facto power, I construct a new dataset on the personal wealth of the richest Southern planters before the American Civil War. I find that counties with a relatively wealthier planter elite before the Civil War performed signif- icantly worse in the post-war decades and even after World War II. I argue that this is the likely consequence of the planter elite’s lack of support for mass schooling. My results suggest that when during Reconstruction the US government abolished slavery and enfranchised the freedmen, the planter elite used their de facto power to maintain their influence over the political system and preserve a plantation economy based on low-skilled labor. In fact, I find that the planter elite was better able to sustain land prices and the production of plantation crops during Reconstruction in counties where they had more de facto power. Keywords: Long-Run Economic Development, Wealth Inequality, Elites and Devel- opment, de Facto and de Jure Power, US South ∗Philipp Ager, University of Southern Denmark; [email protected]. I am grateful to Thomas Barnebeck Andersen, Sascha Becker, Graziella Bertocchi, Alessandra Bonfiglioli, Antonio Ciccone, Kerstin Enflo, Gabrielle Fack, Albrecht Glitz, Casper Worm Hansen, Rosella Nicolini, Luigi Pascali, Giacomo Ponzetto, Marta Reynal-Querol, Peter Sandholt Jensen, Alessandro Tarozzi, Joachim Voth, Daniel Waldenström, Niko Wolf, Yanos Zylberberg and seminar participants at UPF, UAB, University of Modena and Reggio Emilia and the University of Southern Denmark for their generous feedback and suggestions.