Politics, Commerce, and Colonization in Angola at the Turn of the Eighteenth Century
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Regno Del Congo 1 Regno Del Congo
Regno del Congo 1 Regno del Congo Kongo Descrizione generale Nome completo: Regno del Kongo Nome ufficiale: Kongo dya Ntotila Lingua ufficiale: bantu, kikongo Capitale: M'banza-Kongo Forma politica Forma di stato: Reame Nascita: 1395 con Lukeni lua Nimi Fine: 1914 con Manuel III del Congo Territorio e popolazione Bacino geografico: Africa Massima estensione: 129,400 km² nel 1650 Popolazione: 509.250 nel 1650 Economia Moneta: Raffia Religione e Società Religioni preminenti: Cristianesimo Evoluzione storica Preceduto da: Succeduto da: Angola portoghese Regno del Congo 2 Il Regno del Congo (o Impero del Congo, Kongo dya Ntotila o Wene wa Kongo in kikongo) fu un regno dell'Africa Occidentale nel periodo fra il XIV secolo (circa 1395) e l'inizio del XX secolo (1914). Il territorio dell'impero includeva l'attuale Angola settentrionale (inclusa l'enclave della Provincia di Cabinda), la Repubblica del Congo, e la parte occidentale della Repubblica Democratica del Congo. Nel periodo della sua massima potenza, controllava un territorio che si estendeva dall'Oceano Atlantico a ovest fino al fiume Kwango a est, e dal fiume Congo a nord fino al fiume Kwanza a sud. Il regno comprendeva numerose province, e godeva del rapporto di vassallaggio di molti regni circostanti, come quelli di N'goyo, Kakongo, Ndongo e Matamba. Il monarca dell'impero era chiamato Manikongo.[1] L'etnia principale del regno era quella dei Bakongo o Essikongo, appartenente al più grande gruppo etnolinguistico dei Bantu. Storia Fonti Gran parte di quanto si ipotizza sulla storia antica del Regno del Congo (precedente all'inizio dei rapporti con i portoghesi) deriva dalla tradizione orale locale, trascritta dagli Europei per la prima volta nel tardo XVI secolo. -
Portuguese Language in Angola: Luso-Creoles' Missing Link? John M
Portuguese language in Angola: luso-creoles' missing link? John M. Lipski {presented at annual meeting of the AATSP, San Diego, August 9, 1995} 0. Introduction Portuguese explorers first reached the Congo Basin in the late 15th century, beginning a linguistic and cultural presence that in some regions was to last for 500 years. In other areas of Africa, Portuguese-based creoles rapidly developed, while for several centuries pidginized Portuguese was a major lingua franca for the Atlantic slave trade, and has been implicated in the formation of many Afro- American creoles. The original Portuguese presence in southwestern Africa was confined to limited missionary activity, and to slave trading in coastal depots, but in the late 19th century, Portugal reentered the Congo-Angola region as a colonial power, committed to establishing permanent European settlements in Africa, and to Europeanizing the native African population. In the intervening centuries, Angola and the Portuguese Congo were the source of thousands of slaves sent to the Americas, whose language and culture profoundly influenced Latin American varieties of Portuguese and Spanish. Despite the key position of the Congo-Angola region for Ibero-American linguistic development, little is known of the continuing use of the Portuguese language by Africans in Congo-Angola during most of the five centuries in question. Only in recent years has some attention been directed to the Portuguese language spoken non-natively but extensively in Angola and Mozambique (Gonçalves 1983). In Angola, the urban second-language varieties of Portuguese, especially as spoken in the squatter communities of Luanda, have been referred to as Musseque Portuguese, a name derived from the KiMbundu term used to designate the shantytowns themselves. -
The Journal of African History SLAVERY and ITS TRANSFORMATION in the KINGDOM of KONGO: 1491–1800
The Journal of African History http://journals.cambridge.org/AFH Additional services for The Journal of African History: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here SLAVERY AND ITS TRANSFORMATION IN THE KINGDOM OF KONGO: 1491–1800 LINDA M. HEYWOOD The Journal of African History / Volume 50 / Issue 01 / March 2009, pp 1 - 22 DOI: 10.1017/S0021853709004228, Published online: 14 April 2009 Link to this article: http://journals.cambridge.org/abstract_S0021853709004228 How to cite this article: LINDA M. HEYWOOD (2009). SLAVERY AND ITS TRANSFORMATION IN THE KINGDOM OF KONGO: 1491–1800. The Journal of African History, 50, pp 1-22 doi:10.1017/ S0021853709004228 Request Permissions : Click here Downloaded from http://journals.cambridge.org/AFH, IP address: 140.247.0.107 on 06 Oct 2013 Journal of African History, 50 (2009), pp. 1–22. f Cambridge University Press 2009 1 doi:10.1017/S0021853709004228 Printed in the United Kingdom SLAVERY AND ITS TRANSFORMATION IN THE K I N G D O M O F K O N G O: 1491–1800* BY LINDA M. HEYWOOD Boston University ABSTRACT: Studies of slavery in Africa during the period of the Atlantic slave trade have largely ignored questions of how political processes affected enslave- ment during the period and also the extent to which notions of who could be enslaved were modified. Documentation for the kingdom of Kongo during the 1500s to 1800 allows us to explore how the trade was sustained and the social and political dynamics behind it. In a state that consistently exported large numbers of slaves throughout the period of the trade, kings of Kongo at first observed quite a pronounced distinction between foreign-born captives subject to enslavement and sale in the Atlantic trade and freeborn Kongos who were largely proctected from enslavement and sale overseas. -
Conversion to Christianity in African History Before Colonial Modernity: Power, Intermediaries and Texts
Conversion to Christianity in African History before Colonial Modernity: Power, Intermediaries and Texts Kirsten Ru.. ther∗ This article examines different paradigms of conversions to Christianity in regions of Africa prior to the advent of colonial modernity. Religious change, in general, connected converts and various intermediaries to re- sources and power within specific settings. Even though African cultures were oral, conversions generated the production of texts which became important print media and were at least partly responsible for prompting conversions elsewhere in the world. The first case study explains how mission initiatives along the so-called West African slave coast almost always resulted in failure between 1450 and 1850, but how these failed efforts figure as important halfway options which reveal fundamental mechanisms of conversion. The dynamics of interaction were different in the African Kingdom of Kongo, where conversions became intimately entwined in the consolidation of political power and where, subsequent to the adoption of Christianity, new understandings of power evolved. Last but not least, in South Africa, again, another paradigm of conversion de- veloped within the nexus of conflict and settler violence. Contested nar- ratives of Christianity and conversion emerged as settlers tried to keep Christianity as a religious resource to be shared among whites only. ∗Department of History, Leibniz University of Hannover, Hannover. E-mail: [email protected] The Medieval History Journal, 12, -
Africa Notes
Number 137 June 1992 CSISAFRICA NOTES A publication of the Center for Strategic and International Studies , Washington, D.C. Angola in Transition: The Cabinda Factor by Shawn McCormick In accordance with the Portuguese-mediated agreement signed by leaders of the governing Movimento Popular de Libertac;:ao de Angola (MPLA) .and the Uniao Nacional para a Independencia Total de Angola (UNIT A) in May 1991, the 16-year civil war that erupted in Angola as the country achieved independent statehood in 1975 has ended. Efforts to implement the second priority mandated in the agreement-national elections by late 1992-are being assisted by a range of international actors, including the United Nations, the United States, Russia, and Portugal. More than 12 parties are likely to participate in the elections (scheduled for September 29 and 30, 1992). The process of achieving a third key element of the agreement-demobilization of three-fourths of the two armies and integration of the remaining soldiers into a 50,000-strong national force-seems unlikely to conclude before elections are held. Although media attention focuses on developments and major players in the capital city of Luanda, where UNIT A has officially established a presence, analysts of the Angolan scene are according new attention to tiny Cabinda province (where an increasingly active separatist movement is escalating its pursuit of independence from Luanda) as "possibly Angola's last and most important battlefield." The significance of Cabinda-a 2,807-square-mile enclave along the Atlantic Ocean separated from Angola's other 17 contiguous provinces by a 25-mile strip of Zaire-lies in the fact that current offshore oil production, including that from the Takula and Malanga fields, totals more than 310,000 barrels per day (bpd). -
Reglas De Congo: Palo Monte Mayombe) a Book by Lydia Cabrera an English Translation from the Spanish
THE KONGO RULE: THE PALO MONTE MAYOMBE WISDOM SOCIETY (REGLAS DE CONGO: PALO MONTE MAYOMBE) A BOOK BY LYDIA CABRERA AN ENGLISH TRANSLATION FROM THE SPANISH Donato Fhunsu A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature (Comparative Literature). Chapel Hill 2016 Approved by: Inger S. B. Brodey Todd Ramón Ochoa Marsha S. Collins Tanya L. Shields Madeline G. Levine © 2016 Donato Fhunsu ALL RIGHTS RESERVED ii ABSTRACT Donato Fhunsu: The Kongo Rule: The Palo Monte Mayombe Wisdom Society (Reglas de Congo: Palo Monte Mayombe) A Book by Lydia Cabrera An English Translation from the Spanish (Under the direction of Inger S. B. Brodey and Todd Ramón Ochoa) This dissertation is a critical analysis and annotated translation, from Spanish into English, of the book Reglas de Congo: Palo Monte Mayombe, by the Cuban anthropologist, artist, and writer Lydia Cabrera (1899-1991). Cabrera’s text is a hybrid ethnographic book of religion, slave narratives (oral history), and folklore (songs, poetry) that she devoted to a group of Afro-Cubans known as “los Congos de Cuba,” descendants of the Africans who were brought to the Caribbean island of Cuba during the trans-Atlantic Ocean African slave trade from the former Kongo Kingdom, which occupied the present-day southwestern part of Congo-Kinshasa, Congo-Brazzaville, Cabinda, and northern Angola. The Kongo Kingdom had formal contact with Christianity through the Kingdom of Portugal as early as the 1490s. -
An African Basketry of Heterogeneous Variables Kongo-Kikongo-Kisankasa
ISSN 2394-9694 International Journal of Novel Research in Humanity and Social Sciences Vol. 8, Issue 2, pp: (2-31), Month: March - April 2021, Available at: www.noveltyjournals.com An African Basketry of Heterogeneous Variables Kongo-Kikongo-Kisankasa Rojukurthi Sudhakar Rao (M.Phil Degree Student-Researcher, Centre for African Studies, University of Mumbai, Maharashtra Rajya, India) e-mail:[email protected] Abstract: In terms of scientific systems approach to the knowledge of human origins, human organizations, human histories, human kingdoms, human languages, human populations and above all the human genes, unquestionable scientific evidence with human dignity flabbergasted the European strong world of slave-masters and colonialist- policy-rulers. This deduces that the early Europeans knew nothing scientific about the mankind beforehand unleashing their one-up-man-ship over Africa and the Africans except that they were the white skinned flocks and so, not the kith and kin of the Africans in black skin living in what they called the „Dark Continent‟! Of course, in later times, the same masters and rulers committed to not repeating their colonialist racial geo-political injustices. The whites were domineering and weaponized to the hilt on their own mentality, for their own interests and by their own logic opposing the geopolitically distant African blacks inhabiting the natural resources enriched frontiers. Those „twists and twitches‟ in time-line led to the black‟s slavery and white‟s slave-trade with meddling Christian Adventist Missionaries, colonialists, religious conversionists, Anglican Universities‟ Missions , inter- sexual-births, the associative asomi , the dissociative asomi and the non-asomi divisions within African natives in concomitance. -
Congolese Refugee Students in Higher Education: Equity And
CONGOLESE REFUGEE STUDENTS IN HIGHER EDUCATION: EQUITY AND OPPORTUNITY by Refik Sadiković A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Education in Curriculum and Instruction Boise State University May 2018 © 2018 Refik Sadiković ALL RIGHTS RESERVED BOISE STATE UNIVERSITY GRADUATE COLLEGE DEFENSE COMMITTEE AND FINAL READING APPROVALS of the dissertation submitted by Refik Sadiković Dissertation Title: Congolese Refugee Students in Higher Education: Equity and Opportunity Date of Final Oral Examination: 05 April 2018 The following individuals read and discussed the dissertation submitted by student Refik Sadiković, and they evaluated his presentation and response to questions during the final oral examination. They found that the student passed the final oral examination. Stanley Steiner, Ph.D. Co-Chair, Supervisory Committee Diane Boothe, D.P.A. Co-Chair, Supervisory Committee Petros Panaou, Ph.D. Member, Supervisory Committee The final reading approval of the dissertation was granted by Stanley Steiner, Ph.D., Co- Chair of the Supervisory Committee and Diane Boothe D.P.A., Co-Chair of the Supervisory Committee. The Dissertation was approved by the Graduate College. ACKNOWLEDGEMENTS I want to thank my doctoral committee, Dr. Stan Steiner, Dr. Diane Boothe, and Dr. Petros Panaou for their encouragement, guidance, and support. I am deeply thankful for the encouragement and guidance Dr. Stan Steiner offered in shaping my study, helping me amplify the voice of the Congolese refugee students. Thank you for being always available for me. I very much appreciate the amount of encouragement and support provided by Dr. Diane Boothe and Dr. Petros Panaou. Your encouragement meant a lot to me! My gratitude and respect go to my friend Allie Qiu from Boise State Writing Center for her excellent writing suggestions and editing support. -
Mbele a Lulendo
ø Mbele a lulendo: a study of the provenance and context of the swords found at Kindoki cemetery, Mbanza Nsundi, Bas-Congo Master dissertation by Amanda Sengeløv Key words: power symbol, iron, bakongo, burial rites During the summer excavations carried out by the Kongoking project in the lower-Congo area, five swords where found in the tombs at the Kindoki cemetery. The study of these swords aims to understand the meaning of the deposition of these elite objects in a grave context and trace their provenance. The results of the analysis of these case-studies suggested sixteenth century European hilt types unified with indigenous produced blades. Swords were perceived as power symbols because of the embedded local mentality towards iron, which had a prominent role in the foundation myth of the kingdom. Also the form of the imported sixteenth century swords recalled these local ideas of religion and ideology. The swords had two different meanings; mainly they were used as investiture and where conceived as status symbols, only occasionally they were used as true mbele a lulendo. Mbele a lulendo-swords had a metaphysical connotation and were used during several rites, like executions. Some scholars presume that they used two kinds of swords for these different purposes; the European swords only as status symbols and the native swords as mbele a lulendo. I argue in this dissortation that the European swords where a status symbol as well as true mbele a lulendo. There is not a difference in meaning, but rather a difference in chronology. The European swords were gradually replaced by indigenous fabricated swords, which were inspired by the sixteenth century European examples. -
Trade and the Merchant Community of the Loango Coast in The
Trade and the Merchant Community of the Loango Coast in the Eighteenth Century Thesis submitted for the Degree of Doctor of Philosophy University of Hull by Stacey Jean Muriel Sommerdyk Honors BA (University of Western Ontario) MA (York University) May 2012 ii Synopsis This thesis explores the political, economic and cultural transformation of the Loango Coast during the era of the transatlantic slave trade from the point of contact with Europeans in the sixteenth century until the end of the eighteenth century, with particular focus on the eighteenth century. While a number of previous studies of the West Central African slave trade have focused principally on the role of the Portuguese on the Angola Coast, this thesis makes a new contribution by evaluating the balance of power between Dutch and Loango Coast merchant communities. In doing so, this thesis concludes that well into the eighteenth century, local African religious and political traditions remained relatively unchanged on the Loango Coast, especially in comparison to their southern neighbours in Angola. Drawing upon detailed records compiled by the Middelburgse Commercie Compangie (MCC), the thesis builds upon an original database which accounts for approximately 10,000 slaves sold by 640 identified African merchants to the Dutch Middelburg Company over the course of 5,000 transactions. Expanding upon the work of Phyllis Martin and other scholars, this thesis highlights a distinction between the Loango and the Angola coasts based on models of engagement with European traders; furthermore, it draws attention to the absence of European credit data in the MCC slave purchasing balance sheets; and, finally, it explores the difficulties involved in procuring slaves via long distance trade. -
Country Coding Units
INSTITUTE Country Coding Units v11.1 - March 2021 Copyright © University of Gothenburg, V-Dem Institute All rights reserved Suggested citation: Coppedge, Michael, John Gerring, Carl Henrik Knutsen, Staffan I. Lindberg, Jan Teorell, and Lisa Gastaldi. 2021. ”V-Dem Country Coding Units v11.1” Varieties of Democracy (V-Dem) Project. Funders: We are very grateful for our funders’ support over the years, which has made this ven- ture possible. To learn more about our funders, please visit: https://www.v-dem.net/en/about/ funders/ For questions: [email protected] 1 Contents Suggested citation: . .1 1 Notes 7 1.1 ”Country” . .7 2 Africa 9 2.1 Central Africa . .9 2.1.1 Cameroon (108) . .9 2.1.2 Central African Republic (71) . .9 2.1.3 Chad (109) . .9 2.1.4 Democratic Republic of the Congo (111) . .9 2.1.5 Equatorial Guinea (160) . .9 2.1.6 Gabon (116) . .9 2.1.7 Republic of the Congo (112) . 10 2.1.8 Sao Tome and Principe (196) . 10 2.2 East/Horn of Africa . 10 2.2.1 Burundi (69) . 10 2.2.2 Comoros (153) . 10 2.2.3 Djibouti (113) . 10 2.2.4 Eritrea (115) . 10 2.2.5 Ethiopia (38) . 10 2.2.6 Kenya (40) . 11 2.2.7 Malawi (87) . 11 2.2.8 Mauritius (180) . 11 2.2.9 Rwanda (129) . 11 2.2.10 Seychelles (199) . 11 2.2.11 Somalia (130) . 11 2.2.12 Somaliland (139) . 11 2.2.13 South Sudan (32) . 11 2.2.14 Sudan (33) . -
Saved by the Civil War: African 'Loyalists' in the Portuguese Armed Forces and Angola's Transition to Independence
Saved by the civil war: African ‘loyalists’ in the Portuguese armed forces and Angola’s transition to independence Pedro Aires Oliveira Instituto de História Contemporânea, Faculdade de Ciências Sociais e Humanas, Universidade Nova de Lisboa, 1069-061 Lisboa [email protected] Abstract: The article examines the trajectories of ‘loyal’ African troops in Angola before and after the demise of Portugal’s authoritarian regime in 1974. It starts by placing the ‘Africanization’ drive of the Portuguese counterinsurgency campaign in a historical perspective; it then explores the rocky transition from colonial rule to independence in the territory between April 1974 and November 1975, describing the course of action taken by the Portuguese authorities vis-à-vis their former collaborators in the security forces. A concluding section draws a comparison between the fate of Portugal’s loyalists in Angola and the one experienced by similar groups in other ex-Portuguese colonies. The choice of Angola has the advantage of allowing us to look into a complex scenario in which the competition amongst rival nationalist groups, and a number of external factors, helped to produce a more ambiguous outcome for some of the empire’s local collaborators than what might have been otherwise expected. Keywords: Angola; colonial troops; Loyalists; counter-insurgency; Decolonization The dissolution of Portugal’s overseas empire in 1975 happened after a protracted counterinsurgency war which took place in three of its African territories (Angola, Guinea-Bissau and Mozambique), a 13 year conflict (1961- 74) that put an enormous strain on the limited demographic and economic resources of what was then Western Europe’s poorest and most undeveloped 1 state.